Daily Murli for Sunday 4 April 2021

होलीहंस hōlīhans (10.58)

The sacred swan symbol of the holy and pure soul.

स्वमान svamān (8.55)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

परखना parakhnā (7.52)

सिद्धि siddhi (7.30)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

अपमान apmān (6.80)

Insult, disgrace, affront.
(Bābā) Disrespect.

श्रृंगारना śhrr̥iṅgārnā (6.67)

To adorn, to dress, to embellish, to decorate.

होली hōlī (6.66)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

निर्णय nirṇay (6.66)

Judgment, decision, conclusion.

श्रृंगार śhrr̥iṅgār (6.45)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

वृत्ति vr̥itti (6.43)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

रंगना raṅgnā (6.32)

holy (6.29)

Holy.

engine (5.91)

Engine.

विधि vidhi (5.82)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

स्वउन्नति svaunnati (5.81)

रेखा rēkhā (5.70)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

प्रमाण pramāṇ (5.63)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

जो ओटे सो अर्जुन jō ōṭē sō arjun (5.57)

कंकड़ kaṅkaṛ (5.50)

Gravel, pebble, small piece of stone.

सभा sabhā (5.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

checking (4.93)

Checking.

विशेषता viśhēṣhtā (4.82)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हंस hans (4.78)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

मालिकपन mālikpan (4.76)

The condition of being master, lord, owner.

बदली badlī (4.66)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

बीतना bītnā (4.64)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

रूहरिहान rūhrihān (4.61)

Conversation of the soul with the soul or the supreme Soul.

मूल्य mūlya (4.29)

Cost, price, worth, value.

सफलतापूर्वक saphaltāpūrvak (4.28)

With success.

रंग raṅg (4.24)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

व्यक्ति vyakti (4.04)

division (3.95)

चश्मा chaśhmā (3.95)

निर्मान nirmān (3.94)

Humble, without conceit, without arrogance, without pride.

कायदा kāydā (3.90)

A rule, regulation, law, ordinance.
Regularity.

high (3.83)

High.

check (3.79)

Check.

परिस्थिति paristhiti (3.73)

Circumstance(s).
(Bābā) External situation, external condition.

के प्रति kē prati (3.69)

Towards.

line (3.67)

Line.

बीती bītī (3.66)

Past events or experiences; the past.

combined (3.66)

Combined.

मिलन milan (3.65)

Meeting, union, contact.

set (3.64)

Set

आसनधारी āsandhārī (3.61)

(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.

फलस्वरूप phalsvarūp (3.56)

रखाना rakhānā (3.45)

authority (3.44)

Authority.

कार्य kārya (3.44)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अभिमान abhimān (3.39)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

विशेष viśhēṣh (3.35)

Special, specific, particular, distinctive, characteristic, typical.

वृक्ष vr̥ikṣha (3.34)

Tree, shrub.

अलौकिक alaukik (3.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अमूल्य amūlya (3.28)

Priceless, invaluable.

number (3.23)

Number.

निर्विकल्प nirvikalp (3.22)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

खिचवाना khichvānā (3.16)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

स्व-परिवर्तन sva-parivartan (3.11)

Self-transformation.

पार करना pār karnā (3.10)

win (3.06)

Win.

स्नेह snēh (3.03)

Love, affection.
Oil, oily substance.

यथार्थ yathārth (3.02)

Real, actual.
Accurate.

स्वच्छ svachchh (3.00)

Clean, clear, neat, pure, transparent.

बीज bīj (2.99)

Seed, kernel. Source, origin, primary cause.

शिव शक्ति śhiv śhakti (2.97)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

धारण dhāraṇ (2.94)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

use (2.93)

Use.

विशाल viśhāl (2.90)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

हँसना hãsnā (2.88)

To laugh, to deride, to ridicule, to joke.

सजना sajnā (2.87)

स्थित sthit (2.85)

Situated, located, placed.
Circumstanced.

