Daily Murli for Friday 20 November 2020

Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.

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020-11-2020 प्रातःमुरली ओम् शान्ति " बापदादा " ' मधुबन20-11-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban20-11-2020 prātaḥmurlī[n.f.ī=>ī;sg.] ōm śhānti[x] " bāpdādā " ' madhuban[n.m.;sg.,d.]20-11-2020 Morning Murli Om Shanti " BapDada " ' Madhuban

0 20/11/20 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  मीठे बच्चे - तुम अभी बिल्कुल शडपंथ ( किनारे ) पर खड़े हो , तुम्हें अब इस पार से उस पार जाना है , घर जाने की तैयारी करनी है ' ' «  mīṭhē bachchē - tum abhī bilkul śaḍapanth ( kinārē ) par khaṛē hō , tumhē̃ ab is pār sē us pār jānā hai , ghar jānē kī|key taiyārī karnī hai ' ' «  mīṭhē bachchē[x] - tum[pn.pl.] ab[adv.hī] bilkul[adv.] x ( kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] ) par[postp.]|par[adj.] khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] , tum[pn.pl.kō] ab[adv.] yah[pn.sg.o.] pār[n.m.;sg.,d.] sē[postp.] vah[pn.sg.o.] pār[n.m.;sg.,d.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] , ghar[n.m.;sg.,d.] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taiyārī[n.f.ī=>ī;sg.] karnā[pres.sg.23.oblig1] ' ' «  sweet children - you now at all x ( x ) (at|other) standing (be[root]|be[pres.pl.2]) , you[.kō] now this across from that across (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) , home (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) (do[past-part.f.]|of|key) x do[pres.sg.23.oblig1] ' '

1Essence: Sweet children, you are now on the shore and have to go across to the other side. 2Prepare to return home.

Question

2प्रश्न  : कौन-सी एक बात याद रखो तो अवस्था अचल-अडोल बन जायेगी  ? praśhna  : kaun-sī ēk bāt yād rakhō tō avasthā achal-aḍōl ban jāyēgī  ? praśhna[n.m.;sg.,d.]  : kaun sā[adj.ā=>ī;f.] ēk[adj.] bāt[n.f.;sg.] yād rakhnā[opt.pl.2,imp.pl.2] tō avasthā[n.f.;sg.] achal[adj.] bannā[fut.f.sg.23.root+jānā]  ? question  : which one matter remember then stage unshakeable become[fut.f.sg.23.root+jānā]  ?

3Question: By remembering which aspect will your stage become unshakeable and immovable?

Answer

3उत्तर  : पास्ट इज़ पास्ट . uttar  : past is past . uttar[n.m.;sg.,d.]  : past be past . answer  : past be past . 4बीती का चिंतन नहीं करना है , आगे बढ़ते जाना है . bītī kā chintan nahī̃ karnā hai , āgē baṛhtē jānā hai . bītnā[past-part.f.]|bītī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] chintan[n.m.;sg.,d.] nahī̃[neg] karnā[pres.sg.23.oblig1] , āgē baṛhnā[pres-part.m.pl.,o.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . (pass[past-part.f.]|past) of churning not do[pres.sg.23.oblig1] , previously grow[pres-part.m.pl.,o.] (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

4Answer: Past is past. 5Do not worry about the past but continue to move forward. 6Constantly continue to look at the One and your stage will become unshakeable and immovable.

5सदा एक की तरफ देखते रहो तो अवस्था अचल-अडोल हो जायेगी . sadā ēk kī|key taraph dēkhtē rahō tō avasthā achal-aḍōl hō jāyēgī . sadā ēk[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taraph[n.m.;sg.,d.] dēkhnā[opt.pl.2,imp.pl.2.pres-part+rahnā] tō avasthā[n.f.;sg.] achal[adj.] hōnā[fut.f.sg.23.root+jānā] . constantly one (do[past-part.f.]|of|key) direction see[opt.pl.2,imp.pl.2.pres-part+rahnā] then stage unshakeable be[fut.f.sg.23.root+jānā] .

7You have now left the limits of the iron age, so why should you look back?

6तुमने अब कलियुग की हद छोड़ दी , फिर पिछाड़ी की ओर क्यों देखते हो  ? tumnē ab kaliyug kī|key had chhōṛ dī , phir pichhāṛī kī ōr kyō̃ dēkhtē hō  ? tum[pn.pl.nē] ab[adv.] kaliyug[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key had[n.f.;sg.] chhōṛnā[past-part.f..root+dēnā] , phir[adv.]|phirnā[root] pichhāṛī kī ōr[x] kyō̃ dēkhnā[pres.pl.m.2]  ? you[.nē] now iron age (do[past-part.f.]|of|key) x renounce[past-part.f..root+dēnā] , (then|turn[root]) end x why see[pres.pl.m.2]  ? 7उसमें बुद्धि ज़रा भी न जाए - यही है सूक्ष्म पढ़ाई . usmē̃ buddhi zarā bhī na jāē - yahī hai sūkṣhma paṛhāī . vah[pn.sg.mē̃] buddhi[n.f.;sg.] zarā bhī[p.] na[neg] jānā[past-part.m.pl.,o.]|jānā[opt.sg.23] - yahī[pn.;d.] hōnā[pres.sg.23] sūkṣhma[adj.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] . that[.mē̃] intellect x too not (go[past-part.m.pl.,o.]|go[opt.sg.23]) - this be[pres.sg.23] subtle (study|teach[past-part.f.]) .

8Your intellects should not be pulled by that at all; this is a very subtle study.

Murli

8ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .

9Om shanti.

9दिन बदलते जाते हैं , टाइम पास होता जाता है . din badaltē jātē haĩ , time pās|pass hōtā jātā hai . din[n.m.;sg.,d.] badalnā[pres.pl.m.12hon3.pres-part+jānā] , time pās|pass hōnā[pres.sg.m.23.pres-part+jānā] . day change[pres.pl.m.12hon3.pres-part+jānā] , time (x|pass) be[pres.sg.m.23.pres-part+jānā] .

10Days continue to change and time continues to pass.

10विचार करो , सतयुग से लेकर टाइम पास होते-होते अभी आकर कलियुग के भी किनारे पर खड़े हैं . vichār karō , satyug sē lēkar time pās|pass hōtē-hōtē abhī ākar kaliyug kē|K bhī kinārē par khaṛē haĩ . vichār[x] karnā[opt.pl.2,imp.pl.2] , satyug[n.m.;sg.,d.] sē[postp.] lēnā[abs.] time pās|pass hōnā[pres-part.m.pl.,o.] ab[adv.hī] ānā[abs.] kaliyug[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhī[p.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . x do[opt.pl.2,imp.pl.2] , golden age from take[abs.] time (x|pass) be[pres-part.m.pl.,o.] now come[abs.] iron age (of|K) too x (at|other) standing be[pres.pl.12hon3] .

11Just think about it: Time has passed from the golden age until now, the end of the iron age and you are on the shore.

11यह सतयुग , त्रेता , द्वापर , कलियुग का चक्र भी जैसेकि मॉडल है . yah satyug , trētā , dvāpar , kaliyug kā chakra bhī jaisēki model hai . yah[pn.sg.d.] satyug[n.m.;sg.,d.] , trētā[n.f.;sg.] , dvāpar , kaliyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] bhī[p.] jaisēki model[n.m.;sg.,d.] hōnā[pres.sg.23] . this golden age , silver age , copper age , iron age of (cycle|x) too x model be[pres.sg.23] .

12The cycle of the golden, silver, copper and iron ages is like a model.

12सृष्टि तो बड़ी लम्बी-चौड़ी है . sr̥iṣhṭi tō baṛī lambī-chauṛī hai . sr̥iṣhṭi[n.f.;sg.] tō baṛā[adj.ā=>ī;f.] lambā-chauṛā[adj.ā=>ī;f.] hōnā[pres.sg.23] . world then very long-winded be[pres.sg.23] .

13This world is very large.

13उसके मॉडल रूप को बच्चों ने जान लिया है . uskē model rūp kō bachchō̃ nē jān liyā hai . uskā[pn.sg.kē] model[n.m.;sg.,d.] rūp[n.m.;sg.,d.] kō[postp.] bachchā[n.m.ā=>ō̃;pl.o.] nē[postp.] jānnā[pres-perf.sg.m.23.root+lēnā] . of that[.kē] model Rup to child ∅ know[pres-perf.sg.m.23.root+lēnā] .

14You children have now understood this model.

14आगे यह पता नहीं था कि अब कलियुग पूरा होता है . āgē yah patā nahī̃ thā ki ab kaliyug pūrā hōtā hai . āgē yah[pn.sg.d.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[past.m.sg] ki[conj.] ab[adv.] kaliyug[n.m.;sg.,d.] pūrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] . previously this knowledge not be[past.m.sg] that now iron age full be[pres.sg.m.23] .

15Previously, you didn't know that it is now the end of the iron age.

15अब मालूम पड़ा है - तो बच्चों को भी बुद्धि से सतयुग से लेकर चक्र लगाए कलियुग के अन्त में किनारे पर आकर ठहरना चाहिए . ab mālūm paṛā hai - tō bachchō̃ kō bhī buddhi sē satyug sē lēkar chakra lagāē kaliyug kē|K ant mē̃ kinārē par ākar ṭhaharnā chāhiē . ab[adv.] mālūm[adj.] paṛnā[pres-perf.sg.m.23] - tō bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhī[p.] buddhi[n.f.;sg.] sē[postp.] satyug[n.m.;sg.,d.] sē[postp.] lēnā[abs.] chakra lagānā[opt.sg.23] kaliyug[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ant[n.m.;sg.,d.] mē̃[postp.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] ānā[abs.] ṭhaharnā[imp.pl.2hon.inf+cāhnā]|ṭhaharnā[.oblig3] . now x fall[pres-perf.sg.m.23] - then child to too intellect from golden age from take[abs.] be around the cycle iron age (of|K) end in x (at|other) come[abs.] (stay[imp.pl.2hon.inf+cāhnā]|stay[.oblig3]) .

16You children now understand this. 17Therefore, your intellects should go around the whole cycle, from the golden age up to now, and come and stand on the shore of the end of the iron age.

16समझना चाहिए टिक-टिक होती रहती है , ड्रामा फिरता रहता है . samajhnā chāhiē ṭik-ṭik hōtī rahtī hai , drama phirtā rahtā hai . samajhnā[imp.pl.2hon.inf+cāhnā]|samajhnā[.oblig3] ṭik-ṭik hōnā[pres.sg.f.23.pres-part+rahnā] , drama phirnā[pres.sg.m.23.pres-part+rahnā] . (understand[imp.pl.2hon.inf+cāhnā]|understand[.oblig3]) x be[pres.sg.f.23.pres-part+rahnā] , drama turn[pres.sg.m.23.pres-part+rahnā] .

18You should understand that time continues to tick away and that the drama cycle continues to turn.

17बाकी क्या हिसाब रहा होगा  ? bākī kyā hisāb rahā hōgā  ? bākī|bākī kyā hisāb[n.m.;sg.,d.] rahānā[root]|rahnā[past-part.m.sg.d.] hōnā[fut.m.sg.23]  ? (others|but) what account (enable to live[root]|remain[past-part.m.sg.d.]) be[fut.m.sg.23]  ?

19How much of the drama is there left to come?

18ज़रा-सा रहा होगा . zarā-sā rahā hōgā . zarā[adj.ā=>ā;m.sg.d.] rahānā[root]|rahnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] . x (enable to live[root]|remain[past-part.m.sg.d.]) be[fut.m.sg.23] .

20Just a little now remains.

19आगे पता नहीं था . āgē patā nahī̃ thā . āgē patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[past.m.sg] . previously knowledge not be[past.m.sg] .

21Previously you didn't know this.

20अभी बाप ने समझाया है - बाकी कोना आकर रहा है . abhī bāp nē samjhāyā hai - bākī kōnā ākar rahā hai . ab[adv.hī] bāp[n.m.;sg.,d.] nē[postp.] samjhānā[pres-perf.sg.m.23] - bākī|bākī kōnā[n.m.ā=>ā;sg.d.] ānā[abs.] rahnā[pres-perf.sg.m.23] . now father ∅ explain[pres-perf.sg.m.23] - (others|but) corner come[abs.] remain[pres-perf.sg.m.23] .

22The Father has told you that only a little corner now remains.

21इस दुनिया से उस दुनिया में जाने का अभी बाकी थोड़ा समय है . is duniyā sē us duniyā mē̃ jānē kā abhī bākī thōṛā samay hai . yah[pn.sg.o.] duniyā[n.f.;sg.] sē[postp.] vah[pn.sg.o.] duniyā[n.f.;sg.] mē̃[postp.] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] kā[postp.ā=>ā;m.sg.d.] ab[adv.hī] bākī|bākī thōṛā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . this world from that world in (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) of now (others|but) short time be[pres.sg.23] .

23There is very little time left before you leave this world and go to the other world.

22यह ज्ञान भी अभी मिला है . yah gyān bhī abhī milā hai . yah[pn.sg.d.] gyān[n.m.;sg.,d.] bhī[p.] ab[adv.hī] milnā[pres-perf.sg.m.23] . this knowledge too now receive[pres-perf.sg.m.23] .

24You have now received this knowledge.

23हम सतयुग से लेकर चक्र लगाते-लगाते अब कलियुग अन्त में आकर पहुँचे हैं . ham satyug sē lēkar chakra lagātē-lagātē ab kaliyug ant mē̃ ākar pahũchē haĩ . ham[pn.pl.] satyug[n.m.;sg.,d.] sē[postp.] lēnā[abs.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] lagānā[pres-part.m.pl.,o.] ab[adv.] kaliyug[n.m.;sg.,d.] ant[n.m.;sg.,d.] mē̃[postp.] ānā[abs.] pahuñchnā[pres-perf.pl.m.12hon3] . we golden age from take[abs.] (cycle|x) attach[pres-part.m.pl.,o.] now iron age end in come[abs.] reach[pres-perf.pl.m.12hon3] .

25We have been around the cycle from the golden age and have now come to the end of the iron age.

24अब फिर वापिस जाना है . ab phir vāpis jānā hai . ab[adv.] phir[adv.]|phirnā[root] vāpis jānā[pres.sg.23.oblig1] . now (then|turn[root]) return .

26We now have to return home.

25आने का और निकलने का गेट होता है ना . ānē kā aur nikalnē kā gate|get hōtā hai nā . ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] aur nikalnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] gate|get hōnā[pres.sg.m.23] nā . (x|come[inf.m.pl.,o.]) of and be extracted[inf.m.pl.,o.] of (gate|get) be[pres.sg.m.23] ∅ .

27There are entrance and exit gates; it is the same here.

26यह भी ऐसे है . yah bhī aisē hai . yah[pn.sg.d.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] . this too such be[pres.sg.23] . 27बच्चों को समझाना चाहिए - बाकी थोड़ा किनारा है . bachchō̃ kō samjhānā chāhiē - bākī thōṛā kinārā hai . bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] samjhānā[imp.pl.2hon.inf+cāhnā]|samjhānā[.oblig3] - bākī|bākī thōṛā[adj.ā=>ā;m.sg.d.] kinārā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . child to (explain[imp.pl.2hon.inf+cāhnā]|explain[.oblig3]) - (others|but) short x be[pres.sg.23] .

