2आज बापदादा अपने चारों ओर के होलीहंसों की सभा को देख रहे हैं . āj bāpdādā apnē chārō̃ ōr kē|K hōlīhãsō̃ kī|key sabhā kō dēkh rahē haĩ . āj bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K hōlīhans[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sabhā[n.f.;sg.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada one’s own everywhere (of|K) holy swan (do[past-part.f.]|of|key) court to see[pres.pl.m.prog.12hon3] .
2Today, BapDada is looking at the gathering of His holy swans everywhere.
3हर एक होलीहंस अपनी श्रेष्ठ स्थिति के आसन पर विराजमान है . har ēk holy hans apnī śhrēṣhṭh sthiti kē|K āsan par virājmān hai . har ēk[x] hōlīhans[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] śhrēṣhṭha[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K āsan[n.m.;sg.,d.] par[postp.]|par[adj.] virājmān[adj.] hōnā[pres.sg.23] . each one holy swan one’s own elevated stage (of|K) seat (at|other) seated be[pres.sg.23] .
3Each holy swan is seated on the seat of his elevated stage.
4सभी आसनधारी होलीहंसों की सभा सारे कल्प में अलौकिक और न्यारी है . sabhī āsandhārī hōlīhãsō̃ kī|key sabhā sārē kalp mē̃ alaukik aur nyārī hai . sab[adv.hī] āsandhārī[adj.] hōlīhans[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sabhā[n.f.;sg.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] alaukik[adj.] aur nyārā[adj.ā=>ī;f.] hōnā[pres.sg.23] . all seated holy swan (do[past-part.f.]|of|key) court the whole cycle in alokik and unique be[pres.sg.23] .
4This gathering of holy swans seated on their seats is alokik and unique in the whole cycle.
5हर एक होलीहंस अपनी विशेषताओं से अति सुन्दर सजा हुआ है . har ēk holy hans apnī viśhēṣhatāō̃ sē ati sundar sajā huā hai . har ēk[x] hōlīhans[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] viśhēṣhtā[n.f.+ō̃;pl.o.] sē[postp.] ati sundar[adj.] sazā[n.f.;sg.]|sajānā[root]|sajnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . each one holy swan one’s own speciality from x x (punishment|decorate[root]|x[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .
5Each holy swan is decorated extremely beautifully with his or her specialities.
6विशेषतायें श्रेष्ठ श्रृंगार हैं . viśhēṣhatāyē̃ śhrēṣhṭh śhrr̥iṅgār haĩ . viśhēṣhtā[n.f.+ē̃;pl.d.] śhrēṣhṭha[adj.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . speciality elevated (decorate[root]|decoration) be[pres.pl.12hon3] .
6The specialities are the elevated decoration.
7सजे सजाये होलीहंस कितने प्यारे लगते हैं ? sajē sajāyē holy hans kitnē pyārē lagtē haĩ ? sajnā[past-part.m.pl.,o.]|sajnā[opt.sg.23] sajānā[past-part.m.pl.,o.] hōlīhans[n.m.;sg.,d.] kitnā[adj.ā=>ē;m.o.,m.pl.] pyārā[adj.ā=>ē;m.o.,m.pl.] lagnā[pres.pl.m.12hon3] ? (x[past-part.m.pl.,o.]|x[opt.sg.23]) decorate[past-part.m.pl.,o.] holy swan so loving x[pres.pl.m.12hon3] ?
7The decorated holy swans look so lovely.
8बापदादा हर एक की विशेषताओं का श्रृंगार देख हर्षित होते हैं . bāpdādā har ēk kī|key viśhēṣhatāō̃ kā śhrr̥iṅgār dēkh harṣhit hōtē haĩ . bāpdādā har ēk[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] dēkhnā[root] harṣhit[adj.] hōnā[pres.pl.m.12hon3] . BapDada each one (do[past-part.f.]|of|key) speciality of (decorate[root]|decoration) see[root] cheerful be[pres.pl.m.12hon3] .
8BapDada is pleased to see each one's decoration of specialities.
9श्रृंगारे हुए सभी हैं क्योंकि बापदादा ने ब्राह्मण जन्म देते ही बचपन से ही ' विशेष आत्मा भव ' का वरदान दिया . śhrr̥iṅgārē huē sabhī haĩ kyōṅki bāpdādā nē brāhmaṇ janm dētē hī bachpan sē hī ' viśhēṣh ātmā bhav ' kā vardān diyā . śhrr̥iṅgārnā[past-part.m.pl.,o.]|śhrr̥iṅgārnā[opt.sg.23] hōnā[past-part.m.pl.,o.] sab[adv.hī] hōnā[pres.pl.12hon3] kyōṅki bāpdādā nē[postp.] brāhmaṇ[n.m.;sg.,d.] janm[n.m.;sg.,d.]|janamnā[root] dēnā[pres-part.m.pl.,o.] hī[p.] bachpan[n.m.;sg.,d.] sē[postp.] hī[p.] ' viśhēṣh[adj.] ātmā[n.f.;sg.] bhav[n.m.;sg.,d.]|bhav ' kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] dēnā[past-part.m.sg.d.] . (decorate[past-part.m.pl.,o.]|decorate[opt.sg.23]) be[past-part.m.pl.,o.] all be[pres.pl.12hon3] because BapDada ∅ Brahmin (life|be born[root]) give[pres-part.m.pl.,o.] only childhood from only ' special soul (x|may you be) ' of blessing give[past-part.m.sg.d.] .
9All of you are decorated because, as soon as you were given this Brahmin birth, BapDada gave you the blessing "May you be a special soul".
10नम्बरवार होते भी लास्ट नम्बर भी विशेष आत्मा है . number-vār hōtē bhī last number bhī viśhēṣh ātmā hai . number-wār hōnā[pres-part.m.pl.,o.] bhī[p.] last number bhī[p.] viśhēṣh[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.23] . numberwise be[pres-part.m.pl.,o.] too last number too special soul be[pres.sg.23] .
10Although it is numberwise, even the last number soul is a special soul.
11ब्राह्मण जीवन में आना अर्थात् विशेष आत्मा में आ ही गये . brāhmaṇ jīvan mē̃ ānā arthāt viśhēṣh ātmā mē̃ ā hī gayē . brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] arthāt viśhēṣh[adj.] ātmā[n.f.;sg.] mē̃[postp.] ānā[root] hī[p.] jānā[past-part.m.pl.,o.] . Brahmin life in (come[inf.m.sg.d.]|x) that is special soul in come[root] only go[past-part.m.pl.,o.] .
11To enter Brahmin life means you are among those who are counted as special souls.
12ब्राह्मण परिवार में चाहे लास्ट नम्बर हो लेकिन विश्व की अनेक आत्माओं के अन्तर में वह भी विशेष गाये जाते , इसलिए कोटों में कोई , कोई में भी कोई गाया हुआ है . brāhmaṇ parivār mē̃ chāhē last number hō lēkin viśhva kī|key anēk ātmāō̃ kē|K antar mē̃ vah bhī viśhēṣh gāyē jātē , isliē kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī gāyā huā hai . brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] mē̃[postp.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] last number hōnā[root]|hōnā[pres.pl.2] lēkin viśhva[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key anēk[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K antar[n.m.;sg.,d.] mē̃[postp.] vah[pn.sg.d.] bhī[p.] viśhēṣh[adj.] gānā[past-part.m.pl.,o.] jānā[pres-part.m.pl.,o.] , isliē kōṭ[n.m.+ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] , kōī[pn.;d.] mē̃[postp.] bhī[p.] kōī[pn.;d.] gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . Brahmin family in (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) last number (be[root]|be[pres.pl.2]) but world (do[past-part.f.]|of|key) many soul (of|K) difference in that too special sing[past-part.m.pl.,o.] go[pres-part.m.pl.,o.] , therefore x in some , some in too some sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
12Even if you are the last number in the Brahmin family, in comparison to the many souls of the world, you are remembered as a special soul. 13This is why it is remembered: A handful out of multimillions and a few out of that handful.
13तो ब्राह्मणों की सभा अर्थात् विशेष आत्माओं की सभा . tō brāhmaṇō̃ kī|key sabhā arthāt viśhēṣh ātmāō̃ kī|key sabhā . tō brāhmaṇ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sabhā[n.f.;sg.] arthāt viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sabhā[n.f.;sg.] . then Brahmin (do[past-part.f.]|of|key) court that is special soul (do[past-part.f.]|of|key) court .
14So, a gathering of Brahmins means a gathering of special souls.
14आज बापदादा देख रहे थे कि विशेषताओं का श्रृंगार बाप ने तो सभी को समान एक जैसा ही कराया है लेकिन कोई उस श्रृंगार को धारण कर समय प्रमाण कार्य में लगाते हैं और कोई या तो धारण नहीं कर सकते या कोई समय प्रमाण कार्य में नहीं लगा सकते . āj bāpdādā dēkh rahē thē ki viśhēṣhatāō̃ kā śhrr̥iṅgār bāp nē tō sabhī kō samān ēk jaisā hī karāyā hai lēkin kōī us śhrr̥iṅgār kō dhāraṇ kar samay pramāṇ kārya mē̃ lagātē haĩ aur kōī yā tō dhāraṇ nahī̃ kar saktē yā kōī samay pramāṇ kārya mē̃ nahī̃ lagā saktē . āj bāpdādā dēkhnā[root] rahnā[past-perf.pl.m.] ki[conj.] viśhēṣhtā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] bāp[n.m.;sg.,d.] nē[postp.] tō sab[adv.hī] kō[postp.] samān[adj.] ēk[adj.] jaisā[adj.ā=>ā;m.sg.d.] hī[p.] karānā[pres-perf.sg.m.23] lēkin kōī[pn.;d.] vah[pn.sg.o.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] kō[postp.] dhāraṇ karnā[root] samay[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[pres.pl.m.12hon3] aur kōī[x] yā tō dhāraṇ[n.m.;sg.,d.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] yā kōī[pn.;d.] samay[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] kārya[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] lagānā[root]|lagnā[past-part.m.sg.d.]|lagā[adj.ā=>ā;m.sg.d.] saknā[pres-part.m.pl.,o.] . today BapDada see[root] remain[past-perf.pl.m.] that speciality of (decorate[root]|decoration) father ∅ then all to equal one like only make commit[pres-perf.sg.m.23] but some that (decorate[root]|decoration) to adopt[root] time (under) task in attach[pres.pl.m.12hon3] someone else or then adopting not do[root] can[pres-part.m.pl.,o.] or some time (under) task in not (attach[root]|x[past-part.m.sg.d.]|x) can[pres-part.m.pl.,o.] .
15Today, BapDada was seeing that, although the Father decorates everyone equally with specialities, some imbibe that decoration and use it at the appropriate time, whereas others are either not able to imbibe it or are not able to use it at the appropriate time.
15जैसे आजकल की रॉयल फैमिली वाले समय प्रमाण श्रृंगार करते हैं तो कितना अच्छा लगता है ! jaisē ājkal kī royal family vālē samay pramāṇ śhrr̥iṅgār kartē haĩ tō kitnā achchhā lagtā hai ! jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal karnā[past-part.f.] royal family[x] vālā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] śhrr̥iṅgār karnā[pres.pl.m.12hon3] tō kitnā[adj.ā=>ā;m.sg.d.] achchhā lagnā[pres.sg.m.23] ! like x[past-part.f.] royal family those who time (under) decorate[pres.pl.m.12hon3] then so enjoy !
16For instance, those of royal families nowadays decorate themselves appropriately according to the time and that looks so good.
16जैसा समय वैसा श्रृंगार , इसको कहा जाता है नॉलेजफुल . jaisā samay vaisā śhrr̥iṅgār , iskō kahā jātā hai knowledgeful . jaisā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] vaisā[adj.ā=>ā;m.sg.d.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] , yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] knowledgeful . like time x (decorate[root]|decoration) , this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) knowledgeful .
17As is the time, so is their decoration; this is called being knowledge-full.
17आजकल श्रृंगार के अलग-अलग सेट रखते है ना . ājkal śhrr̥iṅgār kē|K alag-alag set rakhtē hai nā . ājkal śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K alag[adj.] set rakhnā[x] nā . nowadays (decorate[root]|decoration) (of|K) separate set keep[x] ∅ .
18Nowadays, people keep various sets of decoration (jewellery).
18तो बापदादा ने अनेक विशेषताओं के , अनेक श्रेष्ठ गुणों के कितने वैराइटी सेट दिये हैं ! tō bāpdādā nē anēk viśhēṣhatāō̃ kē|K , anēk śhrēṣhṭh guṇō̃ kē|K kitnē variety set diyē haĩ ! tō bāpdādā nē[postp.] anēk[adj.] viśhēṣhtā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K , anēk[adj.] śhrēṣhṭha[adj.] guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kitnā[adj.ā=>ē;m.o.,m.pl.] variety set dēnā[pres-perf.pl.m.12hon3] ! then BapDada ∅ many speciality (of|K) , many elevated virtue (of|K) so variety set give[pres-perf.pl.m.12hon3] !
19So, BapDada has also given you so many various sets of many specialities and elevated virtues.
19चाहे कितना भी अमूल्य श्रृंगार हो लेकिन समय प्रमाण अगर नहीं हो तो क्या लगेगा ? chāhē kitnā bhī amūlya śhrr̥iṅgār hō lēkin samay pramāṇ agar nahī̃ hō tō kyā lagēgā ? chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] amūlya[adj.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] lēkin samay[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] agar nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] tō kyā lagnā[fut.m.sg.23] ? (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) so too invaluable (decorate[root]|decoration) (be[root]|be[pres.pl.2]) but time (under) if not (be[root]|be[pres.pl.2]) then what x[fut.m.sg.23] ?
20No matter how invaluable a decoration may be, if it is not appropriate for the time, how would it look?