आजकल करना ājkal karnā (2.82)

संपर्क sampark (2.80)

royal family (2.80)

Royal family.

अन्तर antar (2.77)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

chance (2.72)

Chance.

के बजाए kē bajāē (2.70)

In place of, in lieu of, instead of.

स्नेही snēhī (2.66)

A lover.
Loving, affectionate.

number one (2.64)

Number one.

संपन्न sampann (2.63)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

चाहे chāhē (2.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सम्मान sammān (2.60)

Respect, honour, prestige.

विस्तार vistār (2.59)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

अप्राप्ति aprāpti (2.59)

Non-attainment, non-acquisition.

विकल्प vikalp (2.55)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

third (2.51)

Third.

हिन्दी hindī (2.51)

The Hindi language.
Indian.

second number (2.49)

अम्बा ambā (2.47)

Mother.
The goddess Durgā (= Devī).

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

last (2.45)

Last.

बिल्ली billī (2.42)

Female cat, cat (in general).

दृष्टि dr̥iṣhṭi (2.40)

Sight, view, vision, glance.
(Bābā) Vision, look.

श्रृंगार करना śhrr̥iṅgār karnā (2.36)

To make up, to adorn, to dress, to embellish, to decorate.

जगत jagat (2.35)

The world, universe.

one (2.34)

One.

सजाना sajānā (2.33)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

रमणीक ramaṇīk (2.31)

Beautiful, pretty, charming, winsome, attractive.

सामना sāmnā (2.30)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

बुद्धिवान buddhivān (2.24)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

सफलता saphaltā (2.23)

Success, achievement.

mix (2.22)

बचपन bachpan (2.21)

Childhood.

ever ready (2.19)

Ever-ready.

परिवार parivār (2.16)

Family, household.

माँ mā̃ (2.15)

Mother.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

स्वतः svataḥ (2.11)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हर्ज़ा harzā (2.08)

Harm, loss, damage.

दृष्टान्त dr̥iṣhṭānt (2.07)

आवश्यक āvaśhyak (2.07)

बदले badlē (2.06)

In exchange, in return, in lieu.

शक्ति śhakti (2.06)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

गुण guṇ (2.03)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

हाज़िर hāzir (1.99)

Present, ready.

अर्जुन arjun (1.97)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

आधार ādhār (1.94)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

वतन vatan (1.90)

Homeland, native country.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

श्रेष्ठ śhrēṣhṭha (1.90)

The best, good, excellent, superior.

बदलना badalnā (1.88)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

मतलब matlab (1.87)

जिस समय jis samay (1.86)

इच्छा ichchhā (1.85)

Wish, desire, will.

दोनों dōnō̃ (1.85)

साकार, साकारी sākār, sākārī (1.81)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

रूपी rūpī (1.73)

(suffix) Having the form of, of the shape of, similar to.

पक्का pakkā (1.73)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

variety (1.73)

Variety.

लम्बा lambā (1.71)

Long, lengthy, tall.

कोट kōṭ (1.71)

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

majority (1.67)

Majority.

royal (1.66)

Royal.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

आज āj (1.61)

Today.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अव्यक्त avyakt (1.60)

Not manifest, not apparent, imperceptible, indistinct.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

साथ-साथ sāth-sāth (1.57)

सुन्दर sundar (1.54)

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्मृति smr̥iti (1.53)

Memory, remembrance.
Books of traditional code of Hindu law.

वर्णन varṇan (1.52)

कमी kamī (1.52)

result (1.51)

Result.

emerge (1.50)

To emerge.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

foundation (1.46)

Foundation.

जहाँ jahā̃ (1.44)

Where, wherever.

समाचार samāchār (1.43)

News; information.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जीवन jīvan (1.42)

Life, animation, existence.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

लेकिन lēkin (1.42)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनुभव anubhav (1.35)

Experience.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

संग saṅg (1.32)

Company, association, contact.