28You children should explain that you now just have a small stretch of the shore left.

28यह पुरूषोत्तम संगमयुग है ना . yah purūṣhōttam saṅgamyug hai nā . yah[pn.sg.d.] purūṣhōttam saṅgamyug[x] hōnā[pres.sg.23] nā . this the most auspicious confluence age be[pres.sg.23] ∅ .

29This is the most elevated confluence age.

29अभी हम किनारे पर हैं . abhī ham kinārē par haĩ . ab[adv.hī] ham[pn.pl.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] hōnā[pres.pl.12hon3] . now we x (at|other) be[pres.pl.12hon3] .

30We are now standing on the shore.

30बहुत थोड़ा समय है . bahut thōṛā samay hai . bahut thōṛā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . very short time be[pres.sg.23] .

31There is very little time left.

31अब इस पुरानी दुनिया से ममत्व निकालना है . ab is purānī duniyā sē mamatva nikālnā hai . ab[adv.] yah[pn.sg.o.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] sē[postp.] mamatva[n.m.;sg.,d.] nikālnā[pres.sg.23.oblig1] . now this old world from attachment x[pres.sg.23.oblig1] .

32Our attachments to this old world now have to be removed.

32अब तो नई दुनिया में जाना है . ab tō naī duniyā mē̃ jānā hai . ab[adv.] tō nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . now then new world in (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

33We now have to go to the new world.

33समझानी तो बड़ी सहज मिलती है . samjhānī tō baṛī sahaj miltī hai . samjhānā[inf.f.] tō baṛā[adj.ā=>ī;f.] sahaj[adj.] milnā[pres.sg.f.23] . explain[inf.f.] then very easy receive[pres.sg.f.23] .

34You have been given a very simple explanation.

34यह बुद्धि में रखना चाहिए . yah buddhi mē̃ rakhnā chāhiē . yah[pn.sg.d.] buddhi[n.f.;sg.] mē̃[postp.] rakhnā[imp.pl.2hon.inf+cāhnā]|rakhnā[.oblig3] . this intellect in (keep[imp.pl.2hon.inf+cāhnā]|keep[.oblig3]) .

35Keep this in your intellects.

35चक्र बुद्धि में फिरना चाहिए . chakra buddhi mē̃ phirnā chāhiē . chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] buddhi[n.f.;sg.] mē̃[postp.] phirnā[imp.pl.2hon.inf+cāhnā]|phirnā[.oblig3] . (cycle|x) intellect in (turn[imp.pl.2hon.inf+cāhnā]|turn[.oblig3]) . 36अभी तुम कलियुग में नहीं हो . abhī tum kaliyug mē̃ nahī̃ hō . ab[adv.hī] tum[pn.pl.] kaliyug[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . now you iron age in not (be[root]|be[pres.pl.2]) .

36You should continue to turn the cycle around in your intellects.

37तुमने इस हद को छोड़ दिया है फिर उस तरफ वालों को याद क्यों करना चाहिए  ? tumnē is had kō chhōṛ diyā hai phir us taraph vālō̃ kō yād kyō̃ karnā chāhiē  ? tum[pn.pl.nē] yah[pn.sg.o.] had[n.f.;sg.] kō[postp.] chhōṛnā[pres-perf.sg.m.23.root+dēnā] phir[adv.]|phirnā[root] vah[pn.sg.o.] taraph[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] yād[n.f.;sg.] kyō̃ karnā[imp.pl.2hon.inf+cāhnā]|karnā[.oblig3]  ? you[.nē] this x to renounce[pres-perf.sg.m.23.root+dēnā] (then|turn[root]) that direction those who to remembrance why (do[imp.pl.2hon.inf+cāhnā]|do[.oblig3])  ? 38जबकि छोड़ दिया है , पुरानी दुनिया को . jabki chhōṛ diyā hai , purānī duniyā kō . jabki chhōṛnā[pres-perf.sg.m.23.root+dēnā] , purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kō[postp.] . x renounce[pres-perf.sg.m.23.root+dēnā] , old world to .

37You are no longer in the iron age; you have left that side. 38Therefore, since you have left the old world, why should you remember those on the other side?

39हम पुरूषोत्तम संगमयुग पर हैं फिर पिछाड़ी में देखें भी क्यों  ? ham purūṣhōttam saṅgamyug par haĩ phir pichhāṛī mē̃ dēkhē̃ bhī kyō̃  ? ham[pn.pl.] purūṣhōttam saṅgamyug[x] par[postp.]|par[adj.] hōnā[pres.pl.12hon3] phir[adv.]|phirnā[root] pichhāṛī mē̃[x] dēkhnā[opt.pl.12hon3] bhī[p.] kyō̃  ? we the most auspicious confluence age (at|other) be[pres.pl.12hon3] (then|turn[root]) later see[opt.pl.12hon3] too why  ?

39We are now at the most elevated confluence age, and so why should we look back?

40बुद्धियोग विकारी दुनिया से क्यों लगायें  ? buddhiyōg vikārī duniyā sē kyō̃ lagāyē̃  ? buddhiyōg[n.m.;sg.,d.] vikārī[adj.] duniyā[n.f.;sg.] sē[postp.] kyō̃ lagānā[opt.pl.12hon3]  ? intellect’s yoga vicious world from why attach[opt.pl.12hon3]  ?

40Why should our intellects be connected in yoga with the vicious world?

41यह बड़ी सूक्ष्म बातें हैं . yah baṛī sūkṣhma bātē̃ haĩ . yah[pn.sg.d.] baṛā[adj.ā=>ī;f.] sūkṣhma[adj.] bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . this very subtle matter be[pres.pl.12hon3] .

41These are very subtle matters.

42बाबा जानते हैं कोई-कोई तो रूपये से एक आना भी समझते नहीं हैं . bābā jāntē haĩ kōī-kōī tō rūpayē sē ēk ānā bhī samajhtē nahī̃ haĩ . bābā jānnā[pres.pl.m.12hon3] kōī[pn.;d.] tō rūpayā[x] sē[postp.] ēk[adj.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] bhī[p.] samajhnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] . Baba know[pres.pl.m.12hon3] some then rupee from one (come[inf.m.sg.d.]|x) too understand[pres-part.m.pl.,o.] not be[pres.pl.12hon3] .

42Baba knows that some children don't even understand a pennyworth!

43सुना और भूल जाते हैं . sunā aur bhūl jātē haĩ . sunnā[past-part.m.sg.d.]|sunānā[root] aur bhūl jānā[pres.pl.m.12hon3] . (listen[past-part.m.sg.d.]|speak[root]) and x[pres.pl.m.12hon3] . 44तुमको पिछाड़ी तरफ नहीं देखना है . tumkō pichhāṛī taraph nahī̃ dēkhnā hai . tum[pn.pl.kō] pichhāṛī taraph[n.m.;sg.,d.] nahī̃[neg] dēkhnā[pres.sg.23.oblig1] . you[.kō] end direction not see[pres.sg.23.oblig1] .

43As soon as they hear something, they forget it! 44You must not look back!

45बुद्धि से काम लेना है ना . buddhi sē kām lēnā hai nā . buddhi[n.f.;sg.] sē[postp.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] lēnā[pres.sg.23.oblig1] nā . intellect from (lust|task) take[pres.sg.23.oblig1] ∅ .

45Use your intellect for everything.

46हम पार निकल गये - फिर पिछाड़ी में देखें ही क्यों  ? ham pār nikal gayē - phir pichhāṛī mē̃ dēkhē̃ hī kyō̃  ? ham[pn.pl.] pār[n.m.;sg.,d.] nikalnā[past-part.m.pl.,o..root+jānā] - phir[adv.]|phirnā[root] pichhāṛī mē̃[x] dēkhnā[opt.pl.12hon3] hī[p.] kyō̃  ? we across be extracted[past-part.m.pl.,o..root+jānā] - (then|turn[root]) later see[opt.pl.12hon3] only why  ?

46We are going across to the other side, so why should we look back?

47पास्ट इज़ पास्ट . past is past . past be past . past be past .

47Past is past!

48बाप कहते हैं कितनी महीन बातें समझाते हैं . bāp kahtē haĩ kitnī mahīn bātē̃ samjhātē haĩ . bāp kahtē haĩ[x] kitnā[adj.ā=>ī;f.] mahīn[adj.] bāt[n.f.+ē̃;pl.d.] samjhānā[pres.pl.m.12hon3] . the Father says so refined matter explain[pres.pl.m.12hon3] .

48The Father says: I explain such refined matters to you.

49फिर भी बच्चों का कांध पिछाड़ी में क्यों लटका रहता है . phir bhī bachchō̃ kā kāndh pichhāṛī mē̃ kyō̃ laṭakā rahtā hai . phir bhī[x] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kāndh[n.m.;sg.,d.] pichhāṛī mē̃[x] kyō̃ laṭaknā[pres.sg.m.23.past-part+rahnā] . nevertheless child of shoulder later why hang up[pres.sg.m.23.past-part+rahnā] .

49In spite of that, why do you children constantly keep looking back?

50कलियुग तरफ लटका हुआ है . kaliyug taraph laṭkā|laṭakā huā hai . kaliyug[n.m.;sg.,d.] taraph[n.m.;sg.,d.] laṭkānā[root]|laṭaknā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . iron age direction (hold onto[root]|hang up[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .

50Your head is still turned towards the iron age.

51बाप कहते हैं कांध इस तरफ कर दो . bāp kahtē haĩ kāndh is taraph kar dō . bāp kahtē haĩ[x] kāndh[n.m.;sg.,d.] yah[pn.sg.o.] taraph[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2.root+dēnā] . the Father says shoulder this direction do[opt.pl.2,imp.pl.2.root+dēnā] .

51The Father says: Turn your heads this way.

52वह पुरानी दुनिया तुम्हारे काम की चीज़ नहीं है . vah purānī duniyā tumhārē kām kī|key chīz nahī̃ hai . vah[pn.sg.d.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] tum[pn.pl.kē] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chīz[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . that old world you[.kē] (lust|task) (do[past-part.f.]|of|key) thing not be[pres.sg.23] .

52That old world is of no use to you. 53Baba inspires you to have disinterest in the old world.

53बाबा पुरानी दुनिया से वैराग्य दिलाते हैं , नई दुनिया सामने खड़ी है , पुरानी दुनिया से वैराग्य . bābā purānī duniyā sē vairāgya dilātē haĩ , naī duniyā sāmnē khaṛī hai , purānī duniyā sē vairāgya . bābā purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] sē[postp.] vairāgya[n.m.;sg.,d.] dilānā[pres.pl.m.12hon3] , nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] sāmnē khaṛā[adj.ā=>ī;f.] hōnā[pres.sg.23] , purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] sē[postp.] vairāgya[n.m.;sg.,d.] . Baba old world from disinterest x[pres.pl.m.12hon3] , new world x standing be[pres.sg.23] , old world from disinterest .

54The new world is in front of you and you must have disinterest in the old world. 55Just think: Is our stage like that?

54विचार करो - ऐसी हमारी अवस्था है  ? vichār karō - aisī hamārī avasthā hai  ? vichār[x] karnā[opt.pl.2,imp.pl.2] - aisā[adj.ā=>ī;f.] ham[pn.pl.kī] avasthā[n.f.;sg.] hōnā[pres.sg.23]  ? x do[opt.pl.2,imp.pl.2] - such we[.kī] stage be[pres.sg.23]  ?

56The Father says: Past is past! 57Don't remember the past!

55बाप कहते हैं पास्ट इज़ पास्ट . bāp kahtē haĩ past is past . bāp kahtē haĩ[x] past be past . the Father says past be past .

58Don't have any desires of the old world.

56बीती बात को चितवो नहीं . bītī bāt kō chitavō nahī̃ . bītnā[past-part.f.]|bītī[n.f.ī=>ī;sg.] bāt[n.f.;sg.] kō[postp.] chitavnā[opt.pl.2,imp.pl.2] nahī̃[neg] . (pass[past-part.f.]|past) matter to remember[opt.pl.2,imp.pl.2] not . 57पुरानी दुनिया में कोई आश नहीं रखो . purānī duniyā mē̃ kōī āśh nahī̃ rakhō . purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] kōī[pn.;d.] āśh, āśhā[n.f.;sg.] nahī̃[neg] rakhnā[opt.pl.2,imp.pl.2] . old world in some desire not keep[opt.pl.2,imp.pl.2] .

59You must now have just the one elevated desire of going to the land of happiness.

58अब तो एक ही ऊंच आश रखनी है - हम चलें सुखधाम . ab tō ēk hī ūñch āśh rakhnī hai - ham chalē̃ sukhdhām . ab[adv.] tō ēk[adj.] hī[p.] ūñch[adj.ā=>ā;m.sg.d.] āśh, āśhā[n.f.;sg.] rakhnā[pres.sg.23.oblig1] - ham[pn.pl.] chalnā[opt.pl.12hon3] sukhdhām[n.m.;sg.,d.] . now then one only elevated desire keep[pres.sg.23.oblig1] - we continue[opt.pl.12hon3] land of happiness .

60Just keep the land of happiness in your intellects.

59बुद्धि में सुखधाम ही याद रहना चाहिए . buddhi mē̃ sukhdhām hī yād rahnā chāhiē . buddhi[n.f.;sg.] mē̃[postp.] sukhdhām[n.m.;sg.,d.] hī[p.] yād[n.f.;sg.] rahnā[imp.pl.2hon.inf+cāhnā]|rahnā[.oblig3] . intellect in land of happiness only remembrance (remain[imp.pl.2hon.inf+cāhnā]|remain[.oblig3]) .

61Why should you turn back? 62However, many of you do turn back.

60पिछाड़ी में क्यों फिरना चाहिए . pichhāṛī mē̃ kyō̃ phirnā chāhiē . pichhāṛī mē̃[x] kyō̃ phirnā[imp.pl.2hon.inf+cāhnā]|phirnā[.oblig3] . later why (turn[imp.pl.2hon.inf+cāhnā]|turn[.oblig3]) .

63You are now at the most elevated confluence age.

61परन्तु बहुतों की पीठ मुड़ जाती है . parantu bahutō̃ kī|key pīṭh muṛ jātī hai . parantu[conj.] bahut[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pīṭh[n.f.;sg.] muṛnā[pres.sg.f.23.root+jānā] . however very (do[past-part.f.]|of|key) back x[pres.sg.f.23.root+jānā] .

64You have moved away from the old world.

62तुम अभी हो पुरूषोत्तम संगमयुग पर . tum abhī hō purūṣhōttam saṅgamyug par . tum[pn.pl.] ab[adv.hī] hōnā[root]|hōnā[pres.pl.2] purūṣhōttam saṅgamyug[x] par[postp.]|par[adj.] . you now (be[root]|be[pres.pl.2]) the most auspicious confluence age (at|other) .