20ऐसे विशेषताओं के , गुणों के , शक्तियों के , ज्ञान रत्नों के अनेक श्रृंगार बाप ने सभी को दिये हैं लेकिन समय पर कार्य में लगाने में नम्बर बन जाते हैं . aisē viśhēṣhatāō̃ kē|K , guṇō̃ kē|K , śhaktiyō̃ kē|K , gyān ratnō̃ kē|K anēk śhrr̥iṅgār bāp nē sabhī kō diyē haĩ lēkin samay par kārya mē̃ lagānē mē̃ number ban jātē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] viśhēṣhtā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K , guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K , śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K , gyān[n.m.;sg.,d.] ratna[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K anēk[adj.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] bāp[n.m.;sg.,d.] nē[postp.] sab[adv.hī] kō[postp.] dēnā[pres-perf.pl.m.12hon3] lēkin samay[n.m.;sg.,d.] par[postp.]|par[adj.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[inf.m.pl.,o.] mē̃[postp.] number bannā[pres.pl.m.12hon3.root+jānā] . such speciality (of|K) , virtue (of|K) , Shakti (of|K) , knowledge jewel (of|K) many (decorate[root]|decoration) father ∅ all to give[pres-perf.pl.m.12hon3] but time (at|other) task in attach[inf.m.pl.,o.] in number become[pres.pl.m.12hon3.root+jānā] .
21Similarly, the Father has given everyone the decorations of specialities, virtues, powers and jewels of knowledge, but you become numberwise in using them at the right time.
21भल यह सब श्रृंगार हैं भी लेकिन हर एक विशेषता वा गुण का महत्व समय पर होता है . bhal yah sab śhrr̥iṅgār haĩ bhī lēkin har ēk viśhēṣhtā vā guṇ kā mahatva samay par hōtā hai . bhal yah[pn.sg.d.] sab[adj.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] hōnā[pres.pl.12hon3] bhī[p.] lēkin har ēk[x] viśhēṣhtā[n.f.;sg.] vā guṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.sg.m.23] . although this all (decorate[root]|decoration) be[pres.pl.12hon3] too but each one speciality or virtue of importance time (at|other) be[pres.sg.m.23] .
22All of you have all of these decorations. 23Each speciality and virtue has its own importance according to the time.
22होते हुए भी समय पर कार्य में नहीं लगाते तो अमूल्य होते हुए भी उसका मूल्य नहीं होता . hōtē huē bhī samay par kārya mē̃ nahī̃ lagātē tō amūlya hōtē huē bhī uskā mūlya nahī̃ hōtā . hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] kārya[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] lagānā[pres-part.m.pl.,o.] tō amūlya[adj.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] vah[pn.sg.kā] mūlya[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] . be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too time (at|other) task in not attach[pres-part.m.pl.,o.] then invaluable be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too that[.kā] value not be[pres-part.m.sg.d.] .
24If, while having them, you don't use them, then, although they are invaluable, they have no value.
23जिस समय जो विशेषता धारण करने का कार्य है उसी विशेषता का ही मूल्य है . jis samay jō viśhēṣhtā dhāraṇ karnē kā kārya hai usī viśhēṣhtā kā hī mūlya hai . jis samay[x] jō[pn.;d.] viśhēṣhtā[n.f.;sg.] dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.hī] viśhēṣhtā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] hī[p.] mūlya[n.m.;sg.,d.] hōnā[pres.sg.23] . x that speciality adopting do[inf.m.pl.,o.] of task be[pres.sg.23] that[.hī] speciality of only value be[pres.sg.23] .
25For whatever task you need to imbibe a speciality, that particular speciality is valuable at that time.
24जैसे हंस कंकड़ और रत्न - दोनों को परख अलग-अलग कर धारण करता है . jaisē hans kaṅkaṛ aur ratna - dōnō̃ kō parakh alag-alag kar dhāraṇ kartā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] hans[x]|hãsnā[root] kaṅkaṛ[n.m.;sg.,d.] aur ratna[n.m.;sg.,d.] - dōnō̃ kō[postp.] parakhnā[root] alag[adj.] karnā[root] dhāraṇ karnā[pres.sg.m.23] . like (swan|laugh out[root]) stone and jewel - x to x[root] separate do[root] adopt[pres.sg.m.23] .
26For instance, swans discriminate between stones and jewels; they separate out the jewels and only imbibe those.
25कंकड़ को छोड़ देता है , बाकी रत्न-मोती धारण करता है . kaṅkaṛ kō chhōṛ dētā hai , bākī ratn-mōtī dhāraṇ kartā hai . kaṅkaṛ[n.m.;sg.,d.] kō[postp.] chhōṛnā[pres.sg.m.23.root+dēnā] , bākī|bākī x dhāraṇ karnā[pres.sg.m.23] . stone to renounce[pres.sg.m.23.root+dēnā] , (but|others) x adopt[pres.sg.m.23] .
27They put aside the stones and imbibe the jewels and pearls.
26ऐसे होलीहंस अर्थात् समय प्रमाण विशेषता वा गुण को परख कर वही समय पर यूज़ करे . aisē holy hans arthāt samay pramāṇ viśhēṣhtā vā guṇ kō parakh kar vahī samay par use karē . aisā[adj.ā=>ē;m.o.,m.pl.] hōlīhans[n.m.;sg.,d.] arthāt samay[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] viśhēṣhtā[n.f.;sg.] vā guṇ[n.m.;sg.,d.] kō[postp.] parakhnā[root] karnā[root] vahī samay[n.m.;sg.,d.] par[postp.]|par[adj.] use karnā[opt.sg.23] . such holy swan that is time (under) speciality or virtue to x[root] do[root] this time (at|other) use do[opt.sg.23] .
28Such holy swans means those who choose the specialities and virtues appropriate for the time and use them at that time.
27इसको कहते हैं परखने की शक्ति , निर्णय करने की शक्ति वाला होलीहंस . iskō kahtē haĩ parakhnē kī|key śhakti , nirṇay karnē kī|key śhakti vālā holy hans . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] parakhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] , nirṇay[x] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] vālā[adj.ā=>ā;m.sg.d.] hōlīhans[n.m.;sg.,d.] . this[.kō] say[pres.pl.m.12hon3] x[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti , discernment do[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti those who holy swan .
29This is known as being a holy swan that has the power to discern and the power to decide.
28तो परखना और निर्णय करना - यही दोनों शक्तियां नम्बर आगे ले जाती हैं . tō parakhnā aur nirṇay karnā - yahī dōnō̃ śhaktiyā̃ number āgē lē jātī haĩ . tō parakhnā[inf.m.sg.d.] aur nirṇay[x] karnā[inf.m.sg.d.] - yahī[pn.;d.] dōnō̃ śhakti[n.f.ī=>iyā̃;pl.d.] number āgē lē jānā[pres.pl.f.12hon3] . then x[inf.m.sg.d.] and discernment do[inf.m.sg.d.] - this x Shakti number previously carry .
30So, the two powers of discerning and deciding are the two powers that take you to the front.
29जब यह दोनों शक्तियां धारण हो जाती तब समय प्रमाण उसी विशेषता से कार्य ले सकते . jab yah dōnō̃ śhaktiyā̃ dhāraṇ hō jātī tab samay pramāṇ usī viśhēṣhtā sē kārya lē saktē . jab yah[pn.sg.d.] dōnō̃ śhakti[n.f.ī=>iyā̃;pl.d.] dhāraṇ[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.f.] tab samay[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] vah[pn.sg.hī] viśhēṣhtā[n.f.;sg.] sē[postp.] kārya[n.m.;sg.,d.] lēnā[root]|lēnā[opt.sg.23] saknā[pres-part.m.pl.,o.] . when this x Shakti adopting (be[root]|be[pres.pl.2]) go[pres-part.f.] for only then time (under) that[.hī] speciality from task (take[root]|take[opt.sg.23]) can[pres-part.m.pl.,o.] .
31When you have imbibed both of these powers, you can carry out a task at the right time with that speciality.
30तो हर एक होलीहंस अपनी इन दोनों शक्तियों को चेक करो . tō har ēk holy hans apnī in dōnō̃ śhaktiyō̃ kō check karō . tō har ēk[x] hōlīhans[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] yah[pn.pl.o.]|in dōnō̃ śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] check karnā[opt.pl.2,imp.pl.2] . then each one holy swan one’s own (this|in) x Shakti to check do[opt.pl.2,imp.pl.2] .
32So, each of you holy swans has to check both of these powers.
31दोनों शक्तियां समय पर धोखा तो नहीं देती ? dōnō̃ śhaktiyā̃ samay par dhōkhā tō nahī̃ dētī ? dōnō̃ śhakti[n.f.ī=>iyā̃;pl.d.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] dhōkhā[n.m.ā=>ā;sg.d.] tō nahī̃[neg] dēnā[pres-part.f.] ? x Shakti time (at|other) deception then not give[pres-part.f.] ?
33Does either of these two powers deceive you at that time?
32समय बीत जाने के बाद अगर परख भी लिया , निर्णय कर भी लिया लेकिन समय तो वह बीत गया ना . samay bīt jānē kē bād agar parakh bhī liyā , nirṇay kar bhī liyā lēkin samay tō vah bīt gayā nā . samay[n.m.;sg.,d.] bītnā[root] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] kē bād[x] agar parakhnā[root] bhī[p.] lēnā[past-part.m.sg.d.] , nirṇay[x] karnā[root] bhī[p.] lēnā[past-part.m.sg.d.] lēkin samay[n.m.;sg.,d.] tō vah[pn.sg.d.] bītnā[past-part.m.sg.d..root+jānā] nā . time pass[root] (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) after if x[root] too take[past-part.m.sg.d.] , discernment do[root] too take[past-part.m.sg.d.] but time then that pass[past-part.m.sg.d..root+jānā] ∅ .
34If you discern or decide after the time (when it needed to be done), that time has already passed.
33जो नम्बरवन होलीहंस हैं , उन्हों की यह दोनों शक्तियाँ सदा समय प्रमाण कार्य करती हैं . jō number one holy hans haĩ , unhō̃ kī|key yah dōnō̃ śhaktiyā̃ sadā samay pramāṇ kārya kartī haĩ . jō[pn.;d.] number one hōlīhans[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , vah[pn.pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yah[pn.sg.d.] dōnō̃ śhakti[n.f.ī=>iyā̃;pl.d.] sadā samay[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] kārya[n.m.;sg.,d.] karnā[pres.pl.f.12hon3] . that number one holy swan be[pres.pl.12hon3] , that (do[past-part.f.]|of|key) this x Shakti constantly time (under) task do[pres.pl.f.12hon3] .
35Both of these powers always work appropriately for the time for those who are number one holy swans.
34अगर समय के बाद यह शक्तियाँ कार्य करती तो सेकण्ड नम्बर में आ जाते ! agar samay kē bād yah śhaktiyā̃ kārya kartī tō second number mē̃ ā jātē ! agar samay[n.m.;sg.,d.] kē bād[x] yah[pn.sg.d.] śhakti[n.f.ī=>iyā̃;pl.d.] kārya[n.m.;sg.,d.] karnā[pres-part.f.] tō second number[x] mē̃[postp.] ānā[root] jānā[pres-part.m.pl.,o.] ! if time after this Shakti task do[pres-part.f.] then x in come[root] go[pres-part.m.pl.,o.] !
36If these powers work after the time has passed, you become part of the second number.
35थर्ड नम्बर की तो बात ही छोड़ो . third number kī|key tō bāt hī chhōṛō . third[adj.] number karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key tō bāt[n.f.;sg.] hī[p.] chhōṛnā[opt.pl.2,imp.pl.2] . third number (do[past-part.f.]|of|key) then matter only renounce[opt.pl.2,imp.pl.2] .
37Don't even ask about the third number!
36और समय पर वही हंस कार्य कर सकता जिसकी सदा बुद्धि होली ( पवित्र ) है . aur samay par vahī hans kārya kar saktā jiskī sadā buddhi hōlī|holy ( pavitra ) hai . aur samay[n.m.;sg.,d.] par[postp.]|par[adj.] vahī hans[x]|hãsnā[root] kārya[n.m.;sg.,d.] karnā[root] saknā[pres-part.m.sg.d.] jō[pn.sg.kī] sadā buddhi[n.f.;sg.] hōlī[n.f.ī=>ī;sg.]|holy[adj.] ( pavitr[adj.] ) hōnā[pres.sg.23] . and time (at|other) this (swan|laugh out[root]) task do[root] can[pres-part.m.sg.d.] that[.kī] constantly intellect (Holi|holy) ( pure ) be[pres.sg.23] .
38Only the swans whose intellects are always holy (pure) are able to carry out a task at the right time.
37होली का अर्थ सुनाया था ना . hōlī|holy kā arth|earth sunāyā thā nā . hōlī[n.f.ī=>ī;sg.]|holy[adj.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth sunānā[past-perf.m.sg.] nā . (Holi|holy) of (meaning|earth) speak[past-perf.m.sg.] ∅ .
39You were told the meaning of the word "Holi".
38एक होली अर्थात् पवित्र और हिन्दी में हो ली अर्थात् बीती सो बीती . ēk hōlī|holy arthāt pavitra aur hindī mē̃ hō lī arthāt bītī sō bītī . ēk[adj.] hōlī[n.f.ī=>ī;sg.]|holy[adj.] arthāt pavitr[adj.] aur hindī[n.f.ī=>ī;sg.] mē̃[postp.] hōnā[past-part.f..root+lēnā] arthāt bītī[n.f.ī=>ī;sg.]|bītnā[past-part.f.] sōnā[root]|sō bītī[n.f.ī=>ī;sg.]|bītnā[past-part.f.] . one (Holi|holy) that is pure and hindi in be[past-part.f..root+lēnā] that is (past|pass[past-part.f.]) (sleep[root]|x) (past|pass[past-part.f.]) .
40One holy is pure. 41In Hindi "ho li", means the past that has passed.
