Daily Murli for Sunday 27 December 2020

present (11.05)

Present.

future (10.26)

Future.

तख्तधारी takhtadhārī (8.55)

कीर्तन kīrtan (8.52)

why (7.23)

जगमगाना jagmagānā (6.58)

To give a dazzling light, to glitter, shine.

बीती bītī (6.49)

Past events or experiences; the past.

नया वर्ष nayā varṣh (6.16)

New Year.

बीतना bītnā (5.96)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

व्यतीत vyatīt (5.91)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

वाह vāh (5.83)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

बुझना bujhnā (5.77)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

सहयोगी sahyōgī (5.70)

Colleague, co-worker.
Co-operating.
Co-operative.

बधाई badhāī (5.63)

Congratulations, felicitations, greetings.

card (5.28)

Card.

विधि vidhi (4.98)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

feature (4.92)

Feature.

अमूल्य amūlya (4.81)

Priceless, invaluable.

दर्पण darpaṇ (4.72)

Mirror, looking glass.

past (4.68)

Past.

मुबारक mubārak (4.64)

Congratulations. Best wishes.

दीपक dīpak (4.50)

उमंग-उत्साह umaṅg-utsāh (4.45)

Enthusiasm, zeal.

विदाई vidāī (4.44)

Farewell, sending off, departure.
Present made at the time of departure.

मोमबत्ती mōmbattī (4.43)

बुझाना bujhānā (4.29)

To put out, extinguish, allay, quench, relieve, satisfy.

बजाए bajāē (4.16)

In place.

टकराना ṭakrānā (4.15)

प्रत्यक्ष pratyakṣh (4.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

विदेशी vidēśhī (4.12)

Foreign, alien, exotic.
A foreigner, foreign national.

स्नेह snēh (4.06)

Love, affection.
Oil, oily substance.

stock (4.05)

Stock.

सूचक sūchak (4.04)

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

greetings (4.04)

Greetings.

स्वहेज़ svahēz (4.04)

Entertainment, festivity.

new year (4.04)

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

value (4.00)

Value.

ताजधारी tājdhārī (3.96)

Who wears the crown.
Who possesses the crown.

मुस्कान muskān (3.95)

A smile.

cake (3.95)

Cake.

सौगात saugāt (3.90)

a present, gift.

आकारी, आकार ākārī, ākār (3.89)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

प्रकट prakaṭ (3.87)

परेशान parēśhān (3.86)

Bothered, worried, troubled, harassed.

दृश्य dr̥iśhya (3.80)

देशी dēśhī (3.79)

Native, indigenous, local.

regard (3.77)

Regard.

चाहे chāhē (3.73)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

गुणा guṇā (3.63)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

ताज tāj (3.62)

Crown, diadem.

घड़ी ghaṛī (3.56)

A watch, time-piece.
Moment.
An hour.

परिवार parivār (3.52)

Family, household.

संगठन saṅgaṭhan (3.52)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

निश्चिन्त niśhchint (3.50)

Carefree, assured, convinced, unconcerned.

ताली tālī (3.50)

Clapping the hands.

सूरत sūrat (3.49)

दिखावा dikhāvā (3.47)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

जगाना jagānā (3.43)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

unity (3.39)

Unity.

सहयोग sahyōg (3.26)

Cooperation, collaboration.

दीप dīp (3.25)

An earthen lamp.

जगना jagnā (3.23)

To wake up, to awaken.

story (3.22)

storey (3.22)

निमित्त nimitt (3.22)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

प्यारा pyārā (3.20)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

शब्द śhabd (3.20)

Word, term, sound.

दातापन dātāpan (3.19)

Liberality, beneficence.
Benevolence.

चिन्ह chinh (3.16)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

सेवाधारी sēvādhārī (3.15)

'who has, carries, or supports the service'. Server, servant.

pass with honour (3.05)

To pass with honour.

January (3.03)

January.

त्रिलोकीनाथ trilōkīnāth (3.03)

विशेष viśhēṣh (3.03)

Special, specific, particular, distinctive, characteristic, typical.

बजना bajnā (3.02)

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सिद्धि siddhi (2.96)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

मिठाई miṭhāī (2.93)

Sweetmeat, confectionery.

भण्डारा bhanḍārā (2.91)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

सुहावना suhāvanā (2.91)

मिलन milan (2.90)

Meeting, union, contact.

संस्कार saṅskār (2.82)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पाठ pāṭh (2.81)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

लगन lagan (2.80)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

India (2.80)

India.