65This is something that has to be understood.

63पुरानी दुनिया से किनारा कर लिया है . purānī duniyā sē kinārā kar liyā hai . purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] sē[postp.] kinārā[n.m.ā=>ā;sg.d.] karnā[pres-perf.sg.m.23.root+lēnā] . old world from x do[pres-perf.sg.m.23.root+lēnā] .

66You mustn't come to a standstill anywhere.

64यह समझ की बात है ना . yah samajh kī|key bāt hai nā . yah[pn.sg.d.] samajh[n.f.;sg.]|samajhnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] hōnā[pres.sg.23] nā . this (understanding|understand[root]) (do[past-part.f.]|of|key) matter be[pres.sg.23] ∅ .

67Don't look around anywhere!

65कहाँ ठहरना नहीं है . kahā̃ ṭhaharnā nahī̃ hai . kahā̃ ṭhaharnā[inf.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . where stay[inf.m.sg.d.] not be[pres.sg.23] .

68Don't remember the past!

66कहाँ देखना नहीं है . kahā̃ dēkhnā nahī̃ hai . kahā̃ dēkhnā[inf.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . where see[inf.m.sg.d.] not be[pres.sg.23] . 67बीती को याद नहीं करना है . bītī kō yād nahī̃ karnā hai . bītnā[past-part.f.]|bītī[n.f.ī=>ī;sg.] kō[postp.] yād[n.f.;sg.] nahī̃[neg] karnā[pres.sg.23.oblig1] . (pass[past-part.f.]|past) to remembrance not do[pres.sg.23.oblig1] .

69The Father says: Continue to move forward and don't look back.

68बाप कहते हैं आगे बढ़ते जाओ , पिछाड़ी को नहीं देखो . bāp kahtē haĩ āgē baṛhtē jāō , pichhāṛī kō nahī̃ dēkhō . bāp kahtē haĩ[x] āgē baṛhnā[opt.pl.2,imp.pl.2.pres-part+jānā] , pichhāṛī kō[postp.] nahī̃[neg] dēkhnā[opt.pl.2,imp.pl.2] . the Father says previously grow[opt.pl.2,imp.pl.2.pres-part+jānā] , end to not see[opt.pl.2,imp.pl.2] . 69एक तरफ ही देखते रहो तब ही अचल , स्थिर , अडोल अवस्था रह सकती है . ēk taraph hī dēkhtē rahō tab hī achal , sthir , aḍōl avasthā rah saktī hai . ēk taraph[x] hī[p.] dēkhnā[opt.pl.2,imp.pl.2.pres-part+rahnā] tab hī[p.] achal , sthir[adj.] , aḍōl[adj.] avasthā[n.f.;sg.] rahnā[pres.sg.f.23.root+saknā] . x only see[opt.pl.2,imp.pl.2.pres-part+rahnā] for only then only unshakeable , x , unshakeable stage remain[pres.sg.f.23.root+saknā] .

70Continue to look in one direction, because only then will your stage become unshakeable, stable and immovable.

70उस तरफ देखते रहेंगे तो पुरानी दुनिया के मित्र-सम्बन्धी आदि याद पड़ते रहेंगे . us taraph dēkhtē rahē̃gē tō purānī duniyā kē|K mitra-sambandhī ādi yād paṛtē rahē̃gē . vah[pn.sg.o.] taraph[n.m.;sg.,d.] dēkhnā[fut.m.pl.12hon3.pres-part+rahnā] tō purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K mitr-sambandhī[n.m.;sg.,d.] ādi[adj.] yād[n.f.;sg.] paṛnā[fut.m.pl.12hon3.pres-part+rahnā] . that direction see[fut.m.pl.12hon3.pres-part+rahnā] then old world (of|K) friends and relatives etc. remembrance fall[fut.m.pl.12hon3.pres-part+rahnā] .

71By continuing to look back to that side, you'll continue to remember your friends and relatives, etc. of the old world.

71नम्बरवार तो हैं ना . number-vār tō haĩ nā . number-wār tō hōnā[pres.pl.12hon3] nā . numberwise then be[pres.pl.12hon3] ∅ .

72It is numberwise.

72आज देखो तो बहुत अच्छा चल रहा है , कल गिरा तो दिल एकदम हट जाती है . āj dēkhō tō bahut achchhā chal rahā hai , kal girā tō dil ēkdam haṭ jātī hai . āj dēkhnā[opt.pl.2,imp.pl.2] tō bahut achchhā[adj.ā=>ā;m.sg.d.] chalnā[pres.sg.m.prog.23] , kal girnā[past-part.m.sg.d.]|girānā[root] tō dil[n.m.;sg.,d.] ēkdam haṭnā[pres.sg.f.23.root+jānā] . today see[opt.pl.2,imp.pl.2] then very achcha continue[pres.sg.m.prog.23] , x (fall down[past-part.m.sg.d.]|x[root]) then heart x move backwards[pres.sg.f.23.root+jānā] .

73Today, someone is moving along very well and tomorrow, he falls and becomes disheartened.

73ऐसी ग्रहचारी बैठ जाती है जो मुरली सुनने पर भी दिल नहीं होती . aisī grahachārī baiṭh jātī hai jō murlī sunnē par bhī dil nahī̃ hōtī . aisā[adj.ā=>ī;f.] grahachārī[n.f.ī=>ī;sg.] baiṭhnā[pres.sg.f.23.root+jānā] jō[pn.;d.] murlī[n.f.ī=>ī;sg.] sunnā[inf.m.pl.,o.] par[postp.]|par[adj.] bhī[p.] dil[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.f.] . such bad omens sit[pres.sg.f.23.root+jānā] that flute listen[inf.m.pl.,o.] (at|other) too heart not be[pres-part.f.] .

74There are such bad omens that they don’t even feel like listening to the murli. 75Just think about it!

74विचार करो - ऐसे होता है ना  ? vichār karō - aisē hōtā hai nā  ? vichār[x] karnā[opt.pl.2,imp.pl.2] - aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.m.23] nā  ? x do[opt.pl.2,imp.pl.2] - such be[pres.sg.m.23] ∅  ?

76It does happen like this, does it not?

75बाप कहते हैं तुम अभी संगम पर खड़े हो तो रुख आगे रखना चाहिए . bāp kahtē haĩ tum abhī saṅgam par khaṛē hō tō rukh āgē rakhnā chāhiē . bāp kahtē haĩ[x] tum[pn.pl.] ab[adv.hī] saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] tō x āgē rakhnā[imp.pl.2hon.inf+cāhnā]|rakhnā[.oblig3] . the Father says you now confluence (at|other) standing (be[root]|be[pres.pl.2]) then x previously (keep[imp.pl.2hon.inf+cāhnā]|keep[.oblig3]) .

77The Father says: You are now standing at the confluence. 78Therefore, just keep looking ahead.

76आगे है नई दुनिया , तब ही खुशी होगी . āgē hai naī duniyā , tab hī khuśhī hōgī . āgē hōnā[pres.sg.23] nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] , tab hī[p.] khuśhī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] . previously be[pres.sg.23] new world , for only then only happiness be[fut.f.sg.23] . 77अब बाकी शडपंथ ( बहुत समीप , किनारे ) पर हैं . ab bākī śaḍapanth ( bahut samīp , kinārē ) par haĩ . ab[adv.] bākī|bākī x ( bahut samīp[adj.] , kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] ) par[postp.]|par[adj.] hōnā[pres.pl.12hon3] . now (others|but) x ( very close , x ) (at|other) be[pres.pl.12hon3] .

79Only when you remember that the new world is in front of you will you have happiness.

78कहते हैं ना - अभी तो अपने देश के झाड़ देखने में आते हैं . kahtē haĩ nā - abhī tō apnē dēśh kē|K jhāṛ dēkhnē mē̃ ātē haĩ . kahnā[pres.pl.m.12hon3] nā - ab[adv.hī] tō apnā[pn.ā=>ē;m.o.,m.pl.] dēśh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K jhāṛ[n.m.;sg.,d.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.pl.m.12hon3] . say[pres.pl.m.12hon3] ∅ - now then one’s own land (of|K) tree see[inf.m.pl.,o.] in come[pres.pl.m.12hon3] .

80You are now within calling distance. 81It is said: We are now able to see the trees of our land.

79आवाज़ करो तो झट वह सुनेंगे . āvāz karō tō jhaṭ vah sunē̃gē . āvāz[n.f.;sg.] karnā[opt.pl.2,imp.pl.2] tō jhaṭ vah[pn.sg.d.] sunnā[fut.m.pl.12hon3] . noise do[opt.pl.2,imp.pl.2] then x that listen[fut.m.pl.12hon3] .

82If you call out, they will very quickly be able to hear you.

80शडपंथ अर्थात् बिल्कुल सामने हैं . śaḍapanth arthāt bilkul sāmnē haĩ . x arthāt bilkul[adv.] sāmnē hōnā[pres.pl.12hon3] . x that is at all x be[pres.pl.12hon3] .

83To be within calling distance means for them to be just in front of you.

81तुम याद करते हो और देवतायें आ जाते हैं . tum yād kartē hō aur dēvtāyē̃ ā jātē haĩ . tum[pn.pl.] yād karnā[pres.pl.m.2] aur dēvtā[n.f.+ē̃;pl.d.] ānā[pres.pl.m.12hon3.root+jānā] . you remember and deity come[pres.pl.m.12hon3.root+jānā] .

84As soon as you remember the deities, they will come.

82आगे थोड़ेही आते थे . āgē thōṛēhī ātē thē . āgē thōṛēhī ānā[hab-past.pl.m.] . previously not come[hab-past.pl.m.] .

85Previously, they didn't come.

83सूक्ष्मवतन में ससुरघर वाले आते थे क्या  ? sūkṣhmavatan mē̃ sasurghar vālē ātē thē kyā  ? sūkṣhmavatan mē̃[postp.] sasurghar[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] ānā[hab-past.pl.m.] kyā  ? subtle region in in-laws' home those who come[hab-past.pl.m.] what  ?

86Did those from your in-laws' family come to the subtle region before?

84अब तो पियरघर और ससुरघर वाले जाकर मिलते हैं . ab tō piyarghar aur sasurghar vālē jākar miltē haĩ . ab[adv.] tō piyarghar[n.m.;sg.,d.] aur sasurghar[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] jānā[abs.] milnā[pres.pl.m.12hon3] . now then members of his own family and in-laws' home those who go[abs.] receive[pres.pl.m.12hon3] .

87Now, those from your parents’ home and those from your in-laws’ home come together.

85फिर भी बच्चे चलते-चलते भूल जाते हैं . phir bhī bachchē chaltē-chaltē bhūl jātē haĩ . phir bhī[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] chalnā[pres-part.m.pl.,o.] bhūl jānā[pres.pl.m.12hon3] . nevertheless child continue[pres-part.m.pl.,o.] x[pres.pl.m.12hon3] .

88Even then, while moving along, some children forget.

86बुद्धियोग पिछाड़ी में हट जाता है . buddhiyōg pichhāṛī mē̃ haṭ jātā hai . buddhiyōg[n.m.;sg.,d.] pichhāṛī mē̃[x] haṭnā[pres.sg.m.23.root+jānā] . intellect’s yoga later move backwards[pres.sg.m.23.root+jānā] .

89Their intellects yoga moves backwards.

87बाप कहते हैं तुम सबका यह अन्तिम जन्म है . bāp kahtē haĩ tum sabkā yah antim janm hai . bāp kahtē haĩ[x] tum[pn.pl.] sabkā[adj.ā=>ā;m.sg.d.] yah[pn.sg.d.] antim[adj.] janm[n.m.;sg.,d.]|janamnā[root] hōnā[pres.sg.23] . the Father says you everyone's this final (life|be born[root]) be[pres.sg.23] .

90The Father says: This is the last birth of all of you. 91You mustn't move back.

88तुम्हें पीछे नहीं हटना है . tumhē̃ pīchhē nahī̃ haṭnā hai . tum[pn.pl.kō] pīchhē nahī̃[neg] haṭnā[pres.sg.23.oblig1] . you[.kō] x not move backwards[pres.sg.23.oblig1] .

92You have to go to the other side.

89अब पार होना है . ab pār hōnā hai . ab[adv.] pār[n.m.;sg.,d.] hōnā[pres.sg.23.oblig1] . now across be[pres.sg.23.oblig1] . 90इस तरफ से उस तरफ जाना है . is taraph sē us taraph jānā hai . yah[pn.sg.o.] taraph[n.m.;sg.,d.] sē[postp.] vah[pn.sg.o.] taraph[n.m.;sg.,d.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . this direction from that direction (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

93You have to go across from this side to the other side.

91मौत भी नज़दीक होता जाता है . maut bhī nazdīk hōtā jātā hai . maut[n.f.;sg.] bhī[p.] nazdīk hōnā[pres.sg.m.23.pres-part+jānā] . x too x be[pres.sg.m.23.pres-part+jānā] .

94Death too is coming close.

92बाकी सिर्फ कदम भरना है , नांव किनारे आती है तो उस तरफ कदम उठाना पड़ता है ना . bākī sirph kadam bharnā hai , nānv kinārē ātī hai tō us taraph kadam uṭhānā paṛtā hai nā . bākī|bākī sirph[adj.] kadam[n.m.;sg.,d.] bharnā[pres.sg.23.oblig1] , nānv[n.f.;sg.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] ānā[pres.sg.f.23] tō vah[pn.sg.o.] taraph[n.m.;sg.,d.] kadam[n.m.;sg.,d.] uṭhānā[pres.sg.m.23.oblig2] nā . (others|but) only step fill[pres.sg.23.oblig1] , boat x come[pres.sg.f.23] then that direction step uplift[pres.sg.m.23.oblig2] ∅ .

95You just have to take one step! 96When the boat reaches the shore, you have to take one step on to that side.

93तुम बच्चों को खड़ा होना है किनारे पर . tum bachchō̃ kō khaṛā hōnā hai kinārē par . tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] khaṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23.oblig1] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] . you child to standing be[pres.sg.23.oblig1] x (at|other) .

97You children have to stand on the shore.

94तुम्हारी बुद्धि में है आत्मायें जाती हैं अपने स्वीट होम . tumhārī buddhi mē̃ hai ātmāyē̃ jātī haĩ apnē sweet home . tum[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] hōnā[pres.sg.23] ātmā[n.f.+ē̃;pl.d.] jānā[pres.pl.f.12hon3] apnā[pn.ā=>ē;m.o.,m.pl.] sweet home[x] . you[.kī] intellect in be[pres.sg.23] soul go[pres.pl.f.12hon3] one’s own sweet home .

98It is in the intellects of you souls that you are going to your sweet home.

95यह याद रहने से भी खुशी तुमको अचल-अडोल बना देगी . yah yād rahnē sē bhī khuśhī tumkō achal-aḍōl banā dēgī . yah[pn.sg.d.] yād[n.f.;sg.] rahnā[inf.m.pl.,o.] sē[postp.] bhī[p.] khuśhī[n.f.ī=>ī;sg.] tum[pn.pl.kō] achal[adj.] bannā[fut.f.sg.23.past-part+dēnā]|banānā[fut.f.sg.23.root+dēnā] . this remembrance remain[inf.m.pl.,o.] from too happiness you[.kō] unshakeable (become[fut.f.sg.23.past-part+dēnā]|create[fut.f.sg.23.root+dēnā]) .

