Daily Murli for Thursday 21 October 2021

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (135)

To be.
To happen, to occur.
To exist.
To be born.

का kā (67)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (62)

To do.
Also used after a transitive English verb to conjugate.

यह yah (56)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (48)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (46)

No.
Not.

भी bhī (43)

Inclusive emphatic particle: too, also, even.

में mē̃ (42)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

तुम tum (36)

You (between equals).

वह vah (33)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बच्चा bachchā (26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बोलना bōlnā (26)

To speak, to utter, to pronounce.
To bid.

key (26)

Key.

आना ānā (23)

To come.

बात bāt (23)

A matter, topic, subject, concern, fact, thing.

हम ham (23)

We.
(rustic form) I.

को kō (22)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

बाप bāp (21)

Father.

बुद्धि buddhi (21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

K (18)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (17)

Emphatic particle with a sense of exclusion : only.

कहना kahnā (16)

Say.

चलना chalnā (15)

Continue.

कोई kōī (15)

Some, any, someone, anyone.

रहना rahnā (15)

To remain, to stay.

सुनना sunnā (15)

To hear, to listen, to pay heed.
Hearing, audition.

बहुत bahut (14)

Many, much.
Very.

बड़ा baṛā (14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जो jō (13)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अपना apnā (12)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

समझाना samjhānā (12)

(Causative of samajhnā) To persuade, explain.

से sē (12)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

बाबा bābā (11)

Father.

जानना jānnā (11)

To know, to become aware of, to perceive.

अब ab (10)

Now.

ज्ञान gyān (10)

Knowledge directly taught by God.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (10)

Lakṣmī and Nārāyaṇ.

ना nā (10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

और aur (9)

And.
Else.
Other.

कैसा kaisā (9)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (9)

interrogative pronoun. Who

कि ki (9)

That (to report indirect speech, example he says that).

कितना kitnā (9)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सारा sārā (9)

All, the whole, whole, entire, complete, universal.

ऐसा aisā (8)

Such, of this type.

देना dēnā (8)

To give.

पर par (8)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (8)

Opposite, inimical, other, alien, higher.

पढ़ाना paṛhānā (8)

To teach, to instruct, to educate.

समझना samajhnā (8)

To understand.

वाला vālā (8)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

मत mat (7)

Opinion, view. Doctrine (which contains the author's opinions).

निराकार nirākār (7)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

राज्य rājya (7)

Kingdom, rule, reign, polity, the state.

service (7)

Service.

शिवबाबा śhivbābā (7)

The Father Śiv.

विष्णु viṣhṇu (7)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

दिन din (6)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

जाना jānā (6)

To go, to depart, to lose, to flow.

कुछ kuchh (6)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मनुष्य manuṣhya (6)

A man, a human being.

पढ़ना paṛhnā (6)

To read, to study, to recite.

पता patā (6)

Address, whereabouts, information, knowledge.

तुम जानते हो tum jāntē hō (6)

You know.

अच्छा achchhā (5)

Good.
Well.
All right, well done.
So long.

बैठना baiṭhnā (5)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

भारत bhārat (5)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कभी kabhī (5)

Sometime, ever.

कहानी kahānī (5)

परन्तु parantu (5)

But, however.

याद yād (5)

Remembrance, recollection, memory.

यही yahī (5)

Emphatic form of yah: this very.

आदि ādi (4)

Etcetera.
Beginning.
Early, initial, primordial.

अपनाना apnānā (4)

To (treat as one's) own.
To adopt.
To appropriate.

बस bas (4)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (4)

छोड़ना chhōṛnā (4)

To leave.
To abandon.
To release.

चित्र chitra (4)

Picture, painting, illustration, figure, photo.

दो dō (4)

Two, 2.

दूसरा dūsrā (4)

Second.
Other, another.
Next.

एक ēk (4)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हिंसा hiṃsā (4)

के लिए kē liē (4)

For, for the sake of.

खुशी khuśhī (4)

Joy, delight, happiness.

लगना lagnā (4)

ने nē (4)

A postposition denoting the subject (ergative case that is to say with a past participle).

