Daily Murli for Thursday 11 February 2021

प्राणदान prāṇdān (7.34)

टोटल विनाश total vināśh (6.78)

प्राणेश्वर prāṇēśhvar (6.13)

injection (5.04)

Injection.

खून khūn (4.99)

Blood.
Killing, slaughter, murder.

प्राण prāṇ (4.97)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

चाकर chākar (4.64)

A servant, under-servant, an attendant.

उलझन uljhan (4.58)

Complication; entanglement; perplexity.

इतफाक itaphāk (4.15)

पारसनाथ pārasnāth (4.10)

medical (4.04)

नौकर naukar (3.98)

A servant, a domestic, an attendant, a dependant, retainer.

पत्थर बुद्धि patthar buddhi (3.78)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

उलझना ulajhnā (3.73)

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

तट taṭ (3.73)

A bank.
Coast, shore.

आसनधारी āsandhārī (3.61)

(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.

भाग्य विधाता bhāgya vidhātā (3.60)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

अमरपुरी amarpurī (3.54)

Immortal City.

हंगामा haṅgāmā (3.50)

Uproar, tumult, upheaval, affray, riotous scene.

पार्वती pārvatī (3.50)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

मा mā (3.43)

Abbreviation of the English word Master.

sweet home (3.42)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

प्रलय pralay (3.28)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

फाँसी phānsī (3.22)

Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.

चूसना chūsnā (3.13)

To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.

opinion (3.11)

Opinion.

पारसपुरी pāraspurī (2.97)

अंगूठा aṅgūṭhā (2.93)

Thumb, great toe.

sweet silence home (2.89)

विनशन्ती vinaśhantī (2.85)

Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).

विपरीत बुद्धि viparīt buddhi (2.83)

Contrary (intellectual) mind, opposite (intellectual) mind.

बापू जी bāpū jī (2.83)

Father, a nickname given to Gandhi.
The unlimited Bāpū jī is God.

आजकल करना ājkal karnā (2.82)

पीपल pīpal (2.80)

The holy fig-tree, Ficus religiosa.

surgeon (2.79)

Surgeon.

शास्त्रमई śhāstramaī (2.72)

Composed of scriptures.

सीरत sīrat (2.68)

भीष्म पितामह bhīṣhma pitāmah (2.68)

बचाना bachānā (2.68)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बेसमझ bēsamajh (2.63)

'Without understanding'. Unintelligent, stupid.

military (2.59)

Military.

कायदेसिर kāydēsir (2.59)

बांधना bāndhnā (2.57)

To tie, to fasten, to bind, to pack, to wrap around.

विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (2.56)

'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.

टांग ṭāṅg (2.55)

A leg.

बुद्धियोग buddhiyōg (2.51)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

सचमुच sachmuch (2.50)

तदबीर tadbīr (2.43)

Effort.
Means.
Device, contrivance.

ज्ञान-योग gyān-yōg (2.37)

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

दिखना dikhnā (2.36)

To be seen, to appear, to seem.

president (2.34)

President.

सीताराम sītārām (2.32)

लटकना laṭaknā (2.30)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

तकदीर takdīr (2.27)

Fate, destiny.

द्रौपदी draupadī (2.21)

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

बचपन bachpan (2.21)

Childhood.

सूरत sūrat (2.20)

महाभारत mahābhārat (2.19)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

scene (2.17)

Scene.

बाण ou वाण bāṇ ou vāṇ (2.16)

पंख paṅkh (2.16)

Feather.
Wing, pinion.

सीधा sīdhā (2.13)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

हीरे-जवाहर hīrē-javāhar (2.13)

Diamonds and precious stones.

तीसरा नेत्र tīsrā nētra (2.12)

हठयोगी haṭhyōgī (2.11)

स्मृति दिलाना smr̥iti dilānā (2.10)

To remind.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

अमरकथा amarkathā (2.07)

Discourse of immortality.

शिरोमणी śhirōmaṇī (2.07)

जल jal (2.06)

मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (2.02)

The form of the seed of the Creation of human beings.

paradise (2.01)

Paradise.

