Daily Murli for Sunday 27 December 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (139)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (128)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (90)
To do.
Also used after a transitive English verb to conjugate.
key (55)
Key.
को kō (54)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (47)
The letter K of our alphabet (used as an initial in acronyms).
और aur (42)
And.
Else.
Other.
में mē̃ (40)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (40)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (35)
Inclusive emphatic particle: too, also, even.
चाहना chāhnā (31)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
तो tō (31)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (28)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
देना dēnā (24)
To give.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (21)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सदा sadā (21)
Always, perpetually, continually, ever.
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
आप āp (19)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बापदादा bāpdādā (19)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
एक ēk (18)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
present (18)
Present.
सेवा sēvā (18)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सब sab (17)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
चाहे chāhē (15)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
future (15)
Future.
ऐसा aisā (14)
Such, of this type.
हर har (14)
हरना harnā (14)
her (14)
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
वाह vāh (14)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
आना ānā (13)
To come.
आत्मा ātmā (13)
The soul, the spirit, the self.
नहीं nahī̃ (13)
No.
Not.
लेकिन lēkin (12)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सहयोगी sahyōgī (12)
Colleague, co-worker.
Co-operating.
Co-operative.
विधि vidhi (12)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
बाप bāp (11)
Father.
गाना gānā (11)
To sing, to chant.
A song.
गीत gīt (11)
मनाना manānā (11)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
ना nā (11)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
संस्कार saṅskār (11)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
अच्छा achchhā (10)
Good.
Well.
All right, well done.
So long.
स्नेह snēh (10)
Love, affection.
Oil, oily substance.
अब ab (9)
Now.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बीतना bītnā (9)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोलना bōlnā (9)
To speak, to utter, to pronounce.
To bid.
past (9)
Past.
The best, good, excellent, superior.
वर्ष varṣh (9)
Year.
बहुत bahut (8)
Many, much.
Very.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
नया nayā (8)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
समय samay (8)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (8)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बदलना badalnā (7)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
दो dō (7)
Two, 2.
लेना lēnā (7)
To take.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्यारा pyārā (7)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
विशेष viśhēṣh (7)
Special, specific, particular, distinctive, characteristic, typical.
यही yahī (7)
Emphatic form of yah: this very.
अविनाशी avināśhī (6)
Indestructible, imperishable, everlasting, immortal, entire.
बन ban (6)
बीती bītī (6)
Past events or experiences; the past.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
कि ki (6)
That (to report indirect speech, example he says that).
निमित्त nimitt (6)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
second (6)
Second.
Enthusiasm, zeal.
अनुभव anubhav (5)
Experience.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाबा bābā (5)
Father.
दिल dil (5)
Heart, courage, spirit, will.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
in (5)
In.
कहना kahnā (5)
Say.
के लिए kē liē (5)
For, for the sake of.
कोई kōī (5)
Some, any, someone, anyone.
लोग log (5)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुबारक mubārak (5)
Congratulations. Best wishes.
परिवार parivār (5)
Family, household.
पास pās (5)
pass (5)
To pass.
प्राप्त prāpt (5)
Got, obtained; procured, acquired.
रहना rahnā (5)
To remain, to stay.
रूहानी rūhānī (5)
Spiritual.
शब्द śhabd (5)
Word, term, sound.
समझना samajhnā (5)
To understand.
या yā (5)
Or, either.
आज āj (4)
Today.
अलग alag (4)
Different, separate, apart, distinct.
अमूल्य amūlya (4)
Priceless, invaluable.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
बधाई badhāī (4)
Congratulations, felicitations, greetings.
बजाना bajānā (4)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बजना bajnā (4)
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
बुझना bujhnā (4)
To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.
double (4)
Double.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
feature (4)
Feature.
इस समय is samay (4)
At this time, now.
जब jab (4)
(Relative pronoun) When.
जगाना jagānā (4)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जगना jagnā (4)
To wake up, to awaken.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जीवन jīvan (4)
Life, animation, existence.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खुश khuśh (4)
Happy, pleased.
Good.
खुशी khuśhī (4)
Joy, delight, happiness.
कीर्तन kīrtan (4)
लाख lākh (4)
A hundred thousand, 100 000.
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
फिर भी phir bhī (4)
Notwithstanding, even then, in spite of that.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
सहयोग sahyōg (4)
Cooperation, collaboration.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
संगम saṅgam (4)
Confluence, union, meeting.
