Daily Murli for Tuesday 13 July 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (121)
To be.
To happen, to occur.
To exist.
To be born.
का kā (68)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (58)
To do.
Also used after a transitive English verb to conjugate.
तो tō (51)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (45)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
में mē̃ (44)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
कहना kahnā (40)
Say.
यह yah (40)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (38)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बाप bāp (34)
Father.
नहीं nahī̃ (32)
No.
Not.
तुम tum (31)
You (between equals).
भी bhī (29)
Inclusive emphatic particle: too, also, even.
ही hī (29)
Emphatic particle with a sense of exclusion : only.
देना dēnā (25)
To give.
K (24)
The letter K of our alphabet (used as an initial in acronyms).
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
key (22)
Key.
आना ānā (20)
To come.
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
आत्मा ātmā (18)
The soul, the spirit, the self.
बनना bannā (15)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
हम ham (14)
We.
(rustic form) I.
जाना jānā (14)
To go, to depart, to lose, to flow.
और aur (12)
And.
Else.
Other.
लेना lēnā (12)
To take.
मैं maĩ (12)
I. (personal pronoun)
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फिरना phirnā (12)
To turn.
To wander, to ramble, to walk about, to go round.
बहुत bahut (11)
Many, much.
Very.
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
के लिए kē liē (10)
For, for the sake of.
नाम nām (10)
Name.
अब ab (9)
Now.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दुनिया duniyā (9)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (9)
To can, to be able to.
कौन kaun (8)
interrogative pronoun. Who
कि ki (8)
That (to report indirect speech, example he says that).
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
धन dhan (7)
Wealth, riches, money.
drama (7)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
जानना jānnā (7)
To know, to become aware of, to perceive.
कभी kabhī (7)
Sometime, ever.
कोई kōī (7)
Some, any, someone, anyone.
परन्तु parantu (7)
But, however.
रूह rūh (7)
The soul, the spirit.
शरीर śharīr (7)
Body.
बाबा bābā (6)
Father.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
बूढ़ा būṛhā (6)
Old, aged.
Old man.
ग्राहक grāhak (6)
A customer, client.
पूजा pūjā (6)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (6)
याद yād (6)
Remembrance, recollection, memory.
बदलना badalnā (5)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
The innocent Lord, an epithet of Śiv (God).
चैतन्य chaitanya (5)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
गाना gānā (5)
To sing, to chant.
A song.
ज्ञान gyān (5)
Knowledge directly taught by God.
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पवित्र pavitr (5)
Holy, sacred, pure.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
साहूकार sāhūkār (5)
A money-lender, private banker, rich man, man of means.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शिवबाबा śhivbābā (5)
The Father Śiv.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
You know.
वैराग्य vairāgya (5)
(Attitude of) renunciation, detachment (from worldly affairs).
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहद का bēhad kā (4)
Limitless, unlimited, unbounded.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (4)
Even if, even though.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
हर एक har ēk (4)
Each, every.
Each one, everybody.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुछ भी kuchh bhī (4)
Anything, whatsoever, anything at all.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
महिमा mahimā (4)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनुष्य manuṣhya (4)
A man, a human being.
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सब कुछ sab kuchh (4)
Everything, all.
सबसे sabsē (4)
(superlative) Of all, the most.
सच्चा sachchā (4)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सिर्फ sirph (4)
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
अग्नि agni (3)
Fire, the god of fire, appetite, digestive faculty.
ऐसा aisā (3)
Such, of this type.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भोला bhōlā (3)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
बिगर bigar (3)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
एवज़ ēvaz (3)
फ़र्क fark (3)
Difference, distinction, distance.
गीत gīt (3)
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
खिलाना khilānā (3)
To feed.
कोई भी kōī bhī (3)
Anyone, someone, any.
मोक्ष mōkṣh (3)
Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निर्लेप nirlēp (3)
Free from spot, spotless, stainless, unsullied.
निष्काम niṣhkām (3)
Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पैदा paidā (3)
Born, created, begotten, produced, earned.
Income, gain, production.
पुण्य puṇya (3)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
रहना rahnā (3)
To remain, to stay.
