Daily Murli for Friday 4 September 2020

⁰ 04/09/20 Morning Murli Om Shanti BapDada Madhuban

¹Essence: Sweet children, when you become flowers, this Bharat will change from a forest of thorns to a complete garden of flowers. ²Baba has come to make you into flowers.

³Question: In order to become worthy of being in a temple, to what aspects should you pay special attention?

⁴Answer: In order to become worthy of being in a temple, pay special attention to your behaviour. ⁵Your behaviour must be very sweet and royal. ⁶Let there be such sweetness that others can feel your sweetness.

⁷Give many others the Father's introduction.

⁸In order to benefit yourself, make effort very well and remain engaged in doing service.

⁹Song: Even though the world may change, we shall never change.

¹⁰Om shanti.

¹¹You spiritual children know that the Father explains to us through Brahma.

¹²He continues to explain through Brahma's chariot.

¹³We have promised Him that we will follow shrimat and change this impure land of Bharat and make it pure.

¹⁴We shall show everyone the path to change Bharat in particular, and the world in general, from impure to pure.

¹⁵Each one of you has to keep all of these concerns in your intellect.

¹⁶The Father says: When the time comes, according to the drama, and you have become flowers, your garden will be completely ready.

¹⁷The Master of the Garden, the Gardener, is the incorporeal One not the corporeal one.

¹⁸The Gardener is a soul, not a body.

¹⁹The Master of the Garden is a soul.

²⁰The Father definitely has to explain through a body.

²¹It is when He is in this body that He is called the Gardener and the Master of the Garden because He is making this world into a garden of flowers.

²²There used to be a garden where those deities resided; there was no sorrow there.

²³There is sorrow here, in this forest of thorns. ²⁴This is Ravan's kingdom, the forest of thorns.

²⁵No one becomes a flower instantly.

²⁶They go in front of the idols of the deities and sing: We have been sinners for birth after birth.

²⁷We are like Ajamil (a very great sinner). ²⁸They pray to God to come and make them into charitable souls.

²⁹They understand that they are sinful souls at present and that they were charitable souls at some time.

³⁰Now, in this old world, there are only the images of the charitable souls.

³¹There are the images of the heads of the kingdom. ³²It was incorporeal Shiva who made them become like that.

³³There are images of only them, no one else.

³⁴Then they created a huge lingam to represent Shiva.

³⁵They say that a soul is like a star. ³⁶Therefore, the Father too would surely be like that.

³⁷However, they don't have full recognition of Him.

³⁸It used to be the kingdom of Lakshmi and Narayan over the whole world.

³⁹People don’t write anything defamatory about Lakshmi and Narayan anywhere.

⁴⁰However, for Krishna, they sometimes portray him in the copper age and sometimes somewhere else.

⁴¹Everyone says that Lakshmi and Narayan were the masters of heaven.

⁴²This is your aim and objective.

⁴³Who are Radhe and Krishna? ⁴⁴The poor helpless people are completely confused; they don’t understand anything.

⁴⁵Those who come to understand this from the Father also become able to explain to others.

⁴⁶Otherwise, no matter how much you explain to them, they cannot become worthy and they are unable to imbibe divine virtues.

⁴⁷However, according to the drama, it has to happen like that.

⁴⁸You children can understand for yourselves that you all have to follow the Father's shrimat and do spiritual service of Bharat with your bodies, minds and wealth.

⁴⁹People at your exhibitions and museums ask you how you are serving Bharat.

⁵⁰You know that you are serving Bharat very well by changing it from a forest into a garden.

⁵¹The golden age is a garden whereas this is a forest of thorns, where everyone continues to cause sorrow for one another.

⁵²You can explain this very well.

⁵³You should make a very good picture of Lakshmi and Narayan.

⁵⁴Very beautiful pictures of them have been created and shown in the temples.

⁵⁵Sometimes, the pictures are beautiful and sometimes, they are dark bluish but people don’t understand the meaning of that.

⁵⁶You children now have all this knowledge.

⁵⁷The Father says: I have come to make all of you worthy of being in a temple. ⁵⁸However, not everyone will become worthy of being in a temple.

⁵⁹Subjects are not called worthy of being in a temple.