सफलता saphaltā (4)
Success, achievement.
'who has, carries, or supports the service'. Server, servant.
ताज tāj (4)
Crown, diadem.
वही vahī (4)
(emphatic form of vah) That very, that very one.
वैसा vaisā (4)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृद्धि vr̥iddhi (4)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
भव bhav (3)
भव bhav (3)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भावना bhāvnā (3)
Sentiment, feeling, emotion.
बोल bōl (3)
card (3)
Card.
दर्पण darpaṇ (3)
Mirror, looking glass.
दीपक dīpak (3)
दृष्टि dr̥iṣhṭi (3)
Sight, view, vision, glance.
(Bābā) Vision, look.
घड़ी ghaṛī (3)
A watch, time-piece.
Moment.
An hour.
जाना jānā (3)
To go, to depart, to lose, to flow.
जानना jānnā (3)
To know, to become aware of, to perceive.
के बाद kē bād (3)
After.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (3)
Because, since.
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
नशा naśhā (3)
Intoxication, drunkenness.
New Year.
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पहला pahlā (3)
पर par (3)
Opposite, inimical, other, alien, higher.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
regard (3)
Regard.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संगठन saṅgaṭhan (3)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सर्व sarv (3)
All ; whole, entire, complete.
सौगात saugāt (3)
a present, gift.
सिर्फ sirph (3)
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
स्वयं svayã (3)
teacher (3)
Teacher.
तीनों tīnō̃ (3)
The three, all three.
वा vā (3)
Or.
value (3)
Value.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विदाई vidāī (3)
Farewell, sending off, departure.
Present made at the time of departure.
विदेशी vidēśhī (3)
Foreign, alien, exotic.
A foreigner, foreign national.
why (3)
अगर agar (2)
If, if so be, in case, in the event of.
आना ānā (2)
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अति ati (2)
Necessity, need, requirement.
बजाए bajāē (2)
In place.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
भण्डारा bhanḍārā (2)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
बुझाना bujhānā (2)
To put out, extinguish, allay, quench, relieve, satisfy.
चलना chalnā (2)
Continue.
On all sides, all around, everywhere.
chance (2)
Chance.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दोनों dōnō̃ (2)
दृश्य dr̥iśhya (2)
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
एकरस ēkras (2)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
eye (2)
Eye.
गलना galnā (2)
गुणा guṇā (2)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हिम्मत himmat (2)
Courage, boldness.
I (2)
इतना itnā (2)
As much as this, this much; so much, so many.
To give a dazzling light, to glitter, shine.
जलाना jalānā (2)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
ज्योति jyōti (2)
Light, flame, lustre.
Vision.
कदम kadam (2)
Step, pace, footstep.
कई kaī (2)
Several, sundry, divers, some, some few.
कल kal (2)
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (2)
interrogative pronoun. Who
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
खूब khūb (2)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
लगन lagan (2)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लाना lānā (2)
light (2)
Light.
(Bābā) Electricity.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
master (2)
Master.
मिलन milan (2)
Meeting, union, contact.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
Carefree, assured, convinced, unconcerned.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
To reach, to arrive.
परेशान parēśhān (2)
Bothered, worried, troubled, harassed.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
pass with honour (2)
To pass with honour.
पाठ pāṭh (2)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
practical (2)
Practical.
प्रकार prakār (2)
Manner, way.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
return (2)
Return.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबका sabkā (2)
(genitive case of sab) Of everyone.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समाचार samāchār (2)
News; information.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
साथ sāth (2)
With, together, along with.
Company, association.
सिद्धि siddhi (2)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
stock (2)
Stock.
सुन्दर sundar (2)
सूरत sūrat (2)
ताजधारी tājdhārī (2)
Who wears the crown.
Who possesses the crown.
ताली tālī (2)
Clapping the hands.
उमंग umaṅg (2)
Aspiration, gusto, zeal.
व va (2)
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
व्यतीत vyatīt (2)
Passed by, elapsed; spent (as time).
Preceding (year, &c.).
आगे āgē (1)
Ahead, in front of, before; in future.
आह्वान āhvān (1)
A call, summons, invocation, citation.
आजकल ājkal (1)
Nowadays, these days.
आखिर ākhir (1)
The end.