39तो जिनकी बुद्धि होली अर्थात् स्वच्छ है और सदा ही जो सेकण्ड , जो परिस्थिति बीत गई वह हो ली - यह अभ्यास है , ऐसी बुद्धि वाले सदा होली अर्थात् रूहानी रंग में रंगे हुए रहते हैं , सदा ही बाप के संग के रंग में रंगे हुए हैं . tō jinkī buddhi hōlī|holy arthāt svachchha hai aur sadā hī jō second , jō paristhiti bīt gaī vah hō lī - yah abhyās hai , aisī buddhi vālē sadā hōlī|holy arthāt rūhānī raṅg mē̃ raṅgē huē rahtē haĩ , sadā hī bāp kē|K saṅg kē|K raṅg mē̃ raṅgē huē haĩ . tō jō[pn.pl.kī] buddhi[n.f.;sg.] hōlī[n.f.ī=>ī;sg.]|holy[adj.] arthāt svachchh[adj.] hōnā[pres.sg.23] aur sadā hī[p.] jō[pn.;d.] second , jō[pn.;d.] paristhiti[n.f.ī=>ī;sg.] bītnā[past-part.f..root+jānā] vah[pn.sg.d.] hōnā[past-part.f..root+lēnā] - yah[pn.sg.d.] abhyās[n.m.;sg.,d.] hōnā[pres.sg.23] , aisā[adj.ā=>ī;f.] buddhi[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] sadā hōlī[n.f.ī=>ī;sg.]|holy[adj.] arthāt rūhānī[adj.] raṅg[n.m.;sg.,d.]|raṅgnā[root] mē̃[postp.] raṅgnā[opt.sg.23]|raṅgnā[past-part.m.pl.,o.] hōnā[pres.pl.m.12hon3.past-part+rahnā] , sadā hī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K raṅg[n.m.;sg.,d.]|raṅgnā[root] mē̃[postp.] raṅgnā[opt.sg.23]|raṅgnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . then that[.kī] intellect (Holi|holy) that is pure be[pres.sg.23] and constantly only that second , that circumstances pass[past-part.f..root+jānā] that be[past-part.f..root+lēnā] - this practice be[pres.sg.23] , such intellect those who constantly (Holi|holy) that is spiritual (colour|x[root]) in (x[opt.sg.23]|x[past-part.m.pl.,o.]) be[pres.pl.m.12hon3.past-part+rahnā] , constantly only father (of|K) company (of|K) (colour|x[root]) in (x[opt.sg.23]|x[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] .
42So, those whose intellects are holy, which means pure and clean, and those who have the practice of always letting the past be the past at every second and in every situation, are always holy, that is, they remain coloured with spiritual colour.
40तो एक ही होली शब्द तीन रूप से यूज़ होता है . tō ēk hī hōlī|holy śhabda tīn rūp sē use hōtā hai . tō ēk[adj.] hī[p.] hōlī[n.f.ī=>ī;sg.]|holy[adj.] śhabd[n.m.;sg.,d.] tīn[adj.] rūp[n.m.;sg.,d.] sē[postp.] use hōnā[pres.sg.m.23] . then one only (Holi|holy) word x Rup from use be[pres.sg.m.23] .
43They are always coloured with the Father's company.
41जिसमें यह तीनों ही अर्थ की विशेषतायें हैं अर्थात् जिन हंसों को यह विधि आती है , वह हर समय सिद्धि को प्राप्त होते हैं . jismē̃ yah tīnō̃ hī arth|earth kī|key viśhēṣhatāyē̃ haĩ arthāt jin hansō̃ kō yah vidhi ātī hai , vah har|her samay siddhi kō prāpt hōtē haĩ . jō[pn.sg.mē̃] yah[pn.sg.d.] tīnō̃[adj.] hī[p.] arth[n.m.;sg.,d.]|earth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] arthāt jō[pn.pl.o.] hans[n.m.+ō̃;pl.o.] kō[postp.] yah[pn.sg.d.] vidhi[n.m.;sg.,d.] ānā[pres.sg.f.23] , vah[pn.sg.d.] har|harnā[root]|her samay[n.m.;sg.,d.] siddhi[x] kō[postp.] prāpt[adj.] hōnā[pres.pl.m.12hon3] . that[.mē̃] this all three only (meaning|earth) (do[past-part.f.]|of|key) speciality be[pres.pl.12hon3] that is that swan to this method come[pres.sg.f.23] , that (x|x[root]) time success to reached be[pres.pl.m.12hon3] .
44So, the one word "holy" is used in three ways. 45Those who have the speciality of all its three meanings, that is, those swans who know this method, attain success at every moment.
42तो आज बापदादा होलीहंसों की सभा में सभी होलीहंसों की यह विशेषता देख रहे हैं . tō āj bāpdādā hōlīhãsō̃ kī|key sabhā mē̃ sabhī hōlīhãsō̃ kī|key yah viśhēṣhtā dēkh rahē haĩ . tō āj bāpdādā hōlīhans[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sabhā[n.f.;sg.] mē̃[postp.] sab[adv.hī] hōlīhans[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yah[pn.sg.d.] viśhēṣhtā[n.f.;sg.] dēkhnā[pres.pl.m.prog.12hon3] . then today BapDada holy swan (do[past-part.f.]|of|key) court in all holy swan (do[past-part.f.]|of|key) this speciality see[pres.pl.m.prog.12hon3] .
46So, today, BapDada was looking at this speciality of holy swans in this gathering of holy swans.
43चाहे स्थूल कार्य अथवा रूहानी कार्य हो लेकिन दोनों में सफलता का आधार परखने और निर्णय करने की शक्ति है . chāhē sthūl kārya athavā rūhānī kārya hō lēkin dōnō̃ mē̃ saphaltā kā ādhār parakhnē aur nirṇay karnē kī|key śhakti hai . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] sthūl[adj.] kārya[n.m.;sg.,d.] athavā rūhānī[adj.] kārya[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] lēkin dōnō̃ mē̃[postp.] saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] parakhnā[inf.m.pl.,o.] aur nirṇay[x] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) physical task that is spiritual task (be[root]|be[pres.pl.2]) but x in success of basis x[inf.m.pl.,o.] and discernment do[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti be[pres.sg.23] .
47Whether it is a physical task or a spiritual task, the basis of success in both are the powers to discern and to decide.
44किसी के भी सम्पर्क में आते हो , जब तक उसके भाव और भावना को परख नहीं सकते और परखने के बाद यथार्थ निर्णय नहीं कर पाते , तो दोनों कार्य में सफलता नहीं प्राप्त होती - चाहे व्यक्ति हो वा परिस्थिति हो क्योंकि व्यक्तियों के सम्बन्ध में भी आना पड़ता है और परिस्थितियों को भी पार करना पड़ता है . kisī kē|K bhī samparka mē̃ ātē hō , jab tak uskē bhāv aur bhāvnā kō parakh nahī̃ saktē aur parakhnē kē bād yathārth nirṇay nahī̃ kar pātē , tō dōnō̃ kārya mē̃ saphaltā nahī̃ prāpt hōtī - chāhē vyakti hō vā paristhiti hō kyōṅki vyaktiyō̃ kē|K sambandh mē̃ bhī ānā paṛtā hai aur paristhitiyō̃ kō bhī pār karnā paṛtā hai . kuchh[pn.sg.o.]|kōī[pn.sg.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhī[p.] sampark[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.2] , jab tak[x] uskā[pn.sg.kē] bhāv[n.m.;sg.,d.] aur bhāvnā[n.f.;sg.] kō[postp.] parakhnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] aur parakhnā[inf.m.pl.,o.] kē bād[x] yathārth[adj.] nirṇay[x] nahī̃[neg] karnā[root] pānā[pres-part.m.pl.,o.] , tō dōnō̃ kārya[n.m.;sg.,d.] mē̃[postp.] saphaltā[n.f.;sg.] nahī̃[neg] prāpt[adj.] hōnā[pres-part.f.] - chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] vyakti[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] vā paristhiti[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] kyōṅki vyakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sambandh[n.m.;sg.,d.] mē̃[postp.] bhī[p.] ānā[pres.sg.m.23.oblig2] aur paristhiti[n.f.ī=>iyō̃;pl.o.] kō[postp.] bhī[p.] pār karnā[pres.sg.m.23.oblig2] . (anything|some) (of|K) too x in come[pres.pl.m.2] , as long as of that[.kē] consciousness and feeling to x[root] not can[pres-part.m.pl.,o.] and x[inf.m.pl.,o.] after x discernment not do[root] x[pres-part.m.pl.,o.] , then x task in success not reached be[pres-part.f.] - (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x (be[root]|be[pres.pl.2]) or circumstances (be[root]|be[pres.pl.2]) because x (of|K) relationship in too come[pres.sg.m.23.oblig2] and circumstances to too x[pres.sg.m.23.oblig2] .
48When you come into contact with anyone, unless you have discerned their motives and feelings and then, having discerned them, if you haven't decided accurately, you cannot be successful in either task, whether it is to do with people or situations. 49You have to come into relationship with people and you also have to overcome situations.
45जीवन में यह दोनों ही बातें आती हैं . jīvan mē̃ yah dōnō̃ hī bātē̃ ātī haĩ . jīvan[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] dōnō̃ hī[p.] bāt[n.f.+ē̃;pl.d.] ānā[pres.pl.f.12hon3] . life in this x only matter come[pres.pl.f.12hon3] .
50Both of these things have to be faced in life.
46तो नम्बरवन होलीहंस अर्थात् दोनों विशेषताओं में सम्पन्न . tō number one holy hans arthāt dōnō̃ viśhēṣhatāō̃ mē̃ sampann . tō number one hōlīhans[n.m.;sg.,d.] arthāt dōnō̃ viśhēṣhtā[n.f.+ō̃;pl.o.] mē̃[postp.] sampann[adj.] . then number one holy swan that is x speciality in full .
51So, a number one holy swan means one who is full of both specialities.
47यह हुआ आज की इस सभा का समाचार . yah huā āj kī|key is sabhā kā samāchār . yah[pn.sg.d.] hōnā[past-part.m.sg.d.] āj karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yah[pn.sg.o.] sabhā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] . this be[past-part.m.sg.d.] today (do[past-part.f.]|of|key) this court of news .
52This was the news of today's gathering.
48यह सभा अर्थात् सिर्फ सामने बैठे हुए नहीं . yah sabhā arthāt sirph sāmnē baiṭhē huē nahī̃ . yah[pn.sg.d.] sabhā[n.f.;sg.] arthāt sirph[adj.] sāmnē baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] hōnā[past-part.m.pl.,o.] nahī̃[neg] . this court that is only x (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) be[past-part.m.pl.,o.] not .
53This gathering doesn't mean only those who are sitting here in front of Baba.
49बापदादा के सामने तो आपके साथ-साथ चारों ओर के बच्चे भी इमर्ज होते हैं . bāpdādā kē|K sāmnē tō āpkē sāth-sāth chārō̃ ōr kē|K bachchē bhī emerge hōtē haĩ . bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K sāmnē tō āp[pn.pl.kē] sāth-sāth chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] emerge hōnā[pres.pl.m.12hon3] . BapDada (of|K) x then you[.kē] x everywhere (of|K) child too emerge be[pres.pl.m.12hon3] .
54In front of BapDada, along with all of you, all the children from everywhere have emerged.
50बेहद के परिवार के बीच बापदादा मिलन मनाते वा रूहरिहान करते हैं . bēhad kē|K parivār kē|K bīch bāpdādā milan manātē vā rūhrihān kartē haĩ . bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K parivār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bīch bāpdādā milan[n.m.;sg.,d.] manānā[pres-part.m.pl.,o.] vā rūhrihān[x] karnā[pres.pl.m.12hon3] . unlimited (of|K) family (of|K) centre BapDada meeting celebrate[pres-part.m.pl.,o.] or spiritual conversation do[pres.pl.m.12hon3] .
55BapDada celebrates a meeting and has a heart-to-heart conversation with the whole unlimited family.
51सभी ब्राह्मण आत्मायें अपने याद की शक्ति से स्वयं भी मधुबन में हाज़िर होती हैं . sabhī brāhmaṇ ātmāyē̃ apnē yād kī śhakti sē svayã bhī madhuban mē̃ hāzir hōtī haĩ . sab[adv.hī] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] yād karnā[past-part.f.] śhakti[n.f.ī=>ī;sg.] sē[postp.] svayã bhī[p.] madhuban[n.m.;sg.,d.] mē̃[postp.] hāzir[adj.] hōnā[pres.pl.f.12hon3] . all Brahmin soul one’s own remember Shakti from x too Madhuban in present be[pres.pl.f.12hon3] .
56All Brahmin souls with the power of their remembrance become present in Madhuban.
52और बापदादा यह भी विशेष बात देख रहे हैं कि हर एक बच्चे के विधि की लाइन और सिद्धि की लाइन , यह दोनों रेखायें कितना स्पष्ट हैं , आदि से अब तक विधि कैसी रही है और विधि के फलस्वरूप सिद्धि कितनी प्राप्त की है , दोनों रेखायें कितनी स्पष्ट हैं और कितनी लम्बी अर्थात् विधि और सिद्धि का खाता कितना यथार्थ रूप से जमा है ? aur bāpdādā yah bhī viśhēṣh bāt dēkh rahē haĩ ki har ēk bachchē kē|K vidhi kī|key line aur siddhi kī|key line , yah dōnō̃ rēkhāyē̃ kitnā spaṣhṭ haĩ , ādi sē ab tak vidhi kaisī rahī hai aur vidhi kē|K phalsvarūp siddhi kitnī prāpt kī hai , dōnō̃ rēkhāyē̃ kitnī spaṣhṭ haĩ aur kitnī lambī arthāt vidhi aur siddhi kā khātā kitnā yathārth rūp sē jamā hai ? aur bāpdādā yah[pn.sg.d.] bhī[p.] viśhēṣh[adj.] bāt[n.f.;sg.] dēkhnā[pres.pl.m.prog.12hon3] ki[conj.] har ēk[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vidhi[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key line aur siddhi[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key line , yah[pn.sg.d.] dōnō̃ rēkhā[n.f.+ē̃;pl.d.] kitnā[adj.ā=>ā;m.sg.d.] spaṣhṭ[adj.] hōnā[pres.pl.12hon3] , ādi[adj.] sē[postp.] ab[adv.] tak vidhi[n.m.;sg.,d.] kaisā[adj.ā=>ī;f.] rahnā[pres-perf.sg.f.23] aur vidhi[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K phalsvarūp siddhi[x] kitnā[adj.ā=>ī;f.] prāpt karnā[pres-perf.sg.f.23] , dōnō̃ rēkhā[n.f.+ē̃;pl.d.] kitnā[adj.ā=>ī;f.] spaṣhṭ[adj.] hōnā[pres.pl.12hon3] aur kitnā[adj.ā=>ī;f.] lambā[adj.ā=>ī;f.] arthāt vidhi[n.m.;sg.,d.] aur siddhi[x] kā[postp.ā=>ā;m.sg.d.] khānā[pres-part.m.sg.d.]|khātā[n.m.ā=>ā;sg.d.] kitnā[adj.ā=>ā;m.sg.d.] yathārth[adj.] rūp[n.m.;sg.,d.] sē[postp.] jamnā[pres-perf.sg.m.23] ? and BapDada this too special matter see[pres.pl.m.prog.12hon3] that each one child (of|K) method (do[past-part.f.]|of|key) line and success (do[past-part.f.]|of|key) line , this x line so clearly be[pres.pl.12hon3] , etc. from now until method how remain[pres-perf.sg.f.23] and method (of|K) x success so reach , x line so clearly be[pres.pl.12hon3] and so x that is method and success of (eat[pres-part.m.sg.d.]|account) so x Rup from x[pres-perf.sg.m.23] ?
