Daily Murli for Monday 16 August 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (121)
To be.
To happen, to occur.
To exist.
To be born.
भी bhī (53)
Inclusive emphatic particle: too, also, even.
का kā (53)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (47)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (47)
No.
Not.
तो tō (44)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (34)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (32)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (31)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तुम tum (29)
You (between equals).
ही hī (25)
Emphatic particle with a sense of exclusion : only.
अब ab (24)
Now.
आना ānā (23)
To come.
बाप bāp (22)
Father.
हम ham (21)
We.
(rustic form) I.
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कहना kahnā (19)
Say.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बात bāt (17)
A matter, topic, subject, concern, fact, thing.
K (17)
The letter K of our alphabet (used as an initial in acronyms).
ऐसा aisā (16)
Such, of this type.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
key (15)
Key.
समझाना samjhānā (15)
(Causative of samajhnā) To persuade, explain.
बहुत bahut (14)
Many, much.
Very.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कोई kōī (13)
Some, any, someone, anyone.
मिलना milnā (13)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
आत्मा ātmā (12)
The soul, the spirit, the self.
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (12)
To turn.
To wander, to ramble, to walk about, to go round.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और aur (11)
And.
Else.
Other.
जाना jānā (11)
To go, to depart, to lose, to flow.
न na (11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
कि ki (10)
That (to report indirect speech, example he says that).
मैं maĩ (10)
I. (personal pronoun)
रहना rahnā (10)
To remain, to stay.
याद करना yād karnā (10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (10)
Here, hither, in/at this place.
चित्र chitra (9)
Picture, painting, illustration, figure, photo.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सहज sahaj (9)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझना samajhnā (9)
To understand.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (8)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
प्यार pyār (8)
Love, affection, amour, amorous relationship.
सुनाना sunānā (8)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (8)
To hear, to listen, to pay heed.
Hearing, audition.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
बाप कहते हैं bāp kahtē haĩ (7)
The Father says.
कौन kaun (7)
interrogative pronoun. Who
लेना lēnā (7)
To take.
मीठा mīṭhā (7)
Sweet, pleasant.
Sweetmeat, jaggery.
नया nayā (7)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पहला pahlā (7)
पहले pahlē (7)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सकना saknā (7)
To can, to be able to.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
देना dēnā (6)
To give.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मनुष्य manuṣhya (6)
A man, a human being.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलना chalnā (5)
Continue.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
ज्ञान gyān (5)
Knowledge directly taught by God.
झट jhaṭ (5)
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Supreme Soul : Śiv and not Brahmā.
रचना rachnā (5)
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सिर्फ sirph (5)
You know.
आगे āgē (4)
Ahead, in front of, before; in future.
'not so', Do not believe.
बाबा bābā (4)
Father.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
दरकार darkār (4)
Necessity, need.
Necessary, needed.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
एक-दो ēk-dō (4)
One another.
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जानना jānnā (4)
To know, to become aware of, to perceive.
कभी kabhī (4)
Sometime, ever.
काम kām (4)
Passion, lust.
Desire.
काम kām (4)
Work, task, job, employment, performance, function.
कोई भी kōī bhī (4)
Anyone, someone, any.
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
सब कुछ sab kuchh (4)
Everything, all.
वाह्यात vāhyāt (4)
आधाकल्प ādhākalp (3)
Half a cycle, half a kalpa, 2500 years.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
अथाह athāh (3)
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बाप को याद करना bāp kō yād karnā (3)
To think of the father.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
The unlimited Father.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
बिन्दी bindī (3)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
चक्र chakra (3)
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
On all sides, all around, everywhere.
To become a divinity.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
घूमना ghūmnā (3)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
जब jab (3)
(Relative pronoun) When.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
जितना jitnā (3)
As much as, as many, how much, however much.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
के लिए kē liē (3)
For, for the sake of.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
knowledge (3)
Knowledge.
लगना lagnā (3)
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
Censure and praise, speaking ill or well (of somebody).
निश्चय niśhchay (3)
Confidence, faith, certainty.
number (3)
Number.
पाना pānā (3)
पास pās (3)
pass (3)
To pass.