फिर phir (4)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (4)

To turn.
To wander, to ramble, to walk about, to go round.

पूरा pūrā (4)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (4)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रीति rīti (4)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

टपकना ṭapaknā (4)

To drip, to leak, to drop, to dribble.
(Bābā) To fall drop by drop (into the knowledge vessel of the mind when speaking of knowledge).
(maybe not) (Bābā) To emerge into consciousness (speaking of drops of knowledge).

time (4)

Time.

ऊंच ते ऊंच ūñch tē ūñch (4)

The most elevated, the loftiest, the highest, the most eminent.

waste (4)

Waste.

west (4)

West.

यहाँ yahā̃ (4)

Here, hither, in/at this place.

ज़रूर zarūr (4)

Certainly, undoubtedly, positively, without fail.

aim object (3)

Aim, object, objective, target.

बदलना badalnā (3)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बाप कहते हैं bāp kahtē haĩ (3)

The Father says.

बरोबर barōbar (3)

बताना batānā (3)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भगवान bhagvān (3)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ब्रह्मा brahmā (3)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

डालना ḍālnā (3)

To put in, to pour, to drop, to thrust.

दुनिया duniyā (3)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

evil (3)

Evil.

इम्तहान imtahān (3)

Examination, test.

in (3)

In.

कल्याण kalyāṇ (3)

Welfare.

कुछ भी kuchh bhī (3)

Anything, whatsoever, anything at all.

क्यों kyō̃ (3)

Why.

लेना lēnā (3)

To take.

मीठा mīṭhā (3)

Sweet, pleasant.
Sweetmeat, jaggery.

नाम nām (3)

Name.

नाम रखना nām rakhnā (3)

पास pās (3)

pass (3)

To pass.

पत्थर patthar (3)

Stone.
Hard-hearted, heartless, unfeeling (person).

practical (3)

Practical.

प्यार pyār (3)

Love, affection, amour, amorous relationship.

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सबसे sabsē (3)

(superlative) Of all, the most.

सच्चा sachchā (3)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सदा sadā (3)

Always, perpetually, continually, ever.

शंकर śhaṅkar (3)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

संस्कार saṅskār (3)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सतोप्रधान satōpradhān (3)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सिवाए sivāē (3)

Except, but, with the exception (of).

सृष्टि sr̥iṣhṭi (3)

Creation.
The world.

teacher (3)

Teacher.

ऊंच ūñch (3)

High, lofty, tall, raised, elevated, exalted, eminent.

विचार सागर मंथन vichār sāgar manthan (3)

यथार्थ yathārth (3)

Real, actual.
Accurate.

आदमी ādmī (2)

A man, human being.

अगर agar (2)

If, if so be, in case, in the event of.

आगे āgē (2)

Ahead, in front of, before; in future.

अहिंसक ahiṃsak (2)

Non-violent (person).

अनुभूति anubhūti (2)

Emotional experience, inner experience, realisation.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

आत्मा ātmā (2)

The soul, the spirit, the self.

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बनाना banānā (2)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बनना bannā (2)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भगवानुवाच bhagvānuvāch (2)

Bhagvān says, God says. (expression repeated in the Gītā)

भक्ति मार्ग bhakti mārg (2)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भल bhal (2)

Even if, even though.

बिगर bigar (2)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बिन्दी bindī (2)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

धनधा dhandhā (2)

Vocation, occupation, business, work.

ध्यान dhyān (2)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

double (2)

Double.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

घण्टा ghaṇṭā (2)

Bell, gong, clock, hour.

गुरू करना gurū karnā (2)

To Adopt a gurū.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

झट jhaṭ (2)

कल kal (2)

कलियुग kaliyug (2)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के आगे kē āgē (2)

In front of, ahead of, before.

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ख्याल khyāl (2)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

कुल kul (2)

A tribe, community, sect.
A family, house, lineage.

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लहर lahar (2)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मूलवतन mūlvatan (2)

Original homeland, root homeland. (the world where non-incarnate souls reside)

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परमात्मा paramātmā (2)

Supreme Soul : Śiv and not Brahmā.