57BapDada was particularly seeing how clear every child's line of the method and line of success are, how the method has been applied from the beginning until now and how much success they have attained as a result of using the method. 58How clear are both these lines? 59How long are they? 60That is, how much have they accumulated in their accounts in an accurate way through using the method and having success?
53विधि का आधार है श्रेष्ठ वृत्ति . vidhi kā ādhār hai śhrēṣhṭh vr̥itti . vidhi[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] śhrēṣhṭha[adj.] vr̥itti[n.f.ī=>ī;sg.] . method of basis be[pres.sg.23] elevated attitude .
61The foundation of the method is having an elevated attitude.
54अगर श्रेष्ठ वृत्ति है तो यथार्थ विधि भी है और यथार्थ विधि है तो सिद्धि श्रेष्ठ है ही है . agar śhrēṣhṭh vr̥itti hai tō yathārth vidhi bhī hai aur yathārth vidhi hai tō siddhi śhrēṣhṭh hai hī hai . agar śhrēṣhṭha[adj.] vr̥itti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō yathārth[adj.] vidhi[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] aur yathārth[adj.] vidhi[n.m.;sg.,d.] hōnā[pres.sg.23] tō siddhi[x] śhrēṣhṭha[adj.] hōnā[pres.sg.23] hī[p.] hōnā[pres.sg.23] . if elevated attitude be[pres.sg.23] then x method too be[pres.sg.23] and x method be[pres.sg.23] then success elevated be[pres.sg.23] only be[pres.sg.23] .
62If the attitude is elevated, then the method is accurate and, if the method is accurate, then the success is definitely elevated too.
55तो विधि और सिद्धि का बीज वृत्ति है . tō vidhi aur siddhi kā bīj vr̥itti hai . tō vidhi[n.m.;sg.,d.] aur siddhi[x] kā[postp.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . then method and success of seed attitude be[pres.sg.23] .
63So, the seed of the method and its success is your attitude.
56श्रेष्ठ वृत्ति सदा भाई की आत्मिक वृत्ति हो . śhrēṣhṭh vr̥itti sadā bhāī kī ātmik vr̥itti hō . śhrēṣhṭha[adj.] vr̥itti[n.f.ī=>ī;sg.] sadā bhānā[past-part.f..past-part+karnā] ātmik[adj.] vr̥itti[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] . elevated attitude constantly be liked[past-part.f..past-part+karnā] soul-conscious attitude (be[root]|be[pres.pl.2]) .
64Always have an elevated soul-conscious attitude of brotherhood.
57यह तो मुख्य बात है ही लेकिन साथ-साथ सम्पर्क में आते हर आत्मा के प्रति कल्याण की , स्नेह की , सहयोग की , निःस्वार्थपन की निर्विकल्प वृत्ति हो , निरव्यर्थ-संकल्प वृत्ति हो . yah tō mukhya bāt hai hī lēkin sāth-sāth samparka mē̃ ātē har|her ātmā kē prati kalyāṇ kī|key , snēh kī|key , sahyōg kī|key , niḥsvārthapan kī|key nirvikalp vr̥itti hō , niravyarth-saṅkalpa vr̥itti hō . yah[pn.sg.d.] tō mukhya[adj.] bāt[n.f.;sg.] hōnā[pres.sg.23] hī[p.] lēkin sāth-sāth sampark[n.m.;sg.,d.] mē̃[postp.] ānā[pres-part.m.pl.,o.] har|harnā[root]|her ātmā[n.f.;sg.] kē prati[x] kalyāṇ[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , snēh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , sahyōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key nirvikalp[adj.] vr̥itti[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] , x vr̥itti[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] . this then main matter be[pres.sg.23] only but x x in come[pres-part.m.pl.,o.] (x|x[root]) soul for benefit (do[past-part.f.]|of|key) , love (do[past-part.f.]|of|key) , cooperation (do[past-part.f.]|of|key) , x (do[past-part.f.]|of|key) free from all sinful thoughts attitude (be[root]|be[pres.pl.2]) , x attitude (be[root]|be[pres.pl.2]) .
65This is the main thing but, along with that, while coming into contact with every soul, let there always be an attitude of benevolence, love, co-operation, selflessness and of being free from sinful thoughts. 66Let there be an attitude that is free from wasteful thoughts.
58कई बार किसी भी आत्मा के प्रति व्यर्थ संकल्प वा विकल्प की वृत्ति होती है तो जैसी वृत्ति दृष्टि वैसी ही उस आत्मा के कर्तव्य , कर्म की सृष्टि दिखाई देगी . kaī bār kisī bhī ātmā kē prati vyarth saṅkalp vā vikalp kī|key vr̥itti hōtī hai tō jaisī vr̥itti dr̥iṣhṭi vaisī hī us ātmā kē|K kartavya , karma kī|key sr̥iṣhṭi dikhāī dēgī . kaī bār[n.f.;sg.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] ātmā[n.f.;sg.] kē prati[x] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] vā vikalp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vr̥itti[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] tō jaisā[adj.ā=>ī;f.] vr̥itti[n.f.ī=>ī;sg.] dr̥iṣhṭi[n.f.;sg.] vaisā[adj.ā=>ī;f.] hī[p.] vah[pn.sg.o.] ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kartavya[n.m.;sg.,d.] , karm[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sr̥iṣhṭi[n.f.;sg.] dikhāī dēnā[fut.f.sg.23] . some time (anything|some) too soul for wasteful thought or x (do[past-part.f.]|of|key) attitude be[pres.sg.f.23] then like attitude drishti x only that soul (of|K) activity , deed (do[past-part.f.]|of|key) world be visible .
67Sometimes, you have an attitude of wasteful or sinful thoughts towards some soul and, as is your attitude and vision, so you will see the world of that soul's tasks and actions accordingly.
59कभी-कभी बच्चों का सुनते भी हैं और देखते भी हैं . kabhī-kabhī bachchō̃ kā suntē bhī haĩ aur dēkhtē bhī haĩ . kabhī[adv.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sunnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] aur dēkhnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] . ever child of listen[pres-part.m.pl.,o.] too be[pres.pl.12hon3] and see[pres-part.m.pl.,o.] too be[pres.pl.12hon3] .
68Sometimes, Baba hears this and also sees this in the children.
60वृत्ति के कारण वर्णन भी करते हैं , चाहे वह कितना भी अच्छा कार्य करे लेकिन वृत्ति व्यर्थ होने के कारण सदा ही उस आत्मा के प्रति वाणी भी ऐसी ही निकलती कि यह तो है ही ऐसा , होता ही ऐसा है . vr̥itti kē|K kāraṇ varṇan bhī kartē haĩ , chāhē vah kitnā bhī achchhā kārya karē lēkin vr̥itti vyarth hōnē kē|K kāraṇ sadā hī us ātmā kē prati vāṇī bhī aisī hī nikaltī ki yah tō hai hī aisā , hōtā hī aisā hai . vr̥itti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] varṇan[n.m.;sg.,d.] bhī[p.] karnā[pres.pl.m.12hon3] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] vah[pn.sg.d.] kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] achchhā[adj.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] karnā[opt.sg.23] lēkin vr̥itti[n.f.ī=>ī;sg.] vyarth[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] sadā hī[p.] vah[pn.sg.o.] ātmā[n.f.;sg.] kē prati[x] vāṇī[n.f.ī=>ī;sg.] bhī[p.] aisā[adj.ā=>ī;f.] hī[p.] nikalnā[pres-part.f.] ki[conj.] yah[pn.sg.d.] tō hōnā[pres.sg.23] hī[p.] aisā[adj.ā=>ā;m.sg.d.] , hōnā[pres-part.m.sg.d.] hī[p.] aisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . attitude (of|K) because x too do[pres.pl.m.12hon3] , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) that so too achcha task do[opt.sg.23] but attitude wasteful be[inf.m.pl.,o.] (of|K) because constantly only that soul for words too such only be extracted[pres-part.f.] that this then be[pres.sg.23] only such , be[pres-part.m.sg.d.] only such be[pres.sg.23] .
69Because of this attitude, you also speak about it. 70No matter how good a task that person may perform, because you have an attitude of wastefulness, the words that emerge for that soul are always like this: "This one is always like that anyway; he is always like that".
61तो यह वृत्ति उनके कर्म रूपी सृष्टि वैसा ही अनुभव कराती है . tō yah vr̥itti unkē karma rūpī sr̥iṣhṭi vaisā hī anubhav karātī hai . tō yah[pn.sg.d.] vr̥itti[n.f.ī=>ī;sg.] vah[pn.pl.kē] karm[n.m.;sg.,d.] rūpī[adj.] sr̥iṣhṭi[n.f.;sg.] vaisā[adj.ā=>ā;m.sg.d.] hī[p.] anubhav[n.m.;sg.,d.] karānā[pres.sg.f.23] . then this attitude that[.kē] deed in the form of world x only experience make commit[pres.sg.f.23] .
71So, this type of attitude will make you experience that soul's world (field) of activity to be likewise.
62जैसे आप लोग इस दुनिया में आंखों की नज़र के चश्मे का दृष्टान्त देते हैं ; जिस रंग का चश्मा पहनेंगे वही दिखाई देगा . jaisē āp lōg is duniyā mē̃ āṅkhō̃ kī|key nazar kē|K caśmē kā dr̥iṣhṭānt dētē haĩ ; jis raṅg kā chaśhmā pahanē̃gē vahī dikhāī dēgā . jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] log[n.m.;sg.,d.] yah[pn.sg.o.] duniyā[n.f.;sg.] mē̃[postp.] āṅkh[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key nazar[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K x kā[postp.ā=>ā;m.sg.d.] dr̥iṣhṭānt[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] ; jō[pn.sg.o.] raṅg[n.m.;sg.,d.]|raṅgnā[root] kā[postp.ā=>ā;m.sg.d.] chaśhmā[n.m.;sg.,d.] pahannā[fut.m.pl.12hon3] vahī dikhāī dēnā[fut.m.sg.23] . like you people this world in eye (do[past-part.f.]|of|key) glance (of|K) x of x give[pres.pl.m.12hon3] ; that (colour|x[root]) of x x[fut.m.pl.12hon3] this be visible .
72In this world, all of you give the example of spectacles. 73Whatever colour glasses you wear, that is the colour you will see everything to be.
63ऐसे यह जैसी वृत्ति होती है , तो वृत्ति दृष्टि को बदलती है , दृष्टि सृष्टि को बदलती है . aisē yah jaisī vr̥itti hōtī hai , tō vr̥itti dr̥iṣhṭi kō badaltī hai , dr̥iṣhṭi sr̥iṣhṭi kō badaltī hai . aisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] jaisā[adj.ā=>ī;f.] vr̥itti[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] , tō vr̥itti[n.f.ī=>ī;sg.] dr̥iṣhṭi[n.f.;sg.] kō[postp.] badalnā[pres.sg.f.23] , dr̥iṣhṭi[n.f.;sg.] sr̥iṣhṭi[n.f.;sg.] kō[postp.] badalnā[pres.sg.f.23] . such this like attitude be[pres.sg.f.23] , then attitude drishti to change[pres.sg.f.23] , drishti world to change[pres.sg.f.23] .
74Similarly, whatever your attitude is, that attitude changes your vision and your vision changes the world.
64अगर वृत्ति का बीज सदा ही श्रेष्ठ है तो विधि और सिद्धि सफलतापूर्वक है ही . agar vr̥itti kā bīj sadā hī śhrēṣhṭh hai tō vidhi aur siddhi saphaltāpūrvak hai hī . agar vr̥itti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] sadā hī[p.] śhrēṣhṭha[adj.] hōnā[pres.sg.23] tō vidhi[n.m.;sg.,d.] aur siddhi[x] saphaltāpūrvak[adv.] hōnā[pres.sg.23] hī[p.] . if attitude of seed constantly only elevated be[pres.sg.23] then method and success success be[pres.sg.23] only .
75If the seed of the attitude is always elevated, then the method and result are definitely successful.
65तो पहले वृत्ति के फाउन्डेशन को चेक करो . tō pahlē vr̥itti kē|K foundation kō check karō . tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] vr̥itti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K foundation kō[postp.] check karnā[opt.pl.2,imp.pl.2] . then (x|firstly) attitude (of|K) foundation to check do[opt.pl.2,imp.pl.2] .
76So, first of all, check the foundation of your attitude.
66उसको श्रेष्ठ वृत्ति कहा जाता है . uskō śhrēṣhṭh vr̥itti kahā jātā hai . vah[pn.sg.kō] śhrēṣhṭha[adj.] vr̥itti[n.f.ī=>ī;sg.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . that[.kō] elevated attitude (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
77That is called having an elevated attitude.