समझना samajhnā (3)
To understand.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संभाल sambhāl (3)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोना sōnā (3)
To sleep.
तन tan (3)
Body.
तूफान tūphān (3)
Storm, tempest, hurricane, typhoon.
वहां vahā̃ (3)
There.
वाला vālā (3)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अभोक्ता abhōktā (2)
One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अगर agar (2)
If, if so be, in case, in the event of.
अल्पकाल alpkāl (2)
Short term.
अन्धियारा, अंधेरा andhiyārā, andhērā (2)
Dark.
Darkness.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अपार apār (2)
Boundless, immense, shoreless.
और कोई aur kōī (2)
Someone else, anyone else.
बादशाह bādśhāh (2)
Emperor, king, monarch, sovereign.
बरोबर barōbar (2)
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
beautiful (2)
Beautiful.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बीमार bīmār (2)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
गंगा gaṅgā (2)
The Ganges (considered to be the most sacred river by the Hindus).
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घरबार gharbār (2)
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर har (2)
हरना harnā (2)
heaven (2)
Heaven.
(Bābā) Paradise on Earth in the golden age.
her (2)
in (2)
In.
इतना itnā (2)
As much as this, this much; so much, so many.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (2)
Treasure.
Treasury, repository.
knowledge (2)
Knowledge.
क्योंकि kyōṅki (2)
Because, since.
लगना lagnā (2)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लालसा lālsā (2)
लड़ाई laṛāī (2)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (2)
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
महल mahal (2)
A palace, palatial mansion.
मन्दिर mandir (2)
Temple.
नाटक nāṭak (2)
Drama, play.
निकालना nikālnā (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पर par (2)
Opposite, inimical, other, alien, higher.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Supreme Soul : Śiv and not Brahmā.
परमधाम paramdhām (2)
part (2)
Part.
पास pās (2)
pass (2)
To pass.
फिराना phirānā (2)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
point (2)
Point.
प्रकार prakār (2)
Manner, way.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रात rāt (2)
Night.
Kingdom of Rāvaṇ.
revise (2)
रोज़ rōz (2)
A day.
Everyday, daily.
रूहानी rūhānī (2)
Spiritual.
सदा sadā (2)
Always, perpetually, continually, ever.
समाधान samādhān (2)
(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.
समस्या samasyā (2)
Problem.
सम्मान sammān (2)
Respect, honour, prestige.
संन्यास sannyās (2)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सोना sōnā (2)
Gold, an excellent thing.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
Body, mind and money.
taste (2)
Taste.
उत्तर uttar (2)
Answer, reply.
North.
Later.
Back, back again.
वर्ष varṣh (2)
Year.
wonder (2)
Wonder.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आगे āgē (1)
Ahead, in front of, before; in future.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
'not so', Do not believe.
अलग alag (1)
Different, separate, apart, distinct.
alloy (1)
Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.
आम ām (1)
Mango.
Mongo tree.
आम ām (1)
Common, general, ordinary.
America (1)
America.
अमृत amr̥it (1)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्न ann (1)
Grain, food (usually. cooked).
अन्त ant (1)
End.
अनुभव anubhav (1)
Experience.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
आसन āsan (1)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
अथाह athāh (1)
अथवा athavā (1)
Or.
That is.
बाद bād (1)
After, later, subsequently.
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बन ban (1)
Ready made, finished, complete, perfect, entire.
Remembrance of the Father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेगमपुर bēgampur (1)
City or town without trouble, without sorrow or anxiety.
The unlimited Father.
भगाना bhagānā (1)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Inhabitant of Bhārat.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बीच bīch (1)
Middle, centre.
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलना chalnā (1)
Continue.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
common (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दास dās (1)
A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.
detail (1)
Detail.
Goddess and god.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
दो dō (1)
Two, 2.
Remover of sorrow, unhappiness, suffering, grief, distress.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
eye (1)
Eye.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गंगाजल gaṅgājal (1)
गंवाना ganvānā (1)
To lose, to waste, to squander.
गपोड़ा gapōṛā (1)
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
good morning (1)
Good morning.
