Daily Murli for Tuesday 18 January 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (125)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (94)
To do.
Also used after a transitive English verb to conjugate.
का kā (90)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (57)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (55)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (51)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (41)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (38)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (36)
Inclusive emphatic particle: too, also, even.
ही hī (36)
Emphatic particle with a sense of exclusion : only.
key (34)
Key.
नहीं nahī̃ (32)
No.
Not.
बाप bāp (31)
Father.
रहना rahnā (31)
To remain, to stay.
बच्चा bachchā (25)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
light (23)
Light.
(Bābā) Electricity.
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (21)
Such, of this type.
अपना apnā (21)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
K (20)
The letter K of our alphabet (used as an initial in acronyms).
कि ki (20)
That (to report indirect speech, example he says that).
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तुम tum (17)
You (between equals).
आना ānā (16)
To come.
हम ham (16)
We.
(rustic form) I.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
जैसा jaisā (15)
Similar to, like, resembling, as, such as.
अनुभव anubhav (14)
Experience.
देखना dēkhnā (14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ना nā (14)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रूप rūp (14)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
बाबा bābā (13)
Father.
बहुत bahut (13)
Many, much.
Very.
जानना jānnā (13)
To know, to become aware of, to perceive.
चलना chalnā (12)
Continue.
जाना jānā (12)
To go, to depart, to lose, to flow.
कोई kōī (12)
Some, any, someone, anyone.
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
और aur (10)
And.
Else.
Other.
खामी khāmī (10)
Defect, drawback, flaw.
संकल्प saṅkalp (10)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
अब ab (9)
Now.
अन्तिम antim (9)
Last, final, ultimate, concluding, conclusive.
भुजा bhujā (9)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
देना dēnā (9)
To give.
कहना kahnā (9)
Say.
शरीर śharīr (9)
Body.
स्वरूप svarūp (9)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आत्मा ātmā (8)
The soul, the spirit, the self.
समय samay (8)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
बताना batānā (7)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बुद्धि buddhi (7)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझना samajhnā (7)
To understand.
स्मृति smr̥iti (7)
Memory, remembrance.
Books of traditional code of Hindu law.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
कारोबार kārōbār (6)
Work, labour, business, affairs, dealings, transactions.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
सामने sāmnē (6)
service (6)
Service.
स्पष्ट spaṣhṭ (6)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
उठना uṭhnā (6)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
चोला chōlā (5)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
के लिए kē liē (5)
For, for the sake of.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेना lēnā (5)
To take.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
stage (5)
Stage.
(Bābā) State, condition.
वही vahī (5)
(emphatic form of vah) That very, that very one.
वैसा vaisā (5)
याद yād (5)
Remembrance, recollection, memory.
अन्दर andar (4)
In, inside, within.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (4)
But if.., but, nevertheless.
बार bār (4)
Time, occasion.
भूत bhūt (4)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाना dikhānā (4)
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
जब jab (4)
(Relative pronoun) When.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (4)
Anyone, someone, any.
क्योंकि kyōṅki (4)
Because, since.
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पाना pānā (4)
perfect (4)
Perfect.
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
प्यार pyār (4)
Love, affection, amour, amorous relationship.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अवस्था avasthā (3)
Condition, state, age, stage, phase.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बस bas (3)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (3)
भल bhal (3)
Even if, even though.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
दिखाई dikhāī (3)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
ज्ञान gyān (3)
Knowledge directly taught by God.
हल्का halkā (3)
Light, cheap, thin, faint.
हर एक har ēk (3)
Each, every.
Each one, everybody.
injection (3)
Injection.
इतना itnā (3)
As much as this, this much; so much, so many.
जितना jitnā (3)
As much as, as many, how much, however much.
जीवन jīvan (3)
Life, animation, existence.
कभी kabhī (3)
Sometime, ever.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (3)
Work, task, job, employment, performance, function.
काम kām (3)
Passion, lust.
Desire.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्मभोग karmbhōg (3)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
कशिश kaśhiśh (3)
Attraction.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
लायक lāyak (3)
Able, capable, competent.
Worthy, fit.
