Daily Murli for Sunday 4 July 2021

⁰ 04/07/21 Madhuban Avyakt BapDada Om Shanti 30/01/88

¹The Second Step of Courage is Tolerance (life story of Brahma Baba).

²Today, the Almighty Authority Father is seeing His first elevated creation.

³The first creation is of Brahmins, and Brahma is said to be the first number of the first creation.

⁴Because of being the first number of the first creation, Brahma is called Adi Dev.

⁵There is also a memorial of this name “Adi Dev” on Abu mountain.

⁶He is called Adi Dev, that is, the first creation and, as well as that, Adi Dev also means that he is the first number deity at the start of the new world.

⁷It is Brahma who becomes the first deity in the form of Shri Krishna. ⁸This is why he is called the first deity at the start of the new world.

⁹At the confluence age too, he is the first number of the first creation, that is, whether you call him Adi Dev or Brahma, he is the creator of Brahmin souls.

¹⁰So, he is the first one at the confluence age and also at the start of the world, and so he is called Adi Dev.

¹¹It is Brahma who becomes the first karmateet angel.

¹²Brahma becomes an angel and that angel becomes a deity; he is number one in everything.

¹³How did he become number one in this way?

¹⁴With what method did he attain number one success?

¹⁵All of you Brahmin souls have to follow Brahma.

¹⁶What do you have to follow him in?

¹⁷You have already been told about his first step of surrender.

¹⁸He demonstrated this too in his first step by surrendering in every way.

¹⁹The second step is tolerance.

²⁰When he surrendered himself, of course he received the most elevated inheritance from the Father, but what did he receive from the people of the world?

²¹Who was showered with the most insults? ²²Even though you souls were insulted or assaulted, it was Brahma who continued to receive the most anger.

²³In his lokik life, he had never heard a bad word, but when he became Brahma, he became number one in having to hear bad words.

²⁴He had led a life where he received the most love from everyone, but to the extent that he was loved by everyone in his lokik life, everyone became his enemy in his alokik life.

²⁵When some children were assaulted, that was automatically also an assault on the father indirectly.

²⁶However, with the virtue of tolerance, or with the inculcation of tolerance he remained smiling; he never wilted.

²⁷To smile when someone praises you is not being tolerant.

²⁸However, to remain smiling at a time when someone becomes an angry enemy and rains insults on you and you do not show the slightest sign of wilting on your face or even in your thoughts; that is said to be having tolerance.

²⁹To see, speak and start a connection with merciful feelings with an enemy soul is called having tolerance.

³⁰In the task of establishment and of doing service, there were sometimes small and sometimes big storms.

³¹As a memorial in the scriptures, they have portrayed Mahavir Hanuman carrying such a big mountain on the palm of his hand just like a ball.

³²In the same way, no matter if the problem, obstacle or storm seems like a big mountain, a mountain means to make a big thing into a small toy and overcome it as you would in a game. ³³Or, he made anything big become something very light; he remained light himself and he also made others light. ³⁴This is called tolerance.

³⁵He didn’t make a small stone into a mountain, but made a mountain into a ball; he put the expansion into its essence: this is tolerance.

³⁶To expand obstacles and problems in your mind or to speak about them to others means to make mountains.

³⁷However, he did not go into expansion but, with the full stop of “nothing new”, he put a full stop and moved forward. ³⁸This is called putting expansion into its essence.

³⁹An elevated, tolerant soul is always able to put expansion, problems and obstacles into their essence with knowledge and yoga, just as Brahma Baba did. ⁴⁰When you go on a long route, it flakes up all your time and energy, that is, a lot more of both are used.

⁴¹In the same way, expansion is the long route and the essence is achieved by taking a short cut. ⁴²Both are able to go across, but because those who take a short cut are able to save their time and energy, they don’t become disheartened.

⁴³They constantly enjoy themselves and overcome everything with a smile. ⁴⁴This is called tolerance. ⁴⁵Someone with the power of tolerance would never be afraid or think: “Does this also happen?” ⁴⁶Because of being constantly full, he will go into the depths of knowledge and remembrance.

