Daily Murli for Monday 17 January 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (133)
To be.
To happen, to occur.
To exist.
To be born.
का kā (83)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (62)
To do.
Also used after a transitive English verb to conjugate.
तो tō (57)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (44)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (42)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (40)
Inclusive emphatic particle: too, also, even.
में mē̃ (40)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (32)
Key.
नहीं nahī̃ (32)
No.
Not.
वह vah (27)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तुम tum (25)
You (between equals).
K (23)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (21)
Emphatic particle with a sense of exclusion : only.
और aur (20)
And.
Else.
Other.
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जो jō (20)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (20)
Say.
फिर phir (19)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (19)
To turn.
To wander, to ramble, to walk about, to go round.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बात bāt (16)
A matter, topic, subject, concern, fact, thing.
बनाना banānā (15)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
सकना saknā (15)
To can, to be able to.
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
कि ki (14)
That (to report indirect speech, example he says that).
ज़रूर zarūr (14)
Certainly, undoubtedly, positively, without fail.
भारत bhārat (13)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अब ab (11)
Now.
आना ānā (11)
To come.
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (11)
Father.
न na (11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
समझना samajhnā (11)
To understand.
स्थापना, स्थापन sthāpanā, sthāpan (11)
Establishment.
(in particular) The establishment of the new world.
बहुत bahut (10)
Many, much.
Very.
देना dēnā (10)
To give.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कितना kitnā (10)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (10)
Some, any, someone, anyone.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
The innocent Lord, an epithet of Śiv (God).
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सतयुग satyug (9)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
बाबा bābā (8)
Father.
बिगड़ना bigaṛnā (8)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
गीता gītā (8)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
ज्ञान gyān (8)
Knowledge directly taught by God.
हम ham (8)
We.
(rustic form) I.
जाना jānā (8)
To go, to depart, to lose, to flow.
झोली jhōlī (8)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
परन्तु parantu (8)
But, however.
भरना bharnā (7)
To fill, to refill.
कैसा kaisā (7)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (7)
Lakṣmī and Nārāyaṇ.
पहला pahlā (7)
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रहना rahnā (7)
To remain, to stay.
संस्कार saṅskār (7)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शिवबाबा śhivbābā (7)
The Father Śiv.
भगवान bhagvān (6)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
ब्रह्मा brahmā (6)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
लेना lēnā (6)
To take.
मनुष्य manuṣhya (6)
A man, a human being.
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाण्डव pāṇḍav (6)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
सृष्टि sr̥iṣhṭi (6)
Creation.
The world.
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
वही vahī (6)
(emphatic form of vah) That very, that very one.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
आगे āgē (5)
Ahead, in front of, before; in future.
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
जनक janak (5)
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
जानना jānnā (5)
To know, to become aware of, to perceive.
कलियुग kaliyug (5)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
खुशी khuśhī (5)
Joy, delight, happiness.
मालिक mālik (5)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
राज्य rājya (5)
Kingdom, rule, reign, polity, the state.
राजयोग rājyōg (5)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
सेना sēnā (5)
Army, the military.
सोना sōnā (5)
To sleep.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
ऐसा aisā (4)
Such, of this type.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गलना galnā (4)
in (4)
In.
जास्ती jāstī (4)
More. (often used as a comparison)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
लगना lagnā (4)
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पाना pānā (4)
Supreme Soul : Śiv and not Brahmā.
प्यार pyār (4)
Love, affection, amour, amorous relationship.
राजाई rājāī (4)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
समझ samajh (4)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
शास्त्र śhāstra (4)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
second (4)
Second.
सिर्फ sirph (4)
सुखी sukhī (4)
Happy, contented.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
अगर agar (3)
If, if so be, in case, in the event of.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बरोबर barōbar (3)
भाग्य bhāgya (3)
Fortune, fate, luck, destiny.
Inhabitant of Bhārat.
चक्र chakra (3)
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलना chalnā (3)
Continue.
दिखाना dikhānā (3)
दुःखी duḥkhī (3)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कभी kabhī (3)
Sometime, ever.