गृहस्थ आश्रम gr̥ihasth āśhram (1)
Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
The path of Gyān, the path of Knowledge.
hammer (1)
Hammer.
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
हठयोगी haṭhyōgī (1)
हज़ार hazār (1)
Thousand, 1000.
हे hē (1)
high jump (1)
High jump.
Diamonds and precious stones.
I (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
जब jab (1)
(Relative pronoun) When.
जहाँ jahā̃ (1)
Where, wherever.
जन्मना janamnā (1)
To be born.
जंचना jañchnā (1)
To be examined, to be investigated.
To be tested, to be appraised, evaluated.
To be rated, or judged; to seem.
To seem good; to be liked (by).
To be verified.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जवान javān (1)
Young, youthful, youth.
झट jhaṭ (1)
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
(Interrogative pronominal adverb) How far, how long, to what degree.
कई kaī (1)
Several, sundry, divers, some, some few.
कल्याण kalyāṇ (1)
Welfare.
कमी kamī (1)
कारून kārūn (1)
Korah, Qora'h. A cousin of Moses who was very rich and niggardly.
कौरव kaurav (1)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
खलास khalās (1)
खरीद kharīd (1)
Purchase, buying.
खास khās (1)
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुशी khuśhī (1)
Joy, delight, happiness.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
किसम kisam (1)
knowledgeful (1)
Knowledgeful.
कुबेर kubēr (1)
The god of riches, the Plutus of Hindū mythology.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (1)
Why.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (1)
लश्कर laśhkar (1)
An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.
लेटना lēṭnā (1)
To lie, to lie down, to repose, to recline.
liberator (1)
Liberator.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लिंग liṅg (1)
list (1)
List.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
मैदान maidān (1)
मक्खी makkhī (1)
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मिलकियत milkiyat (1)
Property, estate, landed property.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुट्ठी muṭṭhī (1)
A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नेहरू nēhrū (1)
निराला nirālā (1)
number (1)
Number.
In order, orderly.
According to his rank, his position.
नूँध nūndh (1)
Written in advance, fixed, predestined.
nutshell (1)
Nutshell.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पाप pāp (1)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
Supreme Father.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पता patā (1)
Address, whereabouts, information, knowledge.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फलाना phalānā (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
photo (1)
Photo, photograph.
पित्र pitra (1)
practice (1)
Practice.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राण prāṇ (1)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूजन pūjan (1)
Worship, adoring.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
race (1)
Race.
रचना rachnā (1)
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोगी rājyōgī (1)
One who practices yōg to become a rājā (king).
रमणीक ramaṇīk (1)
Beautiful, pretty, charming, winsome, attractive.
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
रात-दिन rāt-din (1)
Night and day.
Continually.
राज़ rāz (1)
Secret.
result (1)
Result.
return (1)
Return.
रिवाज rivāj (1)
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
शब्द śhabd (1)
Word, term, sound.
सबको sabkō (1)
sab + kō : everything, everyone.
सन्देशी sandēśhī (1)
One who brings news, a messenger, an envoy, an ambassador.
संगम saṅgam (1)
Confluence, union, meeting.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
साथ sāth (1)
With, together, along with.
Company, association.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
'who has, carries, or supports the service'. Server, servant.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
storey (1)
story (1)
सुदामा sudāmā (1)
Happiness Maker.
सुखधाम sukhdhām (1)
Abode of Happiness.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
supreme (1)
Supreme.
शुरू śhurū (1)
Beginning, commencement.
स्वदर्शन चक्र svadarśhan chakra (1)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
Late, deceased.
Inhabitant of heaven.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
Enthroned, installed on the throne.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तंग taṅg (1)
तट taṭ (1)
A bank.
Coast, shore.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
ठका ṭhakā (1)
Bang.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
transfer (1)
Transfer.
उम्मीद ummīd (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैरागी vairāgī (1)
Detached.
A recluse, one who is not attached to worldly affairs.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व viśhva (1)
The world, universe.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (1)
Emphatic form of yah: this very.
यूँ yū̃ (1)