⁶⁰Only those who make effort and do a lot of service will have subjects.

⁶¹You children also have to do spiritual social service and make your lives worthwhile by doing this service.

⁶²Your behaviour has to be so sweet and lovely that you can explain to others with sweetness.

⁶³If you are a thorn yourself, how could you make others into flowers? ⁶⁴Your arrow wouldn’t strike the target.

⁶⁵If you do not remember the Father, how would the arrow strike the target?

⁶⁶In order to benefit yourself, make effort very well and remain busy in doing service.

⁶⁷The Father is always on service, is He not?

⁶⁸You children are also on service day and night.

⁶⁹Secondly, Baba explains that many children send telegrams on Shiva Jayanti. ⁷⁰In those, there should also be such good explanations that anyone who reads them will understand the meaning of Shiva Jayanti.

⁷¹Effort has to be made for the future. ⁷²Seminars too are held to decide what service can be done so that many can receive the Father's introduction. ⁷³There are many examples of telegrams here; you can make plenty of use of them.

⁷⁴The address written is Shiv Baba c/o Brahma.

⁷⁵There is also Prajapita Brahma (Father of the People).

⁷⁶That One is the spiritual Father and this one is the physical father.

⁷⁷The physical creation is created through this one.

⁷⁸The Father is the Creator of the human world.

⁷⁹No one in the whole world knows how He creates creation.

⁸⁰The Father is now creating the new creation through Brahma.

⁸¹Brahmins are the topknot.

⁸²First of all, Brahmins are definitely needed.

⁸³They are the topknot of the variety-form image: Brahmins, deities, warriors, merchants and shudras.

⁸⁴Shudras cannot be first.

⁸⁵The Father creates Brahmins through Brahma.

⁸⁶How and through whom would He create shudras?

⁸⁷You children understand how the new creation is created. ⁸⁸This is done by the Father adopting you.

⁸⁹The Father comes every cycle to change you from shudras into Brahmins. ⁹⁰Then, from Brahmins, He makes you into deities.

⁹¹The service of Brahmins is very elevated.

⁹²Those brahmins are not pure themselves, so how could they purify anyone else?

⁹³A brahmin priest does not tie a rakhi on a sannyasi.

⁹⁴The sannyasi would say: I am pure anyway!

⁹⁵First, look at your own face!

⁹⁶You children too must not have a rakhi tied on you by anyone else.

⁹⁷In the world outside, they tie a rakhi on one another.

⁹⁸The system of a sister tying a rakhi on her brother has emerged recently.

⁹⁹You are now making effort to change from shudras into Brahmins.

¹⁰⁰You have to explain that both males and females make a promise of purity. ¹⁰¹Both can relate how they remain pure by following the Father's shrimat.

¹⁰²We shall remain victorious over the vice of lust until the end, so that we become the masters of the pure world.

¹⁰³The golden age is called the pure world which is now being established.

¹⁰⁴All of you are pure.

¹⁰⁵Rakhis can be tied on those who have fallen into vice.

¹⁰⁶If someone makes a promise and then becomes impure, it is said: You came and had a rakhi tied on you.

¹⁰⁷So, what happened? ¹⁰⁸He would say: I was defeated by Maya.

¹⁰⁹This is a battlefield.

¹¹⁰Lust is a great enemy. ¹¹¹It is by conquering this vice that you become conquerors of the world, that is, kings and queens.

¹¹²Subjects are not said to be conquerors of the world; it is those who become kings and queens who make effort now.

¹¹³Some say that they will become like Lakshmi and Narayan. ¹¹⁴Such ones then become like Rama and Sita.

¹¹⁵It is Lakshmi and Narayan's children who come and claim their throne.

¹¹⁶Lakshmi and Narayan will then become lower in their next birth. ¹¹⁷Their children receive the throne under a different name and form.

¹¹⁸Therefore, their number (position) is said to be higher. ¹¹⁹They do take rebirth.

¹²⁰When their son sits on the throne, they become second grade.

¹²¹The ones who were higher come down and the ones who were lower become higher.

¹²²If you children want to become as elevated as that, you have to become busy in service.

