Daily Murli for Sunday 13 September 2020

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (157)

To be.
To happen, to occur.
To exist.
To be born.

का kā (116)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (72)

To do.
Also used after a transitive English verb to conjugate.

तो tō (48)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (45)

Inclusive emphatic particle: too, also, even.

key (41)

Key.

और aur (37)

And.
Else.
Other.

K (37)

The letter K of our alphabet (used as an initial in acronyms).

को kō (37)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

में mē̃ (37)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

यह yah (37)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (35)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (30)

No.
Not.

से sē (29)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

आत्मा ātmā (27)

The soul, the spirit, the self.

एक ēk (24)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनना bannā (20)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सुख sukh (19)

Happiness, pleasure, comfort, felicity, contentment.

आना ānā (17)

To come.

पवित्रता pavitratā (17)

Holiness, sanctity, purity.

बापदादा bāpdādā (16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

वाला vālā (16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आप āp (15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (15)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वह vah (15)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

शान्ति śhānti (14)

Peace, calmness, quiet, tranquillity, quietude, silence.

सदा sadā (13)

Always, perpetually, continually, ever.

सकना saknā (13)

To can, to be able to.

शक्ति śhakti (13)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कि ki (12)

That (to report indirect speech, example he says that).

ना nā (12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (11)

For, for the sake of.

रहना rahnā (11)

To remain, to stay.

सब sab (11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

संगठन saṅgaṭhan (11)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

ऐसा aisā (10)

Such, of this type.

बच्चा bachchā (10)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देखना dēkhnā (10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जहाँ jahā̃ (10)

Where, wherever.

कहना kahnā (10)

Say.

क्या kyā (10)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रूप rūp (10)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

संकल्प saṅkalp (10)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कोई kōī (9)

Some, any, someone, anyone.

समझना samajhnā (9)

To understand.

दुःख duḥkh (8)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (8)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जाना jānā (8)

To go, to depart, to lose, to flow.

जो jō (8)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मिलना milnā (8)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

निर्विघ्न nirvighna (8)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

पवित्र pavitr (8)

Holy, sacred, pure.

सहज sahaj (8)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थिति sthiti (8)

Position, situation, state, condition, stage, phase.

वहां vahā̃ (8)

There.

Australia (7)

Australia.

foundation (7)

Foundation.

इतना itnā (7)

As much as this, this much; so much, so many.

कौन kaun (7)

interrogative pronoun. Who

कितना kitnā (7)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ने nē (7)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रश्न praśhna (7)

Question, query, interrogation, interpellation, problem.

संस्कार saṅskār (7)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सारा sārā (7)

All, the whole, whole, entire, complete, universal.

स्थित sthit (7)

Situated, located, placed.
Circumstanced.

त्याग tyāg (7)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

त्यागना tyāgnā (7)

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

उत्तर uttar (7)

Answer, reply.
North.
Later.

बादशाह bādśhāh (6)

Emperor, king, monarch, sovereign.

बनाना banānā (6)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (6)

To give.

इसलिए isliē (6)

On this account, for this reason, hence, therefore.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

मैं maĩ (6)

I. (personal pronoun)

स्वरूप svarūp (6)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तपस्या tapasyā (6)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

विशेषता viśhēṣhtā (6)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

आधार ādhār (5)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अनुभव anubhav (5)

Experience.

बेगमपुर bēgampur (5)

City or town without trouble, without sorrow or anxiety.

दूसरा dūsrā (5)

Second.
Other, another.
Next.

एकरस ēkras (5)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

जब jab (5)

(Relative pronoun) When.

कारण kāraṇ (5)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (5)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

खेलना khēlnā (5)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खुशी khuśhī (5)

Joy, delight, happiness.

न na (5)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

न्यारा nyārā (5)

Separate(d), staying away (from a joint family), unique, novel, distinct.

रखना rakhnā (5)

To put, to place, to keep, to possess, to have, to employ, to appoint.

second (5)

Second.

सेवा sēvā (5)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्वतः svataḥ (5)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तू tū (5)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

विघ्न vighna (5)

Interruption, interference, meddling, obstacle, disturbance.

अब ab (4)

Now.

ऐसे नहीं aisē nahī̃ (4)

'not so', Do not believe.

आना ānā (4)

अपनाना apnānā (4)

To (treat as one's) own.
To adopt.
To appropriate.

अशान्ति aśhānti (4)

Restlessness, anxiety.

बहुत bahut (4)

Many, much.
Very.

बन ban (4)

बड़ा baṛā (4)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

भाग bhāg (4)

Portion, part, fragment, fraction, share.
Luck.
Division.

भागना bhāgnā (4)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

ब्राह्मण brāhmaṇ (4)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दौड़ी, दौड़ dauṛī, dauṛ (4)

A race, run, running.