नर nar (1.98)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

विद्वान vidvān (1.97)

Learned, a scholar.

मना manā (1.96)

बन्दर bandar (1.95)

Monkey, ape.

स्वर्गवासी svargvāsī (1.95)

Late, deceased.
Inhabitant of heaven.

जड़जड़ीभूत jaṛjaṛībhūt (1.94)

Void of life, cold, immobile, inanimate and rendered inert.

कुल kul (1.93)

A tribe, community, sect.
A family, house, lineage.

झाड़ jhāṛ (1.93)

Tree, bush.

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

तब तक tab tak (1.91)

ज्ञान अमृत gyān amr̥it (1.91)

गंगा gaṅgā (1.90)

The Ganges (considered to be the most sacred river by the Hindus).

विघ्न vighna (1.90)

Interruption, interference, meddling, obstacle, disturbance.

law (1.87)

Law.

मतलब matlab (1.87)

पारसबुद्धि pārasbuddhi (1.87)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

मुक्त mukt (1.85)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

तमोप्रधान tamōpradhān (1.84)

(Bābā) The highest level of impurity, degradation: stage of iron age.

नारायण nārāyaṇ (1.81)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

काटना kāṭnā (1.80)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

पत्ता pattā (1.80)

Leaf (of a tree).
Playing card.

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

master (1.77)

Master.

college (1.76)

College.

सतोप्रधान satōpradhān (1.75)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

श्रेष्ठाचारी śhrēṣhṭhāchārī (1.74)

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

बिगड़ना bigaṛnā (1.72)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

बालक bālak (1.70)

तूफान tūphān (1.69)

Storm, tempest, hurricane, typhoon.

powerful (1.68)

Powerful.

तैयारी taiyārī (1.68)

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

भ्रष्टाचारी bhraṣhṭāchārī (1.64)

(One who is) corrupt, depraved, wanton.

सीता sītā (1.63)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

bomb (1.61)

Bomb.

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

लाख lākh (1.57)

A hundred thousand, 100 000.

कमल kamal (1.57)

काले kālē (1.56)

At the time of.

ज्ञान यज्ञ gyān yagya (1.56)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

मशहूर maśhhūr (1.53)

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मृत्युलोक mr̥ityulōk (1.52)

रचयिता rachayitā (1.50)

Creator, composer, author.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

बिचारा bichārā (1.44)

Poor, helpless.

कल kal (1.44)

राम rām (1.44)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

जब तक jab tak (1.42)

As long as.
(with negation) until.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

सम्प्रदाय sampradāy (1.40)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

निश्चय niśhchay (1.39)

Confidence, faith, certainty.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

स्मृति smr̥iti (1.38)

Memory, remembrance.
Books of traditional code of Hindu law.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

प्रभाव prabhāv (1.36)

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

आदमी ādmī (1.33)

A man, human being.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Christ (1.31)

Christ.

वापिस जाना vāpis jānā (1.30)

To go back, to return, to retire, to recede.

जलना jalnā (1.30)

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

विनाश vināśh (1.29)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

शान्तिधाम śhāntidhām (1.28)

Abode of Peace, Calmness, Rest, Silence.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

government (1.26)

Government.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अथाह athāh (1.26)

मनुष्य मात्र manuṣhya mātra (1.25)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

राज़ rāz (1.21)

Secret.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

चढ़ाना chaṛhānā (1.20)

तन tan (1.19)

Body.

सूक्ष्म sūkṣhma (1.19)

Subtle.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

wonder (1.17)

Wonder.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

हज़ार hazār (1.16)

Thousand, 1000.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

लिखाना likhānā (1.15)

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

आज āj (1.15)

Today.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बिल्कुल bilkul (1.13)

Entirely, completely, totally, wholly, universally, altogether.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

महल mahal (1.11)

A palace, palatial mansion.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

लड़ाना laṛānā (1.09)

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

सोना sōnā (1.09)

Gold, an excellent thing.

student (1.09)

Student.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

बाद bād (1.08)

After, later, subsequently.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

परमधाम paramdhām (1.06)

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

school (1.04)

School.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

centre (1.01)

Centre.

