Daily Murli for Sunday 8 August 2021

स्वच्छता svachchhatā (8.27)

Cleanliness. neatness, purity, transparence.

मिठाई miṭhāī (7.56)

Sweetmeat, confectionery.

दिलखुश dilkhuśh (7.34)

Pleasant (to the heart).

catch (6.11)

Catch.

मायाप्रूफ māyāproof (5.91)

Māyā-proof. (able to withstand or avoid Māyā)

छत्रछाया chhatrachhāyā (5.85)

Protection, shelter, patronage.

विशाल viśhāl (5.79)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

आह्वान āhvān (5.76)

A call, summons, invocation, citation.

तीव्रगति tīvragati (5.37)

Fast speed.

श्रेष्ठता śhrēṣhṭhatā (5.36)

विदेशी vidēśhī (5.33)

Foreign, alien, exotic.
A foreigner, foreign national.

पत्र patra (5.32)

रूई rūī (5.31)

भाषा bhāṣhā (5.09)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

study (5.05)

Study.

विशेषता viśhēṣhtā (4.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

निर्विघ्न nirvighna (4.88)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

स्पष्ट spaṣhṭ (4.80)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मनन manan (4.80)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

golden (4.76)

Golden.

उल्हना ulhanā (4.72)

Complaint, twitting, reproach.

स्नेह snēh (4.69)

Love, affection.
Oil, oily substance.

विघ्न-प्रूफ vighna-proof (4.63)

Obstacle-proof.

भाग्य विधाता bhāgya vidhātā (4.54)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

बांटना bāṇṭnā (4.45)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

मिलान milān (4.43)

Reconciliation, reconcilement, harmonization, adjustment (of differences, &c.).
Comparison, collation, tallying (of accounts etc.)

fast (4.36)

Fast.

भरपूर bharpūr (4.34)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

योग्यता yōgyatā (4.28)

आवश्यक āvaśhyak (4.14)

परछाया, परछाई parchhāyā, parchhāī (3.99)

A shadow. Reflection.

रूहरिहान rūhrihān (3.97)

Conversation of the soul with the soul or the supreme Soul.

संकोच saṅkōch (3.95)

Hesitation.
Shyness.
Contraction.

भाग्यवान bhāgyavān (3.91)

अतीत atīt (3.87)

Past.
Beyond.

विधि vidhi (3.78)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

full marks (3.73)

Full marks.

दृढ़ता dr̥iṛhtā (3.70)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

उमंग-उत्साह umaṅg-utsāh (3.68)

Enthusiasm, zeal.

भण्डारा bhanḍārā (3.67)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

विचलित vichalit (3.67)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

मुलाकात mulākāt (3.63)

बढ़ाना baṛhānā (3.62)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

last (3.59)

Last.

दृढ़ dr̥iṛh (3.55)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

group (3.50)

Group.

अनुभवी anubhavī (3.48)

Experienced, veteran, seasoned.

problem (3.47)

Problem.

भोग bhōg (3.46)

chance (3.44)

Chance.

O (3.38)

स्नेही snēhī (3.36)

A lover.
Loving, affectionate.

majority (3.33)

Majority.

स्वभाव svabhāv (3.30)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

महादानी mahādānī (3.30)

Very generous, very munificent.
Very generous person, very munificent person.

Australia (3.28)

Australia.

फ़िदा fidā (3.25)

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

हज़म hazam (3.22)

समीप samīp (3.21)

Near (in place or time), beside, proximate, close by, at hand.

अखण्ड akhaṇḍ (3.21)

The whole, complete, undivided, indivisible.

आफरीन āphrīn (3.16)

Praise, applause.

के पीछे kē pīchhē (3.10)

खण्डित khaṇḍit (3.08)

सूक्ष्म sūkṣhma (3.08)

Subtle.

बचत bachat (3.06)

balance (3.05)

Balance.

अति ati (3.05)

विशेष viśhēṣh (3.03)

Special, specific, particular, distinctive, characteristic, typical.

उड़ना uṛnā (3.00)

To fly.
To fade, to get dim, to vanish.
To explode.

स्याही syāhī (2.99)

तृप्त tr̥ipt (2.97)

Satiated, satisfied, contented.

स्वतः svataḥ (2.96)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

भाग्य bhāgya (2.93)

Fortune, fate, luck, destiny.

