Daily Murli for Thursday 30 September 2021

fall (7.96)

Fall.

rise (7.96)

Rise.

गदाई gadāī (6.94)

Begging, mendicity, beggary, poverty.

दोस्त dōst (6.32)

त्राहि trāhi (5.31)

off (5.25)

of (5.25)

Of.

capital (5.10)

Capital.

खुदा khudā (4.62)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

छुड़ाय chhuṛāy (4.43)

तिलक tilak (4.17)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

चिड़िया chiṛiyā (3.99)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

नमन करना naman karnā (3.96)

सरल saral (3.96)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

देहली dēhlī (3.93)

Delhi (the capital of India).
Threshold.

गलना galnā (3.92)

रहस्य rahasya (3.88)

Secret, mystery, secrecy.

जलाना jalānā (3.77)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

दुश्मन duśhman (3.72)

Enemy, foe.

ब्रह्मा-सरस्वती brahmā-sarasvatī (3.70)

गला galā (3.66)

The neck, the front part of the neck, throat, gullet.
Voice.

खुदा दोस्त khudā dost (3.51)

God the Friend.

अल्फ alpha (3.50)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

ज्ञान सूर्य gyān sūrya (3.34)

The sun of Gyān, sun of Knowledge.

गद्दी gaddī (3.25)

Cushion, throne, seat.

आखिर ākhir (3.16)

The end.
At last, after all.

सत्य नारायण की कथा satya nārāyaṇ kī kathā (3.13)

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

history-geography (3.06)

History and geography.

मत-मतान्तर mat-matāntar (3.03)

Different opinions, variety of opinion.

अवतार avatār (3.02)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

बाम्बे bāmbē (3.02)

Bombay.

महाराजा-महारानी mahārājā-mahārānī (2.98)

सत्य-नारायण satya-nārāyaṇ (2.93)

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

सरलता saraltā (2.87)

world (2.77)

World.

राम राज्य rām rājya (2.76)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

माला mālā (2.70)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

कथा kathā (2.67)

Story, tale, fable, narrative, religious discourse.

शीश śhīśh (2.67)

Head.

मृत्यु mr̥ityu (2.67)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.66)

Creation of human beings.
Human world.

Adam (2.64)

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

आशीर्वाद āśhīrvād (2.63)

Blessing, benediction.

वचन vachan (2.63)

Utterance, speech.

अनेकानेक anēkānēk (2.63)

बादशाही bādśhāhī (2.63)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

प्रगटना pragaṭnā (2.60)

भूमि bhūmi (2.60)

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

pomp (2.59)

Pomp.

अहम् आत्मा aham ātmā (2.59)

I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)

I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)

खानि khāni (2.59)

त्राहि-त्राहि करना trāhi-trāhi karnā (2.58)

dynasty (2.57)

Dynasty.

अल्फ और बे alpha aur bē (2.51)

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

liberator (2.49)

Liberator.

ताज tāj (2.47)

Crown, diadem.

मुखड़ा mukhṛā (2.43)

Face, pretty face.

आसुरी दुनिया āsurī duniyā (2.42)

दंत dant (2.41)

A tooth.

बे bē (2.41)

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

उछलना uchhalnā (2.39)

समझदार samajhdār (2.36)

Discerning, intelligent, sensible, wise, prudent.

विलायत vilāyat (2.35)

A foreign land or country, Europe, England.

गंवाना ganvānā (2.33)

To lose, to waste, to squander.

जवाहर javāhar (2.32)

A jewel.

नर्कवासी narkvāsī (2.29)

Inhabitant of hell.

great (2.29)

गुम gum (2.27)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

तीर्थ tīrth (2.26)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

लंका laṅkā (2.23)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

महल mahal (2.22)

A palace, palatial mansion.

समुद्र samudr (2.18)

Sea, ocean.

grand (2.16)

राम-सीता rām-sītā (2.16)

प्रजापिता prajāpitā (2.16)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

प्रजापिता ब्रह्मा prajāpitā brahmā (2.16)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

युगल yugal (2.15)

A pair, couple; both, the two.

संन्यास sannyās (2.12)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

रावण राज्य rāvaṇ rājya (2.12)

Kingdom of Rāvaṇ.

पिरोना pirōnā (2.11)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

भाई-बहिन bhāī-bahin (2.11)

Brother and sister.

viceless (2.11)

Viceless.