67अगर किसी सम्बन्ध-सम्पर्क में श्रेष्ठ वृत्ति के बजाए मिक्स है तो भल कितनी भी विधि अपनाओ लेकिन सिद्धि नहीं होगी क्योंकि बीज है वृत्ति और वृक्ष है विधि और फल है सिद्धि . agar kisī sambandh-sampark mē̃ śhrēṣhṭh vr̥itti kē bajāē mix hai tō bhal kitnī bhī vidhi apnāō lēkin siddhi nahī̃ hōgī kyōṅki bīj hai vr̥itti aur vr̥ikṣha hai vidhi aur phal hai siddhi . agar kuchh[pn.sg.o.]|kōī[pn.sg.o.] sambandh-sampark[n.m.;sg.,d.] mē̃[postp.] śhrēṣhṭha[adj.] vr̥itti[n.f.ī=>ī;sg.] kē bajāē[x] mix hōnā[pres.sg.23] tō bhal kitnā[adj.ā=>ī;f.] bhī[p.] vidhi[n.m.;sg.,d.] apnānā[opt.pl.2,imp.pl.2] lēkin siddhi[x] nahī̃[neg] hōnā[fut.f.sg.23] kyōṅki bīj[n.m.;sg.,d.] hōnā[pres.sg.23] vr̥itti[n.f.ī=>ī;sg.] aur vr̥ikṣha[x] hōnā[pres.sg.23] vidhi[n.m.;sg.,d.] aur phal[n.m.;sg.,d.] hōnā[pres.sg.23] siddhi[x] . if (anything|some) x in elevated attitude instead of x be[pres.sg.23] then although so too method adopt[opt.pl.2,imp.pl.2] but success not be[fut.f.sg.23] because seed be[pres.sg.23] attitude and tree be[pres.sg.23] method and fruit be[pres.sg.23] success .
78In any relationship or connection, if there is a mixed attitude instead of an elevated attitude, then, no matter how many methods you adopt, there won't be success. 79This is because the seed is the attitude, the tree is the method and the fruit is the result.
68अगर बीज कमजोर है तो वृक्ष चाहे कितना भी विस्तार वाला हो लेकिन सिद्धि रूपी फल नहीं होगा . agar bīj kamjōr hai tō vr̥ikṣha chāhē kitnā bhī vistār vālā hō lēkin siddhi rūpī phal nahī̃ hōgā . agar bīj[n.m.;sg.,d.] kamjōr[adj.] hōnā[pres.sg.23] tō vr̥ikṣha[x] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] vistār[n.m.;sg.,d.] vālā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] lēkin siddhi[x] rūpī[adj.] phal[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] . if seed weak be[pres.sg.23] then tree (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) so too expansion those who (be[root]|be[pres.pl.2]) but success in the form of fruit not be[fut.m.sg.23] .
80If the seed is weak, then no matter how expansive (wide-spread) the tree is, it won't have the fruit of success.
69इसी वृत्ति और विधि के ऊपर बापदादा बच्चों के प्रति एक विशेष रूहरिहान कर रहे थे . isī vr̥itti aur vidhi kē ūpar bāpdādā bachchō̃ kē prati ēk viśhēṣh rūhrihān kar rahē thē . yah[pn.sg.hī] vr̥itti[n.f.ī=>ī;sg.] aur vidhi[n.m.;sg.,d.] kē ūpar[x] bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] kē prati[x] ēk[adj.] viśhēṣh[adj.] rūhrihān[x] karnā[root] rahnā[past-perf.pl.m.] . this[.hī] attitude and method over BapDada child for one special spiritual conversation do[root] remain[past-perf.pl.m.] .
81Bap and Dada were having a special heart-to-heart conversation about this attitude and method of the children.
70स्व-उन्नति के प्रति वा सेवा की सफलता के प्रति एक रमणीक स्लोगन रूहरिहान में बता रहे थे . sva-unnati kē prati vā sēvā kī|key saphaltā kē prati ēk ramaṇīk slōgan rūhrihān mē̃ batā rahē thē . svaunnati[n.f.ī=>ī;sg.] kē prati[x] vā sēvā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key saphaltā[n.f.;sg.] kē prati[x] ēk[adj.] ramaṇīk[adj.] slogan rūhrihān[x] mē̃[postp.] batānā[root] rahnā[past-perf.pl.m.] . x for or service (do[past-part.f.]|of|key) success for one entertaining slogan spiritual conversation in tell[root] remain[past-perf.pl.m.] .
82For self-progress and for success in service, Bap and Dada were sharing an entertaining slogan in their heart-to-heart conversation.
71आप सभी यह स्लोगन एक दो में कहते भी हो , हर कार्य में ' पहले आप ' - यह स्लोगन याद है ना ? āp sabhī yah slōgan ēk dō mē̃ kahtē bhī hō , har|her kārya mē̃ ' pahlē āp ' - yah slōgan yād hai nā ? āp[pn.pl.] sab[adv.hī] yah[pn.sg.d.] slogan ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] mē̃[postp.] kahnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] , har|harnā[root]|her kārya[n.m.;sg.,d.] mē̃[postp.] ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] ' - yah[pn.sg.d.] slogan yād[n.f.;sg.] hōnā[pres.sg.23] nā ? you all this slogan one (two|give[opt.pl.2,imp.pl.2]) in say[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) , (x|x[root]) task in ' (x|firstly) you ' - this slogan remembrance be[pres.sg.23] ∅ ?
83All of you also use this slogan with one another. 84You remember the slogan "You first" in every task, do you not?
72एक है ' पहले आप ' , दूसरा है ' पहले मैं ' . ēk hai ' pahlē āp ' , dūsrā hai ' pahlē maĩ ' . ēk[adj.] hōnā[pres.sg.23] ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] ' , dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] ' . one be[pres.sg.23] ' (x|firstly) you ' , other be[pres.sg.23] ' (x|firstly) I ' .
85One is "You first" and the other is "I first".
73दोनों स्लोगन « पहले आप ' ' और ' पहले मैं ' - दोनों आवश्यक हैं . dōnō̃ slōgan « pahlē āp ' ' aur ' pahlē maĩ ' - dōnō̃ āvaśhyak haĩ . dōnō̃ slogan « pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] ' ' aur ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] ' - dōnō̃ āvaśhyak[adj.] hōnā[pres.pl.12hon3] . x slogan « (x|firstly) you ' ' and ' (x|firstly) I ' - x x be[pres.pl.12hon3] . 74लेकिन बापदादा रूहरिहान करते मुस्करा रहे थे . lēkin bāpdādā rūhrihān kartē muskarā rahē thē . lēkin bāpdādā rūhrihān[x] karnā[pres-part.m.pl.,o.] muskarānā[root] rahnā[past-perf.pl.m.] . but BapDada spiritual conversation do[pres-part.m.pl.,o.] smile[root] remain[past-perf.pl.m.] .
86Both slogans, "You first" and "I first”, are essential. 87However, whilst having their heart-to-heart conversation, Bap and Dada were smiling.
75जहाँ ' पहले मैं ' होना चाहिए वहाँ ' पहले आप ' कर देते , जहाँ ' पहले आप ' करना चाहिए वहाँ ' पहले मैं ' कर देते . jahā̃ ' pahlē maĩ ' hōnā chāhiē vahā̃ ' pahlē āp ' kar dētē , jahā̃ ' pahlē āp ' karnā chāhiē vahā̃ ' pahlē maĩ ' kar dētē . jahā̃ ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] ' hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] vahā̃ ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] ' karnā[root] dēnā[pres-part.m.pl.,o.] , jahā̃ ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] ' karnā[imp.pl.2hon.inf+cāhnā]|karnā[.oblig3] vahā̃ ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] ' karnā[root] dēnā[pres-part.m.pl.,o.] . where there ' (x|firstly) I ' (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) there ' (x|firstly) you ' do[root] give[pres-part.m.pl.,o.] , where there ' (x|firstly) you ' (do[imp.pl.2hon.inf+cāhnā]|do[.oblig3]) there ' (x|firstly) I ' do[root] give[pres-part.m.pl.,o.] .
88Where it should be "I first", you make it "You first", and where you should say "You first", you make it "I first".
76बदली कर देते हैं . badalī kar dētē haĩ . badalnā[root.past-part+karnā] dēnā[pres.pl.m.12hon3] . change[root.past-part+karnā] give[pres.pl.m.12hon3] .
89You change it around.
77जब कोई स्व-परिवर्तन की बात आती है तो कहते हो ' पहले आप ' , यह बदले तो मैं बदलूँ . jab kōī sva-parivartan kī|key bāt ātī hai tō kahtē hō ' pahlē āp ' , yah badlē|badalē tō maĩ badalū̃ . jab kōī[pn.;d.] sva-parivartan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] ānā[pres.sg.f.23] tō kahnā[pres.pl.m.2] ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] ' , yah[pn.sg.d.] badlē|badalnā[past-part.m.pl.,o.]|badalnā[opt.sg.23] tō maĩ[pn.sg.d.] badalnā[opt.sg.1] . when some self-transformation (do[past-part.f.]|of|key) matter come[pres.sg.f.23] then say[pres.pl.m.2] ' (x|firstly) you ' , this (x|change[past-part.m.pl.,o.]|change[opt.sg.23]) then I change[opt.sg.1] .
90When anything to do with self-transformation comes up, you say "You first". 91“If this one changes, I will change.”
78तो पहले आप हुआ ना . tō pahlē āp huā nā . tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] hōnā[past-part.m.sg.d.] nā . then (x|firstly) you be[past-part.m.sg.d.] ∅ .
92So, that is "You first", is it not?
79और जब कोई सेवा का या कोई ऐसी परिस्थिति को सामना करने का चांस बनता है तो कोशिश करते हैं - पहले मैं , मैं भी तो कुछ हूँ , मुझे भी कुछ मिलना चाहिए . aur jab kōī sēvā kā yā kōī aisī paristhiti kō sāmnā karnē kā chance bantā hai tō kōśhiśh kartē haĩ - pahlē maĩ , maĩ bhī tō kuchh hū̃ , mujhē bhī kuchh milnā chāhiē . aur jab kōī[pn.;d.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] yā kōī[pn.;d.] aisā[adj.ā=>ī;f.] paristhiti[n.f.ī=>ī;sg.] kō[postp.] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] chance bannā[pres.sg.m.23] tō kōśhiśh[n.f.;sg.] karnā[pres.pl.m.12hon3] - pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] , maĩ[pn.sg.d.] bhī[p.] tō kuchh hōnā[pres.sg.1] , maĩ[pn.sg.kō] bhī[p.] kuchh milnā[imp.pl.2hon.inf+cāhnā]|milnā[.oblig3] . and when some service of or some such circumstances to facing do[inf.m.pl.,o.] of chance become[pres.sg.m.23] then try do[pres.pl.m.12hon3] - (x|firstly) I , I too then anything be[pres.sg.1] , I[.kō] too anything (receive[imp.pl.2hon.inf+cāhnā]|receive[.oblig3]) .
93And, when any chance arises for service or for facing a situation, you try and make it "I first". 94"I too am something." 95"I should also receive something."
80तो जहाँ ' पहले आप ' कहना चाहिए , वहाँ ' मैं ' कह देते . tō jahā̃ ' pahlē āp ' kahnā chāhiē , vahā̃ ' maĩ ' kah dētē . tō jahā̃ ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] ' kahnā[imp.pl.2hon.inf+cāhnā]|kahnā[.oblig3] , vahā̃ ' maĩ[pn.sg.d.] ' kahnā[root] dēnā[pres-part.m.pl.,o.] . then where there ' (x|firstly) you ' (say[imp.pl.2hon.inf+cāhnā]|say[.oblig3]) , there ' I ' say[root] give[pres-part.m.pl.,o.] .
96So, where you have to say "You first" you say "I first".
81सदा स्वमान में स्थित हो दूसरे को सम्मान देना अर्थात् ' पहले आप ' करना . sadā svamān mē̃ sthit hō dūsrē kō sammān dēnā arthāt ' pahlē āp ' karnā . sadā svamān[x] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] sammān[n.m.;sg.,d.] dēnā[inf.m.sg.d.] arthāt ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] ' karnā[inf.m.sg.d.] . constantly self-respect in stabilised (be[root]|be[pres.pl.2]) other to respect give[inf.m.sg.d.] that is ' (x|firstly) you ' do[inf.m.sg.d.] .
97To remain constantly stable in your self-respect and to give respect to others means to say, "You first".
82सिर्फ मुख से कहो ' पहले आप ' और कर्म में अन्तर हो - यह नहीं . sirph mukh sē kahō ' pahlē āp ' aur karma mē̃ antar hō - yah nahī̃ . sirph[adj.] mukh[n.m.;sg.,d.] sē[postp.] kahnā[opt.pl.2,imp.pl.2] ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] ' aur karm[n.m.;sg.,d.] mē̃[postp.] antar[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] - yah[pn.sg.d.] nahī̃[neg] . only mouth from say[opt.pl.2,imp.pl.2] ' (x|firstly) you ' and deed in difference (be[root]|be[pres.pl.2]) - this not .
98It shouldn't be that you simply say "You first" in words but your actions are then different.
83स्वमान में स्थित हो स्वमान देना है . svamān mē̃ sthit hō svamān dēnā hai . svamān[x] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] svamān[x] dēnā[pres.sg.23.oblig1] . self-respect in stabilised (be[root]|be[pres.pl.2]) self-respect give[pres.sg.23.oblig1] .
99You have to remain stable in your self-respect and give respect.
84स्वमान देना वा स्वमान में स्थित होना , उसकी निशानी क्या होगी ? svamān dēnā vā svamān mē̃ sthit hōnā , uskī niśhānī kyā hōgī ? svamān[x] dēnā[inf.m.sg.d.] vā svamān[x] mē̃[postp.] sthit[adj.] hōnā[inf.m.sg.d.] , vah[pn.sg.kī] niśhānī[n.f.ī=>ī;sg.] kyā hōnā[fut.f.sg.23] ? self-respect give[inf.m.sg.d.] or self-respect in stabilised be[inf.m.sg.d.] , that[.kī] sign what be[fut.f.sg.23] ?
100What would be the sign of giving respect and being stable in self-respect?