पता patā (3)
Address, whereabouts, information, knowledge.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचना rachnā (3)
Composition, artistic creation; structure.
(Bābā) Creation.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
(Bābā) The highest level of impurity, degradation: stage of iron age.
Topsy-tuvy, deranged, confused, higgledy, piggledy.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
वा vā (3)
Or.
वहां vahā̃ (3)
There.
आजकल ājkal (2)
Nowadays, these days.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
आना ānā (2)
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
आशिक āśhik (2)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
आत्म-अभिमानी ātma-abhimānī (2)
Who considers himself the soul.
और कोई aur kōī (2)
Someone else, anyone else.
और कुछ aur kuchh (2)
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बरोबर barōbar (2)
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भ्रकुटी bhrakuṭī (2)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
बिगड़ना bigaṛnā (2)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बुखार bukhār (2)
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
cum (2)
देरी dērī (2)
Delay, lag.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
दिखाना dikhānā (2)
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
Abode of Sorrow.
गाना gānā (2)
To sing, to chant.
A song.
घमसान ghamsān (2)
हां hā̃ (2)
Yes, yea.
handle (2)
Handle.
हर har (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हरना harnā (2)
her (2)
जगह jagah (2)
जांच jāñch (2)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (2)
To investigate, to verify, to test, to evaluate.
जास्ती jāstī (2)
More. (often used as a comparison)
Victory and defeat.
ज्योति jyōti (2)
Light, flame, lustre.
Vision.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमी kamī (2)
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खान-पान khān-pān (2)
(mode and manner of) eating and drinking.
Living.
Social relationship.
खाता khātā (2)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
क्यों kyō̃ (2)
Why.
क्योंकि kyōṅki (2)
Because, since.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (2)
Known.
Evident, apparent.
मन्दिर mandir (2)
Temple.
माशूक māśhūk (2)
A beloved.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)
Mother and father, parents.
Lord, master, protector.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नज़दीक nazdīk (2)
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Supreme Father.
Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.
फालतू phāltū (2)
Spare, extra, surplus.
Superfluous, useless, worthless.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचता rachtā (2)
Creator one who makes.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रात rāt (2)
Night.
Kingdom of Rāvaṇ.
सबको sabkō (2)
sab + kō : everything, everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
Sādhū and sant, sādhū and saint.
सहनशील sahanśhīl (2)
Enduring, forbearing, tolerant.
सम्बन्ध sambandh (2)
Connection, relationship.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
Abode of Peace, Calmness, Rest, Silence.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
service (2)
Service.
सिद्धि siddhi (2)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
stage (2)
Stage.
(Bābā) State, condition.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सुखधाम sukhdhām (2)
Abode of Happiness.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तीर्थ tīrth (2)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विश्वास viśhvās (2)
Belief, trust, faith, reliance, confidence, assurance.
या yā (2)
Or, either.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अबोध abōdh (1)
Innocent, ignorant.
Good and/or bad.
अगर agar (1)
If, if so be, in case, in the event of.
अन्जान anjān (1)
Ignorant.
अन्त ant (1)
End.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Astonishing, wonderful, extraordinary.
Astonished, amazed.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अथवा athavā (1)
Or.
That is.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाद bād (1)
After, later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बन ban (1)
बनारस banāras (1)
The holy city Benares.
बनावट banāvaṭ (1)
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
बनवाना banvānā (1)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
बरबाद barbād (1)
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भीख bhīkh (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
भूलना bhūlnā (1)
To forget.
बीच bīch (1)
Middle, centre.
बिचारा bichārā (1)
Poor, helpless.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (1)
Ornament of the Brahmin clan.
To take rounds, to go around, to revolve, to whirl; to swirl.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.
चढ़ाना chaṛhānā (1)
चेहरा chēhrā (1)
Face, countenance, mask, front.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
correct (1)
Correct.
दैवी daivī (1)
Divine, ethereal, celestial.
Considering oneself as the body.
Bodily pride.
(Bābā) Who considers himself as the body, bodily proud.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढीला ḍhīlā (1)
दिल dil (1)
Heart, courage, spirit, will.
दीवार dīvār (1)
A wall.