परिस्तान paristān (2.09)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

ब्रह्माण्ड brahmāṇḍ (2.08)

तैयार taiyār (2.07)

रस्म rasm (2.05)

A ceremony, ritual.
Formality.
Custom, practice.

निवृत्ति nivr̥itti (2.03)

अल्लाह allāh (2.01)

Allah, God, the Supreme Being.

ख़त्म ḵẖatm (2.00)

Ended, completed, concluded.

value (2.00)

Value.

मनुष्य मात्र manuṣhya mātra (1.99)

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

कट kaṭ (1.98)

मन-बुद्धि man-buddhi (1.97)

मना manā (1.96)

यूँ तो yū̃ tō (1.95)

स्वर्गवासी svargvāsī (1.95)

Late, deceased.
Inhabitant of heaven.

गांधी gāndhī (1.94)

दुःख हर्ता duḥkh hartā (1.93)

Remover of sorrow, unhappiness, suffering, grief, distress.

चन्द्रवंशी chandravanśhī (1.93)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

सही sahī (1.92)

फालतू phāltū (1.90)

Spare, extra, surplus.
Superfluous, useless, worthless.

खलास khalās (1.88)

राज्य करना rājya karnā (1.87)

इस्लामी islāmī (1.86)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

जयन्ती jayantī (1.86)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

द्वापर dvāpar (1.86)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

brother (1.85)

Brother.

father (1.80)

Father.

तकदीर takdīr (1.80)

Fate, destiny.

उत्तम uttam (1.78)

The best, excellent, good.

रावण rāvaṇ (1.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

मनाना manānā (1.74)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सोना sōnā (1.73)

Gold, an excellent thing.

गाँव gānv (1.72)

Village.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

कहानी kahānī (1.70)

जीना jīnā (1.70)

To live, to be alive.

नयन, नैन nayan, nain (1.69)

Eye.

God Father (1.69)

कंगाल kaṅgāl (1.68)

Poor, indigent, miserable, wretched, penniless.

बौद्ध bauddh (1.67)

Buddhist.

वैश्य vaiśhya (1.67)

बेसमझ bēsamajh (1.66)

'Without understanding'. Unintelligent, stupid.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

सीता sītā (1.63)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

repeat (1.62)

To repeat.

liberate (1.58)

Liberate.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

सूर्यवंशी sūryavanśhī (1.54)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

दुर्गति durgati (1.54)

Predicament, misery, miserable state, distress.
Hell.

पैसा paisā (1.52)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

मददगार madadgār (1.50)

Helper, supporter, assistant.

number one (1.49)

Number one.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

ठहराना ṭhahrānā (1.49)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

O (1.46)

देवी-देवता dēvī-dēvtā (1.45)

Goddess and god.

जड़ jaṛ (1.44)

चमकना chamaknā (1.43)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

जगना jagnā (1.39)

To wake up, to awaken.

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

फिर से phir sē (1.38)

Anew, afresh.

धक्का dhakkā (1.37)

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

क्षत्रिय kṣhatriya (1.37)

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

जलना jalnā (1.30)

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

राजाई rājāī (1.29)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

बचना bachnā (1.28)

बिठाना biṭhānā (1.28)

शान्तिधाम śhāntidhām (1.28)

Abode of Peace, Calmness, Rest, Silence.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

कलियुग kaliyug (1.26)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

अथाह athāh (1.26)

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

कृष्ण kr̥iṣhṇa (1.24)

Black, dark.
Lord Kr̥iṣhṇa.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

जिस्मानी jismānī (1.23)

Physical, bodily.

विष्णु viṣhṇu (1.23)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

स्थान sthān (1.22)

Place, spot, site.

Christian (1.21)

Christian.

तब तक tab tak (1.21)

कब kab (1.19)

Interrogative adverb: When? At what time ?

एक-दो ēk-dō (1.18)

One another.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पावन बनाना pāvan banānā (1.15)

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

तरह tarah (1.13)

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

राज्य rājya (1.11)

Kingdom, rule, reign, polity, the state.

देश dēśh (1.09)

Country, land, native home, region, space.

हमेशा hamēśhā (1.08)

बाद bād (1.08)

After, later, subsequently.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

योगबल yōgbal (1.07)

Power of Yōg.

परमधाम paramdhām (1.06)

छुड़ाना chhuṛānā (1.06)

To free.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

हीरा hīrā (1.04)

Diamond.