85उसमें दो बातें सदा चेक करो -usmē̃ dō bātē̃ sadā check karō -vah[pn.sg.mē̃] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ē̃;pl.d.] sadā check karnā[opt.pl.2,imp.pl.2] -that[.mē̃] (two|give[opt.pl.2,imp.pl.2]) matter constantly check do[opt.pl.2,imp.pl.2] -
101Always check two things in this.
86एक होती है अभिमान की वृत्ति , दूसरी है अपमान की वृत्ति . ēk hōtī hai abhimān kī|key vr̥itti , dūsrī hai apmān kī|key vr̥itti . ēk[adj.] hōnā[pres.sg.f.23] abhimān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vr̥itti[n.f.ī=>ī;sg.] , dūsrā[adj.ā=>ī;f.] hōnā[pres.sg.23] apmān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vr̥itti[n.f.ī=>ī;sg.] . one be[pres.sg.f.23] arrogance (do[past-part.f.]|of|key) attitude , other be[pres.sg.23] disrespect (do[past-part.f.]|of|key) attitude .
102One is an attitude of arrogance and the other is a disrespectful attitude.
87जो स्वमान में स्थित होता है और दूसरे को स्वमान देने वाला दाता होता , उसमें यह दोनों वृत्ति नहीं होगी - न अभिमान की , न अपमान की . jō svamān mē̃ sthit hōtā hai aur dūsrē kō svamān dēnē vālā dātā hōtā , usmē̃ yah dōnō̃ vr̥itti nahī̃ hōgī - na abhimān kī|key , na apmān kī|key . jō[pn.;d.] svamān[x] mē̃[postp.] sthit[adj.] hōnā[pres.sg.m.23] aur dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] svamān[x] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] dātā[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] , vah[pn.sg.mē̃] yah[pn.sg.d.] dōnō̃ vr̥itti[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[fut.f.sg.23] - na[neg] abhimān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , na[neg] apmān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key . that self-respect in stabilised be[pres.sg.m.23] and other to self-respect give[inf.m.pl.,o.] those who bestower be[pres-part.m.sg.d.] , that[.mē̃] this x attitude not be[fut.f.sg.23] - not arrogance (do[past-part.f.]|of|key) , not disrespect (do[past-part.f.]|of|key) .
103Someone who is stable in his self-respect and is a bestower, who gives respect to others, would not have either an attitude of disrespect or of arrogance. 104"This one always does it like that.
88यह तो करता ही ऐसा है , यह होता ही ऐसा है , तो यह भी रॉयल रूप का उस आत्मा का अपमान है . yah tō kartā hī aisā hai , yah hōtā hī aisā hai , tō yah bhī royal rūp kā us ātmā kā apmān hai . yah[pn.sg.d.] tō karnā[pres-part.m.sg.d.] hī[p.] aisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , yah[pn.sg.d.] hōnā[pres-part.m.sg.d.] hī[p.] aisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , tō yah[pn.sg.d.] bhī[p.] royal rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vah[pn.sg.o.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] apmān[n.m.;sg.,d.] hōnā[pres.sg.23] . this then do[pres-part.m.sg.d.] only such be[pres.sg.23] , this be[pres-part.m.sg.d.] only such be[pres.sg.23] , then this too royal Rup of that soul of disrespect be[pres.sg.23] .
105This one is always like that." 106This too is being disrespectful to that soul in a royal way.
89स्वमान में स्थित होकर स्वमान देना इसको कहते हैं ' पहले आप ' करना . svamān mē̃ sthit hōkar svamān dēnā iskō kahtē haĩ ' pahlē āp ' karnā . svamān[x] mē̃[postp.] sthit[adj.] hōnā[abs.] svamān[x] dēnā[inf.m.sg.d.] yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] ' karnā[inf.m.sg.d.] . self-respect in stabilised be[abs.] self-respect give[inf.m.sg.d.] this[.kō] say[pres.pl.m.12hon3] ' (x|firstly) you ' do[inf.m.sg.d.] . 90समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
107To remain stable in your self-respect and give respect is known as saying "You first".
91और जो भी स्व-उन्नति की बात हो उसमें सदा ' पहले मैं ' का स्लोगन याद हो तो क्या रिजल्ट होगी ? aur jō bhī sva-unnati kī|key bāt hō usmē̃ sadā ' pahlē maĩ ' kā slōgan yād hō tō kyā result hōgī ? aur jō[pn.;d.] bhī[p.] svaunnati[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] vah[pn.sg.mē̃] sadā ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] ' kā[postp.ā=>ā;m.sg.d.] slogan yād[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] tō kyā result hōnā[fut.f.sg.23] ? and that too x (do[past-part.f.]|of|key) matter (be[root]|be[pres.pl.2]) that[.mē̃] constantly ' (x|firstly) I ' of slogan remembrance (be[root]|be[pres.pl.2]) then what result be[fut.f.sg.23] ?
108Do you understand? 109In any situation of self-progress, if you always remember the slogan "I first", what will the result be?
92पहले मैं अर्थात् जो ओटे सो अर्जुन . pahlē maĩ arthāt jō ōṭē sō arjun . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] arthāt jō ōṭē sō arjun[x] . (x|firstly) I that is x .
110"I first" means the one who takes the initiative is Arjuna.
93अर्जुन अर्थात् विशेष आत्मा , न्यारी आत्मा , अलौकिक आत्मा , अलौकिक विशेष आत्मा . arjun arthāt viśhēṣh ātmā , nyārī ātmā , alaukik ātmā , alaukik viśhēṣh ātmā . arjun arthāt viśhēṣh[adj.] ātmā[n.f.;sg.] , nyārā[adj.ā=>ī;f.] ātmā[n.f.;sg.] , alaukik[adj.] ātmā[n.f.;sg.] , alaukik[adj.] viśhēṣh[adj.] ātmā[n.f.;sg.] . Arjuna that is special soul , unique soul , alokik soul , alokik special soul .
111Arjuna means a special soul, a unique soul, an alokik soul, an alokik special soul.
94जैसे ब्रह्मा बाप सदा ' पहले मैं ' के स्लोगन से जो ओटे सो अर्जुन बना ना अर्थात् नम्बरवन आत्मा . jaisē brahmā bāp sadā ' pahlē maĩ ' kē|K slōgan sē jō ōṭē sō arjun banā nā arthāt number one ātmā . jaisā[adj.ā=>ē;m.o.,m.pl.] brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] sadā ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] ' kā[postp.ā=>ē;m.o.,m.pl.]|K slogan sē[postp.] jō ōṭē sō arjun[x] bannā[past-part.m.sg.d.]|banānā[root] nā arthāt number one ātmā[n.f.;sg.] . like Brahma father constantly ' (x|firstly) I ' (of|K) slogan from x (become[past-part.m.sg.d.]|create[root]) ∅ that is number one soul .
112Father Brahma became Arjuna, that is, the number one soul, by always living with the slogan "I first".
95नम्बरवन का सुनाया - नम्बरवन डिवीजन . number one kā sunāyā - number one division . number one kā[postp.ā=>ā;m.sg.d.] sunānā[past-part.m.sg.d.] - number one division . number one of speak[past-part.m.sg.d.] - number one x .
113You were told about number one, which means the number one division.
96वैसे नम्बरवन तो एक ही होगा ना . vaisē number one tō ēk hī hōgā nā . vaisā[adj.ā=>ē;m.o.,m.pl.] number one tō ēk[adj.] hī[p.] hōnā[fut.m.sg.23] nā . x number one then one only be[fut.m.sg.23] ∅ .
114In fact, there would just be one person who is number one.
97तो स्लोगन हैं दोनों जरूरी . tō slōgan haĩ dōnō̃ jarūrī . tō slogan hōnā[pres.pl.12hon3] dōnō̃ zarūrī[adj.] . then slogan be[pres.pl.12hon3] x essential .
115So, both slogans are essential.
98लेकिन सुनाया ना - नम्बर किस आधार पर बनते . lēkin sunāyā nā - number kis ādhār par bantē . lēkin sunānā[past-part.m.sg.d.] nā - number kyā[pn.sg.o.]|kaun[pn.sg.o.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] bannā[pres-part.m.pl.,o.] . but speak[past-part.m.sg.d.] ∅ - number (what|who) basis (at|other) become[pres-part.m.pl.,o.] .
116However, you were told on what basis the numbers are created.
99जो समय प्रमाण कोई भी विशेषता को कार्य में नहीं लगाते तो नम्बर आगे पीछे हो जाता . jō samay pramāṇ kōī bhī viśhēṣhtā kō kārya mē̃ nahī̃ lagātē tō number āgē pīchhē hō jātā . jō[pn.;d.] samay[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] kōī bhī[x] viśhēṣhtā[n.f.;sg.] kō[postp.] kārya[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] lagānā[pres-part.m.pl.,o.] tō number āgē pīchhē hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.sg.d.] . that time (under) anyone speciality to task in not attach[pres-part.m.pl.,o.] then number previously x (be[root]|be[pres.pl.2]) go[pres-part.m.sg.d.] .
117When someone doesn't use any of the specialities at the appropriate time, the number changes.
100समय पर जो कार्य में लगाता है , वह विन करता है अर्थात् वन हो जाता . samay par jō kārya mē̃ lagātā hai , vah win kartā hai arthāt one hō jātā . samay[n.m.;sg.,d.] par[postp.]|par[adj.] jō[pn.;d.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[pres.sg.m.23] , vah[pn.sg.d.] win karnā[pres.sg.m.23] arthāt one hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.sg.d.] . time (at|other) that task in attach[pres.sg.m.23] , that win do[pres.sg.m.23] that is one (be[root]|be[pres.pl.2]) go[pres-part.m.sg.d.] .
118Those who use them at the right time win, that is, they become number one.
101तो यह चेक करो क्योंकि इस वर्ष स्व की चेकिंग की बातें सुना रहे हैं . tō yah check karō kyōṅki is varṣh sva kī|key checking kī|key bātē̃ sunā rahē haĩ . tō yah[pn.sg.d.] check karnā[opt.pl.2,imp.pl.2] kyōṅki yah[pn.sg.o.] varṣh[n.m.;sg.,d.] sva karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key checking karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.+ē̃;pl.d.] sunānā[pres.pl.m.prog.12hon3] . then this check do[opt.pl.2,imp.pl.2] because this year x (do[past-part.f.]|of|key) x (do[past-part.f.]|of|key) matter speak[pres.pl.m.prog.12hon3] .
119So, check this, because this year, BapDada is telling you things about checking the self.
102भिन्न-भिन्न बातें सुनाई हैं ना ? bhinn-bhinn bātē̃ sunāī haĩ nā ? bhinn[adj.] bāt[n.f.+ē̃;pl.d.] sunānā[pres-perf.pl.f.12hon3] nā ? different matter speak[pres-perf.pl.f.12hon3] ∅ ?
120Your Baba has told you many different things, has He not?
103तो आज इन बातों को चेक करना - ' आप ' के बजाए ' मैं ' , ' मैं ' के बजाए ' आप ' तो नहीं कर देते हो ? tō āj in bātō̃ kō check karnā - ' āp ' kē bajāē ' maĩ ' , ' maĩ ' kē bajāē ' āp ' tō nahī̃ kar dētē hō ? tō āj yah[pn.pl.o.]|in bāt[n.f.+ō̃;pl.o.] kō[postp.] check karnā[inf.m.sg.d.] - ' āp[pn.pl.] ' kē bajāē[x] ' maĩ[pn.sg.d.] ' , ' maĩ[pn.sg.d.] ' kē bajāē[x] ' āp[pn.pl.] ' tō nahī̃[neg] karnā[pres.pl.m.2.root+dēnā] ? then today (this|in) matter to check do[inf.m.sg.d.] - ' you ' instead of ' I ' , ' I ' instead of ' you ' then not do[pres.pl.m.2.root+dēnā] ?
121So, today, check these things: Am I saying "you" instead of "I" and "I" instead of "you"?
104इसको कहते हैं यथार्थ विधि . iskō kahtē haĩ yathārth vidhi . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] yathārth[adj.] vidhi[n.m.;sg.,d.] . this[.kō] say[pres.pl.m.12hon3] x method .
122This is known as the accurate method.
105जहाँ यथार्थ विधि है वहाँ सिद्धि है ही . jahā̃ yathārth vidhi hai vahā̃ siddhi hai hī . jahā̃ yathārth[adj.] vidhi[n.m.;sg.,d.] hōnā[pres.sg.23] vahā̃ siddhi[x] hōnā[pres.sg.23] hī[p.] . where there x method be[pres.sg.23] there success be[pres.sg.23] only .
123When you use the accurate method, there is definitely success.
106और इस वृत्ति की विधि सुनाई - दो बातों की चेकिंग करना - न अभिमान की वृत्ति हो , न अपमान की . aur is vr̥itti kī|key vidhi sunāī - dō bātō̃ kī|key checking karnā - na abhimān kī|key vr̥itti hō , na apmān kī|key . aur yah[pn.sg.o.] vr̥itti[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vidhi[n.m.;sg.,d.] sunānā[past-part.f.] - dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key checking karnā[inf.m.sg.d.] - na[neg] abhimān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vr̥itti[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] , na[neg] apmān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key . and this attitude (do[past-part.f.]|of|key) method speak[past-part.f.] - (two|give[opt.pl.2,imp.pl.2]) matter (do[past-part.f.]|of|key) x do[inf.m.sg.d.] - not arrogance (do[past-part.f.]|of|key) attitude (be[root]|be[pres.pl.2]) , not disrespect (do[past-part.f.]|of|key) .
124You were told the method for this attitude. 125Check two things: let there not be any attitude of disrespect or of arrogance.
107जहाँ यह दोनों की अप्राप्ति है वहाँ ही स्वमान की प्राप्ति है . jahā̃ yah dōnō̃ kī|key aprāpti hai vahā̃ hī svamān kī|key prāpti hai . jahā̃ yah[pn.sg.d.] dōnō̃ karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key aprāpti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] vahā̃ hī[p.] svamān[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] hōnā[pres.sg.23] . where there this x (do[past-part.f.]|of|key) lack of attainment be[pres.sg.23] there only self-respect (do[past-part.f.]|of|key) attainment be[pres.sg.23] .