दौड़ना dauṛnā (4)

To run, to run about, to rush.

ज्ञान gyān (4)

Knowledge directly taught by God.

हर एक har ēk (4)

Each, every.
Each one, everybody.

जानना jānnā (4)

To know, to become aware of, to perceive.

कभी kabhī (4)

Sometime, ever.

के आगे kē āgē (4)

In front of, ahead of, before.

के साथ kē sāth (4)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खेल khēl (4)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

knowledge (4)

Knowledge.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लोग log (4)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

order (4)

Order.

practical (4)

Practical.

प्रमाण pramāṇ (4)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रयत्न prayatna (4)

शक्तिशाली śhaktiśhālī (4)

Who possesses power or strength, powerful, strong.

समस्या samasyā (4)

Problem.

सेना sēnā (4)

Army, the military.

स्मृति smr̥iti (4)

Memory, remembrance.
Books of traditional code of Hindu law.

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

ताज tāj (4)

Crown, diadem.

वा vā (4)

Or.

विघ्न विनाशक vighna vināśhak (4)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

विश्व viśhva (4)

The world, universe.

वृद्धि vr̥iddhi (4)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

ज़रूर zarūr (4)

Certainly, undoubtedly, positively, without fail.

आगे āgē (3)

Ahead, in front of, before; in future.

अन्दर andar (3)

In, inside, within.

अनेक anēk (3)

'not one'. Many, several, various, much, abundant.

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

असम्भव asambhav (3)

Impossible.
Inconceivable; improbable.

बहुतकाल bahutkāl (3)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

बाप bāp (3)

Father.

भाग्य bhāgya (3)

Fortune, fate, luck, destiny.

भावना bhāvnā (3)

Sentiment, feeling, emotion.

चलना chalnā (3)

Continue.

चारों ओर chārō̃ ōr (3)

On all sides, all around, everywhere.

चींटी chīṇṭī (3)

Ant.

दिखाई देना dikhāī dēnā (3)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दृढ़ dr̥iṛh (3)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

extra (3)

Extra.

गिरना girnā (3)

To fall.

हम ham (3)

We.
(rustic form) I.

happy (3)

कर्म karm (3)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के पास kē pās (3)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खुश khuśh (3)

Happy, pleased.
Good.

क्योंकि kyōṅki (3)

Because, since.

लाना lānā (3)

लेना lēnā (3)

To take.

पर par (3)

Opposite, inimical, other, alien, higher.

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

रोब rōb (3)

Overbearing influence, sway, commanding or awe-inspiring presence.

सहयोगी sahyōgī (3)

Colleague, co-worker.
Co-operating.
Co-operative.

समान samān (3)

Equal, equivalent, similar, alike, identical, tantamount.

समीप samīp (3)

Near (in place or time), beside, proximate, close by, at hand.

समझाना samjhānā (3)

(Causative of samajhnā) To persuade, explain.

संगठित saṅgaṭhit (3)

Organised; integrated.

सफलता saphaltā (3)

Success, achievement.

सिर्फ sirph (3)

स्व sva (3)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्वमानधारी svamāndhārī (3)

(One) who has svamān: who respects himself, honours himself, esteems himself.

स्वयं svayã (3)

उड़ना uṛnā (3)

To fly.
To fade, to get dim, to vanish.
To explode.

व va (3)

यही yahī (3)

Emphatic form of yah: this very.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

अगर agar (2)

If, if so be, in case, in the event of.

आज āj (2)

Today.

आजकल ājkal (2)

Nowadays, these days.

आजकल करना ājkal karnā (2)

अल्पकाल alpkāl (2)

Short term.

अनादि anādi (2)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अंश aṅśh (2)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

अति ati (2)

औरों aurō̃ (2)

(The) others.

बैठना baiṭhnā (2)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बजना bajnā (2)

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बाला bālā (2)

बार bār (2)

Time, occasion.

भय bhay (2)

Fear, apprehension, alarm, terror, dread.
Danger.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

centre (2)

Centre.

चिन्ता chintā (2)

Worry, concern, anxiety, care.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

चुनना chunnā (2)

To select, to choose, to pick, to elect.

दाता dātā (2)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

दोनों dōnō̃ (2)

drama (2)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

energy (2)

Energy.

हिम्मत himmat (2)

Courage, boldness.

हिसाब hisāb (2)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

होली hōlī (2)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holiness (2)

holy (2)

Holy.

जाल jāl (2)

जवाबदारी javābdārī (2)

कब kab (2)

Interrogative adverb: When? At what time ?

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कल kal (2)

कला kalā (2)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कलियुगी kaliyugī (2)

Of kaliyug: iron-aged.

कमी kamī (2)

के प्रति kē prati (2)

Towards.

खोलना khōlnā (2)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

कोई भी kōī bhī (2)

Anyone, someone, any.

