Daily Murli for Tuesday 9 March 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (116)
To be.
To happen, to occur.
To exist.
To be born.
का kā (65)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (54)
To do.
Also used after a transitive English verb to conjugate.
को kō (46)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (43)
Emphatic particle with a sense of exclusion : only.
में mē̃ (42)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बाप bāp (37)
Father.
तो tō (37)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (36)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (35)
Say.
नहीं nahī̃ (35)
No.
Not.
यह yah (34)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तुम tum (32)
You (between equals).
भी bhī (28)
Inclusive emphatic particle: too, also, even.
आना ānā (27)
To come.
से sē (26)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (25)
The letter K of our alphabet (used as an initial in acronyms).
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (21)
Key.
कोई kōī (20)
Some, any, someone, anyone.
हम ham (17)
We.
(rustic form) I.
फिरना phirnā (17)
To turn.
To wander, to ramble, to walk about, to go round.
सकना saknā (17)
To can, to be able to.
फिर phir (16)
Then, again, afterwards, thereafter, in future, a second time.
समझाना samjhānā (15)
(Causative of samajhnā) To persuade, explain.
याद करना yād karnā (15)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बच्चा bachchā (14)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
रहना rahnā (14)
To remain, to stay.
और aur (13)
And.
Else.
Other.
कृष्ण kr̥iṣhṇa (13)
Black, dark.
Lord Kr̥iṣhṇa.
लेना lēnā (13)
To take.
मैं maĩ (13)
I. (personal pronoun)
सोना sōnā (12)
To sleep.
अब ab (11)
Now.
चलना chalnā (11)
Continue.
कि ki (11)
That (to report indirect speech, example he says that).
पर par (11)
Opposite, inimical, other, alien, higher.
पर par (11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
देना dēnā (10)
To give.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पुरुषार्थ puruṣhārth (10)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
समझना samajhnā (10)
To understand.
सो sō (10)
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (9)
Many, much.
Very.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
के लिए kē liē (9)
For, for the sake of.
वर्सा varsā (9)
The inheritance. What our father leaves behind after he leaves.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
बाप कहते हैं bāp kahtē haĩ (8)
The Father says.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
पूज्य pūjya (8)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
शरण śharaṇ (8)
Shelter, refuge, recourse, protection.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
याद yād (8)
Remembrance, recollection, memory.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भारत bhārat (7)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पुजारी pujārī (7)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
आत्मा ātmā (6)
The soul, the spirit, the self.
बाबा bābā (6)
Father.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
जानना jānnā (6)
To know, to become aware of, to perceive.
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पाना pānā (6)
पढ़ाना paṛhānā (6)
To teach, to instruct, to educate.
सारा sārā (6)
All, the whole, whole, entire, complete, universal.
ऐसा aisā (5)
Such, of this type.
अक्षर akṣhar (5)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
भविष्य bhaviṣhya (5)
Future; what has yet to be, what will be, the future.
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देवी dēvī (5)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (5)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
गीता gītā (5)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
जब jab (5)
(Relative pronoun) When.
जाना jānā (5)
To go, to depart, to lose, to flow.
जयन्ती jayantī (5)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
कल्प kalp (5)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कौन kaun (5)
interrogative pronoun. Who
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहला pahlā (5)
Supreme Soul : Śiv and not Brahmā.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
प्रेरणा prērṇā (5)
Inspiration, urge, drive, motive, induction.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सिर्फ sirph (5)
शिवबाबा śhivbābā (5)
The Father Śiv.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थ arth (4)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Inhabitant of Bhārat.
भूलना bhūlnā (4)
To forget.
डालना ḍālnā (4)
To put in, to pour, to drop, to thrust.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
earth (4)
Earth.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के पास kē pās (4)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाद khād (4)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
लाख lākh (4)
A hundred thousand, 100 000.
मुझे याद करो mujhē yād karō (4)
Remember Me.
नाम रूप nām rūp (4)
Name and form, name and appearance.
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (4)
But, however.
पढ़ना paṛhnā (4)
To read, to study, to recite.
राजधानी rājdhānī (4)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रावण rāvaṇ (4)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
वही vahī (4)
(emphatic form of vah) That very, that very one.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (4)
Bad actions will disappear, bad karma will disappear.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
'not so', Do not believe.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भूल bhūl (3)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिगर bigar (3)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बोल bōl (3)
ब्रह्म brahm (3)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
गाना gānā (3)
To sing, to chant.
A song.
गृहस्थ gr̥ihasth (3)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
ज्ञान gyān (3)
Knowledge directly taught by God.
हे hē (3)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
लीन līn (3)
Absorbed, engrossed, merged, vanished, disappeared.
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
नाम nām (3)
Name.
निरन्तर nirantar (3)
राजा rājā (3)
King, monarch, prince.
राजाई rājāī (3)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी rūhānī (3)
Spiritual.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
सद्गति sadgati (3)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
शंकर śhaṅkar (3)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
संन्यास sannyās (3)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
सर्व sarv (3)
All ; whole, entire, complete.
The best, good, excellent, superior.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
तंग taṅg (3)
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
You know.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
व्यवहार vyavahār (3)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
wrong (3)
आग āg (2)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आगे āgē (2)
Ahead, in front of, before; in future.
अग्नि agni (2)
Fire, the god of fire, appetite, digestive faculty.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
औरों aurō̃ (2)
(The) others.
बाला bālā (2)
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भारी bhārī (2)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
bomb (2)
Bomb.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
चुप chup (2)
Silence, quiet.
Silent, quiet.
Silently, quietly.
