Daily Murli for Friday 15 January 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (110)
To be.
To happen, to occur.
To exist.
To be born.
का kā (69)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (62)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (60)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (40)
You (between equals).
तो tō (35)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (35)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (35)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (34)
Inclusive emphatic particle: too, also, even.
key (30)
Key.
बाप bāp (26)
Father.
फिरना phirnā (26)
To turn.
To wander, to ramble, to walk about, to go round.
अब ab (25)
Now.
को kō (25)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
फिर phir (25)
Then, again, afterwards, thereafter, in future, a second time.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (21)
To come.
कहना kahnā (18)
Say.
K (17)
The letter K of our alphabet (used as an initial in acronyms).
सब sab (17)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
देना dēnā (14)
To give.
एक ēk (14)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हम ham (14)
We.
(rustic form) I.
जाना jānā (14)
To go, to depart, to lose, to flow.
नहीं nahī̃ (14)
No.
Not.
और aur (13)
And.
Else.
Other.
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ना nā (13)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
चलना chalnā (12)
Continue.
मैं maĩ (12)
I. (personal pronoun)
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बैठना baiṭhnā (9)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
आत्मा ātmā (8)
The soul, the spirit, the self.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
पहला pahlā (8)
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सतयुग satyug (8)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
second (8)
Second.
भगवान bhagvān (7)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
जानना jānnā (7)
To know, to become aware of, to perceive.
समझना samajhnā (7)
To understand.
बाबा bābā (6)
Father.
भक्ति bhakti (6)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
चढ़ना chaṛhnā (6)
To go up, to ascend, to climb, to rise, to increase.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दो dō (6)
Two, 2.
के लिए kē liē (6)
For, for the sake of.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (6)
पर par (6)
Opposite, inimical, other, alien, higher.
पढ़ाना paṛhānā (6)
To teach, to instruct, to educate.
पतित patit (6)
Fallen, depraved.
स्थापना, स्थापन sthāpanā, sthāpan (6)
Establishment.
(in particular) The establishment of the new world.
स्वर्ग svarg (6)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तीर्थ tīrth (6)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
वा vā (6)
Or.
विकार vikār (6)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
यहाँ yahā̃ (6)
Here, hither, in/at this place.
बहुत bahut (5)
Many, much.
Very.
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ज्ञान gyān (5)
Knowledge directly taught by God.
हज़ार hazār (5)
Thousand, 1000.
कि ki (5)
That (to report indirect speech, example he says that).
मनुष्य manuṣhya (5)
A man, a human being.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
राजा rājā (5)
King, monarch, prince.
समझाना samjhānā (5)
(Causative of samajhnā) To persuade, explain.
सीढ़ी sīṛhī (5)
Ladder, stairs, staircase, escalator, stile, stepping stone.
उतरना utarnā (5)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वर्ष varṣh (5)
Year.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
बुलाना bulānā (4)
To call, to convene, to summon, to send for, to invite.
To take rounds, to go around, to revolve, to whirl; to swirl.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
जब jab (4)
(Relative pronoun) When.
कोई kōī (4)
Some, any, someone, anyone.
लेना lēnā (4)
To take.
lift (4)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
मिलाना milānā (4)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
शिवबाबा śhivbābā (4)
The Father Śiv.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
ऊपर ūpar (4)
On, upon, above, upward, over.
वृद्धि vr̥iddhi (4)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
यात्रा yātrā (4)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योगबल yōgbal (4)
Power of Yōg.
ऐसा aisā (3)
Such, of this type.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
चक्र chakra (3)
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
On all sides, all around, everywhere.
Christian (3)
Christian.
देवी dēvī (3)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
Goddess and god.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वापर dvāpar (3)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
हे hē (3)
इस समय is samay (3)
At this time, now.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कहानी kahānī (3)
कलियुग kaliyug (3)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
कौन kaun (3)
interrogative pronoun. Who
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नर्क nark (3)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
परन्तु parantu (3)
But, however.