लगन lagan (2)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लगना lagnā (2)

माँ mā̃ (2)

Mother.

महान्, महा mahān, mahā (2)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

मैदान maidān (2)

मजबूत majbūt (2)

माता mātā (2)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मिलाना milānā (2)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मुश्किल muśhkil (2)

Difficult, hard, intricate.
Difficulty, hardship.

नगाड़ा nagāṛā (2)

A big kettle-drum, timbal, tomtom.

नाम nām (2)

Name.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (2)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निशानी niśhānī (2)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नम्बरवार number-wār (2)

In order, orderly.
According to his rank, his position.

पहुंचना pahuñchnā (2)

To reach, to arrive.

परमात्मा paramātmā (2)

Supreme Soul : Śiv and not Brahmā.

परिवर्तन parivartan (2)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पर्वत parvat (2)

फल phal (2)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्राप्त prāpt (2)

Got, obtained; procured, acquired.

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रत्यक्ष pratyakṣh (2)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पूजना pūjnā (2)

पूज्य pūjya (2)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पुण्य puṇya (2)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पुरूषार्थी purūṣhārthī (2)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

सा sā (2)

सबका sabkā (2)

(genitive case of sab) Of everyone.

सदाकाल sadākāl (2)

समाधान samādhān (2)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संसार saṅsār (2)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सन्तुष्ट santuṣhṭ (2)

Satisfied, gratified, content.

सन्तुष्टता santuṣhṭatā (2)

Complete satisfaction, contentment, gratification.

सर्व sarv (2)

All ; whole, entire, complete.

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

स्थूल sthūl (2)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शुद्ध śhuddh (2)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

शुरू śhurū (2)

Beginning, commencement.

तख्त takht (2)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

time (2)

Time.

title (2)

Title.

तीव्र tīvr (2)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

टूटना ṭūṭnā (2)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

उठना uṭhnā (2)

To raise.
To get up.
To be rented out.
To pass away, to expire.

वास्तविक vāstavik (2)

Real, essential, actual, genuine.

विधि vidhi (2)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

विजय vijay (2)

Conquest, victory, triumph.

विजयी vijayī (2)

Conquering, victorious, triumphant.
A conqueror.

waste (2)

Waste.

west (2)

West.

युद्ध yuddh (2)

War, warfare, battle, fight, fighting, combat, hostilities.

ज़रूरी zarūrī (2)

Important, necessary, needful, compulsory, indispensable.

अभिमान abhimān (1)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अभ्यासी abhyāsī (1)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

अज्ञानी agyānī (1)

Who doesn't have gyān.

अलग alag (1)

Different, separate, apart, distinct.

अंशमात्र aṅśhmātra (1)

अन्त ant (1)

End.

अनुसार anusār (1)

According to, in conformity with.

अपवित्र apavitr (1)

Unclean, unholy, impure, defiled.

अशरीरी aśharīrī (1)

Incorporeal, bodiless, unembodied.

और कोई aur kōī (1)

Someone else, anyone else.

Indestructible, imperishable, everlasting, immortal, entire.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

अव्यक्त-बापदादा avyakt-bāpdādā (1)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

बाबा bābā (1)

Father.

बचना bachnā (1)

बादशाही bādśhāhī (1)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बढ़िया baṛhiyā (1)

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1)

भाग्यवान bhāgyavān (1)

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भल bhal (1)

Even if, even though.

भरपूर bharpūr (1)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भटकना bhaṭaknā (1)

To lose one's way, to go astray.
To gad, to meander, to wander about.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भाव bhāv (1)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

भोगना bhōgnā (1)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बीज bīj (1)

Seed, kernel. Source, origin, primary cause.

बीमारी bīmārī (1)

Illness, sickness, disease, ailment.

C (1)

चैन chain (1)

Relief, rest, tranquillity, calm and quiet.

चलाना chalānā (1)

certificate (1)

A certificate.

challenge (1)

Challenge.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

copy (1)

Copy.

दैवी daivī (1)

Divine, ethereal, celestial.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

डराना ḍarānā (1)

दवाई davāī (1)

dearest (1)

Dearest.

देह dēh (1)

Body.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धर्म dharm (1)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धरना dharnā (1)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

धरनी dharnī (1)

The earth, globe.
Earth, soil, land, ground.
A beam.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाना dikhānā (1)

दिलतख्तनशीन diltakhtanaśhīn (1)

Seated in the heart and on the throne.

दो dō (1)

Two, 2.

doctor (1)

Doctor.

एक-दो ēk-dō (1)

One another.

ever ready (1)

Ever-ready.

first division (1)

घबराना ghabrānā (1)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

घेराव डालना ghērāv ḍālnā (1)

To surround, to encompass; to invest, to lay siege, to blockade.

