Daily Murli for Sunday 1 August 2021

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (132)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

होना hōnā (112)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (98)

To do.
Also used after a transitive English verb to conjugate.

तो tō (53)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (50)

Key.

बनना bannā (46)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (46)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

वरदान vardān (46)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

यह yah (43)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (42)

No.
Not.

से sē (41)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

K (40)

The letter K of our alphabet (used as an initial in acronyms).

को kō (40)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

भी bhī (35)

Inclusive emphatic particle: too, also, even.

बाप bāp (30)

Father.

सदा sadā (27)

Always, perpetually, continually, ever.

वह vah (26)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

मिलना milnā (20)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जो jō (19)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

लेकिन lēkin (19)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ही hī (18)

Emphatic particle with a sense of exclusion : only.

जीवन jīvan (18)

Life, animation, existence.

वा vā (18)

Or.

वाला vālā (18)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

और aur (17)

And.
Else.
Other.

कहना kahnā (17)

Say.

आत्मा ātmā (16)

The soul, the spirit, the self.

भव bhav (15)

भव bhav (15)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

रहना rahnā (15)

To remain, to stay.

बच्चा bachchā (14)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अपना apnā (13)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कोई kōī (13)

Some, any, someone, anyone.

ऐसा aisā (12)

Such, of this type.

आना ānā (12)

To come.

चाहना chāhnā (12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ना nā (12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अनुभव anubhav (11)

Experience.

बाप समान bāp samān (11)

Similar, identical, equal to the Father.

देना dēnā (11)

To give.

जब jab (11)

(Relative pronoun) When.

जैसा jaisā (11)

Similar to, like, resembling, as, such as.

अर्थात् arthāt (10)

That is, that is to say, namely (viz.).

बड़ा baṛā (10)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ब्राह्मण brāhmaṇ (10)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

हर har (10)

हरना harnā (10)

her (10)

जाना jānā (10)

To go, to depart, to lose, to flow.

master (10)

Master.

सेवा sēvā (10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

चलना chalnā (9)

Continue.

देखना dēkhnā (9)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कार्य kārya (9)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

पर par (9)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (9)

Opposite, inimical, other, alien, higher.

वरदाता vardātā (9)

अच्छा achchhā (8)

Good.
Well.
All right, well done.
So long.

आप āp (8)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

attention (8)

Attention.

आयु āyu (8)

बात bāt (8)

A matter, topic, subject, concern, fact, thing.

बेहद bēhad (8)

Limitless, unlimited, unbounded.
Excessive, too, too much.

हाथ hāth (8)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कि ki (8)

That (to report indirect speech, example he says that).

क्या kyā (8)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पुरुषार्थ puruṣhārth (8)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रचना rachnā (8)

रखना rakhnā (8)

To put, to place, to keep, to possess, to have, to employ, to appoint.

श्रेष्ठ śhrēṣhṭha (8)

The best, good, excellent, superior.

tension (8)

Tension.

विशेष viśhēṣh (8)

Special, specific, particular, distinctive, characteristic, typical.

बढ़ना baṛhnā (7)

To increase, to multiply, to grow, to progress, to advance.

हद had (7)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हर एक har ēk (7)

Each, every.
Each one, everybody.

कर्म karm (7)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लगाना lagānā (7)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रूप rūp (7)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब sab (7)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समय samay (7)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सुनना sunnā (7)

To hear, to listen, to pay heed.
Hearing, audition.

विशेषता viśhēṣhtā (7)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बल bal (6)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बनाना banānā (6)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

दिल dil (6)

Heart, courage, spirit, will.

इसलिए isliē (6)

On this account, for this reason, hence, therefore.

जन्मना janamnā (6)

To be born.

जन्म janm (6)

Birth, origin, genesis.
Life, existence.

कदम kadam (6)

Step, pace, footstep.

क्योंकि kyōṅki (6)

Because, since.

शक्ति śhakti (6)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वरदानी vardānī (6)

The bestower of blessing, the one who grants a favor, a wish.

विधि vidhi (6)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (6)

Responsibility, obligation.

अब ab (5)

Now.

आगे āgē (5)

Ahead, in front of, before; in future.

हम ham (5)

We.
(rustic form) I.

कभी kabhī (5)

Sometime, ever.

के लिए kē liē (5)

For, for the sake of.

न na (5)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पाण्डव pāṇḍav (5)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्राप्त prāpt (5)

Got, obtained; procured, acquired.

रचयिता rachayitā (5)

Creator, composer, author.

समान samān (5)

Equal, equivalent, similar, alike, identical, tantamount.

सन्तान santān (5)

Offspring, children, descendants.
A son or daughter.

