Daily Murli for Saturday 19 December 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (90)
To be.
To happen, to occur.
To exist.
To be born.
ही hī (49)
Emphatic particle with a sense of exclusion : only.
को kō (48)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
करना karnā (45)
To do.
Also used after a transitive English verb to conjugate.
का kā (41)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (41)
No.
Not.
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
तुम tum (36)
You (between equals).
यह yah (34)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाप bāp (31)
Father.
भी bhī (31)
Inclusive emphatic particle: too, also, even.
में mē̃ (28)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
कहना kahnā (26)
Say.
वह vah (24)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आना ānā (23)
To come.
नाम nām (21)
Name.
आत्मा ātmā (19)
The soul, the spirit, the self.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनाना banānā (15)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बनना bannā (15)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (15)
The letter K of our alphabet (used as an initial in acronyms).
key (14)
Key.
फिरना phirnā (14)
To turn.
To wander, to ramble, to walk about, to go round.
याद yād (14)
Remembrance, recollection, memory.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (13)
Some, any, someone, anyone.
आप āp (12)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
और aur (12)
And.
Else.
Other.
ब्राह्मण brāhmaṇ (12)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
न na (12)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पर par (12)
Opposite, inimical, other, alien, higher.
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
अब ab (11)
Now.
मैं maĩ (11)
I. (personal pronoun)
सकना saknā (11)
To can, to be able to.
याद करना yād karnā (11)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कौन kaun (10)
interrogative pronoun. Who
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
हम ham (9)
We.
(rustic form) I.
कृष्ण kr̥iṣhṇa (9)
Black, dark.
Lord Kr̥iṣhṇa.
समझना samajhnā (9)
To understand.
बहुत bahut (8)
Many, much.
Very.
चित्र chitra (8)
Picture, painting, illustration, figure, photo.
देना dēnā (8)
To give.
जानना jānnā (8)
To know, to become aware of, to perceive.
कैसा kaisā (8)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के लिए kē liē (8)
For, for the sake of.
कि ki (8)
That (to report indirect speech, example he says that).
पूज्य pūjya (8)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ऐसा aisā (6)
Such, of this type.
ब्रह्मा brahmā (6)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देवी dēvī (6)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
देवता dēvtā (6)
A god, deity, divine being. (does not apply to God)
ज्ञान gyān (6)
Knowledge directly taught by God.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
कभी kabhī (6)
Sometime, ever.
खुशी khuśhī (6)
Joy, delight, happiness.
रहना rahnā (6)
To remain, to stay.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सुनाना sunānā (6)
To cause to hear, to relate, to read out, to recite, to pronounce.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
'not so', Do not believe.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
भक्ति bhakti (5)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
कल्प kalp (5)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
लेना lēnā (5)
To take.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
Supreme Soul : Śiv and not Brahmā.
परन्तु parantu (5)
But, however.
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (5)
Holy, sacred, pure.
पूजना pūjnā (5)
regard (5)
Regard.
संगम saṅgam (5)
Confluence, union, meeting.
शरीर śharīr (5)
Body.
वही vahī (5)
(emphatic form of vah) That very, that very one.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
बार bār (4)
Time, occasion.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
बिगर bigar (4)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
in (4)
In.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जन्मना janamnā (4)
To be born.
सिर्फ sirph (4)
The best, good, excellent, superior.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
अलग alag (3)
Different, separate, apart, distinct.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
और कोई aur kōī (3)
Someone else, anyone else.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
बिन्दी bindī (3)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (3)
Continue.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
दरकार darkār (3)
Necessity, need.
Necessary, needed.
जब jab (3)
(Relative pronoun) When.
जबकि jabki (3)
खजाना khajānā (3)
Treasure.
Treasury, repository.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोशिश kōśhiśh (3)
Effort, endeavour.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (3)
Because, since.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
part (3)
Part.
प्रजापिता ब्रह्मा prajāpitā brahmā (3)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
royal (3)
Royal.
रूहानी rūhānī (3)
Spiritual.
सत्य नारायण की कथा satya nārāyaṇ kī kathā (3)
A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
वर्ण varṇ (3)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुभव anubhav (2)
Experience.
आत्मा कहती है ātmā kahtī hai (2)
(The) soul says.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बाबा bābā (2)
Father.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भक्त bhakt (2)
A devotee.
भल bhal (2)
Even if, even though.
Inhabitant of Bhārat.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
To become a divinity.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दीपक dīpak (2)
दूसरा dūsrā (2)
Second.
