Daily Murli for Monday 8 March 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (117)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (55)
To do.
Also used after a transitive English verb to conjugate.
का kā (54)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (46)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (42)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (36)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (34)
No.
Not.
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (32)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कोई kōī (24)
Some, any, someone, anyone.
परमात्मा paramātmā (23)
Supreme Soul : Śiv and not Brahmā.
बनाना banānā (22)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (22)
Father.
और aur (21)
And.
Else.
Other.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (20)
The letter K of our alphabet (used as an initial in acronyms).
फिरना phirnā (20)
To turn.
To wander, to ramble, to walk about, to go round.
समझना samajhnā (20)
To understand.
जो jō (19)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
फिर phir (19)
Then, again, afterwards, thereafter, in future, a second time.
आत्मा ātmā (18)
The soul, the spirit, the self.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ऐसा aisā (17)
Such, of this type.
आना ānā (17)
To come.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
चित्र chitra (17)
Picture, painting, illustration, figure, photo.
key (17)
Key.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
बहुत bahut (15)
Many, much.
Very.
कहना kahnā (15)
Say.
समझाना samjhānā (15)
(Causative of samajhnā) To persuade, explain.
तुम tum (14)
You (between equals).
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (12)
To give.
कैसा kaisā (11)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
पर par (11)
Opposite, inimical, other, alien, higher.
पर par (11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अब ab (10)
Now.
कि ki (10)
That (to report indirect speech, example he says that).
मनुष्य manuṣhya (10)
A man, a human being.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
हम ham (9)
We.
(rustic form) I.
कल्याण kalyāṇ (9)
Welfare.
लेना lēnā (9)
To take.
मैं maĩ (9)
I. (personal pronoun)
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
कुछ kuchh (8)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मुख्य mukhya (8)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
परन्तु parantu (8)
But, however.
सकना saknā (8)
To can, to be able to.
service (8)
Service.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Considering oneself as the body.
Bodily pride.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
रूहानी rūhānī (7)
Spiritual.
शक्ति śhakti (7)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
युग yug (7)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देही-अभिमानी dēhī-abhimānī (6)
(Bābā) Who considers himself as the soul which animates the body.
Who makes happiness.
के लिए kē liē (6)
For, for the sake of.
Exhibition.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
बीच bīch (5)
Middle, centre.
जानना jānnā (5)
To know, to become aware of, to perceive.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
power (5)
Power.
रहना rahnā (5)
To remain, to stay.
सबको sabkō (5)
sab + kō : everything, everyone.
सदा sadā (5)
Always, perpetually, continually, ever.
ठहरना ṭhaharnā (5)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
युद्ध yuddh (5)
War, warfare, battle, fight, fighting, combat, hostilities.
अगर agar (4)
If, if so be, in case, in the event of.
अंश aṅśh (4)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अन्त ant (4)
End.
अर्थ arth (4)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (4)
But if.., but, nevertheless.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चलना chalnā (4)
Continue.
earth (4)
Earth.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गुप्त gupt (4)
Hidden, secret, latent, confidential.
ज्ञान gyān (4)
Knowledge directly taught by God.
इतना itnā (4)
As much as this, this much; so much, so many.
जब jab (4)
(Relative pronoun) When.
जाना jānā (4)
To go, to depart, to lose, to flow.
ज्यादा jyādā (4)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (4)
Sometime, ever.
खराब kharāb (4)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
लगना lagnā (4)
लाना lānā (4)
संग saṅg (4)
Company, association, contact.
सर्व sarv (4)
All ; whole, entire, complete.
An improper act.
Improper, unworthy.
अमर amar (3)
Immortal, eternal, undying.
A god, deity.
अनुभव anubhav (3)
Experience.
अवश्य avaśhya (3)
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
cum (3)
दिखाना dikhānā (3)
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Milk and sugar.
Affection, close intimacy, intimate friends.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (3)
Because, since.
light (3)
Light.
(Bābā) Electricity.
महावीर mahāvīr (3)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाण्डव pāṇḍav (3)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
प्राचीन prāchīn (3)
Ancient, old, outdated, antique.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सोना sōnā (3)
To sleep.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
तक tak (3)
To, upto, till, until, by.