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
गीता का भगवान gītā kā bhagvān (2)
The Bhagvān, the Supreme Being or the God of the Gītā.
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जबकि jabki (2)
जन्मना janamnā (2)
To be born.
Region of lies, falsehood, deception.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खलास khalās (2)
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
क्योंकि kyōṅki (2)
Because, since.
लगना lagnā (2)
liberate (2)
Liberate.
liberator (2)
Liberator.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मदार madār (2)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मामेकम् याद करो māmēkam yād karō (2)
Just think of Me.
मनुष्य manuṣhya (2)
A man, a human being.
master (2)
Master.
मूँझना mūnjhnā (2)
To be confused.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
नूँध nūndh (2)
Written in advance, fixed, predestined.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
Supreme Father.
part (2)
Part.
पता patā (2)
Address, whereabouts, information, knowledge.
पतित patit (2)
Fallen, depraved.
फँसना phansnā (2)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
पिछाड़ी pichhāṛī (2)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
In the end, in the latter part.
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्रजा prajā (2)
Subjects, public, people.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचना rachnā (2)
राधे rādhē (2)
Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबको sabkō (2)
sab + kō : everything, everyone.
सबसे sabsē (2)
(superlative) Of all, the most.
सदा sadā (2)
Always, perpetually, continually, ever.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
साधना sādhnā (2)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
संगम saṅgam (2)
Confluence, union, meeting.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सीढ़ी sīṛhī (2)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सितार sitār (2)
सो हम sō ham (2)
सोना sōnā (2)
Gold, an excellent thing.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
Innate form, natural form.
स्वदेश svadēśh (2)
स्वमान svamān (2)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (2)
वर्ष varṣh (2)
Year.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वशीभूत vaśhībhūt (2)
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विष्णु viṣhṇu (2)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
adopt (1)
To take something or someone as one’s own.
आजकल ājkal (1)
Nowadays, these days.
अन्दाज andāj (1)
अन्त मती सो गति ant matī sō gati (1)
Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.
अनुसार anusār (1)
According to, in conformity with.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
आसन āsan (1)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवश्य avaśhya (1)
बाद bād (1)
After, later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाजा bājā (1)
Musical instrument; instrumental music, music.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भगत bhagat (1)
भागवत bhāgavat (1)
भल bhal (1)
Even if, even though.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिठाना biṭhānā (1)
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छुड़ाना chhuṛānā (1)
To free.
To cry, to shout, to squeak.
दैवी daivī (1)
Divine, ethereal, celestial.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
Goddess and god.
To become a divinity.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
difficulty (1)
Difficulty.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःखमय duḥkhmay (1)
Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
फ़र्ज farj (1)
Duty, obligation.
full pass (1)
To pass fully.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Every now and again; again and again; repeatedly; constantly, every moment.
good morning (1)
Good morning.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
हमेशा hamēśhā (1)
हर har (1)
हरना harnā (1)
her (1)
हिन्दी hindī (1)
The Hindi language.
Indian.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
इच्छा ichchhā (1)
Wish, desire, will.
in (1)
In.
इस समय is samay (1)
At this time, now.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
इतना itnā (1)
As much as this, this much; so much, so many.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जीवन jīvan (1)
Life, animation, existence.
ज्वाला jvālā (1)
Flame, blaze.
कब kab (1)
Interrogative adverb: When? At what time ?
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलष kalaṣh (1)
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
Funeral pyre of desire.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
किचड़ा, कीचड़ kichṛā, kīchaṛ (1)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledge (1)
Knowledge.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महतत्व mahatatva (1)
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
mama (1)
मन्दिर mandir (1)
Temple.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मर्जी marjī (1)
Desire, will, inclination.
Pleasure.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
merciful (1)
Merciful.
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
निकालना nikālnā (1)
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
Apple of the eye (of the Father for example).
one (1)
One.
P (1)
The letter P of our alphabet; used for acronyms.
पहाड़ pahāṛ (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
फिर से phir sē (1)
Anew, afresh.
प्रभु prabhu (1)
Master, lord, ruler.
God.
प्रलय pralay (1)
Universal destruction, annihilation, destruction of the whole world. Catastrophe.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Almost disappeared.
प्रेरित prērit (1)
Inspired, prompted, motivated, induced.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुरी purī (1)
City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).
King and queen.
Prince and princess.
रखाना rakhānā (1)
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रूह rūh (1)
The soul, the spirit.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
साधू sādhū (1)
A hermit, a religious mendicant.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शैतान śhaitān (1)
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (1)
Connection, relationship.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
Cultured, refined.
Sanskrit (language).
सन्त sant (1)
Saintly.
A saint.
Taking refuge, flying for protection.
(Bābā) Refuge, protection.
शरीर śharīr (1)
Body.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सावधानी sāvdhānī (1)
school (1)
School.
second (1)
Second.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
शोभना śhōbhnā (1)
The Divine Kṛiṣhṇa.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वभाव-संस्कार svabhāv-sanskār (1)
Svabhāv and sanskār, nature and character traits.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तैयारी taiyārī (1)
तक tak (1)
To, upto, till, until, by.
तन tan (1)
Body.
to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.
तरह tarah (1)
तथा tathā (1)
And.
So.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तीखा tīkhā (1)
time (1)
Time.
तोता tōtā (1)
The most elevated, the loftiest, the highest, the most eminent.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वंशी vanśhī (1)
Belonging to the lineage, dynasty, clan of.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Atmosphere.
To disappear, to be destroyed.
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
विश्व viśhva (1)
The world, universe.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यास vyās (1)
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
योगबल yōgbal (1)
Power of Yōg.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.