गोली gōlī (1)

A bullet.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

happiness (1)

Happiness.

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

हर्ज़ा harzā (1)

Harm, loss, damage.

हाथी hāthī (1)

highness (1)

His Holiness (1)

हुज्जत hujjat (1)

in (1)

In.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

जमना jamnā (1)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जन्मना janamnā (1)

To be born.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जन्म-सिद्ध अधिकार janma-siddh adhikār (1)

जिधर jidhar (1)

जोड़ना jōṛnā (1)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कच्चा kachchā (1)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

कहावत kahāvat (1)

A saying, proverb.

कहलाना kahlānā (1)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कल्याण kalyāṇ (1)

Welfare.

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

के नीचे kē nīchē (1)

Under, below, at the bottom of.

के निमित्त kē nimitt (1)

के पीछे kē pīchhē (1)

खजाना khajānā (1)

Treasure.
Treasury, repository.

खिलौना khilaunā (1)

खिट-खिट khiṭ-khiṭ (1)

Disturbance, interruption of peace, conflict.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

क्यों kyō̃ (1)

Why.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लहर lahar (1)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

last (1)

Last.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

light (1)

Light.
(Bābā) Electricity.

lucky (1)

Lucky.

मदद madad (1)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महानता mahāntā (1)

महारथी mahārathī (1)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

महावाक्य mahāvākya (1)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मान mān (1)

Esteem, respect; honour, prestige, dignity.

मन-वाणी-कर्म man-vāṇī-karm (1)

Thought, word and deed.

मानना mānnā (1)

मनुष्यात्मा manuṣhyātmā (1)

master (1)

Master.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मात्र mātra (1)

Only, merely, barely.
Mere, bare, sheer.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

merciful (1)

Merciful.

मिटाना miṭānā (1)

मिटना miṭnā (1)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

nature (1)

Nature.

nearest (1)

नीचे आना nīchē ānā (1)

निर्मला Nirmalā (1)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

निश्चय niśhchay (1)

Confidence, faith, certainty.

निवारण nivāraṇ (1)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ordinary (1)

Ordinary.

पदम padam (1)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पाना pānā (1)

पाण्डव pāṇḍav (1)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पांव pāṅw (1)

Foot, leg.

परिवार parivār (1)

Family, household.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

pass with honour (1)

To pass with honour.

पावन pāvan (1)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

फिर phir (1)

Then, again, afterwards, thereafter, in future, a second time.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

फिरना phirnā (1)

To turn.
To wander, to ramble, to walk about, to go round.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पिता pitā (1)

Father, procreator, progenitor.

plan (1)

Plan.

प्रभाव prabhāv (1)

प्रकार prakār (1)

Manner, way.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रसन्नता prasannatā (1)

Happiness, cheerfulness, delight, pleasure, gladness.

प्रश्न-उत्तर praśhna-uttar (1)

Question and answer.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रत्यक्षता pratyakṣhatā (1)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

प्रिय priy (1)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

राज्य rājya (1)

Kingdom, rule, reign, polity, the state.

revise (1)

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रोशनी rōśhnī (1)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

रूहानी rūhānī (1)

Spiritual.

सभा sabhā (1)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सबको sabkō (1)

sab + kō : everything, everyone.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समाप्त करना samāpt karnā (1)

समर्थ samarth (1)

Capable, competent.
Powerful.

सामने sāmnē (1)

सम्पन्नता sampanntā (1)

Prosperity, wealth, success.
Completion, perfection.

संपर्क sampark (1)

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

सम्पूर्णता sampūrṇtā (1)

Entirety, completeness; perfection.

संग saṅg (1)

Company, association, contact.

संगदोष saṅgdōṣh (1)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

संख्या saṅkhyā (1)

सर्वशक्तिवान sarvśhaktivān (1)

Who possesses all powers, omnipotent, all-powerful, almighty.

साथ sāth (1)

With, together, along with.
Company, association.

see (1)

See.

सेवाभाव sēvābhāv (1)

Intention to serve, purpose of serving, feeling of serving.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सिवाए sivāē (1)

Except, but, with the exception (of).

slogan (1)

Slogan.

स्थान sthān (1)

Place, spot, site.

शुभ भावना śhubh bhāvnā (1)

Good feeling, auspicious feeling.

सूक्ष्म sūkṣhma (1)

Subtle.

स्व-स्वरूप sva-svarūp (1)

Innate form, natural form.

स्वदेश svadēśh (1)

स्वधर्म svadharm (1)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

स्वप्न svapn (1)

A dream.

तंग होना taṅg hōnā (1)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

तपस्वी tapasvī (1)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

तरस taras (1)

Pity, compassion, mercy.

teacher (1)

Teacher.

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

तीनों tīnō̃ (1)

The three, all three.

उदास udās (1)

Sad, dejected, gloomy.