सर्व sarv (5)

All ; whole, entire, complete.

स्मृति smr̥iti (5)

Memory, remembrance.
Books of traditional code of Hindu law.

stage (5)

Stage.
(Bābā) State, condition.

सुनाना sunānā (5)

To cause to hear, to relate, to read out, to recite, to pronounce.

यही yahī (5)

Emphatic form of yah: this very.

यथार्थ yathārth (5)

Real, actual.
Accurate.

आदि ādi (4)

Etcetera.
Beginning.
Early, initial, primordial.

अगर agar (4)

If, if so be, in case, in the event of.

आवश्यकता āvaśhyaktā (4)

Necessity, need, requirement.

अविद्या avidyā (4)

बहुत bahut (4)

Many, much.
Very.

बापदादा bāpdādā (4)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (4)

To know, to become aware of, to perceive.

जीना jīnā (4)

To live, to be alive.

जितना jitnā (4)

As much as, as many, how much, however much.

के ऊपर kē ūpar (4)

On, upon.
Above.

खाना khānā (4)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कितना kitnā (4)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

knowledge (4)

Knowledge.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लाना lānā (4)

लेना lēnā (4)

To take.

मनाना manānā (4)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मेहनत mēhnat (4)

Labour, hard work, toil.
Industry, application.
Exercise.

मिलन milan (4)

Meeting, union, contact.

मिलाना milānā (4)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

natural (4)

Natural.

परिवर्तन parivartan (4)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

प्रमाण pramāṇ (4)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्राप्त करना prāpt karnā (4)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

पुत्रवान भव putravān bhav (4)

May you have a son, sons or children.

रचना rachnā (4)

Composition, artistic creation; structure.
(Bābā) Creation.

सबसे sabsē (4)

(superlative) Of all, the most.

सकना saknā (4)

To can, to be able to.

सिर्फ sirph (4)

स्थिति sthiti (4)

Position, situation, state, condition, stage, phase.

विश्व viśhva (4)

The world, universe.

वृद्धि vr̥iddhi (4)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

वृक्ष vr̥ikṣha (4)

Tree, shrub.

या yā (4)

Or, either.

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

बन ban (3)

बढ़ाना baṛhānā (3)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

चाहे chāhē (3)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दो चार dō chār (3)

एक ēk (3)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

example (3)

Example.

गुण guṇ (3)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हवाले havālē (3)

In the charge, or care, &c.

कौन kaun (3)

interrogative pronoun. Who

खड़ा khaṛā (3)

Standing, erect, upright, straight, vertical, steep, stationary.

किरण kiraṇ (3)

A ray (of light), beam, sunbeam, moonbeam.

मत mat (3)

Opinion, view. Doctrine (which contains the author's opinions).

नाम nām (3)

Name.

नष्टोमोहा naṣhṭōmōhā (3)

Dispelled mōh :

  • Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
  • (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
    (Bābā) Destroyer of attachment, the one who dispels mōh.

ने nē (3)

A postposition denoting the subject (ergative case that is to say with a past participle).

फरिश्ता phariśhtā (3)

An angel, a divine messenger.

रचता rachtā (3)

Creator one who makes.

सहज sahaj (3)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समाना samānā (3)

To be contained, to enter, to fit, to permeate.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

साथ-साथ sāth-sāth (3)

स्मृति स्वरूप smr̥iti svarūp (3)

स्नेह snēh (3)

Love, affection.
Oil, oily substance.

स्थूल sthūl (3)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्वरूप svarūp (3)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वतः svataḥ (3)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

तक tak (3)

To, upto, till, until, by.

उलझन uljhan (3)

Complication; entanglement; perplexity.

वही vahī (3)

(emphatic form of vah) That very, that very one.

याद yād (3)

Remembrance, recollection, memory.

आज āj (2)

Today.

अन्त ant (2)

End.

बन्धन bandhan (2)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बार bār (2)

Time, occasion.

भक्त bhakt (2)

A devotee.

भाषण bhāṣhaṇ (2)

Speech, address.

बीज bīj (2)

Seed, kernel. Source, origin, primary cause.

बीजरूप bījrūp (2)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

बिस्तर bistar (2)

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

बोझ bōjh (2)

Burden, load.

चलाना chalānā (2)

चलता-फिरता chaltā-phirtā (2)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

चरित्र charitra (2)

Character.

चात्रक chātrak (2)

check (2)

Check.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

चित्र chitra (2)

Picture, painting, illustration, figure, photo.

दिलशिकस्त dilśhikast (2)

Broken-hearted, comfortless; sorely afflicted.

गायन gāyan (2)

इच्छा ichchhā (2)

Wish, desire, will.

