Daily Murli for Monday 7 December 2020

क्षीरखण्ड kṣhīrkhaṇḍ (7.37)

Milk and sugar.
Affection, close intimacy, intimate friends.

गुणमाला guṇmālā (7.02)

Garland, rosary or series of qualities or virtues (to be recalled to embody them in the same way that a devotee recites a rosary to remember the different qualities of God).

खिदमतगार khidmatgār (6.94)

A servant.

लूनपानी lūnpānī (6.29)

Salt water.

मान-अपमान mān-apmān (5.37)

शिवपुरी śhivpurī (5.31)

गुणमूर्त guṇmūrt (5.15)

Image of virtue.

स्तुति stuti (5.10)

Eulogy, praise.
(hindi) Prayer, invocation.

निंदा-स्तुति nindā-stuti (5.01)

Censure and praise, speaking ill or well (of somebody).

खुदा khudā (4.62)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

कड़ुवा kaṛuvā (4.58)

Bitter, unpleasant.

कंगालपना kaṅgālpanā (4.43)

Poverty, indigence, penury, destitution, wretcheduess, miserable state or condition.

realise (4.18)

To realise.

फुलवाड़ी phulvāṛī (3.87)

Flower garden.

शास्त्री śhāstrī (3.87)

मैसूर maisūr (3.87)

देहधारी dēhdhārī (3.78)

(One) who has a body, embodied, incarnate. (describes human beings)

पुरी purī (3.74)

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

रमणीक ramaṇīk (3.66)

Beautiful, pretty, charming, winsome, attractive.

गलना galnā (3.48)

बगीचा bagīchā (3.40)

Little garden, flower garden.

रूह rūh (3.36)

The soul, the spirit.

स्मृति दिलाना smr̥iti dilānā (3.32)

To remind.

branch (3.31)

Branch.

वृन्दावन vr̥indāvan (3.25)

realisation (3.22)

Realisation.

गला galā (3.15)

The neck, the front part of the neck, throat, gullet.
Voice.

पुरूषोत्तम purūṣhōttam (3.11)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

खिदमत khidmat (3.06)

Service.

हवा havā (2.99)

पलटाना palṭānā (2.97)

To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.

दुश्मनी duśhmanī (2.97)

Enmity, hostility, animosity, hatred, detestation.

स्थापक sthāpak (2.93)

Founder, establisher, creator.

साक्षीपन sākṣhīpan (2.87)

Condition or state of spectator, observer, witness.

जीव jīv (2.85)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

सतसंग satsaṅg (2.84)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

रस्सी rassī (2.83)

Rope, cord, string.
Reins.
Control.
A tie, bond.

चिन्तन chintan (2.83)

Thinking, reflection, contemplation, musing, consideration.

model (2.72)

Model.

अखबार akhbār (2.72)

Newspaper.

होलीहंस hōlīhans (2.71)

The sacred swan symbol of the holy and pure soul.

टिक-टिक ṭik-ṭik (2.65)

Ticking sound (as that of a watch).

विष्णुपुरी viṣhṇupurī (2.65)

द्वापर-कलियुग dvāpar-kaliyug (2.63)

feeling (2.53)

Feeling.

नौकर naukar (2.51)

A servant, a domestic, an attendant, a dependant, retainer.

गुण guṇ (2.46)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

खुशनसीब khuśhnasīb (2.46)

Of happy lot or portion, fortunate, lucky.

बे bē (2.41)

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

artificial (2.40)

Artificial.

उछलना uchhalnā (2.39)

अच्छा पद achchhā pad (2.38)

Good status, good rank, good office.

निर्णय nirṇay (2.37)

Judgment, decision, conclusion.

चोरी chōrī (2.34)

Theft, burglary, pilferage.

president (2.34)

President.

टुकड़ा ṭukṛā (2.34)

Piece, fragment, part, splinter.
Leavings.

ज्योति jyōti (2.32)

Light, flame, lustre.
Vision.

विदेही vidēhī (2.30)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

लटकना laṭaknā (2.30)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

बाँधेला bāndhēlā (2.29)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

गुम gum (2.27)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

respond (2.26)

To respond.
Response.