126Where both of these are missing, you will receive respect.
108आप कहो न कहो , सोचो न सोचो लेकिन व्यक्ति , प्रकृति - दोनों ही सदा स्वतः ही स्वमान देते रहेंगे . āp kahō na kahō , sōchō na sōchō lēkin vyakti , prakr̥iti - dōnō̃ hī sadā svataḥ hī svamān dētē rahē̃gē . āp[pn.pl.] kahnā[opt.pl.2,imp.pl.2] na[neg] kahnā[opt.pl.2,imp.pl.2] , sōchnā[opt.pl.2,imp.pl.2] na[neg] sōchnā[opt.pl.2,imp.pl.2] lēkin vyakti[n.f.ī=>ī;sg.] , prakr̥iti[x] - dōnō̃ hī[p.] sadā svataḥ hī[p.] svamān[x] dēnā[fut.m.pl.12hon3.pres-part+rahnā] . you say[opt.pl.2,imp.pl.2] not say[opt.pl.2,imp.pl.2] , think[opt.pl.2,imp.pl.2] not think[opt.pl.2,imp.pl.2] but x , matter - x only constantly automatically only self-respect give[fut.m.pl.12hon3.pres-part+rahnā] .
127Whether you ask for it or not, whether you think about it or not, people and nature will always automatically continue to give you respect.
109संकल्प-मात्र भी स्वमान के प्राप्ति की इच्छा से स्वमान नहीं मिलेगा . saṅkalp-mātra bhī svamān kē|K prāpti kī|key ichchhā sē svamān nahī̃ milēgā . x bhī[p.] svamān[x] kā[postp.ā=>ē;m.o.,m.pl.]|K prāpti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ichchhā[n.f.;sg.] sē[postp.] svamān[x] nahī̃[neg] milnā[fut.m.sg.23] . x too self-respect (of|K) attainment (do[past-part.f.]|of|key) desire from self-respect not receive[fut.m.sg.23] .
128When you have the slightest desire to receive respect, even in your thoughts, you won't receive it.
110निर्मान बनना अर्थात् ' पहले आप ' कहना . nirmān bannā arthāt ' pahlē āp ' kahnā . nirmān[adj.] bannā[inf.m.sg.d.] arthāt ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] ' kahnā[inf.m.sg.d.] . humble become[inf.m.sg.d.] that is ' (x|firstly) you ' say[inf.m.sg.d.] .
129To be humble means to say "You first".
111निर्मान स्थिति स्वतः ही स्वमान दिलायेगी . nirmān sthiti svataḥ hī svamān dilāyēgī . nirmān[adj.] sthiti[n.f.;sg.] svataḥ hī[p.] svamān[x] dilānā[fut.f.sg.23] . humble stage automatically only self-respect x[fut.f.sg.23] .
130The humble stage will automatically make others give you respect.
112स्वमान की परिस्थितियों में ' पहले आप ' कहना अर्थात् बाप समान बनना . svamān kī|key paristhitiyō̃ mē̃ ' pahlē āp ' kahnā arthāt bāp samān bannā . svamān[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key paristhiti[n.f.ī=>iyō̃;pl.o.] mē̃[postp.] ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] ' kahnā[inf.m.sg.d.] arthāt bāp samān[x] bannā[inf.m.sg.d.] . self-respect (do[past-part.f.]|of|key) circumstances in ' (x|firstly) you ' say[inf.m.sg.d.] that is equal to the Father become[inf.m.sg.d.] .
131In situations that challenge your self-respect, to say "You first" means to become equal to the Father.
113जैसे ब्रह्मा बाप ने सदा ही स्वमान देने में पहले जगत् अम्बा पहले सरस्वती माँ , पीछे ब्रह्मा बाप रखा . jaisē brahmā bāp nē sadā hī svamān dēnē mē̃ pahlē jagat ambā pahlē sarasvatī mā̃ , pīchhē brahmā bāp rakhā . jaisā[adj.ā=>ē;m.o.,m.pl.] brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] nē[postp.] sadā hī[p.] svamān[x] dēnā[inf.m.pl.,o.] mē̃[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] jagat[n.m.;sg.,d.] ambā[n.f.;sg.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] sarasvatī[x] mā̃[n.f.;sg.] , pīchhē brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] rakhnā[past-part.m.sg.d.]|rakhānā[root] . like Brahma father ∅ constantly only self-respect give[inf.m.pl.,o.] in (x|firstly) world mother (x|firstly) Saraswati mother , x Brahma father (keep[past-part.m.sg.d.]|x[root]) .
132In giving respect, Father Brahma always kept the World Mother, Jagadamba, Mother Saraswati, first, and then came Father Brahma.
114ब्रह्मा माता होते हुए भी स्वमान देने के अर्थ जगत् अम्बा माँ को आगे रखा . brahmā mātā hōtē huē bhī svamān dēnē kē|K arth|earth jagat ambā mā̃ kō āgē rakhā . brahmā[n.m.;sg.,d.] mātā[n.f.;sg.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] svamān[x] dēnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K arth[n.m.;sg.,d.]|earth jagat[n.m.;sg.,d.] ambā[n.f.;sg.] mā̃[n.f.;sg.] kō[postp.] āgē rakhnā[past-part.m.sg.d.]|rakhānā[root] . Brahma mother be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too self-respect give[inf.m.pl.,o.] (of|K) (meaning|earth) world mother mother to previously (keep[past-part.m.sg.d.]|x[root]) .
133Although being Mother Brahma, for the sake of giving respect he placed Mother Jagadamba ahead.
115हर कार्य में बच्चों को आगे रखा और पुरूषार्थ की स्थिति में सदा स्वयं को ' पहले मैं ' इंजन के रूप में देखा . har|her kārya mē̃ bachchō̃ kō āgē rakhā aur purūṣhārth kī|key sthiti mē̃ sadā svayã kō ' pahlē maĩ ' engine kē|K rūp mē̃ dēkhā . har|harnā[root]|her kārya[n.m.;sg.,d.] mē̃[postp.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] āgē rakhnā[past-part.m.sg.d.]|rakhānā[root] aur puruṣhārth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] sadā svayã kō[postp.] ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] ' engine kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] dēkhnā[past-part.m.sg.d.] . (x|x[root]) task in child to previously (keep[past-part.m.sg.d.]|x[root]) and effort (do[past-part.f.]|of|key) stage in constantly x to ' (x|firstly) I ' engine (of|K) Rup in see[past-part.m.sg.d.] .
134He kept the children in front in every task, whereas in terms of the stage of effort, he kept himself in front in the form of an engine.
116इंजन आगे होता है ना . engine āgē hōtā hai nā . engine āgē hōnā[pres.sg.m.23] nā . engine previously be[pres.sg.m.23] ∅ .
135An engine is always at the front.
117सदा यह साकार जीवन में देखा कि जो मैं करूँगा मुझे देख सभी करेंगे . sadā yah sākār jīvan mē̃ dēkhā ki jō maĩ karū̃gā mujhē dēkh sabhī karē̃gē . sadā yah[pn.sg.d.] sākār, sākārī[adj.] jīvan[n.m.;sg.,d.] mē̃[postp.] dēkhnā[past-part.m.sg.d.] ki[conj.] jō[pn.;d.] maĩ[pn.sg.d.] karnā[fut.m.sg.1] maĩ[pn.sg.kō] dēkhnā[root] sab[adv.hī] karnā[fut.m.pl.12hon3] . constantly this sakar life in see[past-part.m.sg.d.] that that I do[fut.m.sg.1] I[.kō] see[root] all do[fut.m.pl.12hon3] .
136You always saw in sakar Baba's life: "Whatever I do, others who see me will do the same."
118तो विधि में , स्व-उन्नति में वा तीव्र पुरूषार्थ की लाइन में सदा ' पहले मैं ' रखा . tō vidhi mē̃ , sva-unnati mē̃ vā tīvr purūṣhārth kī|key line mē̃ sadā ' pahlē maĩ ' rakhā . tō vidhi[n.m.;sg.,d.] mē̃[postp.] , svaunnati[n.f.ī=>ī;sg.] mē̃[postp.] vā tīvr[adj.] puruṣhārth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key line mē̃[postp.] sadā ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] ' rakhnā[past-part.m.sg.d.]|rakhānā[root] . then method in , x in or intense effort (do[past-part.f.]|of|key) line in constantly ' (x|firstly) I ' (keep[past-part.m.sg.d.]|x[root]) .
137So, in terms of the method, self-progress and in the line of intense effort, he always kept himself first.
119तो आज विधि और सिद्धि की रेखायें चेक कर रहे थे . tō āj vidhi aur siddhi kī|key rēkhāyē̃ check kar rahē thē . tō āj vidhi[n.m.;sg.,d.] aur siddhi[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rēkhā[n.f.+ē̃;pl.d.] check karnā[root] rahnā[past-perf.pl.m.] . then today method and success (do[past-part.f.]|of|key) line check do[root] remain[past-perf.pl.m.] .
138So, today, Baba was checking the lines of the method and success.
120समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
139Do you understand?
121तो बदली नहीं कर देना . tō badlī|badalī nahī̃ kar dēnā . tō badlī[n.f.ī=>ī;sg.]|badalnā[past-part.f.] nahī̃[neg] karnā[root] dēnā[inf.m.sg.d.] . then (change|change[past-part.f.]) not do[root] give[inf.m.sg.d.] .
140So, don't change this around.
122यह बदली करना माना भाग्य को बदली करना . yah badlī|badalī karnā mānā bhāgya kō badlī|badalī karnā . yah[pn.sg.d.] badlī[n.f.ī=>ī;sg.]|badalnā[past-part.f.] karnā[inf.m.sg.d.] mānā|mānnā[past-part.m.sg.d.] bhāgya[n.m.;sg.,d.] kō[postp.] badlī[n.f.ī=>ī;sg.]|badalnā[past-part.f.] karnā[inf.m.sg.d.] . this (change|change[past-part.f.]) do[inf.m.sg.d.] (means|x[past-part.m.sg.d.]) x to (change|change[past-part.f.]) do[inf.m.sg.d.] .
141To change it around means to change your fortune around.
123सदा होलीहंस बन निर्णय शक्ति , परखने की शक्ति को समय पर कार्य में लगाने वाले विशाल बुद्धि बनो और सदा वृत्ति रूपी बीज को श्रेष्ठ बनाए विधि और सिद्धि सदा श्रेष्ठ अनुभव करते चलो . sadā holy hans ban nirṇay śhakti , parakhnē kī|key śhakti kō samay par kārya mē̃ lagānē vālē viśhāl buddhi banō aur sadā vr̥itti rūpī bīj kō śhrēṣhṭh banāē vidhi aur siddhi sadā śhrēṣhṭh anubhav kartē chalō . sadā hōlīhans[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] nirṇay[x] śhakti[n.f.ī=>ī;sg.] , parakhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] kō[postp.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] viśhāl[adj.] buddhi[n.f.;sg.] bannā[opt.pl.2,imp.pl.2] aur sadā vr̥itti[n.f.ī=>ī;sg.] rūpī[adj.] bīj[n.m.;sg.,d.] kō[postp.] śhrēṣhṭha[adj.] banānā[opt.sg.23]|banānā[past-part.m.pl.,o.] vidhi[n.m.;sg.,d.] aur siddhi[x] sadā śhrēṣhṭha[adj.] anubhav[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] . constantly holy swan (x|become[root]) discernment Shakti , x[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti to time (at|other) task in attach[inf.m.pl.,o.] those who broad and unlimited intellect become[opt.pl.2,imp.pl.2] and constantly attitude in the form of seed to elevated (create[opt.sg.23]|create[past-part.m.pl.,o.]) method and success constantly elevated experience do[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] .
142Be holy swans and always be those who have a broad and unlimited intellect with the powers to decide and discern at the right time. 143Always let the seed of your attitude be elevated and continue to experience the elevated method and success.
124पहले भी सुनाया था कि बापदादा का बच्चों से स्नेह है . pahlē bhī sunāyā thā ki bāpdādā kā bachchō̃ sē snēh hai . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] sunānā[past-perf.m.sg.] ki[conj.] bāpdādā kā[postp.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] snēh[n.m.;sg.,d.] hōnā[pres.sg.23] . (x|firstly) too speak[past-perf.m.sg.] that BapDada of child from love be[pres.sg.23] .
144You were also told earlier that BapDada has love for the children.
125स्नेह की निशानी क्या होती है ? snēh kī|key niśhānī kyā hōtī hai ? snēh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] kyā hōnā[pres.sg.f.23] ? love (do[past-part.f.]|of|key) sign what be[pres.sg.f.23] ?
145What is the sign of love?
126स्नेह वाला स्नेही की कमी को देख नहीं सकता , सदा स्वयं को और स्नेही आत्मा को सम्पन्न समान देखना चाहता है . snēh vālā snēhī kī|key kamī kō dēkh nahī̃ saktā , sadā svayã kō aur snēhī ātmā kō sampann samān dēkhnā chāhtā hai . snēh[n.m.;sg.,d.] vālā[adj.ā=>ā;m.sg.d.] snēhī[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] kō[postp.] dēkhnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] , sadā svayã kō[postp.] aur snēhī[adj.] ātmā[n.f.;sg.] kō[postp.] sampann[adj.] samān[adj.] dēkhnā[pres.sg.m.23.inf+cāhnā] . love those who loving (do[past-part.f.]|of|key) x to see[root] not can[pres-part.m.sg.d.] , constantly x to and loving soul to full equal see[pres.sg.m.23.inf+cāhnā] .
146One who loves someone cannot bear to see weaknesses in them. 147He always wants to see himself and the one he loves perfect and equal.
127समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
148Do you understand?