खूब khūb (2.80)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

लाभ lābh (2.75)

प्रकाश prakāśh (2.74)

विशेषता viśhēṣhtā (2.74)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

chance (2.72)

Chance.

मनाना manānā (2.69)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

श्रेष्ठता śhrēṣhṭhatā (2.68)

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

return (2.65)

Return.

पश्चाताप paśhchātāp (2.65)

Remorse, repentance, compunction.

झंडा jhaṇḍā (2.63)

Flag, banner, standard, ensign.

उपस्थित upasthit (2.60)

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

house (2.59)

House.

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

सफलता saphaltā (2.58)

Success, achievement.

अन्दाज andāj (2.58)

foreign (2.58)

Foreign.
Abroad.

इन्तजार intjār (2.56)

Wait.

मनोरंजन manōrañjan (2.54)

Amusement, entertainment, recreation.

सुन्दर sundar (2.45)

double (2.44)

Double.

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

certificate (2.41)

A certificate.

लहराना laharānā (2.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

प्रयोग prayōg (2.40)

An experiment.
Use, employment, application, exercise.

light (2.40)

Light.
(Bābā) Electricity.

दृष्टि dr̥iṣhṭi (2.40)

Sight, view, vision, glance.
(Bābā) Vision, look.

तीनों tīnō̃ (2.39)

The three, all three.

मर्यादा maryādā (2.37)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

संख्या saṅkhyā (2.34)

ज्योति jyōti (2.32)

Light, flame, lustre.
Vision.

T (2.30)

एकता ēktā (2.30)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

good night (2.29)

great (2.29)

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

we (2.28)

V (2.28)

अशान्त aśhānt (2.28)

Restless, agitated, unquiet, disturbed, perturbed.

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

समाचार samāchār (2.26)

News; information.

भासना bhāsnā (2.26)

एकरस ēkras (2.25)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

शीतल śhītal (2.23)

Cool, cold, frigid.
Without passion, calm.

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

पद्मापद्म padmāpadma (2.22)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

question (2.19)

Question.

बोल bōl (2.17)

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

grand (2.16)

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

safe (2.13)

Safe.

जलाना jalānā (2.13)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

पिरोना pirōnā (2.11)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

might (2.11)

Might.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

अति ati (2.08)

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

अनगिनत anginat (2.05)

Innumerable, numberless, countless.

I (2.04)

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

eye (2.04)

Eye.

व्यक्ति vyakti (2.02)

कदम kadam (2.01)

Step, pace, footstep.

आखिर ākhir (1.99)

The end.
At last, after all.

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

प्राप्त prāpt (1.98)

Got, obtained; procured, acquired.

विदेश vidēśh (1.98)

Foreign country.

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

गलना galnā (1.96)

मना manā (1.96)

भाग्यवान bhāgyavān (1.96)

व va (1.95)

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अन्य anya (1.94)

Other, another, different; separate.

खुश khuśh (1.92)

Happy, pleased.
Good.

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

वृद्धि vr̥iddhi (1.85)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

लाख lākh (1.82)

A hundred thousand, 100 000.

हिम्मत himmat (1.82)

Courage, boldness.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

काटना kāṭnā (1.80)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

संकल्प saṅkalp (1.78)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

निर्वाह nirvāh (1.78)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

संपर्क sampark (1.77)

master (1.77)

Master.

बजा bajā (1.76)

Struck.
O'clock.

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

भोग bhōg (1.73)

variety (1.73)

Variety.

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

बदलना badalnā (1.70)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नयन, नैन nayan, nain (1.69)

Eye.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

change (1.68)

Change.

second (1.67)

Second.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

जीवन jīvan (1.65)

Life, animation, existence.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

practical (1.64)

Practical.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

बजाना bajānā (1.63)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दुआ duā (1.62)

Prayer.
Blessing.

श्रेष्ठ śhrēṣhṭha (1.62)

The best, good, excellent, superior.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

सबमें sabmē̃ (1.58)

विनाशी vināśhī (1.58)

Perishable, destructible.

अवश्य avaśhya (1.57)

बदल badal (1.57)

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सेवा sēvā (1.56)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

हल्का halkā (1.53)

Light, cheap, thin, faint.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

यदि yadi (1.51)

result (1.51)

Result.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

the (1.48)

The.

love (1.45)

Love.