एकरस ēkras (2.25)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

भागीरथ bhāgīrath (2.24)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

past (2.23)

Past.

महल mahal (2.22)

A palace, palatial mansion.

खुशबू khuśhbū (2.18)

Fragrance, perfume, odour.

सत sat (2.17)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

बहना bahnā (2.15)

पुनर्जन्म punarjanma (2.14)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

prince-princess (2.14)

Prince and princess.

गुस्सा gussā (2.13)

Anger, rage, fury.

माला mālā (2.09)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.09)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

कांटा kāṇṭā (2.07)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

आखरीन ākhrīn (2.02)

Last, final, ultimate.
Finally.

Iron Age (2.02)

Iron age. Kaliyug.

वेद-शास्त्र vēd-śhāstra (2.02)

Vēd and Śhāstra, Vedas and sacred texts.

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

विचार vichār (2.00)

मनुष्य मात्र manuṣhya mātra (1.99)

काम कटारी kām kaṭārī (1.99)

विद्वान vidvān (1.97)

Learned, a scholar.

मना manā (1.96)

के पीछे kē pīchhē (1.96)

विजय माला vijay mālā (1.94)

feel (1.93)

To feel.

refresh (1.91)

Refresh.

किसम kisam (1.90)

university (1.87)

University.

सिरताज sirtāj (1.87)

Crown, the best.
Diadem.
Chief, master, husband.

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

फिर से phir sē (1.78)

Anew, afresh.

golden age (1.78)

Golden age.

फुर्सत phursat (1.76)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

सिखाना sikhānā (1.76)

To train, to teach, to instruct, to school.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

अल्फ alpha (1.75)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

गुरू gurū (1.73)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

authority (1.72)

Authority.

बाद bād (1.71)

After, later, subsequently.

common (1.71)

पाठशाला pāṭhśhālā (1.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

सज़ा sazā (1.68)

Punishment, penalty.

कंगाल kaṅgāl (1.68)

Poor, indigent, miserable, wretched, penniless.

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

ज्ञान का सागर gyān kā sāgar (1.67)

repeat (1.62)

To repeat.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

राज्यभाग्य rājyabhāgya (1.59)

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

घड़ी-घड़ी ghaṛī-ghaṛī (1.57)

Every now and again; again and again; repeatedly; constantly, every moment.

सतयुग-त्रेता satyug-trētā (1.56)

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

महाशत्रु mahāśhatru (1.52)

के बाद kē bād (1.51)

After.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

भूल bhūl (1.48)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

नज़दीक nazdīk (1.46)

खड़ा khaṛā (1.46)

Standing, erect, upright, straight, vertical, steep, stationary.

साक्षात्कार sākṣhātkār (1.44)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

रूहानी rūhānī (1.43)

Spiritual.

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

संगमयुग saṅgamyug (1.39)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

right (1.39)

Right.

second (1.39)

Second.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

संग saṅg (1.32)

Company, association, contact.

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

जगह jagah (1.31)

Christ (1.31)

Christ.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

उतरना utarnā (1.27)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सामने sāmnē (1.25)

संगम saṅgam (1.24)

Confluence, union, meeting.

चक्र chakra (1.24)

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

जिस्मानी jismānī (1.23)

Physical, bodily.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Christian (1.21)

Christian.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

एक-दो ēk-dō (1.18)

One another.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

हज़ार hazār (1.16)

Thousand, 1000.

फलाना phalānā (1.15)

aim object (1.14)

Aim, object, objective, target.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

चलाना chalānā (1.13)

स्वयं svayã (1.12)

चक्र, चक्कर chakra, chakkar (1.11)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सतोप्रधान satōpradhān (1.10)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

कलियुग kaliyug (1.09)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

बोल bōl (1.08)

देह dēh (1.08)

Body.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

राजयोग rājyōg (1.07)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

practical (1.04)

Practical.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

fool (0.99)

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मन्दिर mandir (0.98)

Temple.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

फूलना phūlnā (0.97)

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

चित्र chitra (0.97)

Picture, painting, illustration, figure, photo.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

रचयिता rachayitā (0.95)

Creator, composer, author.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

teacher (0.94)

Teacher.