At last, after all.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अल्पकाल alpkāl (1)
Short term.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्दाज andāj (1)
अनगिनत anginat (1)
Innumerable, numberless, countless.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अन्य anya (1)
Other, another, different; separate.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अशान्त aśhānt (1)
Restless, agitated, unquiet, disturbed, perturbed.
attention (1)
Attention.
अवश्य avaśhya (1)
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बदल badal (1)
बजा bajā (1)
Struck.
O'clock.
बार bār (1)
Time, occasion.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
be (1)
To be.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भक्त bhakt (1)
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भासना bhāsnā (1)
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भेजना bhējnā (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भोग bhōg (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Brāhmaṇ community or family.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
cake (1)
Cake.
चमकना chamaknā (1)
certificate (1)
A certificate.
change (1)
Change.
चिन्ह chinh (1)
Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.
दातापन dātāpan (1)
Liberality, beneficence.
Benevolence.
देश dēśh (1)
Country, land, native home, region, space.
देशी dēśhī (1)
Native, indigenous, local.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धन dhan (1)
Wealth, riches, money.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (1)
दिखावा dikhāvā (1)
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दीप dīp (1)
An earthen lamp.
दुआ duā (1)
Prayer.
Blessing.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एकता ēktā (1)
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
father (1)
Father.
foreign (1)
Foreign.
Abroad.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गायन gāyan (1)
good morning (1)
Good morning.
good night (1)
grand (1)
great (1)
greetings (1)
Greetings.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
ज्ञान gyān (1)
Knowledge directly taught by God.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हल्का halkā (1)
Light, cheap, thin, faint.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
house (1)
House.
India (1)
India.
इन्तजार intjār (1)
Wait.
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
January (1)
January.
झंडा jhaṇḍā (1)
Flag, banner, standard, ensign.
जितना jitnā (1)
As much as, as many, how much, however much.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
लाभ lābh (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
love (1)
Love.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मैं maĩ (1)
I. (personal pronoun)
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मना manā (1)
मानना mānnā (1)
Amusement, entertainment, recreation.
मर्यादा maryādā (1)
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
might (1)
Might.
मिठाई miṭhāī (1)
Sweetmeat, confectionery.
मुस्कान muskān (1)
A smile.
To smile, grin, smirk, simper.
(Bābā) To smile.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
Eye.
new year (1)
new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निर्वाह nirvāh (1)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
निश्चित niśhchit (1)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
number one (1)
Number one.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
A quadrillion times (1,000,000,000,000,000 times).
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पढ़ना paṛhnā (1)
To read, to study, to recite.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Remorse, repentance, compunction.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
पिरोना pirōnā (1)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
प्रजा prajā (1)
Subjects, public, people.
प्रकाश prakāśh (1)
प्रकट prakaṭ (1)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Early morning Murlī.
प्रति prati (1)
Towards.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्रयोग prayōg (1)
An experiment.
Use, employment, application, exercise.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
question (1)
Question.
result (1)
Result.
revise (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबको sabkō (1)
sab + kō : everything, everyone.
सबमें sabmē̃ (1)
सबसे sabsē (1)
(superlative) Of all, the most.
safe (1)
Safe.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (1)
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Who possesses power or strength, powerful, strong.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सम्बन्ध sambandh (1)
Connection, relationship.
A relative, relation.
(suffix) Related with, pertaining to.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
संपर्क sampark (1)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संख्या saṅkhyā (1)
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
Complete satisfaction, contentment, gratification.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (1)
Body.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शीतल śhītal (1)
Cool, cold, frigid.
Without passion, calm.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थान sthān (1)
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
storey (1)
story (1)
सूचक sūchak (1)
Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.
सुहावना suhāvanā (1)
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वहेज़ svahēz (1)
Entertainment, festivity.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
T (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तकदीर takdīr (1)
Fate, destiny.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
Enthroned, installed on the throne.
टकराना ṭakrānā (1)
तन tan (1)
Body.
the (1)
The.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीन tīn (1)
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
unity (1)
Unity.
ऊपर ūpar (1)
On, upon, above, upward, over.
उपस्थित upasthit (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (1)
V (1)
वहां vahā̃ (1)
There.
variety (1)
Variety.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विदेश vidēśh (1)
Foreign country.
विनाशी vināśhī (1)
Perishable, destructible.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
व्यक्ति vyakti (1)
way (1)
Way.
we (1)
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
योगी yōgī (1)
(One) who practices yōg.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.