99Even if you remember this in happiness, it will make you unshakeable and immovable.

96यही विचार सागर मंथन करते रहना है . yahī vichār sāgar manthan kartē rahnā hai . yahī[pn.;d.] vichār sāgar manthan[x] karnā[pres-part.m.pl.,o.] rahnā[pres.sg.23.oblig1] . this x do[pres-part.m.pl.,o.] remain[pres.sg.23.oblig1] .

100Continue to churn the ocean of knowledge.

97यह है बुद्धि की बात . yah hai buddhi kī|key bāt . yah[pn.sg.d.] hōnā[pres.sg.23] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] . this be[pres.sg.23] intellect (do[past-part.f.]|of|key) matter .

101This is a question of your intellects.

98हम आत्मा जा रही हैं . ham ātmā jā rahī haĩ . ham[pn.pl.] ātmā[n.f.;sg.] jānā[pres.pl.f.prog.12hon3] . we soul go[pres.pl.f.prog.12hon3] .

102We souls are leaving.

99अब बाकी नज़दीक शडपंथ पर हैं . ab bākī nazdīk śaḍapanth par haĩ . ab[adv.] bākī|bākī nazdīk x par[postp.]|par[adj.] hōnā[pres.pl.12hon3] . now (others|but) x x (at|other) be[pres.pl.12hon3] .

103We are now very close, within calling distance.

100बाकी थोड़ा समय है . bākī thōṛā samay hai . bākī|bākī thōṛā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . (others|but) short time be[pres.sg.23] .

104Very little time remains.

101इसको ही याद की यात्रा कहा जाता है . iskō hī yād kī yātrā kahā jātā hai . yah[pn.sg.kō] hī[p.] yād karnā[past-part.f.] yātrā[n.f.;sg.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . this[.kō] only remember pilgrimage (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .

105This is called the pilgrimage of remembrance.

102यह भी भूल जाते हैं . yah bhī bhūl jātē haĩ . yah[pn.sg.d.] bhī[p.] bhūl jānā[pres.pl.m.12hon3] . this too x[pres.pl.m.12hon3] . 103चार्ट लिखना भी भूल जाते हैं . chart likhnā bhī bhūl jātē haĩ . chart likhnā[inf.m.sg.d.] bhī[p.] bhūl jānā[pres.pl.m.12hon3] . chart write[inf.m.sg.d.] too x[pres.pl.m.12hon3] .

106You forget this; you even forget to write your chart.

104अपने दिल पर हाथ रखकर देखो - बाबा जो कहते हैं कि अपने को ऐसे समझो - हम नज़दीक शडपंथ पर खड़े हैं , ऐसी अवस्था हमारी है  ? apnē dil par hāth rakhkar dēkhō - bābā jō kahtē haĩ ki apnē kō aisē samjhō - ham nazdīk śaḍapanth par khaṛē haĩ , aisī avasthā hamārī hai  ? apnā[pn.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] par[postp.]|par[adj.] hāth[n.m.;sg.,d.] rakhnā[abs.] dēkhnā[opt.pl.2,imp.pl.2] - bābā jō[pn.;d.] kahnā[pres.pl.m.12hon3] ki[conj.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[opt.pl.2,imp.pl.2] - ham[pn.pl.] nazdīk x par[postp.]|par[adj.] khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] , aisā[adj.ā=>ī;f.] avasthā[n.f.;sg.] ham[pn.pl.kī] hōnā[pres.sg.23]  ? one’s own heart (at|other) hand keep[abs.] see[opt.pl.2,imp.pl.2] - Baba that say[pres.pl.m.12hon3] that one’s own to such understand[opt.pl.2,imp.pl.2] - we x x (at|other) standing be[pres.pl.12hon3] , such stage we[.kī] be[pres.sg.23]  ?

107Put your hand on your heart each one of you and ask yourself: Is my stage like the one that Baba describes as being within calling distance?

105बुद्धि में एक बाबा ही याद हो . buddhi mē̃ ēk bābā hī yād hō . buddhi[n.f.;sg.] mē̃[postp.] ēk[adj.] bābā hī[p.] yād[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] . intellect in one Baba only remembrance (be[root]|be[pres.pl.2]) .

108There has to be only the remembrance of Baba in your intellects.

106बाबा याद की यात्रा भिन्न-भिन्न प्रकार से सिखलाते रहते हैं . bābā yād kī yātrā bhinn-bhinn prakār sē sikhlātē rahtē haĩ . bābā yād karnā[past-part.f.] yātrā[n.f.;sg.] bhinn[adj.] prakār[n.m.;sg.,d.] sē[postp.] sikhlānā[pres.pl.m.12hon3.pres-part+rahnā] . Baba remember pilgrimage different form from teach[pres.pl.m.12hon3.pres-part+rahnā] .

109Baba teaches you the pilgrimage of remembrance in many different ways.

107इस याद की यात्रा में ही मस्त रहना है . is yād kī yātrā mē̃ hī mast rahnā hai . yah[pn.sg.o.] yād karnā[past-part.f.] yātrā[n.f.;sg.] mē̃[postp.] hī[p.] mast[adj.] rahnā[pres.sg.23.oblig1] . this remember pilgrimage in only intoxicated remain[pres.sg.23.oblig1] .

110Remain intoxicated on the pilgrimage of remembrance; that's all.

108बस अब हमको जाना है . bas ab hamkō jānā hai . basnā[root]|bas ab[adv.] ham[pn.pl.kō] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . (x[root]|simply) now we[.kō] (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

111We now have to return.

109यहाँ हैं सब झूठे संबंध . yahā̃ haĩ sab jhūṭhē sambandh . yahā̃ hōnā[pres.pl.12hon3] sab[adj.] jhūṭhā[adj.ā=>ē;m.o.,m.pl.] sambandh[n.m.;sg.,d.] . here be[pres.pl.12hon3] all false relationship .

112All the relationships here are false.

110सच्चा सतयुग का सम्बन्ध है . sachchā satyug kā sambandh hai . sachchā[adj.ā=>ā;m.sg.d.] satyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] . true golden age of relationship be[pres.sg.23] .

113The relationships in the golden age are real.

111अपने को देखो हम कहाँ खड़े हैं  ? apnē kō dēkhō ham kahā̃ khaṛē haĩ  ? apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] dēkhnā[opt.pl.2,imp.pl.2] ham[pn.pl.] kahā̃ khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3]  ? one’s own to see[opt.pl.2,imp.pl.2] we where standing be[pres.pl.12hon3]  ?

114Look at yourself to see where you are standing.

112सतयुग से लेकर बुद्धि में यह चक्र याद करो . satyug sē lēkar buddhi mē̃ yah chakra yād karō . satyug[n.m.;sg.,d.] sē[postp.] lēnā[abs.] buddhi[n.f.;sg.] mē̃[postp.] yah[pn.sg.d.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] yād karnā[opt.pl.2,imp.pl.2] . golden age from take[abs.] intellect in this (cycle|x) remember .

115Keep this cycle from the golden age onwards in your intellects.

113तुम स्वदर्शन चक्रधारी हो ना . tum svadarśhan chakradhārī hō nā . tum[pn.pl.] svadarśhan chakradhārī[x] hōnā[root]|hōnā[pres.pl.2] nā . you swadarshanchakradhari (be[root]|be[pres.pl.2]) ∅ .

116You are spinners of the discus of self-realization.

114सतयुग से लेकर चक्र लगाए आकर किनारे पर खड़े हुए हो . satyug sē lēkar chakra lagāē ākar kinārē par khaṛē huē hō . satyug[n.m.;sg.,d.] sē[postp.] lēnā[abs.] chakra lagānā[opt.sg.23] ānā[abs.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres-perf.pl.m.2] . golden age from take[abs.] be around the cycle come[abs.] x (at|other) standing be[pres-perf.pl.m.2] . 115शडपंथ हुआ ना . śaḍapanth huā nā . x hōnā[past-part.m.sg.d.] nā . x be[past-part.m.sg.d.] ∅ .

117From the golden age you have been around the cycle and are now standing on the shore.

116कई तो अपना टाइम बहुत व्यर्थ गँवाते रहते हैं . kaī tō apnā time bahut vyarth ganvātē rahtē haĩ . kaī tō apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] time bahut vyarth[n.m.;sg.,d.] ganvānā[pres.pl.m.12hon3.pres-part+rahnā] . some then (one’s own|adopt[root]) time very wasteful lose[pres.pl.m.12hon3.pres-part+rahnā] .

118It is within calling distance, is it not? 119Some children waste a lot of time.

1175-10 मिनट भी मुश्किल याद में रहते होंगे . 5-10 minute bhī muśhkil yād mē̃ rahtē hōṅgē . 5-10 minute bhī[p.] muśhkil[adj.] yād[n.f.;sg.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] hōnā[fut.m.pl.12hon3] . 5-10 minute too difficult remembrance in remain[pres-part.m.pl.,o.] be[fut.m.pl.12hon3] .

120They stay in remembrance for hardly five to ten minutes.

118स्वदर्शन चक्रधारी तो सारा दिन बनना चाहिए . svadarśhan chakradhārī tō sārā din bannā chāhiē . svadarśhan chakradhārī[x] tō sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] bannā[imp.pl.2hon.inf+cāhnā]|bannā[.oblig3] . swadarshanchakradhari then the whole day (become[imp.pl.2hon.inf+cāhnā]|become[.oblig3]) . 119ऐसे तो है नहीं . aisē tō hai nahī̃ . aisā[adj.ā=>ē;m.o.,m.pl.] tō hōnā[pres.sg.23] nahī̃[neg] . such then be[pres.sg.23] not .

121You have to become those who spin the discus of self-realisation throughout the whole day.

120बाबा भिन्न-भिन्न तरीके से समझाते हैं . bābā bhinn-bhinn tarīkē sē samjhātē haĩ . bābā bhinn[adj.] tarīkā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] samjhānā[pres.pl.m.12hon3] . Baba different method from explain[pres.pl.m.12hon3] .

122However, it isn't like that. 123Baba explains to you in many different ways.

121आत्मा की ही बात है . ātmā kī|key hī bāt hai . ātmā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hī[p.] bāt[n.f.;sg.] hōnā[pres.sg.23] . soul (do[past-part.f.]|of|key) only matter be[pres.sg.23] .

124This refers to the soul.

122तुम्हारी बुद्धि में चक्र फिरता रहता है . tumhārī buddhi mē̃ chakra phirtā rahtā hai . tum[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] phirnā[pres.sg.m.23.pres-part+rahnā] . you[.kī] intellect in (cycle|x) turn[pres.sg.m.23.pres-part+rahnā] .

125Your intellects should continually be rotating the cycle.

123बुद्धि में यह याद क्यों नहीं रहनी चाहिए . buddhi mē̃ yah yād kyō̃ nahī̃ rahnī chāhiē . buddhi[n.f.;sg.] mē̃[postp.] yah[pn.sg.d.] yād[n.f.;sg.] kyō̃ nahī̃[neg] rahnā[.oblig3] . intellect in this remembrance why not remain[.oblig3] .

126Why does this remembrance not remain in your intellects?

124अभी हम किनारे पर खड़े हैं . abhī ham kinārē par khaṛē haĩ . ab[adv.hī] ham[pn.pl.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . now we x (at|other) standing be[pres.pl.12hon3] .

127We are now standing on the shore.

125यह किनारा बुद्धि में क्यों नहीं याद रहता है , जबकि जानते हो हम पुरूषोत्तम बन रहे हैं तो जाकर किनारे पर खड़े रहो . yah kinārā buddhi mē̃ kyō̃ nahī̃ yād rahtā hai , jabki jāntē hō ham purūṣhōttam ban rahē haĩ tō jākar kinārē par khaṛē rahō . yah[pn.sg.d.] kinārā[n.m.ā=>ā;sg.d.] buddhi[n.f.;sg.] mē̃[postp.] kyō̃ nahī̃[neg] yād[n.f.;sg.] rahnā[pres.sg.m.23] , jabki jānnā[pres.pl.m.2] ham[pn.pl.] purūṣhōttam[n.m.;sg.,d.] bannā[pres.pl.m.prog.12hon3] tō jānā[abs.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] khaṛā[adj.ā=>ē;m.o.,m.pl.] rahnā[opt.pl.2,imp.pl.2] . this x intellect in why not remembrance remain[pres.sg.m.23] , x know[pres.pl.m.2] we the most elevated humans become[pres.pl.m.prog.12hon3] then go[abs.] x (at|other) standing remain[opt.pl.2,imp.pl.2] .

128Why don't you keep the shore in your intellects? 129Since you know that you are becoming the most elevated beings, go and stand on the shore!

126जूँ मुआफिक चलते ही रहो . jū̃ muāphik chaltē hī rahō . jū̃[n.f.;sg.] muāphik chalnā[pres-part.m.pl.,o.] hī[p.] rahnā[opt.pl.2,imp.pl.2] . louse x continue[pres-part.m.pl.,o.] only remain[opt.pl.2,imp.pl.2] . 127क्यों नहीं यह प्रैक्टिस करते हो  ? kyō̃ nahī̃ yah practice kartē hō  ? kyō̃ nahī̃[neg] yah[pn.sg.d.] practice karnā[pres.pl.m.2]  ? why not this practice do[pres.pl.m.2]  ?

130Continue to move like a louse (very slowly around the cycle). 131Why don't you practise this?

128क्यों नहीं चक्र बुद्धि में आता है  ? kyō̃ nahī̃ chakra buddhi mē̃ ātā hai  ? kyō̃ nahī̃[neg] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] buddhi[n.f.;sg.] mē̃[postp.] ānā[pres.sg.m.23]  ? why not (cycle|x) intellect in come[pres.sg.m.23]  ?

132Why don't you keep the cycle in your intellects?

129यह स्वदर्शन चक्र है ना . yah svadarśhan chakra hai nā . yah[pn.sg.d.] svadarśhan chakra[x] hōnā[pres.sg.23] nā . this discus of self-realisation be[pres.sg.23] ∅ .

133This is the discus of self-realisation.

130बाबा शुरू से लेकर सारा चक्र समझाते रहते हैं . bābā śhurū sē lēkar sārā chakra samjhātē rahtē haĩ . bābā śhurū[n.m.;sg.,d.] sē[postp.] lēnā[abs.] sārā[adj.ā=>ā;m.sg.d.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3.pres-part+rahnā] . Baba beginning from take[abs.] the whole (cycle|x) explain[pres.pl.m.12hon3.pres-part+rahnā] .

134Baba continues to explain the whole cycle from the beginning.