दिव्य दृष्टि divya dr̥iṣhṭi (1)
Divine vision.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एकान्त ēkānt (1)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
fit (1)
गायन gāyan (1)
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
Every now and again; again and again; repeatedly; constantly, every moment.
गिरना girnā (1)
To fall.
गीत gīt (1)
good morning (1)
Good morning.
guarantee (1)
Guarantee.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
हल्का halkā (1)
Light, cheap, thin, faint.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हाय hāy (1)
Ah! alas! oh!
A sigh.
हज़ार hazār (1)
Thousand, 1000.
Present and seeing (an epithet of the Deity, used in formal oaths, &c.)
(Hinduism) (of God) omnipresent and omniscient.
हाज़िरा-हज़ूर hāzirā-hazūr (1)
The Master is present.
Present everywhere, omnipresent, ubiquitous.
हे hē (1)
इम्तहान imtahān (1)
Examination, test.
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
जहाँ jahā̃ (1)
Where, wherever.
जन्मना janamnā (1)
To be born.
जायदाद jāydād (1)
जिस्मानी jismānī (1)
Physical, bodily.
जीवन jīvan (1)
Life, animation, existence.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहानी kahānī (1)
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.
Yōgī in action. One who remembers God while acting.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के बाद kē bād (1)
After.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खिट khiṭ (1)
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (1)
Joy, delight, happiness.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लाडला lāḍlā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लहसुन lahsun (1)
last (1)
Last.
low (1)
Low.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
mark (1)
Mark.
मिठाज़ miṭhāz (1)
Sweet children.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
मुआफिक muāphik (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Idol, statue, image.
नीच, नीचा, नींच nīch, nīchā, nīñch (1)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
निकालना nikālnā (1)
नींद nīnd (1)
Sleep.
निंदा nindā (1)
Ill-speaking, censure, condemnation.
निर्वाण nirvāṇ (1)
Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.
In order, orderly.
According to his rank, his position.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पांव pāṅw (1)
Foot, leg.
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
पतित patit (1)
Fallen, depraved.
पत्र patra (1)
फलाना phalānā (1)
फिक्र phikr (1)
Worry, anxiety, care, concern.
In the end, in the latter part.
पीला pīlā (1)
position (1)
Position.
practical (1)
Practical.
practice (1)
Practice.
प्रकार prakār (1)
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
प्रवृत्ति मार्ग pravr̥itti mārg (1)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
प्याज़ pyāz (1)
रहाना rahānā (1)
To make stay, to make remain.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रस्सी rassī (1)
Rope, cord, string.
Reins.
Control.
A tie, bond.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राय rāy (1)
राय rāy (1)
राज़ rāz (1)
Secret.
realise (1)
To realise.
result (1)
Result.
right (1)
Right.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबमें sabmē̃ (1)
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साधू sādhū (1)
A hermit, a religious mendicant.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
Endurance, tolerance, forbearance.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
संभाल sambhāl (1)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (1)
संगदोष saṅgdōṣh (1)
A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सन्त sant (1)
Saintly.
A saint.
शरीर śharīr (1)
Body.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
सज़ा sazā (1)
Punishment, penalty.
set (1)
Set
show (1)
Show, display.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोना sōnā (1)
To sleep.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थान sthān (1)
Place, spot, site.
स्थापक sthāpak (1)
Founder, establisher, creator.
student (1)
Student.
सुबह subah (1)
Morning, dawn.
subject (1)
Subject.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
शुरू śhurū (1)
Beginning, commencement.
Sun.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
ताली tālī (1)
Clapping the hands.
तन tan (1)
Body.
तंग taṅg (1)
तपत tapat (1)
Heat.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
teacher (1)
Teacher.
telegram (1)
telephone (1)
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
To maintain the custom.
To be tactful; to maintain (relations); ro fulfil responsibilities.
traitor (1)
Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
विजय vijay (1)
Conquest, victory, triumph.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
To disappear, to be destroyed.
विनाशी vināśhī (1)
Perishable, destructible.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
way (1)
Way.
wireless-set (1)
Yād and pyār: remembrance and love, remembrance and affection.
Yagya and tap.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).