Daily Murli for Sunday 12 September 2021

सिद्धान्त siddhānt (18.16)

सिद्धि siddhi (9.43)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

set (8.97)

Set

seat (8.52)

Seat.

विधाता vidhātā (6.57)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

वरदाता vardātā (6.06)

ढाल ḍhāl (5.81)

दीवार dīvār (5.81)

A wall.

ढालना ḍhālnā (5.57)

रिद्धि-सिद्धि riddhi-siddhi (5.47)

Wealth and prosperity.
Supernatural power, magical power, magic.

अस्थिर asthir (5.39)

position (5.17)

Position.

विधि vidhi (4.98)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

रमणीकता ramaṇīktā (4.92)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

आसन āsan (4.91)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

प्रत्यक्षफल pratyakṣhaphal (4.82)

कर्मभोग karmbhōg (4.81)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

upset (4.77)

Upset.

यथाशक्ति yathāśhakti (4.70)

According to power or ability or means; to the best of (one's) ability, as far as possible.

रमणीक ramaṇīk (4.62)

Beautiful, pretty, charming, winsome, attractive.

कर्मयोगी karmyōgī (4.44)

Yōgī in action. One who remembers God while acting.

विचित्रता vichitratā (4.43)

Strangeness, singularity, peculiarity.
The quality of being deprived of representation, of photo, of image (like the soul).

कमरा kamrā (4.34)

नीति nīti (4.28)

top (4.28)

मूल mūl (4.17)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

बिस्तर bistar (4.15)

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

stage (4.06)

Stage.
(Bābā) State, condition.

अल्पज्ञ alpagya (4.04)

bed (4.04)

विधान vidhān (4.04)

विचित्र vichitr (3.99)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

सृष्टि-चक्र sr̥iṣhṭi-chakra (3.79)

आवाज़ āvāz (3.78)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

मस्तकमणि mastakmaṇi (3.73)

स्थान sthān (3.66)

Place, spot, site.

प्रभावशाली prabhāvśhālī (3.51)

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.47)

variety (3.45)

Variety.

परिवर्तित parivartit (3.39)

Changed.
Exchanged.
Transformed.

फैलना phailnā (3.30)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

नज़र nazar (3.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्वमान svamān (3.25)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

अष्ट aṣhṭ (3.25)

Eight, 8.

प्राप्त prāpt (3.19)

Got, obtained; procured, acquired.

सुस्ती sustī (3.19)

Languor, indolence, laziness, idleness, spiritlessness, depression.

स्वतः svataḥ (3.16)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अवश्य avaśhya (3.15)

भिन्न bhinn (3.12)

Divided, separated, separate.
Distinct, different, other.

स्थिर sthir (3.11)

tight (3.06)

Tight.

नूरे रत्न nūrē ratna (3.06)

Apple of the eye (of the Father for example).

चोला chōlā (3.05)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

महान्, महा mahān, mahā (3.04)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

कर्मयोग karmyōg (3.03)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

निर्मानता nirmāntā (3.01)

कुर्सी kursī (2.99)

A chair.
Plinth (of a building).
A position of authority, authority.

हवा havā (2.99)

दर्द dard (2.99)

Pain, ache, affliction.

God is One (2.93)

निवासी nivāsī (2.89)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

वहीं vahī̃ (2.89)

अनुभूति anubhūti (2.87)

Emotional experience, inner experience, realisation.

दस das (2.85)

उदास udās (2.83)

Sad, dejected, gloomy.

बीजरूप bījrūp (2.83)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

बढ़िया baṛhiyā (2.78)

attention (2.74)

Attention.

अथक athak (2.72)

opposition (2.72)

Opposition.

साधन sādhan (2.72)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

रफ्तार raphtār (2.71)

Speed, pace.

महत्व mahatva (2.69)

Importance.
Significance.
Greatness.
Magnitude.

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

personal (2.68)

दिनचर्या dincharyā (2.60)

Daily routine.
Daily observance of bk rules throughout the day.

हलचल halchal (2.60)

Commotion, hustle.
Agitation, movement.

title (2.59)

Title.

आरम्भ ārambh (2.56)

वस्त्र vastra (2.53)

Cloth(es), textile, fibre, raiment.

यथार्थ yathārth (2.50)

Real, actual.
Accurate.

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

ताज tāj (2.47)

Crown, diadem.

नींद nīnd (2.47)

Sleep.

safety (2.43)

Safety.

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मनन manan (2.40)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

natural (2.37)

Natural.

स्थिति sthiti (2.36)

Position, situation, state, condition, stage, phase.

महानता mahāntā (2.35)

अल्पकाल alpkāl (2.31)

Short term.

मुलाकात mulākāt (2.29)

शिवलिंग śhivliṅg (2.26)

थकावट, थकान thakāvaṭ, thakān (2.25)

Weariness, fatigue, tiredness; exhaustion.

पवित्रता pavitratā (2.25)

Holiness, sanctity, purity.

के निमित्त kē nimitt (2.25)

स्थित sthit (2.21)

Situated, located, placed.
Circumstanced.

घण्टा ghaṇṭā (2.19)

Bell, gong, clock, hour.

साधारण sādhāraṇ (2.18)

Ordinary, simple, common, commonplace, usual, moderate.

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

कर्मेन्द्रिय karmēndriy (2.14)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

check (2.14)

Check.

के ऊपर kē ūpar (2.13)

On, upon.
Above.

safe (2.13)

Safe.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

स्मृति दिलाना smr̥iti dilānā (2.10)

To remind.