131तुम्हारी बुद्धि सारा चक्र लगाए , आकर किनारे पर खड़ी रहनी चाहिए , और कोई भी बाहर का वातावरण झंझट न रहे . tumhārī buddhi sārā chakra lagāē , ākar kinārē par khaṛī rahnī chāhiē , aur kōī bhī bāhar kā vātāvaraṇ jhañjhaṭ na rahē . tum[pn.pl.kī] buddhi[n.f.;sg.] sārā[adj.ā=>ā;m.sg.d.] chakra lagānā[opt.sg.23] , ānā[abs.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] khaṛā[adj.ā=>ī;f.] rahnā[.oblig3] , aur kōī[x] bhī[p.] bāhar kā[postp.ā=>ā;m.sg.d.] vātāvaraṇ[n.m.;sg.,d.] jhañjhaṭ[n.m.;sg.,d.] na[neg] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . you[.kī] intellect the whole be around the cycle , come[abs.] x (at|other) standing remain[.oblig3] , someone else too outside of atmosphere x not (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .

135Let your intellects go around the whole cycle and come and stand on the shore. 136There shouldn't be any external complications or influence of the external atmosphere.

132दिन-प्रतिदिन तुम बच्चों को साइलेन्स में ही जाना है . din-pratidin tum bachchō̃ kō silence mē̃ hī jānā hai . pratidin tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] silence mē̃[postp.] hī[p.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . day by day you child to silence in only (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

137Day by day, you children have to continue to go into silence.

133टाइम वेस्ट नहीं गँवाना है . time waste|west nahī̃ ganvānā hai . time waste|west nahī̃[neg] ganvānā[pres.sg.23.oblig1] . time (waste|west) not lose[pres.sg.23.oblig1] .

138You mustn't waste your time!

134पुरानी दुनिया को छोड़ नये सम्बन्ध से अपना बुद्धि का योग लगाओ . purānī duniyā kō chhōṛ nayē sambandh sē apnā buddhi kā yōg lagāō . purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kō[postp.] chhōṛnā[root] nayā[adj.ā=>ē;m.o.,m.pl.] sambandh[n.m.;sg.,d.] sē[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] buddhi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] yōg[n.m.;sg.,d.] lagānā[opt.pl.2,imp.pl.2] . old world to renounce[root] new relationship from (one’s own|adopt[root]) intellect of yoga attach[opt.pl.2,imp.pl.2] .

139Forget the old world and connect your intellects in yoga to the new relations.

135योग नहीं लगायेंगे तो पाप कैसे कटेंगे  ? yōg nahī̃ lagāyēṅgē tō pāp kaisē kaṭē̃gē  ? yōg[n.m.;sg.,d.] nahī̃[neg] lagānā[fut.m.pl.12hon3] tō pāp[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] kaṭnā[fut.m.pl.12hon3]  ? yoga not attach[fut.m.pl.12hon3] then x how be cut away[fut.m.pl.12hon3]  ?

140If you don't have yoga, how would your sins be cut away?

136तुम जानते हो यह दुनिया ही खत्म होनी है , इनका मॉडल कितना छोटा है . tum jāntē hō yah duniyā hī khatm hōnī hai , inkā model kitnā chhōṭā hai . tum jāntē hō[x] yah[pn.sg.d.] duniyā[n.f.;sg.] hī[p.] ḵẖatm[adj.] hōnā[pres.sg.23.oblig1] , yah[pn.pl.kā] model[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] chhōṭā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . you know this world only finished be[pres.sg.23.oblig1] , this[.kā] model so small be[pres.sg.23] .

141You know that this world is going to end; its model is so tiny!

1375 हज़ार वर्ष की दुनिया है . 5 hazār varṣh kī|key duniyā hai . 5 hazār[adj.] varṣh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key duniyā[n.f.;sg.] hōnā[pres.sg.23] . 5 1000 year (do[past-part.f.]|of|key) world be[pres.sg.23] .

142This world is of 5000 years duration.

138अजमेर में स्वर्ग का मॉडल है परन्तु किसको स्वर्ग याद आयेगा क्या  ? ajmēr mē̃ svarg kā model hai parantu kiskō svarg yād āyēgā kyā  ? ajmēr mē̃[postp.] svarg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] model[n.m.;sg.,d.] hōnā[pres.sg.23] parantu[conj.] kaun[pn.sg.kō] svarg[n.m.;sg.,d.] yād[n.f.;sg.] ānā[fut.m.sg.23] kyā  ? Ajmer in heaven of model be[pres.sg.23] however who[.kō] heaven remembrance come[fut.m.sg.23] what  ?

143There is a model of heaven in Ajmer, but do those people remember heaven?

139वह क्या जाने स्वर्ग से . vah kyā jānē svarg sē . vah[pn.sg.d.] kyā jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] svarg[n.m.;sg.,d.] sē[postp.] . that what (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) heaven from .

144What do they know of heaven?

140समझते हैं स्वर्ग तो 40 हज़ार वर्ष के बाद आयेगा . samajhtē haĩ svarg tō 40 hazār varṣh kē bād āyēgā . samajhnā[pres.pl.m.12hon3] svarg[n.m.;sg.,d.] tō 40 hazār[adj.] varṣh[n.m.;sg.,d.] kē bād[x] ānā[fut.m.sg.23] . understand[pres.pl.m.12hon3] heaven then 40 1000 year after come[fut.m.sg.23] .

145They believe that heaven will come after 40,000 years.

141बाप तुम बच्चों को बैठ समझाते हैं इस दुनिया में कामकाज करते बुद्धि में यह याद रखो कि यह दुनिया तो खत्म होने वाली है . bāp tum bachchō̃ kō baiṭh samjhātē haĩ is duniyā mē̃ kāmkāj kartē buddhi mē̃ yah yād rakhō ki yah duniyā tō khatm hōnē vālī hai . bāp[n.m.;sg.,d.] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] baiṭhnā[root] samjhānā[pres.pl.m.12hon3] yah[pn.sg.o.] duniyā[n.f.;sg.] mē̃[postp.] kām kāj[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] buddhi[n.f.;sg.] mē̃[postp.] yah[pn.sg.d.] yād rakhnā[opt.pl.2,imp.pl.2] ki[conj.] yah[pn.sg.d.] duniyā[n.f.;sg.] tō ḵẖatm[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[pres.sg.23] . father you child to sit[root] explain[pres.pl.m.12hon3] this world in work do[pres-part.m.pl.,o.] intellect in this remember that this world then finished be[inf.m.pl.,o.] those who be[pres.sg.23] .

146The Father sits here and explains to you children: While doing everything in this world, keep it in your intellects that this world is going to end.

142अब जाना है , हम पिछाड़ी में खड़े हैं . ab jānā hai , ham pichhāṛī mē̃ khaṛē haĩ . ab[adv.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] , ham[pn.pl.] pichhāṛī mē̃[x] khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . now (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) , we later standing be[pres.pl.12hon3] .

147We now have to return home; we are now standing at the end.

143कदम-कदम जूँ मिसल चलता है . kadam-kadam jū̃ misal chaltā hai . kadam[n.m.;sg.,d.] jū̃[n.f.;sg.] misāl[x] chalnā[pres.sg.m.23] . step louse example continue[pres.sg.m.23] .

148We take every step like a louse (moving very slowly).

144मंजिल कितनी बड़ी है . mañjil kitnī baṛī hai . mañzil[n.f.;sg.] kitnā[adj.ā=>ī;f.] baṛā[adj.ā=>ī;f.] hōnā[pres.sg.23] . destination so very be[pres.sg.23] .

149The destination is very high.

145बाप तो मंजिल को जानते हैं ना . bāp tō mañjil kō jāntē haĩ nā . bāp[n.m.;sg.,d.] tō mañzil[n.f.;sg.] kō[postp.] jānnā[pres.pl.m.12hon3] nā . father then destination to know[pres.pl.m.12hon3] ∅ .

150The Father knows the destination.

146बाप के साथ दादा भी इकट्ठा है . bāp kē sāth dādā bhī ikaṭṭhā hai . bāp[n.m.;sg.,d.] kē sāth[x] dādā[n.m.ā=>ā;sg.d.] bhī[p.] ikaṭṭhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . father with Dada too together be[pres.sg.23] .

151Together with the Father, there is also Dada.

147वह समझाते हैं तो क्या यह नहीं समझा सकते . vah samjhātē haĩ tō kyā yah nahī̃ samjhā saktē . vah[pn.sg.d.] samjhānā[pres.pl.m.12hon3] tō kyā yah[pn.sg.d.] nahī̃[neg] samajhnā[past-part.m.sg.d.]|samjhānā[root] saknā[pres-part.m.pl.,o.] . that explain[pres.pl.m.12hon3] then what this not (understand[past-part.m.sg.d.]|explain[root]) can[pres-part.m.pl.,o.] .

152Since that One explains, can this one not explain?

148यह भी सुनते तो हैं ना . yah bhī suntē tō haĩ nā . yah[pn.sg.d.] bhī[p.] sunnā[pres-part.m.pl.,o.] tō hōnā[pres.pl.12hon3] nā . this too listen[pres-part.m.pl.,o.] then be[pres.pl.12hon3] ∅ .

153This one also listens to Him.

149क्या यह ऐसे-ऐसे विचार सागर मंथन नहीं करता होगा  ? kyā yah aisē-aisē vichār sāgar manthan nahī̃ kartā hōgā  ? kyā yah[pn.sg.d.] aisā[adj.ā=>ē;m.o.,m.pl.] vichār sāgar manthan[x] nahī̃[neg] karnā[pres-part.m.sg.d.] hōnā[fut.m.sg.23]  ? what this such x not do[pres-part.m.sg.d.] be[fut.m.sg.23]  ?

154Would this one not churn the ocean of knowledge?

150बाप तुमको विचार सागर मंथन करने की प्वाइंट्स सुनाते रहते हैं . bāp tumkō vichār sāgar manthan karnē kī|key points sunātē rahtē haĩ . bāp[n.m.;sg.,d.] tum[pn.pl.kō] vichār sāgar manthan[x] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key point sunānā[pres.pl.m.12hon3.pres-part+rahnā] . father you[.kō] x do[inf.m.pl.,o.] (do[past-part.f.]|of|key) point speak[pres.pl.m.12hon3.pres-part+rahnā] .

155The Father continues to give you points to churn.

151ऐसे नहीं कि बाबा बहुत पिछाड़ी में है . aisē nahī̃ ki bābā bahut pichhāṛī mē̃ hai . aisē nahī̃[x] ki[conj.] bābā bahut pichhāṛī mē̃[x] hōnā[pres.sg.23] . it isn't that that Baba very later be[pres.sg.23] .

156It isn't that (Brahma) Baba is very far behind.

152अरे , यह तो दुम लटका हुआ है फिर पिछाड़ी में कैसे होगा . arē , yah tō dum laṭkā|laṭakā huā hai phir pichhāṛī mē̃ kaisē hōgā . arē , yah[pn.sg.d.] tō dum[n.f.;sg.] laṭkānā[root]|laṭaknā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] phir[adv.]|phirnā[root] pichhāṛī mē̃[x] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] . Oh! , this then tail (hold onto[root]|hang up[past-part.m.sg.d.]) be[pres-perf.sg.m.23] (then|turn[root]) later how be[fut.m.sg.23] .

157He is just behind Me, like My tail, and so how could he be far behind?

153यह सब गुह्य-गुह्य बातें धारण करनी है . yah sab guhya-guhya bātē̃ dhāraṇ karnī hai . yah[pn.sg.d.] sab[adj.] guhya[adj.] bāt[n.f.+ē̃;pl.d.] dhāraṇ karnā[pres.sg.23.oblig1] . this all deep matter adopt[pres.sg.23.oblig1] .

158You have to imbibe all of these deep things.

154ग़फलत छोड़ देनी है . ġaphlat chhōṛ dēnī hai . ġaphlat[x] chhōṛnā[root] dēnā[pres.sg.23.oblig1] . x renounce[root] give[pres.sg.23.oblig1] .

159Renounce being careless!

155बाबा के पास 2-2 वर्ष के बाद आते हैं . bābā kē pās 2-2 varṣh kē bād ātē haĩ . bābā kē pās[x] 2-2 varṣh[n.m.;sg.,d.] kē bād[x] ānā[pres.pl.m.12hon3] . Baba to 2-2 year after come[pres.pl.m.12hon3] .

160Children come here to Baba after two years.

156क्या यह याद रहता होगा कि हम नज़दीक किनारे पर खड़े हैं  ? kyā yah yād rahtā hōgā ki ham nazdīk kinārē par khaṛē haĩ  ? kyā yah[pn.sg.d.] yād[n.f.;sg.] rahnā[pres-part.m.sg.d.] hōnā[fut.m.sg.23] ki[conj.] ham[pn.pl.] nazdīk kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3]  ? what this remembrance remain[pres-part.m.sg.d.] be[fut.m.sg.23] that we x x (at|other) standing be[pres.pl.12hon3]  ?

161Do they remember they are so close that they are standing on the shore?

157अभी जाना है . abhī jānā hai . ab[adv.hī] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . now (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

162We now have to return home.

158ऐसी अवस्था हो जाए तो बाकी क्या चाहिए  ? aisī avasthā hō jāē tō bākī kyā chāhiē  ? aisā[adj.ā=>ī;f.] avasthā[n.f.;sg.] hōnā[opt.sg.23.root+jānā] tō bākī|bākī kyā chāhiē|chāhnā[imp.pl.2hon]  ? such stage be[opt.sg.23.root+jānā] then (others|but) what (should|x[imp.pl.2hon])  ?

163What else do you need if you have such a stage?

159बाबा ने यह भी समझाया है - डबल सिरताज … यह सिर्फ नाम है , बाकी लाइट का ताज कोई वहाँ रहता नहीं है . bābā nē yah bhī samjhāyā hai - double sirtāj … yah sirph nām hai , bākī light kā tāj kōī vahā̃ rahtā nahī̃ hai . bābā nē[postp.] yah[pn.sg.d.] bhī[p.] samjhānā[pres-perf.sg.m.23] - double sirtāj[n.m.;sg.,d.] … yah[pn.sg.d.] sirph[adj.] nām[n.m.;sg.,d.] hōnā[pres.sg.23] , bākī|bākī light kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] kōī[pn.;d.] vahā̃ rahnā[pres-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . Baba ∅ this too explain[pres-perf.sg.m.23] - double crown … this only name be[pres.sg.23] , (others|but) light of crown some there remain[pres-part.m.sg.d.] not be[pres.sg.23] .

164Baba has explained that the term "double crown" is used, but there is no crown of light there.

160यह तो पवित्रता की निशानी है . yah tō pavitratā kī|key niśhānī hai . yah[pn.sg.d.] tō pavitratā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . this then purity (do[past-part.f.]|of|key) sign be[pres.sg.23] .

165That is just a symbol of purity.