के बाद kē bād (1.03)

After.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.01)

Lakṣmī and Nārāyaṇ.

औरों aurō̃ (1.00)

(The) others.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

मत mat (0.93)

Opinion, view. Doctrine (which contains the author's opinions).

आयु āyu (0.93)

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सा sā (0.91)

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

आज āj (0.91)

Today.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

शास्त्र śhāstra (0.90)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

जहाँ jahā̃ (0.88)

Where, wherever.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

माना mānā (0.88)

(it) Means, that is.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

भारत bhārat (0.86)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

जबकि jabki (0.83)

चक्र chakra (0.83)

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

पवित्र pavitr (0.81)

Holy, sacred, pure.

आना ānā (0.81)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

शुरू होना śhurū hōnā (0.79)

वैसा vaisā (0.78)

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

विश्व viśhva (0.77)

The world, universe.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

पुराना purānā (0.77)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

धर्म dharm (0.76)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

राज़ rāz (0.76)

Secret.

कल्याण kalyāṇ (0.76)

Welfare.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

फलाना phalānā (0.73)

पतित patit (0.72)

Fallen, depraved.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

सबसे sabsē (0.71)

(superlative) Of all, the most.

चलाना chalānā (0.71)

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लड़ाना laṛānā (0.69)

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

pass (0.67)

To pass.

पास pās (0.67)

जन्म लेना janma lēnā (0.66)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

वर्ष varṣh (0.63)

Year.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

हे hē (0.60)

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अलग alag (0.60)

Different, separate, apart, distinct.

second (0.60)

Second.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

सतयुग satyug (0.58)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

वही vahī (0.58)

(emphatic form of vah) That very, that very one.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नया nayā (0.56)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

तक tak (0.54)

To, upto, till, until, by.

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

शरीर śharīr (0.53)

Body.

वर्सा varsā (0.53)

The inheritance. What our father leaves behind after he leaves.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

सर्व sarv (0.50)

All ; whole, entire, complete.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पढ़ाई paṛhāī (0.48)

Study, education, learning.

उतना utnā (0.48)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

सो sō (0.47)

गाना gānā (0.47)

To sing, to chant.
A song.

परमपिता parampitā (0.47)

Supreme Father.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दिल dil (0.46)

Heart, courage, spirit, will.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सोना sōnā (0.45)

To sleep.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

बन ban (0.41)

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

रचना rachnā (0.40)

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

रूहानी rūhānī (0.39)

Spiritual.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भल bhal (0.38)

Even if, even though.

सबको sabkō (0.38)

sab + kō : everything, everyone.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

part (0.37)

Part.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मानना mānnā (0.36)

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.36)

But if.., but, nevertheless.

हर har (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

her (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

in (0.34)

In.

यही yahī (0.34)

Emphatic form of yah: this very.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

हरना harnā (0.32)

दिखाना dikhānā (0.31)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

तुम tum (0.31)

You (between equals).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

नाम nām (0.30)

Name.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वा vā (0.29)

Or.

मनुष्य manuṣhya (0.28)

A man, a human being.

जितना jitnā (0.27)

As much as, as many, how much, however much.

दुनिया duniyā (0.26)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

परन्तु parantu (0.26)

But, however.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

इतना itnā (0.23)

As much as this, this much; so much, so many.

वहां vahā̃ (0.23)

There.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

सिर्फ sirph (0.21)

सारा sārā (0.21)

All, the whole, whole, entire, complete, universal.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

सदा sadā (0.20)

Always, perpetually, continually, ever.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

पाना pānā (0.19)

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

देखना dēkhnā (0.16)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जन्मना janamnā (0.15)

To be born.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बाबा bābā (0.15)

Father.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

याद yād (0.13)

Remembrance, recollection, memory.

good morning (0.12)

Good morning.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मैं maĩ (0.09)

I. (personal pronoun)

कभी kabhī (0.09)

Sometime, ever.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

पहला pahlā (0.08)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

चलना chalnā (0.08)

Continue.

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

प्रति prati (0.07)

Towards.

जब jab (0.06)

(Relative pronoun) When.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कौन kaun (0.05)

interrogative pronoun. Who

सकना saknā (0.05)

To can, to be able to.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेना lēnā (0.03)

To take.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

हम ham (0.02)

We.
(rustic form) I.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.01)

To understand.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.