¹²³It is most essential to become pure. ¹²⁴The Father says: I make the world pure.

¹²⁵Very few make effort well. ¹²⁶However, the whole world becomes pure anyway.

¹²⁷Heaven is being established for you. ¹²⁸This has to happen according to the drama.

¹²⁹This play is predestined. ¹³⁰When you have become pure, destruction will begin and the golden age will be established.

¹³¹You can understand the drama.

¹³²In the golden age it was the kingdom of deities.

¹³³That doesn't exist now, but it will exist again.

¹³⁴You are the spiritual military.

¹³⁵You are going to conquer the world by conquering the five vices.

¹³⁶The Father continues to show you ways to remove your sins of many births.

¹³⁷The Father only comes once to tell you these methods.

¹³⁸Destruction will not take place until the kingdom has been established.

¹³⁹You warriors are very incognito.

¹⁴⁰The golden age will exist after the iron age.

¹⁴¹There won’t be any battling in the golden age.

¹⁴²You children know that the part each soul plays is fixed in the drama. ¹⁴³Souls continue to dance like puppets.

¹⁴⁴This too is the drama. ¹⁴⁵Each one has a part in this drama.

¹⁴⁶You have become tamopradhan while playing your parts.

¹⁴⁷You are now ascending, becoming satopradhan. ¹⁴⁸The knowledge is of just a second.

¹⁴⁹You become satopradhan and you then fall and become tamopradhan.

¹⁵⁰Then, the Father takes you back up.

¹⁵¹In fact, instead of those fish that dangle on a string, it should be humans that dangle on that string (children's toy).

¹⁵²The stage of descending and the stage of ascending are shown in that way.

¹⁵³You too ascend and then you gradually come down.

¹⁵⁴After you go up, it takes 5000 years to come down again.

¹⁵⁵This cycle of 84 births is in your intellects.

¹⁵⁶The Father has explained to you the significance of the stage of ascending and the stage of descending.

¹⁵⁷Among you, too, you understand this, numberwise, and you make effort accordingly. ¹⁵⁸Those who remember the Father will go up quickly.

¹⁵⁹This is the family path.

¹⁶⁰Sometimes, they have three-legged races in which one leg of each of two people are tied together, and then they race.

¹⁶¹This too is your race.

¹⁶²When someone doesn’t have the practice of doing that, he falls. ¹⁶³It is the same here too.

¹⁶⁴One runs ahead and the other one stops him. ¹⁶⁵Sometimes, both of them fall.

¹⁶⁶Baba is amazed! ¹⁶⁷Even old people are affected by the fire of lust and so they fall.

¹⁶⁸You can’t say that someone made you fall.

¹⁶⁹It is in your hands whether you fall or not.

¹⁷⁰No one is pushing you; so why should you fall?

¹⁷¹You must think: No matter what happens, I will not fall.

¹⁷²If you fall, everything is ruined and you get slapped very hard.

¹⁷³Then you repent. ¹⁷⁴All your bones are broken; you become hurt so much.

¹⁷⁵Baba continues to explain to you in many different ways.

¹⁷⁶It has also been explained to you that such telegram messages should be sent on Shiva Jayanti that people can understand them as soon as they read them.

¹⁷⁷Baba gives you time to churn the ocean of knowledge.

¹⁷⁸When people see these, they will become amazed. ¹⁷⁹So many letters come to Baba.

¹⁸⁰“BapDada” is written on all of them. ¹⁸¹You can explain that Shiv Baba is Bap, and that Brahma is Dada.

¹⁸²Would just one soul be called BapDada?

¹⁸³This is something wonderful!It contains true knowledge (The combined form).

¹⁸⁴However, the arrow can only strike someone when you stay in remembrance.

¹⁸⁵Some become body conscious very quickly.

¹⁸⁶The Father says: Become soul conscious!

¹⁸⁷It is souls that adopt bodies and play their parts.

¹⁸⁸If someone dies, you mustn’t have any thoughts about it.

¹⁸⁹We observe as detached observers the part that is fixed for that soul.

¹⁹⁰The soul has to shed his body and take another to play his part.

¹⁹¹What can we do about that?

¹⁹²You have this knowledge in your intellects.