परमधाम paramdhām (2)

परमपिता parampitā (2)

Supreme Father.

पढ़ाई paṛhāī (2)

Study, education, learning.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फलाना phalānā (2)

प्रवेश करना pravēśh karnā (2)

To enter.

पूछना pūchhnā (2)

To enquire, to ask, to investigate, to interrogate, to question.

पुराना purānā (2)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पूरी pūrī (2)

A thin cake of meal fried in ghī or oil.

queen (2)

राज्य करना rājya karnā (2)

रास्ता rāstā (2)

Road, way, path, street, lane.
Way, manner.

रात rāt (2)

Night.

राज़ rāz (2)

Secret.

रूहानी rūhānī (2)

Spiritual.

सागर sāgar (2)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संन्यास sannyās (2)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

सतगुरू satgurū (2)

The good spiritual guide, the true spiritual guide, God.

सत्यानाश satyānāśh (2)

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

सतयुग satyug (2)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सौभाग्यशाली saubhāgyaśhālī (2)

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

स्थित sthit (2)

Situated, located, placed.
Circumstanced.

स्थिति sthiti (2)

Position, situation, state, condition, stage, phase.

शुरू होना śhurū hōnā (2)

स्वर्ग svarg (2)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

तात tāt (2)

उमंग umaṅg (2)

Aspiration, gusto, zeal.

वा vā (2)

Or.

वही vahī (2)

(emphatic form of vah) That very, that very one.

वखर vakhar (2)

Goods sold by small dealers; wares.

वर्ष varṣh (2)

Year.

याद करना yād karnā (2)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यदि yadi (2)

आदि-मध्य-अन्त ādi-madhya-ant (1)

The beginning, the middle and the end.
From beginning to end.

adopt (1)

To take something or someone as one’s own.

अहिंसा ahiṃsā (1)

Non-violence.

आजकल ājkal (1)

Nowadays, these days.

अलग alag (1)

Different, separate, apart, distinct.

अल्फ alpha (1)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

असत्य asatya (1)

Untrue, false.
A lie, falsehood; untruth.

आश्चर्यवत् āśhcharyavat (1)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

और कोई aur kōī (1)

Someone else, anyone else.

और कुछ aur kuchh (1)

औरों aurō̃ (1)

(The) others.

बदली badlī (1)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

बादशाही bādśhāhī (1)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

बाकी सब bākī sab (1)

Everything else, everyone else, all the rest.

बे bē (1)

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

बेहद bēhad (1)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भागना bhāgnā (1)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

चैतन्य chaitanya (1)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

check (1)

Check.

college (1)

College.

दबाना dabānā (1)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

डगमग ḍagmag (1)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

delivery (1)

देवी-देवता dēvī-dēvtā (1)

Goddess and god.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धर्म dharm (1)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिखाना dikhānā (1)

ड्रामा प्लैन अनुसार drama plan anusār (1)

According to the drama plan.

दुःख-अशान्ति duḥkh-aśhānti (1)

Sorrow and restlessness.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

earth (1)

Earth.

ever ready (1)

Ever-ready.

follower (1)

Follower.

गंवाना ganvānā (1)

To lose, to waste, to squander.

गायब gāyab (1)

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गीता gītā (1)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

गोद gōd (1)

God Father (1)

good morning (1)

Good morning.

गूँगा gūṅgā (1)

Dumb, mute, speechless.

ज्ञान का सागर gyān kā sāgar (1)

ज्ञान मार्ग gyān mārg (1)

The path of Gyān, the path of Knowledge.

हमेशा hamēśhā (1)

हज़ार hazār (1)

Thousand, 1000.

history-geography (1)

History and geography.

इस समय is samay (1)

At this time, now.

जब jab (1)

(Relative pronoun) When.

जब तक jab tak (1)

As long as.
(with negation) until.

जगह jagah (1)

जहाँ तहाँ jahā̃ tahā̃ (1)

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जितना jitnā (1)

As much as, as many, how much, however much.

जीवन jīvan (1)

Life, animation, existence.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कमाना kamānā (1)

To earn, to acquire, to get.
To accumulate, to save.