इतना itnā (2)

As much as this, this much; so much, so many.

जन्म लेना janma lēnā (2)

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कल्याणकारी kalyāṇkārī (2)

Who makes happiness.

कर्मातीत karmātīt (2)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लगना lagnā (2)

लवलीन lavlīn (2)

लोग log (2)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मैं maĩ (2)

I. (personal pronoun)

मरना marnā (2)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

माथा māthā (2)

merge (2)

To merge.

मोह mōh (2)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

मुश्किल muśhkil (2)

Difficult, hard, intricate.
Difficulty, hardship.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

निभाना nibhānā (2)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

निरोगी nirōgī (2)

निर्विघ्न nirvighna (2)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

पैदा paidā (2)

Born, created, begotten, produced, earned.
Income, gain, production.

पलना palnā (2)

फल phal (2)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्रति prati (2)

Towards.

पुराना purānā (2)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्यास pyās (2)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

रूहानी rūhānī (2)

Spiritual.

रूपी rūpī (2)

(suffix) Having the form of, of the shape of, similar to.

शक्तिशाली śhaktiśhālī (2)

Who possesses power or strength, powerful, strong.

समझना samajhnā (2)

To understand.

सम्बन्ध sambandh (2)

Connection, relationship.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संगमयुग saṅgamyug (2)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

शिकार śhikār (2)

Hunting, the chase.
Prey, game.

सोना sōnā (2)

To sleep.

स्थापना, स्थापन sthāpanā, sthāpan (2)

Establishment.
(in particular) The establishment of the new world.

तन्दरूस्त tandarūst (2)

ऊपर ūpar (2)

On, upon, above, upward, over.

उड़ना uṛnā (2)

To fly.
To fade, to get dim, to vanish.
To explode.

उतना utnā (2)

योग yōg (2)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

अलग alag (1)

Different, separate, apart, distinct.

अलबेला albēlā (1)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

आना ānā (1)

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

अनुभूति anubhūti (1)

Emotional experience, inner experience, realisation.

अनुसार anusār (1)

According to, in conformity with.

अन्य anya (1)

Other, another, different; separate.

आश, आशा āśh, āśhā (1)

Hope, expectation.
Wish, desire.

और कोई aur kōī (1)

Someone else, anyone else.

और कुछ aur kuchh (1)

अवस्था avasthā (1)

Condition, state, age, stage, phase.

आवश्यक āvaśhyak (1)

अव्यक्त-बापदादा avyakt-bāpdādā (1)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

बादल bādal (1)

A cloud.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

balance (1)

Balance.

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

भागवत bhāgavat (1)

भाई bhāī (1)

Brother.

भला bhalā (1)

Gentle, noble, good.
Well-being; good.

भारी bhārī (1)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

भरना bharnā (1)

To fill, to refill.

भाषा bhāṣhā (1)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

भावना bhāvnā (1)

Sentiment, feeling, emotion.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (1)

To forget.

बीच bīch (1)

Middle, centre.

बिगाड़ना bigāṛnā (1)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बीमार bīmār (1)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

blessing (1)

Blessing.

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चरित्रवान charitravān (1)

(a person) Of sound character.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

cross (1)

To cross.

cum (1)

दादी dādī (1)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

डर ḍar (1)

डरना ḍarnā (1)

To be afraid, be frightened, be daunted, to fear, dread.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

देवताई dēvtāī (1)

धन dhan (1)

Wealth, riches, money.

धनवान भव dhanvān bhav (1)

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दिखावा dikhāvā (1)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

दिव्य divya (1)

Divine, heavenly, celestial, supernatural, magical, wonderful.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

emerge (1)

To emerge.

extra (1)

Extra.

फ़र्ज farj (1)

Duty, obligation.

follow (1)

Follow.

follow father (1)

To follow the Father (there is no article in hindi).

घण्टा ghaṇṭā (1)

Bell, gong, clock, hour.

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गृहस्थी gr̥ihasthī (1)

Domestic.
A household.
Householder.

गुप्त gupt (1)

Hidden, secret, latent, confidential.

गुरू gurū (1)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ज्ञान gyān (1)

Knowledge directly taught by God.

ज्ञान अमृत gyān amr̥it (1)

ज्ञान-स्वरूप gyān-svarūp (1)

हालत hālat (1)

State, condition.
(plural) Conditions, circumstances.

हटना haṭnā (1)

To move away, to go away, to recede, to withdraw.

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

जबसे jabsē (1)

Since that time, since.

जगना jagnā (1)

To wake up, to awaken.