128तो बार-बार अटेन्शन खिंचवाते , चेकिंग कराते - यही सम्पन्न बनाने का सच्चा स्नेह है . tō bār-bār attention khiñchvātē , checking karātē - yahī sampann banānē kā sachchā snēh hai . tō bār[n.f.;sg.] attention khichvānā[pres-part.m.pl.,o.] , checking karānā[pres-part.m.pl.,o.] - yahī[pn.;d.] sampann[adj.] banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sachchā[adj.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] hōnā[pres.sg.23] . then time attention draw[pres-part.m.pl.,o.] , x make commit[pres-part.m.pl.,o.] - this full create[inf.m.pl.,o.] of true love be[pres.sg.23] .
149So, your attention is constantly being drawn to this and you are being made to check. 150This is the true love that makes you perfect.
129अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
151Achcha.
130अभी सब तरफ से पुराने बच्चे मैजारिटी में हैं . abhī sab taraph sē purānē bachchē majority mē̃ haĩ . ab[adv.hī] sab[adj.] taraph[n.m.;sg.,d.] sē[postp.] purānā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] majority mē̃[postp.] hōnā[pres.pl.12hon3] . now all direction from old child majority in be[pres.pl.12hon3] .
152Now, the majority here are older children from everywhere.
131पुराना किसको कहते हैं , अर्थ जानते हो ना ? purānā kiskō kahtē haĩ , arth|earth jāntē hō nā ? purānā[adj.ā=>ā;m.sg.d.] kaun[pn.sg.kō] kahnā[pres.pl.m.12hon3] , arth[n.m.;sg.,d.]|earth jānnā[pres.pl.m.2] nā ? old who[.kō] say[pres.pl.m.12hon3] , (meaning|earth) know[pres.pl.m.2] ∅ ?
153Do you know the meaning of “older ones”?
132बापदादा पुरानों को कहते हैं - सब बातों में पक्के . bāpdādā purānō̃ kō kahtē haĩ - sab bātō̃ mē̃ pakkē . bāpdādā purānā[n.m.ā=>ō̃;pl.o.] kō[postp.] kahnā[pres.pl.m.12hon3] - sab[adj.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] pakkā[adj.ā=>ē;m.o.,m.pl.] . BapDada old to say[pres.pl.m.12hon3] - all matter in firm .
154BapDada calls older ones those who are strong in everything.
133पुराने अर्थात् पक्के . purānē arthāt pakkē . purānā[adj.ā=>ē;m.o.,m.pl.] arthāt pakkā[adj.ā=>ē;m.o.,m.pl.] . old that is firm .
155Old ones means strong ones.
134अनुभव भी पक्का बनाता है . anubhav bhī pakkā banātā hai . anubhav[n.m.;sg.,d.] bhī[p.] pakkā[adj.ā=>ā;m.sg.d.] banānā[pres.sg.m.23] . experience too firm create[pres.sg.m.23] .
156Experience also makes you strong.
135ऐसा कच्चा नहीं जो जरा-सी माया बिल्ली आवे और घबरा जावें . aisā kachchā nahī̃ jō jarā-sī māyā billī āvē aur ghabrā jāvē̃ . aisā[adj.ā=>ā;m.sg.d.] kachchā[adj.ā=>ā;m.sg.d.] nahī̃[neg] jō[pn.;d.] x māyā[n.f.;sg.] billī[n.f.ī=>ī;sg.] ānā[opt.sg.23] aur ghabrānā[opt.pl.12hon3.root+jānā] . such weak not that x Maya cat come[opt.sg.23] and be afraid[opt.pl.12hon3.root+jānā] .
157You are not such weak ones who become afraid when Maya, the cat, comes even slightly.
136सभी पुराने - पक्के आये हो ना ? sabhī purānē - pakkē āyē hō nā ? sab[adv.hī] purānā[adj.ā=>ē;m.o.,m.pl.] - pakkā[adj.ā=>ē;m.o.,m.pl.] ānā[pres-perf.pl.m.2] nā ? all old - firm come[pres-perf.pl.m.2] ∅ ?
158All of you who have come are old, strong ones, have you not?
137मिलने का चांस लेने के लिए सभी ' पहले मैं ' किया तो कोई हर्जा नहीं . milnē kā chance lēnē kē liē sabhī ' pahlē maĩ ' kiyā tō kōī harjā nahī̃ . milnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] chance lēnā[inf.m.pl.,o.] kē liē[x] sab[adv.hī] ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] ' karnā[past-part.m.sg.d.] tō kōī[pn.;d.] harzā[n.m.ā=>ā;sg.d.] nahī̃[neg] . receive[inf.m.pl.,o.] of chance take[inf.m.pl.,o.] for all ' (x|firstly) I ' do[past-part.m.sg.d.] then some x not .
159It doesn't matter that all of you have said "I first", in this chance of a meeting.
138लेकिन हर कार्य में कायदा और फायदा तो है ही . lēkin har|her kārya mē̃ kāydā aur phāydā tō hai hī . lēkin har|harnā[root]|her kārya[n.m.;sg.,d.] mē̃[postp.] kāydā[n.m.ā=>ā;sg.d.] aur fāydā[n.m.ā=>ā;sg.d.] tō hōnā[pres.sg.23] hī[p.] . but (x|x[root]) task in law and profit then be[pres.sg.23] only .
160However, in every task, there are the laws and the benefits.
139ऐसे भी नहीं ' पहले मैं ' तो इसका मतलब एक हजार आ जाएं . aisē bhī nahī̃ ' pahlē maĩ ' tō iskā matlab ēk hajār ā jāē̃ . aisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] nahī̃[neg] ' pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] ' tō yah[pn.sg.kā] matlab[n.m.;sg.,d.] ēk[adj.] hazār[n.m.;sg.,d.] ānā[opt.pl.12hon3.root+jānā] . such too not ' (x|firstly) I ' then this[.kā] x one 1000 come[opt.pl.12hon3.root+jānā] .
161It isn't that when you say "I first" a thousand of you turn up.
140साकार सृष्टि में कायदा भी है , फायदा भी है . sākār sr̥iṣhṭi mē̃ kāydā bhī hai , phāydā bhī hai . sākār, sākārī[adj.] sr̥iṣhṭi[n.f.;sg.] mē̃[postp.] kāydā[n.m.ā=>ā;sg.d.] bhī[p.] hōnā[pres.sg.23] , fāydā[n.m.ā=>ā;sg.d.] bhī[p.] hōnā[pres.sg.23] . sakar world in law too be[pres.sg.23] , profit too be[pres.sg.23] .
162In the corporeal world, there are laws and also benefits.
141अव्यक्त वतन में कायदे की बात नहीं , कायदा बनाना नहीं पड़ता . avyakt vatan mē̃ kāydē kī|key bāt nahī̃ , kāydā banānā nahī̃ paṛtā . avyakt[adj.] vatan[n.m.;sg.,d.] mē̃[postp.] kāydā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] nahī̃[neg] , kāydā[n.m.ā=>ā;sg.d.] banānā[inf.m.sg.d.] nahī̃[neg] paṛnā[pres-part.m.sg.d.] . avyakt world in law (do[past-part.f.]|of|key) matter not , law create[inf.m.sg.d.] not fall[pres-part.m.sg.d.] .
163In the subtle region, there is no question of laws; laws do not have to be created there.
142अव्यक्त मिलन के लिए मेहनत लगती है , साकार मिलन सहज लगता है , इसलिए भाग आते हो . avyakt milan kē liē mēhnat lagtī hai , sākār milan sahaj lagtā hai , isliē bhāg ātē hō . avyakt[adj.] milan[n.m.;sg.,d.] kē liē[x] mēhnat[n.f.;sg.] lagnā[pres.sg.f.23] , sākār, sākārī[adj.] milan[n.m.;sg.,d.] sahaj[adj.] lagnā[pres.sg.m.23] , isliē bhāgnā[pres.pl.m.2.root+ānā] . avyakt meeting for effort x[pres.sg.f.23] , sakar meeting easy x[pres.sg.m.23] , therefore run[pres.pl.m.2.root+ānā] .
164It takes effort to have an avyakt meeting, whereas the corporeal meeting takes place easily. 165This is why you all come running here.
143लेकिन समय प्रमाण जितना कायदा उतना फायदा होता है . lēkin samay pramāṇ jitnā kāydā utnā phāydā hōtā hai . lēkin samay[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] jitnā[adj.ā=>ā;m.sg.d.] kāydā[n.m.ā=>ā;sg.d.] utnā[adj.ā=>ā;m.sg.d.] fāydā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.m.23] . but time (under) the more law x profit be[pres.sg.m.23] .
166However, according to the time, to the extent that there are laws, so there are benefits.
144बापदादा थोड़ा भी ईशारा देते हैं तो समझते हैं - अब पता नहीं क्या होने वाला है ? bāpdādā thōṛā bhī īśhārā dētē haĩ tō samajhtē haĩ - ab patā nahī̃ kyā hōnē vālā hai ? bāpdādā thōṛā[adj.ā=>ā;m.sg.d.] bhī[p.] iśhārā[n.m.ā=>ā;sg.d.] dēnā[pres.pl.m.12hon3] tō samajhnā[pres.pl.m.12hon3] - ab[adv.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] kyā hōnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? BapDada short too signal give[pres.pl.m.12hon3] then understand[pres.pl.m.12hon3] - now knowledge not what be[inf.m.pl.,o.] those who be[pres.sg.23] ?
167When BapDada gives even a little signal, you feel, "We don't know what is going to happen next."
145अगर कुछ होना भी होगा तो बताकर नहीं होगा . agar kuchh hōnā bhī hōgā tō batākar nahī̃ hōgā . agar kuchh hōnā[inf.m.sg.d.] bhī[p.] hōnā[fut.m.sg.23] tō batānā[abs.] nahī̃[neg] hōnā[fut.m.sg.23] . if anything be[inf.m.sg.d.] too be[fut.m.sg.23] then tell[abs.] not be[fut.m.sg.23] .
168If anything is going to happen, it will not happen by telling you in advance.
146साकार बाप अव्यक्त हुए तो बताकर गये क्या ? sākār bāp avyakt huē tō batākar gayē kyā ? sākār, sākārī[adj.] bāp[n.m.;sg.,d.] avyakt[adj.] hōnā[past-part.m.pl.,o.] tō batānā[abs.] jānā[past-part.m.pl.,o.] kyā ? sakar father avyakt be[past-part.m.pl.,o.] then tell[abs.] go[past-part.m.pl.,o.] what ?
169When sakar Baba became avyakt, did he tell you?
147जो अचानक होता है वह अलौकिक प्यारा होता है , इसलिए बापदादा कहते हैं सदा एवररेडी रहो . jō achānak hōtā hai vah alaukik pyārā hōtā hai , isliē bāpdādā kahtē haĩ sadā ever ready rahō . jō[pn.;d.] achānak hōnā[pres.sg.m.23] vah[pn.sg.d.] alaukik[adj.] pyārā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] , isliē bāpdādā kahnā[pres.pl.m.12hon3] sadā ever ready rahnā[opt.pl.2,imp.pl.2] . that suddenly be[pres.sg.m.23] that alokik loving be[pres.sg.m.23] , therefore BapDada say[pres.pl.m.12hon3] constantly ever-ready remain[opt.pl.2,imp.pl.2] .
170Anything that happens suddenly is alokik and lovely. 171This is why BapDada says: Remain constantly ever ready.
148जो होगा वह अच्छे ते अच्छा होगा . jō hōgā vah achchhē tē achchhā hōgā . jō[pn.;d.] hōnā[fut.m.sg.23] vah[pn.sg.d.] achchhā[adj.ā=>ē;m.o.,m.pl.] sē achchhā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] . that be[fut.m.sg.23] that achcha from achcha be[fut.m.sg.23] .
172Whatever happens will be the best of all.
149समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 150अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
173Do you understand?
151सर्व होलीहंसों को , सर्व विशाल बुद्धि , श्रेष्ठ स्वच्छ बुद्धि धारण करने वाले बुद्धिवान बच्चों को , सर्व शक्तियों को , सर्व विशेषताओं को समय प्रमाण कार्य में लाने वाले ज्ञानी तू आत्मायें , योगी तू आत्मायें बच्चों को , सदा बाप समान सम्पन्न बनने के उमंग-उत्साह में रहने वाले सम्पन्न बच्चों को बापदादा का यादप्यार और नमस्ते . sarv hōlīhãsō̃ kō , sarv viśhāl buddhi , śhrēṣhṭh svachchha buddhi dhāraṇ karnē vālē buddhivān bachchō̃ kō , sarv śhaktiyō̃ kō , sarv viśhēṣhatāō̃ kō samay pramāṇ kārya mē̃ lānē vālē gyānī tū ātmāyē̃ , yōgī tū ātmāyē̃ bachchō̃ kō , sadā bāp samān sampann bannē kē|K umaṅg-utsāh mē̃ rahnē vālē sampann bachchō̃ kō bāpdādā kā yādpyār aur namastē . sarv[adj.] hōlīhans[n.m.+ō̃;pl.o.] kō[postp.] , sarv[adj.] viśhāl[adj.] buddhi[n.f.;sg.] , śhrēṣhṭha[adj.] svachchh[adj.] buddhi[n.f.;sg.] dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] buddhivān[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] , sarv[adj.] viśhēṣhtā[n.f.+ō̃;pl.o.] kō[postp.] samay[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] kārya[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] gyānī[adj.] tū ātmā[n.f.+ē̃;pl.d.] , yōgī[x] tū ātmā[n.f.+ē̃;pl.d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , sadā bāp samān[x] sampann[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K umaṅg-utsāh[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sampann[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . all holy swan to , all broad and unlimited intellect , elevated pure intellect adopting do[inf.m.pl.,o.] those who wise child to , all Shakti to , all speciality to time (under) task in x[inf.m.pl.,o.] those who gyani you soul , yogi you soul child to , constantly equal to the Father full become[inf.m.pl.,o.] (of|K) zeal and enthusiasm in remain[inf.m.pl.,o.] those who full child to BapDada of love, remembrance and x .
174Achcha. 175To all the holy swans, to all the intelligent children who develop broad, unlimited, elevated and clean intellects, to all the Shaktis, to the children who are gyani and yogi souls who use all their specialities at the right time, to all the perfect children who always have the zeal and enthusiasm to become complete and perfect like the Father, BapDada's love, remembrance and namaste.