टुकड़ा ṭukṛā (3)
Piece, fragment, part, splinter.
Leavings.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
युक्ति yukti (3)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आना ānā (2)
आत्म-अभिमानी ātma-abhimānī (2)
Who considers himself the soul.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बाबा bābā (2)
Father.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (2)
Freed from bonds, freed from bondage, freed from attachment to the world.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
बेपरवाह bēparvāh (2)
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
Inhabitant of Bhārat.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भ्रष्ट bhraṣhṭ (2)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (2)
To forget.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुझना bujhnā (2)
To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.
centre (2)
Centre.
committee (2)
Committee.
(Bābā) Who considers himself as the body, bodily proud.
देहली dēhlī (2)
Delhi (the capital of India).
Threshold.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
direction (2)
Direction.
घड़ी ghaṛī (2)
A watch, time-piece.
Moment.
An hour.
घाटा ghāṭā (2)
Loss, deficit.
god (2)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
goddess (2)
Goddess.
गोला gōlā (2)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
गुड़ियों की पूजा guṛiyō̃ kī pūjā (2)
Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.
हर har (2)
हरना harnā (2)
her (2)
in (2)
In.
इस समय is samay (2)
At this time, now.
जगह jagah (2)
जगना jagnā (2)
To wake up, to awaken.
जीना jīnā (2)
To live, to be alive.
जिस्मानी jismānī (2)
Physical, bodily.
जोड़ना jōṛnā (2)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
काला kālā (2)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
कौन kaun (2)
interrogative pronoun. Who
खुलना khulnā (2)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
क्यों kyō̃ (2)
Why.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नफ़रत nafrat (2)
Hatred, dislike, contempt, abomination.
नाम रूप nām rūp (2)
Name and form, name and appearance.
निकालना nikālnā (2)
पैसा paisā (2)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पढ़ना paṛhnā (2)
To read, to study, to recite.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
plan (2)
Plan.
प्रति prati (2)
Towards.
Per cent.
Pleased mind, happy mind.
Kind mind, affectionate mind.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
सब कुछ sab kuchh (2)
Everything, all.
सद्गति sadgati (2)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सर्वशक्तिवान sarvśhaktivān (2)
Who possesses all powers, omnipotent, all-powerful, almighty.
second (2)
Second.
sheet (2)
सीढ़ी sīṛhī (2)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिर्फ sirph (2)
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्थान sthān (2)
Place, spot, site.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तकदीर takdīr (2)
Fate, destiny.
थकना, फथकना thaknā, phathaknā (2)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
तोड़ tōṛ (2)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (2)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वर्ष varṣh (2)
Year.
viceless (2)
Viceless.
vicious (2)
Vicious.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
advertise (1)
Advertise.
आगे āgē (1)
Ahead, in front of, before; in future.
आगरा āgrā (1)
Agra (a city in Uttar Pradesh, India).
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
आखरीन ākhrīn (1)
Last, final, ultimate.
Finally.
अक्सर aksar (1)
Often, generally, usually.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.
अमल amal (1)
अमल amal (1)
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
Blind faith.
अंग्रेजी aṅgrējī (1)
English, British.
English, the English language.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
अथक athak (1)
अथवा athavā (1)
Or.
That is.
औरों aurō̃ (1)
(The) others.
authority (1)
Authority.
आयु āyu (1)
अज़र azar (1)
बाम्बे bāmbē (1)
Bombay.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बरसात barsāt (1)
Rainy season, the rains (the third of the six seasons).
Rain.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बाज़ी bāzī (1)
Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
बेसमझी bēsamajhī (1)
Foolishness, stupidity, silliness.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भूषण bhūṣhaṇ (1)
An adorning or decorating; ornament, decoration, embellishment, jewels, dress.
Brāhmaṇ community or family.
bulb (1)
Bulb.
by (1)
By.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
card (1)
Card.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
Christ (1)
Christ.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिमाग dimāg (1)
The brain, mind intellect; conceit.
दीपक dīpak (1)
दीवा dīvā (1)
A light, a lamp, lantern.
दोनों dōnō̃ (1)
डूबना ḍūbnā (1)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुकान dukān (1)
A shop.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एक तरफ ēk taraph (1)
experience (1)
Experience.