161जो भी धर्म स्थापक हैं , उनके चित्रों में लाइट जरूर दिखाते हैं क्योंकि वह वाइसलेस सतोप्रधान हैं फिर रजो तमो में आते हैं . jō bhī dharm sthāpak haĩ , unkē chitrō̃ mē̃ light jarūr dikhātē haĩ kyōṅki vah viceless satōpradhān haĩ phir rajō tamō mē̃ ātē haĩ . jō[pn.;d.] bhī[p.] dharm[n.m.;sg.,d.] sthāpak[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , vah[pn.pl.kē] chitra[n.m.+ō̃;pl.o.] mē̃[postp.] light zarūr dikhānā[pres.pl.m.12hon3] kyōṅki vah[pn.sg.d.] viceless satōpradhān[adj.] hōnā[pres.pl.12hon3] phir[adv.]|phirnā[root] rajō ou rajōguṇ tamō ou tamōguṇ mē̃[postp.] ānā[pres.pl.m.12hon3] . that too religion founder be[pres.pl.12hon3] , that[.kē] picture in light definitely x[pres.pl.m.12hon3] because that viceless satopradhan be[pres.pl.12hon3] (then|turn[root]) x x in come[pres.pl.m.12hon3] .

166A halo of light is definitely shown in the pictures of the founders of religions, because they are viceless and satopradhan. 167They then become rajo and tamo.

162तुम बच्चों को नॉलेज मिलती है , उसमें मस्त रहना चाहिए . tum bachchō̃ kō knowledge miltī hai , usmē̃ mast rahnā chāhiē . tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] knowledge milnā[pres.sg.f.23] , vah[pn.sg.mē̃] mast[adj.] rahnā[imp.pl.2hon.inf+cāhnā]|rahnā[.oblig3] . you child to knowledge receive[pres.sg.f.23] , that[.mē̃] intoxicated (remain[imp.pl.2hon.inf+cāhnā]|remain[.oblig3]) .

168You children have now received knowledge and so you should be intoxicated with this.

163भल तुम हो इस दुनिया में परन्तु बुद्धि का योग वहाँ लगा रहे . bhal tum hō is duniyā mē̃ parantu buddhi kā yōg vahā̃ lagā rahē . bhal tum[pn.pl.] hōnā[root]|hōnā[pres.pl.2] yah[pn.sg.o.] duniyā[n.f.;sg.] mē̃[postp.] parantu[conj.] buddhi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] yōg[n.m.;sg.,d.] vahā̃ lagnā[opt.sg.23.past-part+rahnā] . although you (be[root]|be[pres.pl.2]) this world in however intellect of yoga there x[opt.sg.23.past-part+rahnā] .

169Although you are in this world, your intellects should be connected in yoga there.

164इनसे भी तोड़ तो निभाना है , जो इस कुल के होंगे वह निकल आयेंगे . insē bhī tōṛ tō nibhānā hai , jō is kul kē|K hōṅgē vah nikal āyēṅgē . yah[pn.pl.sē] bhī[p.] tōṛnā[root]|tōṛ[n.m.;sg.,d.] tō nibhānā[pres.sg.23.oblig1] , jō[pn.;d.] yah[pn.sg.o.] kul[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[fut.m.pl.12hon3] vah[pn.sg.d.] nikalnā[fut.m.pl.12hon3.root+ānā] . this[.sē] too (break[root]|responsibilities) then fulfil[pres.sg.23.oblig1] , that this clan (of|K) be[fut.m.pl.12hon3] that be extracted[fut.m.pl.12hon3.root+ānā] .

170You have to fulfil your responsibility here. 171Those who belong to this clan will emerge.

165सैपलिंग लगना है . sapling lagnā hai . sapling lagnā[pres.sg.23.oblig1] . sapling x[pres.sg.23.oblig1] .

172The sapling has to be planted.

166आदि सनातन देवी-देवता धर्म वाले जो होंगे वह जरूर आगे-पीछे आयेंगे . ādi sanātan dēvī-dēvtā dharm vālē jō hōṅgē vah jarūr āgē-pīchhē āyēṅgē . ādi sanātan dēvī-dēvtā dharm[x] vālā[adj.ā=>ē;m.o.,m.pl.] jō[pn.;d.] hōnā[fut.m.pl.12hon3] vah[pn.sg.d.] zarūr āgē-pīchhē ānā[fut.m.pl.12hon3] . original eternal deity religion those who that be[fut.m.pl.12hon3] that definitely earlier or later come[fut.m.pl.12hon3] .

173Those who belong to the original, eternal, deity religion will definitely come sooner or later.

167पिछाड़ी में आने वाले भी आगे वालों से तीखे जायेंगे . pichhāṛī mē̃ ānē vālē bhī āgē vālō̃ sē tīkhē jāyēṅgē . pichhāṛī mē̃[x] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] āgē vālā[n.m.ā=>ō̃;pl.o.] sē[postp.] tīkhā[adj.ā=>ē;m.o.,m.pl.] jānā[fut.m.pl.12hon3] . later (x|come[inf.m.pl.,o.]) those who too previously those who from x go[fut.m.pl.12hon3] .

174Those who come later will go ahead of those who came earlier.

168यह पिछाड़ी तक होता रहेगा . yah pichhāṛī tak hōtā rahēgā . yah[pn.sg.d.] pichhāṛī tak hōnā[fut.m.sg.23.pres-part+rahnā] . this end until be[fut.m.sg.23.pres-part+rahnā] .

175This will continue to happen until the end.

169वह पुरानों से तीखे कदम बढ़ायेंगे . vah purānō̃ sē tīkhē kadam baṛhāyēṅgē . vah[pn.sg.d.] purānā[n.m.ā=>ō̃;pl.o.] sē[postp.] tīkhā[adj.ā=>ē;m.o.,m.pl.] kadam[n.m.;sg.,d.] baṛhānā[fut.m.pl.12hon3] . that old from x step increase[fut.m.pl.12hon3] .

176New ones will quickly go ahead of the older ones.

170सारा इम्तहान है याद की यात्रा का . sārā imtahān hai yād kī yātrā kā . sārā[adj.ā=>ā;m.sg.d.] imtahān[n.m.;sg.,d.] hōnā[pres.sg.23] yād karnā[past-part.f.] yātrā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] . the whole examination be[pres.sg.23] remember pilgrimage of .

177The examination is based on the pilgrimage of remembrance.

171भल देरी से आये हैं , याद की यात्रा में लग जाएं और सब धंधाधोरी छोड़ इस यात्रा में बैठ जायें , भोजन तो खाना ही है . bhal dērī sē āyē haĩ , yād kī yātrā mē̃ lag jāē̃ aur sab dhandhādhōrī chhōṛ is yātrā mē̃ baiṭh jāyē̃ , bhōjan tō khānā hī hai . bhal dērī[n.f.ī=>ī;sg.] sē[postp.] ānā[pres-perf.pl.m.12hon3] , yād karnā[past-part.f.] yātrā[n.f.;sg.] mē̃[postp.] lagnā[opt.pl.12hon3.root+jānā] aur sab[adj.] dhandhā[n.f.ī=>ī;sg.] chhōṛnā[root] yah[pn.sg.o.] yātrā[n.f.;sg.] mē̃[postp.] baiṭhnā[opt.pl.12hon3.root+jānā] , bhōjan[n.m.;sg.,d.] tō khānā[n.m.ā=>ā;sg.d.]|khānā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . although x from come[pres-perf.pl.m.12hon3] , remember pilgrimage in x[opt.pl.12hon3.root+jānā] and all business renounce[root] this pilgrimage in sit[opt.pl.12hon3.root+jānā] , food then (eat[n.m.ā=>ā;sg.d.]|eat[inf.m.sg.d.]) only be[pres.sg.23] . 172अच्छी रीति याद में रहें तो इस खुशी जैसी खुराक नहीं . achchhī rīti yād mē̃ rahē̃ tō is khuśhī jaisī khurāk nahī̃ . achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] yād[n.f.;sg.] mē̃[postp.] rahnā[opt.pl.12hon3] tō yah[pn.sg.o.] khuśhī[n.f.ī=>ī;sg.] jaisā[adj.ā=>ī;f.] khurāk[n.f.;sg.] nahī̃[neg] . achcha way remembrance in remain[opt.pl.12hon3] then this happiness like nourishment not .

178Although someone may have come late, if he keeps himself busy on the pilgrimage of remembrance and renounces everything else - he has to eat, but if he stays in remembrance very well, then there is no other nourishment like that of happiness.

173यही तात लगी रहेगी - अभी हम जाते हैं . yahī tāt lagī rahēgī - abhī ham jātē haĩ . yahī[pn.;d.] tāt[n.m.;sg.,d.] lagnā[fut.f.sg.23.past-part+rahnā] - ab[adv.hī] ham[pn.pl.] jānā[pres.pl.m.12hon3] . this x x[fut.f.sg.23.past-part+rahnā] - now we go[pres.pl.m.12hon3] .

179The only concern you should have is to return home.

17421 जन्मों का राज्य-भाग्य मिलता है . 21 janmō̃ kā rājya-bhāgya miltā hai . 21 janm[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] rājyabhāgya[n.m.;sg.,d.] milnā[pres.sg.m.23] . 21 life of x receive[pres.sg.m.23] .

180You receive your fortune of the kingdom for 21 births.

175लॉटरी मिलने वाले को खुशी का पारा चढ़ जाता है ना . lottery milnē vālē kō khuśhī kā pārā chaṛh jātā hai nā . lottery milnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] khuśhī kā pārā[x] chaṛhnā[pres.sg.m.23.root+jānā] nā . lottery receive[inf.m.pl.,o.] those who to x climb[pres.sg.m.23.root+jānā] ∅ .

181The mercury of happiness rises for those who win a lottery.

176तुमको बहुत मेहनत करनी है . tumkō bahut mēhnat karnī hai . tum[pn.pl.kō] bahut mēhnat[n.f.;sg.] karnā[pres.sg.23.oblig1] . you[.kō] very effort do[pres.sg.23.oblig1] .

182You have to make a lot of effort.

177इसको ही अन्तिम अमूल्य जीवन कहा जाता है . iskō hī antim amūlya jīvan kahā jātā hai . yah[pn.sg.kō] hī[p.] antim[adj.] amūlya[adj.] jīvan[n.m.;sg.,d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . this[.kō] only final invaluable life (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .

183This is known as the last, the invaluable birth.

178याद की यात्रा में बहुत मज़ा है . yād kī yātrā mē̃ bahut mazā hai . yād karnā[past-part.f.] yātrā[n.f.;sg.] mē̃[postp.] bahut mazā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . remember pilgrimage in very pleasure be[pres.sg.23] . 179हनूमान भी पुरूषार्थ करते-करते स्थेरियम बना ना . hanūmān bhī purūṣhārth kartē-kartē sthēriyam banā nā . hanūmān[n.m.;sg.,d.] bhī[p.] puruṣhārth karnā[pres-part.m.pl.,o.] sthēriyam[n.m.;sg.,d.] banānā[root]|bannā[past-part.m.sg.d.] nā . x too effort do[pres-part.m.pl.,o.] stable (create[root]|become[past-part.m.sg.d.]) ∅ .

184A great deal of pleasure is experienced staying on the pilgrimage of remembrance. 185Hanuman too became stable by making effort.

180भंभोर को आग लगी , रावण का राज्य जल गया . bhambhōr kō āg lagī , rāvaṇ kā rājya jal gayā . bhambhōr kō[postp.] āg lagnā[past-part.f.] , rāvaṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rājya[n.m.;sg.,d.] jalnā[past-part.m.sg.d..root+jānā] . haystack to be set on fire , Ravan of kingdom x[past-part.m.sg.d..root+jānā] .

186The haystack was set ablaze. 187The kingdom of Ravan was burnt.

181यह एक कहानी बना दी है . yah ēk kahānī banā dī hai . yah[pn.sg.d.] ēk[adj.] kahānī[n.f.ī=>ī;sg.] bannā[pres-perf.sg.f.23.past-part+dēnā]|banānā[pres-perf.sg.f.23.root+dēnā] . this one x (become[pres-perf.sg.f.23.past-part+dēnā]|create[pres-perf.sg.f.23.root+dēnā]) .

188They simply made up a story.

182बाप यथार्थ बात बैठ समझाते हैं . bāp yathārth bāt baiṭh samjhātē haĩ . bāp[n.m.;sg.,d.] yathārth[adj.] bāt[n.f.;sg.] baiṭhnā[root] samjhānā[pres.pl.m.12hon3] . father x matter sit[root] explain[pres.pl.m.12hon3] .

189The Father sits here and explains real things to you.

183रावण राज्य खलास हो जायेगा . rāvaṇ rājya khalās hō jāyēgā . rāvaṇ rājya[x] khalās[n.m.;sg.,d.] hōnā[fut.m.sg.23.root+jānā] . kingdom of Ravan x be[fut.m.sg.23.root+jānā] .

190The kingdom of Ravan will end.

184स्थेरियम बुद्धि इसको कहा जाता है . sthēriyam buddhi iskō kahā jātā hai . sthēriyam[n.m.;sg.,d.] buddhi[n.f.;sg.] yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . stable intellect this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .

191This is known as a stable intellect.

185बस अब शडपंथ है , हम जा रहे हैं . bas ab śaḍapanth hai , ham jā rahē haĩ . basnā[root]|bas ab[adv.] x hōnā[pres.sg.23] , ham[pn.pl.] jānā[pres.pl.m.prog.12hon3] . (x[root]|simply) now x be[pres.sg.23] , we go[pres.pl.m.prog.12hon3] .

192We are now within calling distance and are going home.

186इस याद में रहने का पुरूषार्थ करो तब खुशी का पारा चढ़ेगा , आयु भी योगबल से बढ़ती है . is yād mē̃ rahnē kā purūṣhārth karō tab khuśhī kā pārā chaṛhēgā , āyu bhī yōgbal sē baṛhtī hai . yah[pn.sg.o.] yād[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth karnā[opt.pl.2,imp.pl.2] tab khuśhī kā pārā[x] chaṛhnā[fut.m.sg.23] , āyu[n.f.;sg.] bhī[p.] yōgbal[n.m.;sg.,d.] sē[postp.] baṛhnā[pres.sg.f.23] . this remembrance in remain[inf.m.pl.,o.] of effort do[opt.pl.2,imp.pl.2] for only then x climb[fut.m.sg.23] , x too power of yoga from grow[pres.sg.f.23] .

193Make effort to stay in remembrance and your mercury of happiness will rise. 194Your lifespan will increase with the power of yoga.

187तुम अभी दैवीगुण धारण करते हो फिर वह आधाकल्प चलती है . tum abhī daivīguṇ dhāraṇ kartē hō phir vah ādhākalp chaltī hai . tum[pn.pl.] ab[adv.hī] daivī guṇ[n.m.;sg.,d.] dhāraṇ karnā[pres.pl.m.2] phir[adv.]|phirnā[root] vah[pn.sg.d.] ādhākalp[n.m.;sg.,d.] chalnā[pres.sg.f.23] . you now divine virtue adopt[pres.pl.m.2] (then|turn[root]) that for half a cycle continue[pres.sg.f.23] .

195The divine virtues that you imbibe now will remain with you for half the cycle.