⁴⁷Someone who is afraid is never able to go into the depths. ⁴⁸One with essence remains constantly full.

⁴⁹This is why there is depth in something full. ⁵⁰One with expansion is empty; this is why something empty always rattles.

⁵¹So, someone with expansion would constantly continue to rattle on with thoughts such as “Why this? ⁵²What is this?

⁵³It shouldn’t be like this, but like this. ⁵⁴It should not be like this.”

⁵⁵He would continue to rattle on in this way in his thoughts and in his words, too. ⁵⁶He would still constantly rattle on in front of everyone. ⁵⁷What happens when you rattle on endlessly?

⁵⁸You rattle on, you become breathless and you tire yourself out.

⁵⁹Those who are tolerant are saved from all of those things and this is why they always enjoy themselves; they don’t rattle on; they fly.

⁶⁰The second step of tolerance. ⁶¹Brahma Baba demonstrated this by taking this step. ⁶²He always remained unshakeable and immovable.

⁶³He always enjoyed himself in an easy way and didn’t have to labour.

⁶⁴The children who did 14 years of tapasya experienced this.

⁶⁵Did you feel it was 14 long years, or did you feel it was just like a few moments?

⁶⁶Did you enjoy it or did it feel like hard work?

⁶⁷Baba took many test papers of physical labour too.

⁶⁸There is a vast difference between being those who were raised as if they were royalty and being those who made the cow-dung patties (for the fire) and who were made mechanics.

⁶⁹He also made you sew slippers.

⁷⁰He made you into shoemakers and gardeners too.

⁷¹However, was that labour or a pleasure?

⁷²You overcame everything, but you always experienced it to be a life of pleasure.

⁷³Those who became confused ran away whereas those who remained in pleasure are giving many others the experience of a life of pleasure.

⁷⁴Even now, if those 14 years were to be repeated, you would like that, would you not?

⁷⁵However, now, if someone has to do even a little physical work at a centre, they think: Is this why I renounced everything? ⁷⁶Am I meant to do this work?

⁷⁷To live one’s life in pleasure is said to be a Brahmin life.

⁷⁸Whether it is ordinary physical work or whether you have to give a speech on a stage to thousands of people, do both with pleasure.

⁷⁹This is called living a life of pleasure.

⁸⁰Not to be confused and think: I didn’t think that to surrender would mean I would have to do all of this. ⁸¹I came here as a teacher. ⁸²I didn’t renounce everything to do this physical work. ⁸³Is this all a Brahma Kumari life is?

⁸⁴This is called a life of confusion.

⁸⁵To become a Brahma Kumari means to live with pleasure in your heart, not with physical pleasures.

⁸⁶With pleasure in your heart, you will be able to transform any situation or task that is causing confusion into a pleasure. ⁸⁷Although you have elevated facilities and everything you have is clear, if you yourself are constantly confused, you create confusion in something that is very clear. ⁸⁸While having good facilities, you won’t be able to take pleasure in those facilities. ⁸⁹“How will this happen?

⁹⁰This will not happen like this, but like this.” ⁹¹You will be confused yourself about that and you will also confuse others.

⁹²It is said: When a thread is tangled (confused), it is with great difficulty that you are able to untangle it.

⁹³You would be confused about something good and also about something that causes fear, because your attitude is confused and your mind is confused. ⁹⁴Your attitude automatically then affects your vision and, because of your vision, you see the world as being confused too.

⁹⁵A Brahma Kumari life means a life of pleasure, like that of Father Brahma.

⁹⁶However, the basis of this is tolerance.

⁹⁷So, tolerance is very special.

⁹⁸Because of this speciality, Father Brahma always remained unshakeable and immovable.

⁹⁹You have been told of two papers of tolerance.

¹⁰⁰The first paper was of the bad words and assaults from people.

¹⁰¹The second was of the different obstacles that came in establishing the yagya.

¹⁰²The third was that some Brahmin children became traitors and created opposition because of their discontentment about small or large matters.