जन्म-जन्मान्तर janma-janmāntar (1)

जन्मते ही janmatē hī (1)

जिज्ञासु jigyāsu (1)

जिंदा jindā (1)

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कई kaī (1)

Several, sundry, divers, some, some few.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल्प वृक्ष kalpa vr̥ikṣha (1)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

कल्याण kalyāṇ (1)

Welfare.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कमाल kamāl (1)

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कामना kāmnā (1)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

करनी karnī (1)

के निमित्त kē nimitt (1)

के प्रति kē prati (1)

Towards.

खजाना khajānā (1)

Treasure.
Treasury, repository.

खाना-पीना khānā-pīnā (1)

To eat and drink.
Food, eating and drinking.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खुश khuśh (1)

Happy, pleased.
Good.

knowledgeful (1)

Knowledgeful.

कोई भी kōī bhī (1)

Anyone, someone, any.

क्यों kyō̃ (1)

Why.

लाभ lābh (1)

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लाल lāl (1)

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

light (1)

Light.
(Bābā) Electricity.

light-might (1)

लोक लाज़ lōk lāz (1)

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मग्न magna (1)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

माँगना mā̃gnā (1)

To demand, to ask, to call for, to claim, to invite, to solicit.

महारथी mahārathī (1)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मालूम mālūm (1)

Known.
Evident, apparent.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिटना miṭnā (1)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुलाकात mulākāt (1)

मुरलीधर murlīdhar (1)

नमस्ते namastē (1)

नज़र nazar (1)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

निश्चिन्त niśhchint (1)

Carefree, assured, convinced, unconcerned.

निश्चित niśhchit (1)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

number one (1)

Number one.

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पालना pālnā (1)

पालना pālnā (1)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पाना pānā (1)

पानी pānī (1)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पास pās (1)

pass (1)

To pass.

फैलाना phailānā (1)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

फैलना phailnā (1)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

फिर phir (1)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (1)

To turn.
To wander, to ramble, to walk about, to go round.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पिछला pichhlā (1)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

plan (1)

Plan.

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रत्यक्ष pratyakṣh (1)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्रेरणा prērṇā (1)

Inspiration, urge, drive, motive, induction.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रंग raṅg (1)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1)

रात rāt (1)

Night.

revise (1)

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

शब्द śhabd (1)

Word, term, sound.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सहयोग sahyōg (1)

Cooperation, collaboration.

सहयोगी sahyōgī (1)

Colleague, co-worker.
Co-operating.
Co-operative.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समर्थ samarth (1)

Capable, competent.
Powerful.

समस्या samasyā (1)

Problem.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

सामने sāmnē (1)

संग saṅg (1)

Company, association, contact.

संगम saṅgam (1)

Confluence, union, meeting.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संसार saṅsār (1)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शरीर śharīr (1)

Body.

सर्वशक्तिवान sarvśhaktivān (1)

Who possesses all powers, omnipotent, all-powerful, almighty.

साथ sāth (1)

With, together, along with.
Company, association.

second (1)

Second.

सिद्धि siddhi (1)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

slogan (1)

Slogan.

सो sō (1)

सोना sōnā (1)

Gold, an excellent thing.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

शुभ भावना śhubh bhāvnā (1)

Good feeling, auspicious feeling.

शुभ कामना śhubh kāmnā (1)

Good desire, good wish.

शुद्ध śhuddh (1)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

सुखी sukhī (1)

Happy, contented.

सूर्य, सूरज sūrya, sūraj (1)

Sun.

श्वाँस śhvāṅs (1)

Breath, respiration.

स्वयं svayã (1)

तत्व tatva (1)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

थकना, फथकना thaknā, phathaknā (1)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

थोड़ेही thōṛēhī (1)

Little indeed, in no part or degree, not at all, in no wise, never.

तीव्र tīvr (1)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

तो भी tō bhī (1)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तृप्त tr̥ipt (1)

Satiated, satisfied, contented.

ऊंच ūñch (1)

High, lofty, tall, raised, elevated, exalted, eminent.

उड़ान uṛān (1)

Flight.
Flying.

उठना uṭhnā (1)

To raise.
To get up.
To be rented out.
To pass away, to expire.

वर्णन varṇan (1)

विधाता vidhātā (1)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

विधिपूर्वक vidhipūrvak (1)

According to rule, agreeably to prescribed law.

विजय vijay (1)

Conquest, victory, triumph.

विकर्म vikarm (1)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

व्याधि vyādhi (1)

Malady, disease, ailment.

व्यर्थ vyarth (1)

Useless, fruitless, futile, ineffective, unprofitable.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यदि yadi (1)

यहाँ yahā̃ (1)

Here, hither, in/at this place.

योग्य yōgya (1)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.