188इस एक जन्म में तुम इतना पुरूषार्थ करते हो , जो तुम जाकर यह लक्ष्मी-नारायण बनते हो . is ēk janm mē̃ tum itnā purūṣhārth kartē hō , jō tum jākar yah lakṣhmī-nārāyaṇ bantē hō . yah[pn.sg.o.] ēk[adj.] janm[n.m.;sg.,d.]|janamnā[root] mē̃[postp.] tum[pn.pl.] itnā[adj.ā=>ā;m.sg.d.] puruṣhārth karnā[pres.pl.m.2] , jō[pn.;d.] tum[pn.pl.] jānā[abs.] yah[pn.sg.d.] lakṣhmī-nārāyaṇ[n.m.;sg.,d.] bannā[pres.pl.m.2] . this one (life|be born[root]) in you such effort do[pres.pl.m.2] , that you go[abs.] this Lakshmi and Narayan become[pres.pl.m.2] .

196You make so much effort in this one birth that you become like Lakshmi and Narayan.

189तो कितना पुरुषार्थ करना चाहिए . tō kitnā puruṣhārth karnā chāhiē . tō kitnā[adj.ā=>ā;m.sg.d.] puruṣhārth[n.m.;sg.,d.] karnā[imp.pl.2hon.inf+cāhnā]|karnā[.oblig3] . then so effort (do[imp.pl.2hon.inf+cāhnā]|do[.oblig3]) .

197So, you should make that much effort.

190इसमें ग़फलत वा टाइम वेस्ट नहीं करना चाहिए , जो करेगा सो पायेगा . ismē̃ ġaphlat vā time waste|west nahī̃ karnā chāhiē , jō karēgā sō pāyēgā . yah[pn.sg.mē̃] ġaphlat[x] vā time waste|west nahī̃[neg] karnā[imp.pl.2hon.inf+cāhnā]|karnā[.oblig3] , jō[pn.;d.] karnā[fut.m.sg.23] sōnā[fut.m.sg.23.root+pānā] . this[.mē̃] x or time (waste|west) not (do[imp.pl.2hon.inf+cāhnā]|do[.oblig3]) , that do[fut.m.sg.23] sleep[fut.m.sg.23.root+pānā] .

198Don’t make mistakes or waste time in this respect. 199Those who do something receive the reward of it.

191बाप शिक्षा देते रहते हैं . bāp śhikṣhā dētē rahtē haĩ . bāp[n.m.;sg.,d.] śhikṣhā[n.f.;sg.] dēnā[pres.pl.m.12hon3.pres-part+rahnā] . father teachings give[pres.pl.m.12hon3.pres-part+rahnā] .

200The Father continues to give you teachings.

192तुम समझते हो - कल्प-कल्प हम विश्व के मालिक बनते हैं , इतने थोड़े टाइम में कमाल कर देते हैं . tum samajhtē hō - kalp-kalp ham viśhva kē|K mālik bantē haĩ , itnē thōṛē time mē̃ kamāl kar dētē haĩ . tum[pn.pl.] samajhnā[pres.pl.m.2] - kalp[n.m.;sg.,d.] ham[pn.pl.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] bannā[pres.pl.m.12hon3] , itnā[adj.ā=>ē;m.o.,m.pl.] thōṛā[adj.ā=>ē;m.o.,m.pl.] time mē̃[postp.] kamāl[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.root+dēnā] . you understand[pres.pl.m.2] - cycle we world (of|K) master become[pres.pl.m.12hon3] , such short time in x do[pres.pl.m.12hon3.root+dēnā] .

201You understand that you become the masters of the world every cycle. 202You perform wonders in such a short time!

193सारी दुनिया को चेंज कर देते हैं . sārī duniyā kō change kar dētē haĩ . sārā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kō[postp.] change karnā[pres.pl.m.12hon3.root+dēnā] . the whole world to change do[pres.pl.m.12hon3.root+dēnā] .

203You change the whole world.

194बाप के लिए कोई बड़ी बात नहीं . bāp kē liē kōī baṛī bāt nahī̃ . bāp[n.m.;sg.,d.] kē liē[x] kōī[pn.;d.] baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] . father for some very matter not .

204This is not a big thing for the Father.

195कल्प-कल्प करते हैं . kalp-kalp kartē haĩ . kalp[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . cycle do[pres.pl.m.12hon3] .

205He does it every cycle.

196बाप समझाते हैं - चलते-फिरते , खाते-पीते अपना बुद्धियोग बाप से लगाओ . bāp samjhātē haĩ - chaltē-phirtē , khātē-pītē apnā buddhiyōg bāp sē lagāō . bāp[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] - chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] , khānā-pīnā[pres-part.m.pl.,o.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] buddhiyōg[n.m.;sg.,d.] bāp[n.m.;sg.,d.] sē[postp.] lagānā[opt.pl.2,imp.pl.2] . father explain[pres.pl.m.12hon3] - mobile , food and diet[pres-part.m.pl.,o.] (one’s own|adopt[root]) intellect’s yoga father from attach[opt.pl.2,imp.pl.2] . 197यह गुप्त बात बाप ही बच्चों को बैठ समझाते हैं . yah gupta bāt bāp hī bachchō̃ kō baiṭh samjhātē haĩ . yah[pn.sg.d.] gupt[adj.] bāt[n.f.;sg.] bāp[n.m.;sg.,d.] hī[p.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] baiṭhnā[root] samjhānā[pres.pl.m.12hon3] . this incognito matter father only child to sit[root] explain[pres.pl.m.12hon3] .

206The Father says: While walking and moving around, while eating and drinking, connect your intellects in yoga with the Father.

198अपनी अवस्था को अच्छी रीति जमाते रहो . apnī avasthā kō achchhī rīti jamātē rahō . apnā[pn.ā=>ī;f.] avasthā[n.f.;sg.] kō[postp.] achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] jamānā[opt.pl.2,imp.pl.2.pres-part+rahnā] . one’s own stage to achcha way make firm[opt.pl.2,imp.pl.2.pres-part+rahnā] .

207The Father sits and explains these incognito aspects to you children.

199नहीं तो ऊंच पद नहीं पायेंगे . nahī̃ tō ūñch pad nahī̃ pāyēṅgē . nahī̃ tō[x] ūñch[adj.ā=>ā;m.sg.d.] pad[n.m.;sg.,d.] nahī̃[neg] pānā[fut.m.pl.12hon3] . otherwise elevated status not x[fut.m.pl.12hon3] .

208Continue to make your stage very good.

200तुम बच्चे नम्बरवार पुरुषार्थ अनुसार मेहनत करते हो . tum bachchē number-vār puruṣhārth anusār mēhnat kartē hō . tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] number-wār puruṣhārth[n.m.;sg.,d.] anusār mēhnat[n.f.;sg.] karnā[pres.pl.m.2] . you child numberwise effort according to effort do[pres.pl.m.2] .

209Otherwise, you will not be able to claim a high status.

201समझते हो अभी तो हम किनारे पर खड़े हैं . samajhtē hō abhī tō ham kinārē par khaṛē haĩ . samajhnā[pres.pl.m.2] ab[adv.hī] tō ham[pn.pl.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . understand[pres.pl.m.2] now then we x (at|other) standing be[pres.pl.12hon3] .

210You children continue to make effort, numberwise.

202फिर पिछाड़ी में हम क्यों देखें  ? phir pichhāṛī mē̃ ham kyō̃ dēkhē̃  ? phir[adv.]|phirnā[root] pichhāṛī mē̃[x] ham[pn.pl.] kyō̃ dēkhnā[opt.pl.12hon3]  ? (then|turn[root]) later we why see[opt.pl.12hon3]  ?

211You understand that you are now standing on the shore.

203आगे कदम बढ़ते रहते हैं . āgē kadam baṛhtē rahtē haĩ . āgē kadam[n.m.;sg.,d.] baṛhnā[pres.pl.m.12hon3.pres-part+rahnā] . previously step grow[pres.pl.m.12hon3.pres-part+rahnā] .

212Why should you look back?

204इसमें अन्तर्मुखता बहुत चाहिए , इसलिए कछुए का भी मिसाल है . ismē̃ antarmukhtā bahut chāhiē , isliē kachhuē kā bhī misāl hai . yah[pn.sg.mē̃] antarmukhtā[n.f.;sg.] bahut chāhiē|chāhnā[imp.pl.2hon] , isliē kachhuā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] misāl[n.f.;sg.] hōnā[pres.sg.23] . this[.mē̃] x very (should|x[imp.pl.2hon]) , therefore x of too example be[pres.sg.23] .

213You must continue to step forward. 214A great deal of introspection is required for this.

205यह मिसाल आदि सब तुम्हारे लिए हैं . yah misāl ādi sab tumhārē liē haĩ . yah[pn.sg.d.] misāl[n.f.;sg.] ādi[adj.] sab[adj.] tum[pn.pl.kē] lēnā[pres-perf.pl.m.12hon3] . this example etc. all you[.kē] take[pres-perf.pl.m.12hon3] .

215This is why there is the example of the tortoise.

206संन्यासी तो हैं ही हठयोगी , वह तो राजयोग सिखला न सकें . sannyāsī tō haĩ hī haṭhyōgī , vah tō rājyōg sikhlā na sakē̃ . sannyāsī[n.m.;sg.,d.] tō hōnā[pres.pl.12hon3] hī[p.] haṭhyōgī[adj.] , vah[pn.sg.d.] tō rājyōg[n.m.;sg.,d.] sikhlānā[root] na[neg] saknā[opt.pl.12hon3] . sannyasi then be[pres.pl.12hon3] only x , that then Raja Yoga teach[root] not can[opt.pl.12hon3] .

216All of these examples etc. are for you. 217Sannyasis are hatha yogis; they cannot teach you Raja Yoga.

207वो लोग सुनते हैं तो समझते हैं यह लोग हमारी इनसल्ट करते हैं इसलिए यह भी युक्ति से लिखना है . vō lōg suntē haĩ tō samajhtē haĩ yah lōg hamārī insult kartē haĩ isliē yah bhī yukti sē likhnā hai . vah[pn.;d.] log[n.m.;sg.,d.] sunnā[pres.pl.m.12hon3] tō samajhnā[pres.pl.m.12hon3] yah[pn.sg.d.] log[n.m.;sg.,d.] ham[pn.pl.kī] insult karnā[pres.pl.m.12hon3] isliē yah[pn.sg.d.] bhī[p.] yukti[n.f.ī=>ī;sg.] sē[postp.] likhnā[pres.sg.23.oblig1] . that people listen[pres.pl.m.12hon3] then understand[pres.pl.m.12hon3] this people we[.kī] insult do[pres.pl.m.12hon3] therefore this too way from write[pres.sg.23.oblig1] .

218When those people hear you, they think that you are insulting them. 219This is why you have to write these things very tactfully.

208बाप बिगर राजयोग कोई सिखला न सके . bāp bigar rājyōg kōī sikhlā na sakē . bāp[n.m.;sg.,d.] bigar rājyōg[n.m.;sg.,d.] kōī[pn.;d.] sikhlānā[root] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . father without Raja Yoga some teach[root] not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .

220No one but the Father can teach you Raja Yoga.

209इनडायरेक्ट बोला जाता है - तो ख्याल न हो . indirect bōlā jātā hai - tō khyāl na hō . indirect bōlnā[pres.sg.m.23.past-part+jānā]|bōlnā[pres.sg.m.23.passive] - tō khyāl[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] . indirect (speak[pres.sg.m.23.past-part+jānā]|speak[pres.sg.m.23.passive]) - then thought not (be[root]|be[pres.pl.2]) .

221You have to speak indirectly, so that they don't get upset.

210युक्ति से चलना होता है ना , जो सर्प भी मरे लाठी भी न टूटे . yukti sē chalnā hōtā hai nā , jō sarp bhī marē lāṭhī bhī na ṭūṭē . yukti[n.f.ī=>ī;sg.] sē[postp.] chalnā[pres.sg.m.23.oblig1] nā , jō[pn.;d.] sarp[n.m.;sg.,d.] bhī[p.] marnā[past-part.m.pl.,o.]|marnā[opt.sg.23] lāṭhī[n.f.ī=>ī;sg.] bhī[p.] na[neg] ṭūṭnā[past-part.m.pl.,o.]|ṭūṭnā[opt.sg.23] . way from continue[pres.sg.m.23.oblig1] ∅ , that snake too (die[past-part.m.pl.,o.]|die[opt.sg.23]) stick too not (break[past-part.m.pl.,o.]|break[opt.sg.23]) .

222You have to interact with diplomacy, so that the snake is killed but the stick doesn't break.

211कुटुम्ब परिवार आदि सबसे प्रीत रखो परन्तु बुद्धि का योग बाप से लगाना है . kuṭumb parivār ādi sabsē prīt rakhō parantu buddhi kā yōg bāp sē lagānā hai . kuṭumb[n.m.;sg.,d.] parivār[n.m.;sg.,d.] ādi[adj.] sabsē prīt[n.m.;sg.,d.] rakhnā[opt.pl.2,imp.pl.2] parantu[conj.] buddhi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] yōg[n.m.;sg.,d.] bāp[n.m.;sg.,d.] sē[postp.] lagānā[pres.sg.23.oblig1] . x family etc. the most loving keep[opt.pl.2,imp.pl.2] however intellect of yoga father from attach[pres.sg.23.oblig1] .

223Have love for your family, but connect your intellects in yoga with the one Father.

212तुम जानते हो हम अभी एक की मत पर हैं . tum jāntē hō ham abhī ēk kī|key mat par haĩ . tum jāntē hō[x] ham[pn.pl.] ab[adv.hī] ēk[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mat[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.pl.12hon3] . you know we now one (do[past-part.f.]|of|key) directions (at|other) be[pres.pl.12hon3] .

224You know that you are now following the directions of One.

213यह है देवता बनने की मत , इसको ही अद्वेत मत कहा जाता है . yah hai dēvtā bannē kī|key mat , iskō hī advēt mat kahā jātā hai . yah[pn.sg.d.] hōnā[pres.sg.23] dēvtā[n.f.;sg.] bannā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mat[n.m.;sg.,d.] , yah[pn.sg.kō] hī[p.] advait[n.m.;sg.,d.] mat[n.m.;sg.,d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . this be[pres.sg.23] deity become[inf.m.pl.,o.] (do[past-part.f.]|of|key) directions , this[.kō] only undivided directions (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .

225These directions are for becoming deities. 226They are what are known as ‘undivided directions’.

214बच्चों को देवता बनना है . bachchō̃ kō dēvtā bannā hai . bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēvtā bannā[pres.sg.23.oblig1] . child to become deity .

227You children have to become deities.

215कितना बार तुम बने हो  ? kitnā bār tum banē hō  ? kitnā[adj.ā=>ā;m.sg.d.] bār[n.f.;sg.] tum[pn.pl.] bannā[pres-perf.pl.m.2]  ? so time you become[pres-perf.pl.m.2]  ?

228How many times have you become this?

216अनेक बार . anēk bār . anēk[adj.] bār[n.f.;sg.] . many time .

229Countless times!