बीच-बीच में bīch-bīch mē̃ (2.09)

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

दृष्टान्त dr̥iṣhṭānt (2.07)

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

भक्त bhakt (2.03)

A devotee.

list (2.03)

List.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

नीचे आना nīchē ānā (2.00)

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

शक्ति śhakti (1.89)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अभ्यास abhyās (1.87)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अव्यभिचारी avyabhichārī (1.86)

जिस समय jis samay (1.86)

use (1.85)

Use.

स्वरूप svarūp (1.84)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नशा naśhā (1.82)

Intoxication, drunkenness.

फल phal (1.80)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

master (1.77)

Master.

ईश्वरीय īśhvarīy (1.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

श्रेष्ठ śhrēṣhṭha (1.74)

The best, good, excellent, superior.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

अनुभव anubhav (1.72)

Experience.

chance (1.72)

Chance.

हिलना hilnā (1.71)

लम्बा lambā (1.71)

Long, lengthy, tall.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

आजकल ājkal (1.71)

Nowadays, these days.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

नयन, नैन nayan, nain (1.69)

Eye.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

double (1.66)

Double.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दुआ duā (1.62)

Prayer.
Blessing.

रोज़ rōz (1.61)

A day.
Everyday, daily.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

busy (1.61)

Busy.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

लेकिन lēkin (1.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

भक्ति bhakti (1.58)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

साथ-साथ sāth-sāth (1.57)

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

light (1.51)

Light.
(Bābā) Electricity.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

रूप rūp (1.48)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

जीवन jīvan (1.42)

Life, animation, existence.

आधाकल्प ādhākalp (1.42)

Half a cycle, half a kalpa, 2500 years.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

तक tak (1.39)

To, upto, till, until, by.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

स्वयं svayã (1.36)

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

खुश khuśh (1.31)

Happy, pleased.
Good.

बेहद का bēhad kā (1.27)

Limitless, unlimited, unbounded.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

हर har (1.24)

her (1.24)

व va (1.23)

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आधा ādhā (1.21)

Half.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

कल्याण kalyāṇ (1.20)

Welfare.

कर्म karm (1.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

विजय vijay (1.19)

Conquest, victory, triumph.

सूक्ष्म sūkṣhma (1.19)

Subtle.

ज़रा zarā (1.18)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

हरना harnā (1.15)

आज āj (1.15)

Today.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

वैसा vaisā (1.14)

महिमा mahimā (1.13)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

चलाना chalānā (1.13)

नमस्ते namastē (1.12)

चीज़ chīz (1.11)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भाई bhāī (1.11)

Brother.

बार bār (1.10)

Time, occasion.

सेवा sēvā (1.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बोल bōl (1.08)

देह dēh (1.08)

Body.

विश्व viśhva (1.06)

The world, universe.

कई kaī (1.04)

Several, sundry, divers, some, some few.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

तरफ taraph (1.02)

Side, direction.
Towards.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

मानना mānnā (1.00)

औरों aurō̃ (1.00)

(The) others.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

खुशी khuśhī (0.95)

Joy, delight, happiness.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बेहद bēhad (0.95)

Limitless, unlimited, unbounded.
Excessive, too, too much.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्रकार prakār (0.92)

Manner, way.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

या yā (0.85)

Or, either.

सर्व sarv (0.82)

All ; whole, entire, complete.

हां hā̃ (0.82)

Yes, yea.

भक्ति मार्ग bhakti mārg (0.80)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उतना utnā (0.76)

लाना lānā (0.74)

आप āp (0.74)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

दिल dil (0.72)

Heart, courage, spirit, will.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

पूजना pūjnā (0.67)

के बाद kē bād (0.65)

After.

इस समय is samay (0.64)

At this time, now.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दिखाना dikhānā (0.62)

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

second (0.60)

Second.

अर्थात् arthāt (0.59)

That is, that is to say, namely (viz.).

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

जितना jitnā (0.53)

As much as, as many, how much, however much.

वा vā (0.53)

Or.

बन ban (0.52)

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

अगर agar (0.49)

If, if so be, in case, in the event of.

आगे āgē (0.48)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

भूल जाना bhūl jānā (0.48)

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

सदा sadā (0.46)

Always, perpetually, continually, ever.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

क्यों kyō̃ (0.40)

Why.

दो dō (0.40)

Two, 2.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कभी kabhī (0.34)

Sometime, ever.

यही yahī (0.34)

Emphatic form of yah: this very.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

सिर्फ sirph (0.32)

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

इतना itnā (0.30)

As much as this, this much; so much, so many.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पता patā (0.26)

Address, whereabouts, information, knowledge.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.23)

Remembrance, recollection, memory.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

क्योंकि kyōṅki (0.21)

Because, since.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शरीर śharīr (0.15)

Body.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जब jab (0.13)

(Relative pronoun) When.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

बाबा bābā (0.10)

Father.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहला pahlā (0.08)

चलना chalnā (0.07)

Continue.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

के लिए kē liē (0.05)

For, for the sake of.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

कौन kaun (0.03)

interrogative pronoun. Who

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (0.03)

I. (personal pronoun)

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जानना jānnā (0.02)

To know, to become aware of, to perceive.

हम ham (0.02)

We.
(rustic form) I.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.02)

Such, of this type.

सकना saknā (0.02)

To can, to be able to.

समझना samajhnā (0.02)

To understand.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

लेना lēnā (0.01)

To take.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बनाना banānā (0.00)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.