तीन tīn (1.32)

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

अति ati (1.31)

के बाद kē bād (1.30)

After.

योगी yōgī (1.26)

(One) who practices yōg.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

शब्द śhabd (1.24)

Word, term, sound.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

तीनों tīnō̃ (1.20)

The three, all three.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

attention (1.18)

Attention.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

वैसा vaisā (1.14)

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

स्वयं svayã (1.12)

नमस्ते namastē (1.12)

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

बीच bīch (1.08)

Middle, centre.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

सज़ा sazā (1.06)

Punishment, penalty.

knowledgeful (1.06)

Knowledgeful.

लगा lagā (1.05)

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

अलग alag (0.95)

Different, separate, apart, distinct.

second (0.95)

Second.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सृष्टि sr̥iṣhṭi (0.93)

Creation.
The world.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

अर्थात् arthāt (0.91)

That is, that is to say, namely (viz.).

earth (0.90)

Earth.

अर्थ arth (0.90)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

her (0.89)

हर har (0.89)

जब तक jab tak (0.89)

As long as.
(with negation) until.

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

माना mānā (0.88)

(it) Means, that is.

बार bār (0.87)

Time, occasion.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

सामने sāmnē (0.85)

आजकल ājkal (0.85)

Nowadays, these days.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

या yā (0.85)

Or, either.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

हरना harnā (0.83)

आगे āgē (0.79)

Ahead, in front of, before; in future.

आप āp (0.78)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कल्याण kalyāṇ (0.76)

Welfare.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लाना lānā (0.74)

सर्व sarv (0.74)

All ; whole, entire, complete.

लगाना lagānā (0.74)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चलाना chalānā (0.71)

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सम्बन्ध sambandh (0.67)

Connection, relationship.

कई kaī (0.66)

Several, sundry, divers, some, some few.

तरफ taraph (0.64)

Side, direction.
Towards.

रचना rachnā (0.64)

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रूहानी rūhānī (0.61)

Spiritual.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

भल bhal (0.60)

Even if, even though.

अगर agar (0.60)

If, if so be, in case, in the event of.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सदा sadā (0.59)

Always, perpetually, continually, ever.

समय samay (0.59)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तक tak (0.54)

To, upto, till, until, by.

यही yahī (0.54)

Emphatic form of yah: this very.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

दो dō (0.50)

Two, 2.

हज़ार hazār (0.50)

Thousand, 1000.

सुनाना sunānā (0.49)

To cause to hear, to relate, to read out, to recite, to pronounce.

उतना utnā (0.48)

वा vā (0.47)

Or.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

पवित्र pavitr (0.46)

Holy, sacred, pure.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

आना ānā (0.41)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

गाना gānā (0.37)

To sing, to chant.
A song.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मानना mānnā (0.36)

in (0.34)

In.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

विश्व viśhva (0.33)

The world, universe.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शरीर śharīr (0.30)

Body.

सो sō (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पता patā (0.26)

Address, whereabouts, information, knowledge.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

वहां vahā̃ (0.23)

There.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बन ban (0.20)

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सोना sōnā (0.19)

To sleep.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

सिर्फ sirph (0.17)

पहला pahlā (0.16)

देखना dēkhnā (0.16)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्योंकि kyōṅki (0.16)

Because, since.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.15)

To be born.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

याद yād (0.13)

Remembrance, recollection, memory.

slogan (0.12)

Slogan.

पाना pānā (0.12)

मैं maĩ (0.11)

I. (personal pronoun)

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ज्ञान gyān (0.10)

Knowledge directly taught by God.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कभी kabhī (0.09)

Sometime, ever.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जब jab (0.08)

(Relative pronoun) When.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

सकना saknā (0.04)

To can, to be able to.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.03)

For, for the sake of.

कौन kaun (0.03)

interrogative pronoun. Who

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चलना chalnā (0.02)

Continue.

लेना lēnā (0.02)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.01)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अब ab (0.00)

Now.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.