पत्थर बुद्धि patthar buddhi (3)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रहना rahnā (3)
To remain, to stay.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूहानी rūhānī (3)
Spiritual.
सबको sabkō (3)
sab + kō : everything, everyone.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
(Bābā) The highest level of impurity, degradation: stage of iron age.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यादगार yādgār (3)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (3)
Emphatic form of yah: this very.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अनादि anādi (2)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनुभव anubhav (2)
Experience.
अथवा athavā (2)
Or.
That is.
Remembrance of the Father.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बतलाना batlānā (2)
To explain, tell.
To talk, converse.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
biography (2)
Biography. The history of a person's life.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चैतन्य chaitanya (2)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
देह dēh (2)
Body.
देश dēśh (2)
Country, land, native home, region, space.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
ध्यान dhyān (2)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (2)
A recluse, one who resides in seclusion.
घरबार gharbār (2)
गिरना girnā (2)
To fall.
हर har (2)
हरना harnā (2)
her (2)
इतना itnā (2)
As much as this, this much; so much, so many.
जबकि jabki (2)
झाड़ jhāṛ (2)
Tree, bush.
जिन्न jinn (2)
जितना jitnā (2)
As much as, as many, how much, however much.
जीतना jītnā (2)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कब kab (2)
Interrogative adverb: When? At what time ?
कभी kabhī (2)
Sometime, ever.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कमाल kamāl (2)
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कटना kaṭnā (2)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोई भी kōī bhī (2)
Anyone, someone, any.
कोशिश kōśhiśh (2)
Effort, endeavour.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (2)
Why.
क्योंकि kyōṅki (2)
Because, since.
मन्दिर mandir (2)
Temple.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
number (2)
Number.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
पाप pāp (2)
paradise (2)
Paradise.
Supreme Soul : Śiv and not Brahmā.
पढ़ाई paṛhāī (2)
Study, education, learning.
पवित्र pavitr (2)
Holy, sacred, pure.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सबसे sabsē (2)
(superlative) Of all, the most.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समस्या samasyā (2)
Problem.
सन्तान santān (2)
Offspring, children, descendants.
A son or daughter.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
Abode of Peace, Calmness, Rest, Silence.
शरीर śharīr (2)
Body.
सर्व sarv (2)
All ; whole, entire, complete.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
silence (2)
Silence.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
stage (2)
Stage.
(Bābā) State, condition.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सुखी sukhī (2)
Happy, contented.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
time (2)
Time.
You know.
underground (2)
Underground.
उपाय upāy (2)
Way, measure, device, cure, remedy.
उतना utnā (2)
वही vahī (2)
(emphatic form of vah) That very, that very one.
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अबला ablā (1)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
adopt (1)
To take something or someone as one’s own.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आहिस्ते āhistē (1)
Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.
'not so', Do not believe.
Blind faith.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपना apnā (1)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Blessing, benediction.
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
और कोई aur kōī (1)
Someone else, anyone else.
औरों aurō̃ (1)
(The) others.
B (1)
'Lord of the jujube tree'. Name of a temple at Badarī (name of one of the sources of the Ganges in the Himalaya range, a celebrated place of pilgrimage).
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बनारस banāras (1)
The holy city Benares.
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
be (1)
To be.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्त bhakt (1)
A devotee.
भान bhān (1)
Perception, consciousness, recollection.
Inhabitant of Bhārat.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
blind faith (1)
Believing without intelligence.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (1)
Marvel, miracle, wonder, thaumaturgy, spectacle.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चार chār (1)
Four.
चढ़ाना chaṛhānā (1)
चतुराई chaturāī (1)
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
Christ (1)
Christ.
छुड़ाना chhuṛānā (1)
To free.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
connection (1)
Connection.
दर्शन darśhan (1)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
देलवाड़ा dēlvāṛā (1)
Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.