पहाड़ pahāṛ (2.91)

फिदा होना phidā hōnā (2.91)

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

सफलता saphaltā (2.88)

Success, achievement.

खिलाना khilānā (2.85)

To feed.

निर्बन्धन nirbandhan (2.83)

खजाना khajānā (2.83)

Treasure.
Treasury, repository.

बोल bōl (2.80)

कुर्बान kurbān (2.78)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

तीनों tīnō̃ (2.78)

The three, all three.

देवताई dēvtāī (2.77)

लाभ lābh (2.75)

offer (2.75)

Offer.

खिलना khilnā (2.75)

To blossom, to bloom.

दिव्य divya (2.75)

Divine, heavenly, celestial, supernatural, magical, wonderful.

kingdom (2.74)

खाली khālī (2.72)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

पहुंचना pahuñchnā (2.72)

To reach, to arrive.

double (2.71)

Double.

check (2.70)

Check.

blessing (2.69)

Blessing.

बाप समान bāp samān (2.68)

Similar, identical, equal to the Father.

personal (2.68)

संकल्प saṅkalp (2.68)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

proof (2.67)

Proof.
(suffix) -proof.

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

change (2.66)

Change.

भोग लगाना bhōg lagānā (2.65)

fail (2.59)

Fail.

godly student (2.59)

lift (2.58)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

परवाना parvānā (2.54)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

भूख bhūkh (2.52)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

बढ़ना baṛhnā (2.50)

To increase, to multiply, to grow, to progress, to advance.

checking (2.47)

Checking.

काग़ज़ kāġaz (2.46)

Paper.

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

दिलाराम dilārām (2.42)

प्रत्यक्षफल pratyakṣhaphal (2.41)

सफल saphal (2.41)

Successful, effective, fruitful.

मालामाल mālāmāl (2.40)

Opulent, very prosperous, immensely rich.

शमा śhamā (2.39)

A candle, lamp.

दर्पण darpaṇ (2.36)

Mirror, looking glass.

टोली ṭōlī (2.36)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

attention (2.36)

Attention.

महानता mahāntā (2.35)

वरदाता vardātā (2.34)

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

खोना khōnā (2.31)

To lose, to squander.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

good night (2.29)

प्रयत्न prayatna (2.29)

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

respond (2.26)

To respond.
Response.

गलती galatī (2.26)

Mistake, error, fault.

मुरली murlī (2.25)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

सहयोग sahyōg (2.23)

Cooperation, collaboration.

वरदानी vardānī (2.22)

The bestower of blessing, the one who grants a favor, a wish.

निश्चिन्त niśhchint (2.21)

Carefree, assured, convinced, unconcerned.

miss (2.19)

Miss.

स्मृति स्वरूप smr̥iti svarūp (2.18)

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

लकीर lakīr (2.14)

A line, lineament.
A streak, stripe.

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

पिलाना pilānā (2.02)

To make to drink, to cause to drink, to administer.

पीछे pīchhē (2.01)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कदम kadam (2.01)

Step, pace, footstep.

धारण dhāraṇ (2.00)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

सुबह subah (1.99)

Morning, dawn.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.97)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

शब्द śhabd (1.96)

Word, term, sound.

श्रेष्ठ śhrēṣhṭha (1.95)

The best, good, excellent, superior.

पूर्ण pūrṇ (1.93)

ज्ञान अमृत gyān amr̥it (1.91)

कर्मातीत karmātīt (1.91)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

भोगना bhōgnā (1.90)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

शक्ति śhakti (1.89)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रोज़ rōz (1.87)

A day.
Everyday, daily.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

प्रीत prīt (1.80)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

war (1.79)

War.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के आगे kē āgē (1.75)

In front of, ahead of, before.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

उड़ाना uṛānā (1.74)

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

return (1.67)

Return.

point (1.67)

Point.

सेवा sēvā (1.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

दुआ duā (1.62)

Prayer.
Blessing.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

busy (1.61)

Busy.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

हद had (1.60)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

समान samān (1.60)

Equal, equivalent, similar, alike, identical, tantamount.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

अवश्य avaśhya (1.57)

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

जान jān (1.53)

light (1.51)

Light.
(Bābā) Electricity.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

number one (1.49)

Number one.

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

रखाना rakhānā (1.49)

the (1.48)

The.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

औरों aurō̃ (1.47)

(The) others.

रहाना rahānā (1.47)

To make stay, to make remain.

accurate (1.46)

Accurate.

science (1.46)

Science.