Proper.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मैं maĩ (3)
I. (personal pronoun)
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Sweet children.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पर par (3)
Opposite, inimical, other, alien, higher.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
practice (3)
Practice.
प्रेम prēm (3)
Love, affection, attachment.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सदा sadā (3)
Always, perpetually, continually, ever.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाना samānā (3)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (3)
Finished, ended, concluded, terminated, completed.
सम्मुख sammukh (3)
Before, in front of; opposite, facing, confronting, being face to face.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
second (3)
Second.
स्नेही snēhī (3)
A lover.
Loving, affectionate.
सोना sōnā (3)
To sleep.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
उन्नति unnati (3)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उठाना uṭhānā (3)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वा vā (3)
Or.
या yā (3)
Or, either.
यही yahī (3)
Emphatic form of yah: this very.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अगर agar (2)
If, if so be, in case, in the event of.
आगे āgē (2)
Ahead, in front of, before; in future.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अन्त ant (2)
End.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अति ati (2)
attention (2)
Attention.
Necessity, need, requirement.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बीमारी bīmārī (2)
Illness, sickness, disease, ailment.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
crown (2)
Crown.
धनधा dhandhā (2)
Vocation, occupation, business, work.
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
direction (2)
Direction.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
घायल ghāyal (2)
गीत gīt (2)
in (2)
In.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जहाँ jahā̃ (2)
Where, wherever.
जीवघात jīvghāt (2)
(Bābā) Suicide.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (2)
interrogative pronoun. Who
खुशी khuśhī (2)
Joy, delight, happiness.
ख्याल khyāl (2)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
लाडला lāḍlā (2)
लक्ष्मी lakṣhmī (2)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
light house (2)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
ममत्व mamatva (2)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
master (2)
Master.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नशा naśhā (2)
Intoxication, drunkenness.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़दीक nazdīk (2)
निकालना nikālnā (2)
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
To reach, to arrive.
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पालना pālnā (2)
पालना pālnā (2)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
part (2)
Part.
पास pās (2)
pass (2)
To pass.
An angel, a divine messenger.
प्रैक्टिकल स्वरूप practical svarūp (2)
Practical form.
प्रकार prakār (2)
Manner, way.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रात rāt (2)
Night.
Conversation of the soul with the soul or the supreme Soul.
सब कुछ sab kuchh (2)
Everything, all.
सदाकाल sadākāl (2)
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
सर्व sarv (2)
All ; whole, entire, complete.
सवेरे savērē (2)
In the early morning, at dawn, early, soon.
शिक्षा śhikṣhā (2)
Education, instruction, teaching.
Moral.
The best, good, excellent, superior.
शुरू śhurū (2)
Beginning, commencement.
स्वयं svayã (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
तरफ taraph (2)
Side, direction.
Towards.
व va (2)
Back, back again.
वरना varnā (2)
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
वृद्ध vr̥iddh (2)
Old, elderly, aged.
An aged man, old man.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योगी yōgī (2)
(One) who practices yōg.
आइना āinā (1)
A looking glass, mirror.
'not so', Do not believe.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अपरोक्ष aparōkṣh (1)
Direct, visible, tangible.
आराम ārām (1)
Rest, comfort, relief.
आरम्भ ārambh (1)
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
आत्मघात ātmaghāt (1)
Suicide.
(Bābā) Self-destruction of the soul: impurity (especially indulging in the desire of the flesh).
आवश्यक āvaśhyak (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन ban (1)
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
Remembrance of the Father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भक्त bhakt (1)
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भरना bharnā (1)
To fill, to refill.
भासना bhāsnā (1)
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बीच bīch (1)
Middle, centre.
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
To take rounds, to go around, to revolve, to whirl; to swirl.
चलाना chalānā (1)
On all sides, all around, everywhere.
One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.
checking (1)
Checking.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
connection (1)
Connection.
cum (1)
चुप chup (1)
Silence, quiet.
Silent, quiet.
Silently, quietly.
current (1)
Current.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दर्द dard (1)
Pain, ache, affliction.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
दर्पण darpaṇ (1)
Mirror, looking glass.
दासी dāsī (1)
Maid (female servant).
देह dēh (1)
Body.