To become a divinity.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
धोबी dhōbī (1)
direction (1)
Direction.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दूरदेश dūrdēśh (1)
Far away land, far away space.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
एक-दो ēk-dō (1)
One another.
follower (1)
Follower.
foundation (1)
Foundation.
गाना gānā (1)
To sing, to chant.
A song.
गरीब garīb (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घराना gharānā (1)
Family, clan.
God Father (1)
good morning (1)
Good morning.
Gopichand is a famous character of Indian folklore. He was the king of Rangpur (Bengal) in ancient times and is said to be the son of Bhartrihari's sister Mainavati. After receiving advice from his mother, he left his kingdom and took renunciation. It is said that he had become a disciple of Gorakhnath and after becoming a renunciate, he had begged for alms from his wife Patamdevi in the palace. The songs of the events of his life are sung by the Jogis of today on Sarangi.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हां hā̃ (1)
Yes, yea.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हल hal (1)
हठयोगी haṭhyōgī (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
invention (1)
Invention.
Iron Age (1)
Iron age. Kaliyug.
जादू jādū (1)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जादूगर jādūgar (1)
Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.
जगत jagat (1)
The world, universe.
Conqueror of the world, conqueror of the universe.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जास्ती jāstī (1)
More. (often used as a comparison)
जेल jēl (1)
(from english 'jail') Prison, jail/gaol.
जीत jīt (1)
जीवन jīvan (1)
Life, animation, existence.
Burying ground, graveyard, cemetery.
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कामेषु kāmēṣhu (1)
Form of kām in the locative plural: in desires.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कारोबार kārōbār (1)
Work, labour, business, affairs, dealings, transactions.
काशी kāśhī (1)
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
के बाद kē bād (1)
After.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
Form of krōdh in the locative plural : in angers.
कृपा kr̥ipā (1)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
लगा lagā (1)
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महारानी mahārānī (1)
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (1)
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
To make deferential salutation.
To bow low.
To yield.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
नूँध nūndh (1)
Written in advance, fixed, predestined.
occupation (1)
Occupation.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
परमधाम paramdhām (1)
Supreme Father.
पढ़ना paṛhnā (1)
To read, to study, to recite.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
In the end, in the latter part.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
पिटवाना piṭvānā (1)
plan (1)
Plan.
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरी purī (1)
City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
राजयोगी rājyōgī (1)
One who practices yōg to become a rājā (king).
रस्सी rassī (1)
Rope, cord, string.
Reins.
Control.
A tie, bond.
रत्नागर ratnāgar (1)
Jeweler, a worker in jewels, gems, precious stones.
Kingdom of Rāvaṇ.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदा sadā (1)
Always, perpetually, continually, ever.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सही sahī (1)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Who possesses power or strength, powerful, strong.
सामने sāmnē (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शराब śharāb (1)
Wine, spirit, liquor.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सत् चित आनंद sat chit ānand (1)
sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)
सौदागर saudāgar (1)
A trader, a merchant.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिफ्त śhipht (1)
Characteristic, quality, attribute.
सिर्फ sirph (1)
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
सोना sōnā (1)
To sleep.
सोनार sōnār (1)
A worker in gold, a goldsmith.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
To adorn, to dress, to embellish, to decorate.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्त्री strī (1)
Woman, wife.
सुखधाम sukhdhām (1)
Abode of Happiness.
To hear and to cause to hear, to listen and cause to listen, to listen and relate.
शुरू śhurū (1)
Beginning, commencement.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तक tak (1)
To, upto, till, until, by.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
तरफ taraph (1)
Side, direction.
Towards.
थुर thur (1)
Trunk of a tree.
तीखा tīkhā (1)
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
tube (1)
Tube.
(Bābā) Large branch of the tree corresponding to one of the three great religions: Islam, Christianity, Buddhism.
उतारना utārnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वकील vakīl (1)
A lawyer, pleader, an advocate.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
विकल्प vikalp (1)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
wonder (1)
Wonder.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.