पतित पावन patit pāvan (1.00)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

वर्ष varṣh (1.00)

Year.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

साथ-साथ sāth-sāth (0.99)

प्रजा prajā (0.98)

Subjects, public, people.

मन्दिर mandir (0.98)

Temple.

अलग alag (0.95)

Different, separate, apart, distinct.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

अथवा athavā (0.89)

Or.
That is.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

हां hā̃ (0.82)

Yes, yea.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

service (0.77)

Service.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

सर्व sarv (0.74)

All ; whole, entire, complete.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

फलाना phalānā (0.73)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

पता patā (0.72)

Address, whereabouts, information, knowledge.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

गाना gānā (0.71)

To sing, to chant.
A song.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भूलना bhūlnā (0.70)

To forget.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

लिए liē (0.69)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

भरना bharnā (0.69)

To fill, to refill.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

के बाद kē bād (0.65)

After.

इस समय is samay (0.64)

At this time, now.

आना ānā (0.64)

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

भारत bhārat (0.62)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बरोबर barōbar (0.61)

हे hē (0.60)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

भल bhal (0.60)

Even if, even though.

वास्तव में vāstav mē̃ (0.60)

second (0.60)

Second.

तुम जानते हो tum jāntē hō (0.59)

You know.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

her (0.55)

हर har (0.55)

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सामने sāmnē (0.54)

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कब kab (0.51)

Interrogative adverb: When? At what time ?

हरना harnā (0.51)

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

नया nayā (0.51)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊपर ūpar (0.51)

On, upon, above, upward, over.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

वैसा vaisā (0.49)

दिखाना dikhānā (0.49)

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.48)

Ahead, in front of, before; in future.

अनुभव anubhav (0.48)

Experience.

उतना utnā (0.48)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

साथ sāth (0.46)

With, together, along with.
Company, association.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

और कोई aur kōī (0.44)

Someone else, anyone else.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पतित patit (0.41)

Fallen, depraved.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बाप कहते हैं bāp kahtē haĩ (0.39)

The Father says.

रूहानी rūhānī (0.39)

Spiritual.

सोना sōnā (0.38)

To sleep.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबको sabkō (0.38)

sab + kō : everything, everyone.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

part (0.37)

Part.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

तुम tum (0.37)

You (between equals).

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

समय samay (0.36)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

मनुष्य manuṣhya (0.36)

A man, a human being.

गीत gīt (0.35)

in (0.34)

In.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.32)

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

खुशी khuśhī (0.32)

Joy, delight, happiness.

शिवबाबा śhivbābā (0.31)

The Father Śiv.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

परन्तु parantu (0.30)

But, however.

सो sō (0.30)

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

पवित्र pavitr (0.29)

Holy, sacred, pure.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

इतना itnā (0.27)

As much as this, this much; so much, so many.

जितना jitnā (0.27)

As much as, as many, how much, however much.

ज़रूर zarūr (0.26)

Certainly, undoubtedly, positively, without fail.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

दुनिया duniyā (0.25)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सिर्फ sirph (0.25)

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.24)

Sweet children.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

ज्ञान gyān (0.23)

Knowledge directly taught by God.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

नाम nām (0.19)

Name.

पाना pānā (0.19)

बैठना baiṭhnā (0.18)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कभी kabhī (0.18)

Sometime, ever.

क्योंकि kyōṅki (0.18)

Because, since.

लगना lagnā (0.18)

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

जन्मना janamnā (0.15)

To be born.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शरीर śharīr (0.15)

Body.

वा vā (0.15)

Or.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.13)

Always, perpetually, continually, ever.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

याद yād (0.13)

Remembrance, recollection, memory.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

बाबा bābā (0.12)

Father.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

प्रति prati (0.10)

Towards.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.06)

For, for the sake of.

सकना saknā (0.06)

To can, to be able to.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कौन kaun (0.06)

interrogative pronoun. Who

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मैं maĩ (0.06)

I. (personal pronoun)

पहला pahlā (0.05)

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

हम ham (0.03)

We.
(rustic form) I.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.02)

Such, of this type.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).