फ़र्क fark (1)
Difference, distinction, distance.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गलती galatī (1)
Mistake, error, fault.
गाना gānā (1)
To sing, to chant.
A song.
ग़फलत ġaphlat (1)
Horseman, horse-rider.
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
गीत gīt (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
good morning (1)
Good morning.
government (1)
Government.
गोया goyā (1)
गुड़िया guṛiyā (1)
A doll, a puppet.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हज़ार hazār (1)
Thousand, 1000.
हे hē (1)
हिन्दी hindī (1)
The Hindi language.
Indian.
immortal (1)
Iron Age (1)
Iron age. Kaliyug.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जागता jāgtā (1)
Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).
जहाँ jahā̃ (1)
Where, wherever.
जान jān (1)
जानवर jānvar (1)
An animal, a beast.
झाड़ jhāṛ (1)
Tree, bush.
झट jhaṭ (1)
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
ज्वाला jvālā (1)
Flame, blaze.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कब kab (1)
Interrogative adverb: When? At what time ?
कई kaī (1)
Several, sundry, divers, some, some few.
To brand, to stigmatize, to defame.
काले kālē (1)
At the time of.
काली kālī (1)
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
काली kālī (1)
कलकत्ता kalkattā (1)
Funeral pyre of desire.
कन्या kanyā (1)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कट kaṭ (1)
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कायम kāyam (1)
Towards.
खामी khāmī (1)
Defect, drawback, flaw.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
किराया kirāyā (1)
Hire, fare, rent.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुम्भी पाक नर्क kumbhī pāk nark (1)
Kumbhī Pāk Hell, one of the 7 hells, where the damned are thrown into pots of boiling oil.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाख lākh (1)
A hundred thousand, 100 000.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लम्बा lambā (1)
Long, lengthy, tall.
लड़ाना laṛānā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
low (1)
Low.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
मैदान maidān (1)
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (1)
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
might (1)
Might.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नदी nadī (1)
River.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नाटक nāṭak (1)
Drama, play.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Invitation.
निर्लेप nirlēp (1)
Free from spot, spotless, stainless, unsullied.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
In order, orderly.
According to his rank, his position.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
occupation (1)
Occupation.
order (1)
Order.
पछताना pachhtānā (1)
To repent, to rue, to be full of remorse, to be penitent.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (1)
पंछी pañchhī (1)
A bird.
Supreme Father.
पर्दा pardā (1)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
पास pās (1)
pass (1)
To pass.
पतित patit (1)
Fallen, depraved.
पाया pāyā (1)
permanent (1)
Permanent.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रजा prajā (1)
Subjects, public, people.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यादा pyādā (1)
Footman, infantryman, pedestrian, pawn (in chess).
राय rāy (1)
राय rāy (1)
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
साबित sābit (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सच sach (1)
True, right.
Truth.
Really!
साधना sādhnā (1)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
safety (1)
Safety.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शहर śhahar (1)
City, town.
सैकड़ा saikṛā (1)
One hundred, 100, a group of one hundred.
Who possesses power or strength, powerful, strong.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
सांवरा sāṅvarā (1)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिंहासन siṃhāsan (1)
'Lion-seat,' a throne (said to be so called as supported by golden lions).
शीतल śhītal (1)
Cool, cold, frigid.
Without passion, calm.
शिवालय śhivālay (1)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
शिवबाबा śhivbābā (1)
The Father Śiv.
शिवलिंग śhivliṅg (1)
size (1)
Size.
slogan (1)
Slogan.
सो sō (1)
The best, good, excellent, superior.
सुन्दर sundar (1)
श्याम śhyām (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तभी tabhī (1)
तदबीर tadbīr (1)
Effort.
Means.
Device, contrivance.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरह tarah (1)
तरफ taraph (1)
Side, direction.
Towards.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
Enthusiasm, zeal.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्साह utsāh (1)
Enthusiasm, zeal.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वैसा vaisā (1)
वैतरणी vaitarṇī (1)
The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.
(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.
वंशज vanśhaj (1)
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (1)
'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.
विनाशी vināśhī (1)
Perishable, destructible.
विपरीत viparīt (1)
Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).
विषय viṣhay (1)
That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).