जहाँ jahā̃ (1.44)

Where, wherever.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (1.42)

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

follow (1.39)

Follow.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

दिल dil (1.37)

Heart, courage, spirit, will.

मुख mukh (1.36)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

stage (1.35)

Stage.
(Bābā) State, condition.

माँ mā̃ (1.35)

Mother.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अनुसार anusār (1.34)

According to, in conformity with.

revise (1.34)

आज āj (1.33)

Today.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

कर्म karm (1.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

गलना galnā (1.24)

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

लेकिन lēkin (1.20)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

प्रकार prakār (1.16)

Manner, way.

लिखाना likhānā (1.15)

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

नमस्ते namastē (1.12)

कारण kāraṇ (1.10)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

आगे āgē (1.09)

Ahead, in front of, before; in future.

number (1.08)

Number.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

लगा lagā (1.05)

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

लिखना likhnā (1.03)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

साथ-साथ sāth-sāth (0.99)

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

अनुभव anubhav (0.96)

Experience.

दैवी daivī (0.95)

Divine, ethereal, celestial.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

साथ sāth (0.92)

With, together, along with.
Company, association.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

हर har (0.89)

her (0.89)

बोलना bōlnā (0.89)

To speak, to utter, to pronounce.
To bid.

के पास kē pās (0.89)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

धन dhan (0.83)

Wealth, riches, money.

हरना harnā (0.83)

खुश khuśh (0.83)

Happy, pleased.
Good.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

यही yahī (0.79)

Emphatic form of yah: this very.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

खाना khānā (0.77)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

उतना utnā (0.76)

भूल जाना bhūl jānā (0.76)

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

drama (0.74)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

लाना lānā (0.74)

सर्व sarv (0.74)

All ; whole, entire, complete.

लगाना lagānā (0.74)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.71)

Life, animation, existence.

नशा naśhā (0.71)

Intoxication, drunkenness.

अर्थात् arthāt (0.70)

That is, that is to say, namely (viz.).

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

सदा sadā (0.69)

Always, perpetually, continually, ever.

दोनों dōnō̃ (0.69)

भरना bharnā (0.69)

To fill, to refill.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

पास pās (0.67)

pass (0.67)

To pass.

कई kaī (0.66)

Several, sundry, divers, some, some few.

आना ānā (0.64)

तरफ taraph (0.64)

Side, direction.
Towards.

बन ban (0.64)

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

second (0.60)

Second.

मानना mānnā (0.57)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.55)

Everything, all.

तक tak (0.54)

To, upto, till, until, by.

खुशी khuśhī (0.50)

Joy, delight, happiness.

दो dō (0.50)

Two, 2.

स्वयं svayã (0.48)

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

निकालना nikālnā (0.48)

सो sō (0.47)

वा vā (0.47)

Or.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

सुनना sunnā (0.46)

To hear, to listen, to pay heed.
Hearing, audition.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जितना jitnā (0.42)

As much as, as many, how much, however much.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चक्र chakra (0.41)

रचना rachnā (0.40)

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भल bhal (0.38)

Even if, even though.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सबसे sabsē (0.36)

(superlative) Of all, the most.

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

सोना sōnā (0.30)

To sleep.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लगना lagnā (0.29)

द्वारा dvārā (0.28)

By, through, through the medium of, through the agency of, by means of, with.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कभी kabhī (0.25)

Sometime, ever.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

जन्मना janamnā (0.24)

To be born.

good morning (0.24)

Good morning.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

क्योंकि kyōṅki (0.22)

Because, since.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

वहां vahā̃ (0.21)

There.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.17)

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद yād (0.16)

Remembrance, recollection, memory.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

शरीर śharīr (0.15)

Body.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

इतना itnā (0.12)

As much as this, this much; so much, so many.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वरदान vardān (0.10)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

जब jab (0.10)

(Relative pronoun) When.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलना chalnā (0.08)

Continue.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

के लिए kē liē (0.05)

For, for the sake of.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सकना saknā (0.05)

To can, to be able to.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मैं maĩ (0.03)

I. (personal pronoun)

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.02)

To take.

हम ham (0.02)

We.
(rustic form) I.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कौन kaun (0.02)

interrogative pronoun. Who

ऐसा aisā (0.02)

Such, of this type.

समझना samajhnā (0.01)

To understand.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).