¹⁰³However, in this too, with the feeling of satisfying those who were discontent and by considering them to be influenced by something else, by having benevolent feelings and the silence power of tolerance, he made each one move forward.

¹⁰⁴He still taught the lesson of tolerance with sweetness, good wishes and pure feelings to those who came to oppose him.

¹⁰⁵When someone opposed him one day and came the next day to ask him for forgiveness with words emerging from his lips, “Baba is truly Baba!”, that is said to be making those who fail pass with tolerance and to pass through the obstacle.

¹⁰⁶So, you heard about the second step.

¹⁰⁷For what?

¹⁰⁸So that you can place your steps in his steps.

¹⁰⁹This is known as “Follow Father” or to become equal to the father.

¹¹⁰Do you want to become this or do you just want to observe from a distance?

¹¹¹You are courageous, are you not? ¹¹²Punjab, Maharashtra, both are courageous.

¹¹³All are courageous.

¹¹⁴All you people from this land and abroad call yourselves mahavirs.

¹¹⁵If any one of you were to be called part of the infantry, would you accept that?

¹¹⁶This proves that all of you consider yourselves to be mahavirs.

¹¹⁷To be a mahavir means to be equal to the father.

¹¹⁸Do you understand?

¹¹⁹Achcha.

¹²⁰To all the souls from this land and abroad who are equal to the father and constantly have surrendered intellects, to those who always remain tolerant in every situation and with everyone and who make every big situation into something small and easily overcome it, to those who put any expansion into its essence, to those who constantly live their Brahmin life as a life of pleasure, to such elevated mahavir souls who become equal to the Father, BapDada’s love filled love, remembrance and namaste together with the blessing, “May you become equal.”

¹²¹BapDada meeting groups:

¹²²To the Kumars ¹²³1. What is the speciality of kumars?

¹²⁴A kumar life is an elevated life because it is a pure life, and where there is purity, there is greatness.

¹²⁵A kumar means to be powerful, to be someone who is able to do whatever he has the thought to do.

¹²⁶A kumar means to be one who is always free from bondage and makes others free from bondage.

¹²⁷You have such specialities, do you not?

¹²⁸You can put whatever thought you have into practice.

¹²⁹You remain pure yourselves and you can also tell others the importance of remaining pure.

¹³⁰You can become instruments for such service.

¹³¹What people of the world consider to be impossible, you Brahma Kumars issue this challenge: “No one can be as pure as we are.” ¹³²Why?

¹³³Because it is the Almighty Authority who makes you that.

¹³⁴No matter how much people of the world try, they cannot become as pure as you.

¹³⁵You have easily become pure.

¹³⁶It feels easy, does it not?

¹³⁷Or, do you also say, like the people of the world, that it is unnatural? ¹³⁸Do you feel that?

¹³⁹The definition of a kumar is: One who issues a challenge, those who demonstrate this by transforming themselves in a practical way, the ones who make the impossible possible.

¹⁴⁰Other people take their companions into bad company, whereas you bring them into the Father’s company. ¹⁴¹You don’t colour them with your company.

¹⁴²You colour them with the Father’s company. ¹⁴³You make them equal to the Father. ¹⁴⁴You are like that, are you not?

¹⁴⁵Achcha.

¹⁴⁶2. A kumar means one who is constantly unshakeable and immovable. ¹⁴⁷No matter what type of situations come, you are not those who fluctuate because your Companion is the Father Himself.

¹⁴⁸One will always be unshakeable and immovable when the Father is there.

¹⁴⁹When the Almighty Authority is there, there will be all the powers.

¹⁵⁰Maya cannot do anything in front of all the powers. ¹⁵¹Therefore, a kumar life means to be one with a constant stage, not one who fluctuates.

¹⁵²Those who fluctuate are not able to claim the imperishable fortune of the kingdom. ¹⁵³You would receive a little happiness, but not for all time. ¹⁵⁴Therefore, a kumar life means to be constantly unshakeable and to have a stable stage.

¹⁵⁵So, is your stage stable, or is your intellect pulled by other tastes?