देरी dērī (1)
Delay, lag.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धीरे dhīrē (1)
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
एक-दो ēk-dō (1)
One another.
एकान्त ēkānt (1)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
example (1)
Example.
father shows son (1)
first (1)
First.
गाँव gānv (1)
Village.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गायब gāyab (1)
To surround, to encompass; to invest, to lay siege, to blockade.
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हमजिन्स hamjins (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हठयोगी haṭhyōgī (1)
हिलना hilnā (1)
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जब तक jab tak (1)
As long as.
(with negation) until.
जन्मना janamnā (1)
To be born.
जानी जाननहार jānī jānanhār (1)
One who knows. An epithet for Śhivbābā.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
झाड़ jhāṛ (1)
Tree, bush.
झट jhaṭ (1)
जीतना jītnā (1)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
कहावत kahāvat (1)
A saying, proverb.
कई kaī (1)
Several, sundry, divers, some, some few.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमी kamī (1)
कापी kāpī (1)
an exercise book.
A copy.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
किरण kiraṇ (1)
A ray (of light), beam, sunbeam, moonbeam.
knowledge (1)
Knowledge.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
लगना lagnā (1)
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लवलीन lavlīn (1)
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
लोभ lōbh (1)
Greed, avarice, covetousness.
Temptation, lure.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मजबूत majbūt (1)
मालूम mālūm (1)
Known.
Evident, apparent.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मंज़िल mañzil (1)
Destination, stage, storey.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मस्ती mastī (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
Not mine.
might (1)
Might.
मिलन milan (1)
Meeting, union, contact.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिसल misāl (1)
Like.
Example.
मुहब्बत muhabbat (1)
Love, affection, fondness.
नाहेक nāhēk (1)
In vain, for nothing, to no purpose; without rhyme or reason.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नारद nārad (1)
नवीनता navīntā (1)
Novelty, newness, freshness.
Eye.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निरन्तर nirantar (1)
निश्चय niśhchay (1)
Confidence, faith, certainty.
पछताना pachhtānā (1)
To repent, to rue, to be full of remorse, to be penitent.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पांव pāṅw (1)
Foot, leg.
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
परन्तु parantu (1)
But, however.
परछाया, परछाई parchhāyā, parchhāī (1)
A shadow. Reflection.
Circumstance(s).
(Bābā) External situation, external condition.
फालतू phāltū (1)
Spare, extra, surplus.
Superfluous, useless, worthless.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पीटना pīṭnā (1)
To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Happiness, cheerfulness, delight, pleasure, gladness.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
पृथ्वी pr̥ithvī (1)
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राई rāī (1)
रात-दिन rāt-din (1)
Night and day.
Continually.
राय rāy (1)
राय rāy (1)
right hand (1)
Right hand. One who is a helpful member.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सच्चाई sachchāī (1)
Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
safety (1)
Safety.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (1)
To can, to be able to.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
sample (1)
Sample, specimen, example.
संगम saṅgam (1)
Confluence, union, meeting.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
Complete satisfaction, contentment, gratification.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
सज़ा sazā (1)
Punishment, penalty.
science (1)
Science.
section (1)
Section.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिजरा sijarā (1)
A genealogical tree.
सिक sik (1)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
silence (1)
Silence.
सिर्फ sirph (1)
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
son shows father (1)
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
सुबह subah (1)
Morning, dawn.
सुधरना sudharnā (1)
To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).
Subtle homeland.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (1)
surgeon (1)
Surgeon.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब तक tab tak (1)
ताज tāj (1)
Crown, diadem.
ताकत tākat (1)
Power, force, strength, might.
तरस taras (1)
Pity, compassion, mercy.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
You know.
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
ऊपर ūpar (1)
On, upon, above, upward, over.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उतारना utārnā (1)
उतना utnā (1)
वाचा vāchā (1)
Through speech.
वहां vahā̃ (1)
There.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Conversation, talks; negotiation.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वस्त्र vastra (1)
Cloth(es), textile, fibre, raiment.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
वृक्ष vr̥ikṣha (1)
Tree, shrub.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगबल yōgbal (1)
Power of Yōg.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.