Other, another.
Next.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
एक-दो ēk-dō (2)
One another.
गाना gānā (2)
To sing, to chant.
A song.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घरबार gharbār (2)
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जाना jānā (2)
To go, to depart, to lose, to flow.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के बाद kē bād (2)
After.
खान-पान khān-pān (2)
(mode and manner of) eating and drinking.
Living.
Social relationship.
Of happy lot or portion, fortunate, lucky.
कोई भी kōī bhī (2)
Anyone, someone, any.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मनुष्य manuṣhya (2)
A man, a human being.
मुख वंशावली mukh vaṅśhāvalī (2)
Oral line, oral lineage, lineage by the mouth.
नर nar (2)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निरन्तर nirantar (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पतित patit (2)
Fallen, depraved.
फलाना phalānā (2)
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
प्रति prati (2)
Towards.
To enter.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (2)
सोना sōnā (2)
To sleep.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
तेजोमय tējōmay (2)
Brilliant, refulgent, luminous, glowing, resplendent.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
You know.
use (2)
Use.
वहां vahā̃ (2)
There.
वायदा vāydā (2)
Promise, commitment.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आगे āgē (1)
Ahead, in front of, before; in future.
अल्पकाल alpkāl (1)
Short term.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अन्त ant (1)
End.
अपने को आत्मा समझना apnē kō ātmā samajhnā (1)
To consider oneself as the soul.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Hope, expectation.
Wish, desire.
अथवा athavā (1)
Or.
That is.
औलाद aulād (1)
औरों aurō̃ (1)
(The) others.
automatically (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन ban (1)
Remembrance of the Father.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
The unlimited Father.
भाई bhāī (1)
Brother.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भुजा bhujā (1)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाबी chābī (1)
Key.
छठी chhaṭhī (1)
The sixth day after the birth of a child (on this day the house undergoes a thorough cleaning, the midwife receives her present, the mother and child are bathed, the child is named, and friends are invited to dinner).
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
cum (1)
देह dēh (1)
Body.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धीरे dhīrē (1)
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिव्य दृष्टि divya dr̥iṣhṭi (1)
Divine vision.
दो dō (1)
Two, 2.
double (1)
Double.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Every now and again; again and again; repeatedly; constantly, every moment.
good morning (1)
Good morning.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
The path of Gyān, the path of Knowledge.
हां hā̃ (1)
Yes, yea.
हनूमान hanūmān (1)
हज़ार hazār (1)
Thousand, 1000.
इतना itnā (1)
As much as this, this much; so much, so many.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जान jān (1)
A horoscope (lit. life letter, birth letter).
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (1)
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जिधर jidhar (1)
जितना jitnā (1)
As much as, as many, how much, however much.
कब kab (1)
Interrogative adverb: When? At what time ?
कई kaī (1)
Several, sundry, divers, some, some few.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
To be sacrificed, or devoted (for); to devote oneself (for another).
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (1)
लाना lānā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मांस māns (1)
Meat, flesh.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मास mās (1)
Month.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
To make deferential salutation.
To bow low.
To yield.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
Sweet children.
मित्र mitr (1)
A friend, an ally.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नापास nā-pass (1)
Not to pass, not to succeed.
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमन naman (1)
Bowing, bowing down; obeisance.
नौधा naudhā (1)
नज़दीक nazdīk (1)
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
नूँधा nūndhā (1)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परमधाम paramdhām (1)
Supreme Father.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Who has a part (in the Drama).
पता patā (1)
Address, whereabouts, information, knowledge.
percent (1)
Percent, The symbol is %.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
president (1)
President.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
रखाना rakhānā (1)
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
repeat (1)
To repeat.
रोज़ rōz (1)
A day.
Everyday, daily.
रूह rūh (1)
The soul, the spirit.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
A relative, relation.
(suffix) Related with, pertaining to.
सामने sāmnē (1)
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
सर्व sarv (1)
All ; whole, entire, complete.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
school (1)
School.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिरताज sirtāj (1)
Crown, the best.
Diadem.
Chief, master, husband.
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
श्रीमती śhrīmatī (1)
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
सूक्ष्म sūkṣhma (1)
Subtle.
Sun.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
teacher (1)
Teacher.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीनों tīnō̃ (1)
The three, all three.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).
To disappear, to be destroyed.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्वास viśhvās (1)
Belief, trust, faith, reliance, confidence, assurance.
wrong (1)
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.