कथा kathā (1)

Story, tale, fable, narrative, religious discourse.

के बाद kē bād (1)

After.

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खेल khēl (1)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

king (1)

King.

knowledge (1)

Knowledge.

कोई भी kōī bhī (1)

Anyone, someone, any.

कृष्ण kr̥iṣhṇa (1)

Black, dark.
Lord Kr̥iṣhṇa.

क्योंकि kyōṅki (1)

Because, since.

लाना lānā (1)

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

long ago (1)

लूटना lūṭnā (1)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महावीर mahāvīr (1)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

महीनता mahīntā (1)

Thinness, fineness, subtlety.

मैं maĩ (1)

I. (personal pronoun)

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मन्दिर mandir (1)

Temple.

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

मशहूर maśhhūr (1)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मतलब matlab (1)

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मज़ा mazā (1)

Pleasure, relish, savour, taste, flavour, fun, jollity.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

mix (1)

मुझे याद करो mujhē yād karō (1)

Remember Me.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुफ्त mupht (1)

Free, not paid for.
Free, gratis.
In vain, uselessly.

नब्ज़ nabz (1)

The pulse.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निकालना nikālnā (1)

निर्वाह nirvāh (1)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

निश्चय niśhchay (1)

Confidence, faith, certainty.

number one (1)

Number one.

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

पकाना pakānā (1)

पाना pānā (1)

परिचय parichay (1)

Introduction, acquaintance, familiarity.

पार्टधारी part-dhārī (1)

Who has a part (in the Drama).

पतित पावन patit pāvan (1)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पाया pāyā (1)

plan (1)

Plan.

प्रकार prakār (1)

Manner, way.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रेरणा prērṇā (1)

Inspiration, urge, drive, motive, induction.

पुकारना pukārnā (1)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पुरी purī (1)

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

रचयिता rachayitā (1)

Creator, composer, author.

राजगद्दी rājgaddī (1)

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रमण करना ramaṇ karnā (1)

To delight, to enjoy, to play, to sport.
(Bābā) To please the mind by churning knowledge.

रत्न ratna (1)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ready (1)

Ready.

reality (1)

Reality.

रुचि ruchi (1)

Interest, liking, taste, relish, fancy.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूहरिहान rūhrihān (1)

Conversation of the soul with the soul or the supreme Soul.

शब्द śhabd (1)

Word, term, sound.

सबको sabkō (1)

sab + kō : everything, everyone.

सकना saknā (1)

To can, to be able to.

सामग्री sāmagrī (1)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

संन्यासी sannyāsī (1)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सन्तान santān (1)

Offspring, children, descendants.
A son or daughter.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

शरीर śharīr (1)

Body.

शास्त्र śhāstra (1)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

साथ-साथ sāth-sāth (1)

सत्य satya (1)

True, veritable.
Veracity, truth, verity.

सत्य नारायण की कथा satya nārāyaṇ kī kathā (1)

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

सत्य-नारायण satya-nārāyaṇ (1)

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

शौक śhauk (1)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

school (1)

School.

second (1)

Second.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (1)

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

slogan (1)

Slogan.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

श्रीकृष्ण śhrīkr̥iṣhṇa (1)

The Divine Kṛiṣhṇa.

स्थान sthān (1)

Place, spot, site.

स्थूलवतन sthūlvatan (1)

Tangible or material homeland.

student (1)

Student.

सुबह subah (1)

Morning, dawn.

सूझना sūjhnā (1)

सुख sukh (1)

Happiness, pleasure, comfort, felicity, contentment.

सुख-शान्ति sukh-śhānti (1)

Happiness and peace.

सूक्ष्मवतन sūkṣhmavatan (1)

Subtle homeland.

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

तब तक tab tak (1)

तरफ taraph (1)

Side, direction.
Towards.

तेज tēj (1)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

ठहरना ṭhaharnā (1)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

ठाँव ṭhā̃v (1)

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तीनों tīnō̃ (1)

The three, all three.

तीसरा tīsrā (1)

Third.

ऊपर ūpar (1)

On, upon, above, upward, over.

उसका uskā (1)