217अभी तुम संगमयुग पर खड़े हो . abhī tum saṅgamyug par khaṛē hō . ab[adv.hī] tum[pn.pl.] saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] . now you confluence age (at|other) standing (be[root]|be[pres.pl.2]) .

230You are now at the confluence age.

218यह अन्तिम जन्म है . yah antim janm hai . yah[pn.sg.d.] antim[adj.] janm[n.m.;sg.,d.]|janamnā[root] hōnā[pres.sg.23] . this final (life|be born[root]) be[pres.sg.23] .

231This is your last birth.

219अब तो जाना है . ab tō jānā hai . ab[adv.] tō jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . now then (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

232You now have to return home.

220पिछाड़ी में क्या देखना है . pichhāṛī mē̃ kyā dēkhnā hai . pichhāṛī mē̃[x] kyā dēkhnā[pres.sg.23.oblig1] . later what see[pres.sg.23.oblig1] .

233Why should you look back?

221देखते हुए फिर भी अपनी अडोलता में तुम खड़े रहो . dēkhtē huē phir bhī apnī aḍōlatā mē̃ tum khaṛē rahō . dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] phir bhī[x] apnā[pn.ā=>ī;f.] x mē̃[postp.] tum[pn.pl.] khaṛā[adj.ā=>ē;m.o.,m.pl.] rahnā[opt.pl.2,imp.pl.2] . see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] nevertheless one’s own x in you standing remain[opt.pl.2,imp.pl.2] .

234Even if you do look back, you must remain very stable.

222मंजिल को भूलना नहीं है . mañjil kō bhūlnā nahī̃ hai . mañzil[n.f.;sg.] kō[postp.] bhūlnā[inf.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . destination to forget[inf.m.sg.d.] not be[pres.sg.23] .

235Don't forget your destination!

223तुम ही महावीर हो जो माया पर जीत पाते हो . tum hī mahāvīr hō jō māyā par jīt pātē hō . tum[pn.pl.] hī[p.] mahāvīr[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] jō[pn.;d.] māyā[n.f.;sg.] par[postp.]|par[adj.] jītnā[pres.pl.m.2.root+pānā] . you only Mahavir (be[root]|be[pres.pl.2]) that Maya (at|other) x[pres.pl.m.2.root+pānā] .

236You are the brave warriors who conquer Maya.

224अभी तुम समझते हो - हार और जीत का यह चक्र फिरता रहता है . abhī tum samajhtē hō - hār aur jīt kā yah chakra phirtā rahtā hai . ab[adv.hī] tum[pn.pl.] samajhnā[pres.pl.m.2] - hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] aur jītnā[root]|jīt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.d.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] phirnā[pres.sg.m.23.pres-part+rahnā] . now you understand[pres.pl.m.2] - (x[root]|x) and (x[root]|x) of this (cycle|x) turn[pres.sg.m.23.pres-part+rahnā] .

237You now understand that this cycle of victory and defeat continues to turn.

225कितना वन्डरफुल ज्ञान है बाबा का . kitnā wonderful gyān hai bābā kā . kitnā[adj.ā=>ā;m.sg.d.] wonderful gyān[n.m.;sg.,d.] hōnā[pres.sg.23] bābā kā[postp.ā=>ā;m.sg.d.] . so wonderful knowledge be[pres.sg.23] Baba of .

238This knowledge of Baba’s is so wonderful!

226यह पता था क्या कि अपने को बिन्दी समझना है , इतनी छोटी सी बिन्दी में सारा पार्ट नूंधा हुआ है जो चक्र फिरता रहता है . yah patā thā kyā ki apnē kō bindī samajhnā hai , itnī chhōṭī see|sī|C bindī mē̃ sārā part nūndhā huā hai jō chakra phirtā rahtā hai . yah[pn.sg.d.] patā[n.m.ā=>ā;sg.d.] hōnā[past.m.sg] kyā ki[conj.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bindī[n.f.ī=>ī;sg.] samajhnā[pres.sg.23.oblig1] , itnā[adj.ā=>ī;f.] chhōṭā[adj.ā=>ī;f.] see|sā[adj.ā=>ī;f.]|C bindī[n.f.ī=>ī;sg.] mē̃[postp.] sārā[adj.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] nūndhā[adj.ā=>ā;m.sg.d.] hōnā[pres-perf.sg.m.23] jō[pn.;d.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] phirnā[pres.sg.m.23.pres-part+rahnā] . this knowledge be[past.m.sg] what that one’s own to point understand[pres.sg.23.oblig1] , such small (see|x) point in the whole part x be[pres-perf.sg.m.23] that (cycle|x) turn[pres.sg.m.23.pres-part+rahnā] .

239Did you know this before? 240Each of you has to consider yourself to be a point. 241A whole part is recorded in such a tiny point, and this cycle continues to turn.

227बहुत वन्डरफुल है . bahut wonderful hai . bahut wonderful hōnā[pres.sg.23] . very wonderful be[pres.sg.23] . 228वन्डर कह छोड़ना ही पड़ता है . wonder kah chhōṛnā hī paṛtā hai . wonder kahnā[root] chhōṛnā[inf.m.sg.d.] hī[p.] paṛnā[pres.sg.m.23] . wonder say[root] renounce[inf.m.sg.d.] only fall[pres.sg.m.23] .

242It is so very wonderful!You just have to say that it is a wonder and leave it at that.

229अच्छा  ! achchhā  ! achchhā[adj.ā=>ā;m.sg.d.]  ! achcha  !

243Achcha.

230मीठे-मीठे सिकीलधे बच्चों प्रति मात-पिता बापदादा का याद-प्यार और गुडमॉर्निंग . mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning . mīṭhā[adj.ā=>ē;m.o.,m.pl.] sikīladhē[x] bachchā[n.m.ā=>ō̃;pl.o.] prati māt-pitā, mātā-pitā[n.m.;sg.,d.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur good morning . sweet beloved, long-lost and now-found child for mother and Father BapDada of love, remembrance and good morning .

244To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

231रूहानी बाप की रूहानी बच्चों को नमस्ते . rūhānī bāp kī rūhānī bachchō̃ kō namastē . rūhānī bāp kī rūhānī bachchō̃ kō namastē[x] . x .

245The spiritual Father says namaste to the spiritual children.

Essence for dharna

232धारणा के लिए मुख्य सार  : dhārṇā kē liē mukhya sār  : dhārṇā kē liē mukhya sār[x]  : essence for dharna  :

246Essence for dharna:

2331 ) पीछे मुड़कर नहीं देखना है . 1 ) pīchhē muṛkar nahī̃ dēkhnā hai . 1 ) pīchhē muṛnā[abs.] nahī̃[neg] dēkhnā[pres.sg.23.oblig1] . 1 ) x x[abs.] not see[pres.sg.23.oblig1] .

247 1. Don't turn your head and look behind you.

234किसी भी बात में ठहर नहीं जाना है . kisī bhī bāt mē̃ ṭhahar nahī̃ jānā hai . kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] bāt[n.f.;sg.] mē̃[postp.] ṭhaharnā[root] nahī̃[neg] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . (anything|some) too matter in stay[root] not (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

248Don't come to a standstill for any reason.

235एक बाप की तरफ देखते हुए अपनी अवस्था एकरस रखनी है . ēk bāp kī|key taraph dēkhtē huē apnī avasthā ēkras rakhnī hai . ēk[adj.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taraph[n.m.;sg.,d.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] apnā[pn.ā=>ī;f.] avasthā[n.f.;sg.] ēkras[adj.] rakhnā[pres.sg.23.oblig1] . one father (do[past-part.f.]|of|key) direction see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] one’s own stage constant and stable keep[pres.sg.23.oblig1] .

249Keep looking at the one Father and make your stage stable.

2362 ) बुद्धि में याद रखना है कि अभी हम किनारे पर खड़े हैं . 2 ) buddhi mē̃ yād rakhnā hai ki abhī ham kinārē par khaṛē haĩ . 2 ) buddhi[n.f.;sg.] mē̃[postp.] yād rakhnā[pres.sg.23.oblig1] ki[conj.] ab[adv.hī] ham[pn.pl.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . 2 ) intellect in remember that now we x (at|other) standing be[pres.pl.12hon3] .

250 2. Keep it in your intellect that you are now standing on the shore.

237घर जाना है , ग़फलत छोड़ देनी है . ghar jānā hai , ġaphlat chhōṛ dēnī hai . ghar[n.m.;sg.,d.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] , ġaphlat[x] chhōṛnā[root] dēnā[pres.sg.23.oblig1] . home (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) , x renounce[root] give[pres.sg.23.oblig1] .

251You have to return home. 252Therefore, stop being careless.

238अपनी अवस्था जमाने की गुप्त मेहनत करनी है . apnī avasthā jamānē kī|key gupta mēhnat karnī hai . apnā[pn.ā=>ī;f.] avasthā[n.f.;sg.] jamānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gupt[adj.] mēhnat[n.f.;sg.] karnā[pres.sg.23.oblig1] . one’s own stage make firm[inf.m.pl.,o.] (do[past-part.f.]|of|key) incognito effort do[pres.sg.23.oblig1] .

253Make incognito effort to create such a stage.

Blessing

239वरदान  : बिहंग मार्ग की सेवा द्वारा विश्व परिवर्तन के कार्य को सम्पन्न करने वाले सच्चे सेवाधारी भवvardān  : bihaṅg mārg kī|key sēvā dvārā viśhva parivartan kē|K kārya kō sampann karnē vālē sachchē sēvādhārī bhavvardān[n.m.;sg.,d.]  : vihaṅg[adj.] mārg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] dvārā viśhva[n.m.;sg.,d.] parivartan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] kō[postp.] sampann[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sachchā[adj.ā=>ē;m.o.,m.pl.] sēvādhārī[n.m.;sg.,d.] bhav|bhav[n.m.;sg.,d.]blessing  : flying path (do[past-part.f.]|of|key) service through world transformation (of|K) task to full do[inf.m.pl.,o.] those who true server (may you be|x)

254Blessing: May you be a true server who accomplishes the task of world transformation by doing service at a fast speed.

240बिहंग मार्ग की सेवा करने के लिए संगठित रूप में «  रूप और बसन्त ' ' इन दो बातों का बैलेन्स चाहिए . bihaṅg mārg kī|key sēvā karnē kē liē saṅgaṭhit rūp mē̃ «  rūp aur basant ' ' in dō bātō̃ kā balance chāhiē . vihaṅg[adj.] mārg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] karnā[inf.m.pl.,o.] kē liē[x] saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] «  rūp[n.m.;sg.,d.] aur basant ' ' in|yah[pn.pl.o.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] bāt[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] balance chāhiē|chāhnā[imp.pl.2hon] . flying path (do[past-part.f.]|of|key) service do[inf.m.pl.,o.] for x Rup in «  Rup and Basant ' ' (in|this) (give[opt.pl.2,imp.pl.2]|two) matter of balance (should|x[imp.pl.2hon]) .

255 In order to serve at a fast speed, you need to have a balance of both “rup” and “basant” collectively.

241जैसे बसन्त रूप से एक समय पर अनेक आत्माओं को सन्देश देने का कार्य करते हो ऐसे ही रूप अर्थात् याद बल द्वारा , श्रेष्ठ संकल्प के बल द्वारा बिहंग मार्ग की सर्विस करो . jaisē basant rūp sē ēk samay par anēk ātmāō̃ kō sandēśh dēnē kā kārya kartē hō aisē hī rūp arthāt yād bal dvārā , śhrēṣhṭh saṅkalp kē|K bal dvārā bihaṅg mārg kī|key service karō . jaisā[adj.ā=>ē;m.o.,m.pl.] basant rūp[n.m.;sg.,d.] sē[postp.] ēk[adj.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] anēk[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] sandēśh[x] dēnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] karnā[pres.pl.m.2] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] rūp[n.m.;sg.,d.] arthāt yād[n.f.;sg.] bal[n.m.;sg.,d.] dvārā , śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bal[n.m.;sg.,d.] dvārā vihaṅg[adj.] mārg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key service[n.f.;sg.] karnā[opt.pl.2,imp.pl.2] . like Basant Rup from one time (at|other) many soul to message give[inf.m.pl.,o.] of task do[pres.pl.m.2] such only Rup that is remembrance strength through , elevated thought (of|K) strength through flying path (do[past-part.f.]|of|key) service do[opt.pl.2,imp.pl.2] .

256With the form of “basant” you are able to carry out the task of giving the message to many souls at one time. 257In the same way, as “rup”, that is ,with the power of remembrance and the power of elevated thoughts, you have to do service at a fast speed.

242इसकी भी इन्वेन्शन निकालो . iskī bhī invention nikālō . yah[pn.sg.kī] bhī[p.] invention nikālnā[opt.pl.2,imp.pl.2] . this[.kī] too invention x[opt.pl.2,imp.pl.2] .

258Create an invention for this.

243साथ-साथ संगठित रूप में दृढ़ संकल्प से पुराने संस्कार , स्वभाव व पुरानी चलन के तिल व जौं यज्ञ में स्वाहा करो तब विश्व परिवर्तन का कार्य सम्पन्न होगा अथवा यज्ञ की समाप्ति होगी . sāth-sāth saṅgaṭhit rūp mē̃ dr̥iṛh saṅkalp sē purānē saṅskār , svabhāv va purānī chalan kē|K til va jaũ yagya mē̃ svāhā karō tab viśhva parivartan kā kārya sampann hōgā athavā yagya kī|key samāpti hōgī . sāth-sāth saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] sē[postp.] purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] , svabhāv[n.m.;sg.,d.] va purānā[adj.ā=>ī;f.] chalan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K til[n.m.;sg.,d.] va jaũ[n.m.;sg.,d.] yagya[n.m.;sg.,d.] mē̃[postp.] svāhā karnā[opt.pl.2,imp.pl.2] tab viśhva[n.m.;sg.,d.] parivartan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] sampann[adj.] hōnā[fut.m.sg.23] athavā yagya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key samāpti[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] . x x Rup in determined thought from old sanskar , nature x old behaviour (of|K) sesame seed x x sacrificial fire in x[opt.pl.2,imp.pl.2] for only then world transformation of task full be[fut.m.sg.23] that is sacrificial fire (do[past-part.f.]|of|key) completion be[fut.f.sg.23] .

259Along with this, collectively, sacrifice the sesame seeds and barley grain of old sanskars, old nature and old activity with determination and the task of world transformation will then be accomplished and the yagya completed.

Slogan

244स्लोगन  : बालक और मालिक पन के बैलेन्स से प्लैन को प्रैक्टिकल में लाओ . slōgan  : bālak aur mālik pan kē|K balance sē plan kō practical mē̃ lāō . slogan  : bālak[n.m.;sg.,d.] aur mālik[n.m.;sg.,d.] pan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K balance sē[postp.] plan kō[postp.] practical mē̃[postp.] lānā[opt.pl.2,imp.pl.2] . slogan  : x and master x (of|K) balance from plan to practical in x[opt.pl.2,imp.pl.2] .

260Slogan: With the balance of being a master and a child, put your plans into a practical form.

261*** Om Shanti ***

Abbreviations used