मत mat (0.93)

Opinion, view. Doctrine (which contains the author's opinions).

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

भूलना bhūlnā (0.88)

To forget.

शिव śhiv (0.87)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

आजकल ājkal (0.85)

Nowadays, these days.

पूछना pūchhnā (0.85)

To enquire, to ask, to investigate, to interrogate, to question.

या yā (0.85)

Or, either.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

वर्ष varṣh (0.81)

Year.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

दिखाना dikhānā (0.80)

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सीखना sīkhnā (0.79)

To learn.

लाख lākh (0.78)

A hundred thousand, 100 000.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परमपिता parampitā (0.75)

Supreme Father.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

घर ghar (0.71)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कल्प kalp (0.70)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

शिवबाबा śhivbābā (0.68)

The Father Śiv.

मालूम mālūm (0.68)

Known.
Evident, apparent.

पास pās (0.67)

pass (0.67)

To pass.

पढ़ना paṛhnā (0.67)

To read, to study, to recite.

जन्म लेना janma lēnā (0.66)

तुम जानते हो tum jāntē hō (0.66)

You know.

time (0.66)

Time.

जास्ती jāstī (0.65)

More. (often used as a comparison)

और कोई aur kōī (0.65)

Someone else, anyone else.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

तरफ taraph (0.64)

Side, direction.
Towards.

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.64)

All ; whole, entire, complete.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

धर्म dharm (0.63)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

नाम nām (0.63)

Name.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

राजा rājā (0.61)

King, monarch, prince.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

काम kām (0.61)

Work, task, job, employment, performance, function.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

वही vahī (0.58)

(emphatic form of vah) That very, that very one.

अथवा athavā (0.56)

Or.
That is.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

स्वर्ग svarg (0.55)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

काम kām (0.55)

Passion, lust.
Desire.

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

service (0.49)

Service.

सतयुग satyug (0.48)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

उतना utnā (0.48)

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

देवता dēvtā (0.46)

A god, deity, divine being. (does not apply to God)

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

दिल dil (0.46)

Heart, courage, spirit, will.

इस समय is samay (0.44)

At this time, now.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आना ānā (0.41)

रचना rachnā (0.40)

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

शरीर śharīr (0.39)

Body.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

तुम tum (0.37)

You (between equals).

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मनुष्य manuṣhya (0.36)

A man, a human being.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

in (0.34)

In.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खुशी khuśhī (0.32)

Joy, delight, happiness.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

बुद्धि buddhi (0.30)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सो sō (0.30)

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

जितना jitnā (0.27)

As much as, as many, how much, however much.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सिकीलधे sikīladhē (0.25)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्यों kyō̃ (0.25)

Why.

आदि ādi (0.25)

Etcetera.
Beginning.
Early, initial, primordial.

वहां vahā̃ (0.25)

There.

सिर्फ sirph (0.25)

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.24)

To be born.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पाना pānā (0.24)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

गाना gānā (0.24)

To sing, to chant.
A song.

याद yād (0.23)

Remembrance, recollection, memory.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

दुनिया duniyā (0.21)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

सदा sadā (0.20)

Always, perpetually, continually, ever.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.20)

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

सोना sōnā (0.19)

To sleep.

अगर agar (0.19)

If, if so be, in case, in the event of.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

कभी kabhī (0.18)

Sometime, ever.

लगना lagnā (0.18)

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

समझाना samjhānā (0.16)

(Causative of samajhnā) To persuade, explain.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बाबा bābā (0.13)

Father.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

पहले pahlē (0.13)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

पहला pahlā (0.11)

प्रति prati (0.10)

Towards.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

क्योंकि kyōṅki (0.07)

Because, since.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.06)

For, for the sake of.

कौन kaun (0.05)

interrogative pronoun. Who

सकना saknā (0.05)

To can, to be able to.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

चलना chalnā (0.05)

Continue.

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जब jab (0.04)

(Relative pronoun) When.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मैं maĩ (0.03)

I. (personal pronoun)

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.00)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)