संगम saṅgam (1.45)

Confluence, union, meeting.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

चमकना chamaknā (1.43)

के निमित्त kē nimitt (1.42)

नशा naśhā (1.41)

Intoxication, drunkenness.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

अलग alag (1.39)

Different, separate, apart, distinct.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

her (1.35)

हर har (1.35)

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

revise (1.34)

आज āj (1.33)

Today.

तीन tīn (1.32)

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

के बाद kē bād (1.30)

After.

लेकिन lēkin (1.28)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

योगी yōgī (1.26)

(One) who practices yōg.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

हरना harnā (1.26)

गीत gīt (1.25)

अनुभव anubhav (1.24)

Experience.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थान sthān (1.22)

Place, spot, site.

be (1.20)

To be.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

teacher (1.18)

Teacher.

attention (1.18)

Attention.

दिल dil (1.18)

Heart, courage, spirit, will.

लाना lānā (1.17)

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

भेजना bhējnā (1.15)

अल्पकाल alpkāl (1.15)

Short term.

कल kal (1.14)

वैसा vaisā (1.14)

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

father (1.14)

Father.

तकदीर takdīr (1.13)

Fate, destiny.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

या yā (1.09)

Or, either.

way (1.09)

Way.

देश dēśh (1.09)

Country, land, native home, region, space.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

बोलना bōlnā (1.06)

To speak, to utter, to pronounce.
To bid.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

वर्ष varṣh (1.04)

Year.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

कई kaī (1.04)

Several, sundry, divers, some, some few.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

यही yahī (1.01)

Emphatic form of yah: this very.

रूहानी rūhānī (1.00)

Spiritual.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

साथ-साथ sāth-sāth (0.99)

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्वयं svayã (0.97)

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

number one (0.94)

Number one.

प्रकार prakār (0.92)

Manner, way.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

भक्त bhakt (0.88)

A devotee.

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

गायन gāyan (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

पास pās (0.86)

pass (0.86)

To pass.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

आजकल ājkal (0.85)

Nowadays, these days.

गाना gānā (0.85)

To sing, to chant.
A song.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

धन dhan (0.83)

Wealth, riches, money.

फिर भी phir bhī (0.83)

Notwithstanding, even then, in spite of that.

लोग log (0.81)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

आप āp (0.78)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दो dō (0.76)

Two, 2.

तन tan (0.75)

Body.

खुशी khuśhī (0.74)

Joy, delight, happiness.

साथ sāth (0.73)

With, together, along with.
Company, association.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

दोनों dōnō̃ (0.69)

सम्बन्ध sambandh (0.67)

Connection, relationship.

इस समय is samay (0.64)

At this time, now.

आना ānā (0.64)

सर्व sarv (0.64)

All ; whole, entire, complete.

प्रजा prajā (0.62)

Subjects, public, people.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

सदा sadā (0.58)

Always, perpetually, continually, ever.

बन ban (0.57)

जहाँ jahā̃ (0.56)

Where, wherever.

in (0.56)

In.

बार bār (0.55)

Time, occasion.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

वही vahī (0.52)

(emphatic form of vah) That very, that very one.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नया nayā (0.51)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

उतना utnā (0.48)

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

दिखाना dikhānā (0.31)

आगे āgē (0.30)

Ahead, in front of, before; in future.

अगर agar (0.30)

If, if so be, in case, in the event of.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वा vā (0.29)

Or.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

क्यों kyō̃ (0.25)

Why.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सिर्फ sirph (0.21)

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सबको sabkō (0.19)

sab + kō : everything, everyone.

मीठा mīṭhā (0.19)

Sweet, pleasant.
Sweetmeat, jaggery.

इतना itnā (0.18)

As much as this, this much; so much, so many.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

शरीर śharīr (0.15)

Body.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्योंकि kyōṅki (0.14)

Because, since.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

पाना pānā (0.12)

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बाबा bābā (0.12)

Father.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

वहां vahā̃ (0.09)

There.

जब jab (0.09)

(Relative pronoun) When.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

याद yād (0.08)

Remembrance, recollection, memory.

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ज्ञान gyān (0.07)

Knowledge directly taught by God.

भव bhav (0.07)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.07)

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.05)

For, for the sake of.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.03)

Continue.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.03)

interrogative pronoun. Who

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मैं maĩ (0.03)

I. (personal pronoun)

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.02)

Such, of this type.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

सकना saknā (0.02)

To can, to be able to.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.01)

To understand.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

रहना rahnā (0.00)

To remain, to stay.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)