कलम kalam (3)
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (3)
Why.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मैं maĩ (3)
I. (personal pronoun)
मारना mārnā (3)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
मूँझना mūnjhnā (3)
To be confused.
पालना pālnā (3)
पालना pālnā (3)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर से phir sē (3)
Anew, afresh.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संगम saṅgam (3)
Confluence, union, meeting.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
सो sō (3)
time (3)
Time.
तीर tīr (3)
An arrow.
You know.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
वृद्धि vr̥iddhi (3)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
'not so', Do not believe.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अन्त ant (2)
End.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आत्मा ātmā (2)
The soul, the spirit, the self.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देह dēh (2)
Body.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
गाली gālī (2)
An abusive or contumelious expression, abuse, foul or insulting language.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घात ghāt (2)
Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.
government (2)
Government.
गुप्त gupt (2)
Hidden, secret, latent, confidential.
हंगामा haṅgāmā (2)
Uproar, tumult, upheaval, affray, riotous scene.
हर एक har ēk (2)
Each, every.
Each one, everybody.
जब jab (2)
(Relative pronoun) When.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
कौन kaun (2)
interrogative pronoun. Who
के लिए kē liē (2)
For, for the sake of.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
खींचना, खैंचना khīñchnā, khaiñchnā (2)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्योंकि kyōṅki (2)
Because, since.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मददगार madadgār (2)
Helper, supporter, assistant.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मकान makān (2)
House, residence, abode, habitation, dwelling, home.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नर्क nark (2)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नशा naśhā (2)
Intoxication, drunkenness.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाई pāī (2)
पैदा paidā (2)
Born, created, begotten, produced, earned.
Income, gain, production.
(One) who changes, transforms.
पास pās (2)
pass (2)
To pass.
Holiness, sanctity, purity.
practical (2)
Practical.
प्रजा prajā (2)
Subjects, public, people.
प्रजापिता ब्रह्मा prajāpitā brahmā (2)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
प्रति prati (2)
Towards.
रचना rachnā (2)
राजा rājā (2)
King, monarch, prince.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रक्षा rakṣhā (2)
Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सबका sabkā (2)
(genitive case of sab) Of everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
सद्गति sadgati (2)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (2)
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सपूत sapūt (2)
A tractable or dutiful son, a good or worthy son.
शरीर śharīr (2)
Body.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
सोना sōnā (2)
Gold, an excellent thing.
The best, good, excellent, superior.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तन tan (2)
Body.
वा vā (2)
Or.
वहां vahā̃ (2)
There.
वर्ष varṣh (2)
Year.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विश्व viśhva (2)
The world, universe.
विश्व परिवर्तक viśhva parivartak (2)
(One) who transforms or changes the world.
याद yād (2)
Remembrance, recollection, memory.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
Adam (1)
Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
अजुन ajun (1)
Still, yet.
आना ānā (1)
अनन्य ananya (1)
Identical, unique.
Close, intimate.
Completely loyal, exclusive.
अनुभव anubhav (1)
Experience.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अथवा athavā (1)
Or.
That is.
औरों aurō̃ (1)
(The) others.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाद bād (1)
After, later, subsequently.
बन ban (1)
Bangalore (1)
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
Similar, identical, equal to the Father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
Bhagvān says, God says. (expression repeated in the Gītā)
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भोला bhōlā (1)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
भूख bhūkh (1)
Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.
बीच bīch (1)
Middle, centre.
blood (1)
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Brāhmaṇ community or family.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चढ़ाना chaṛhānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
चरित्र charitra (1)
Character.
centre (1)
Centre.
check (1)
Check.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
Christ (1)
Christ.
Christian (1)
Christian.
छुड़ाना chhuṛānā (1)
To free.
चिड़िया chiṛiyā (1)
A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
clear (1)
dance (1)
Dance.
देश dēśh (1)
Country, land, native home, region, space.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धीरे dhīrē (1)
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direction (1)
Direction.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
emerge (1)
To emerge.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गाना gānā (1)
To sing, to chant.
A song.
घराना gharānā (1)
Family, clan.
गीत gīt (1)
good morning (1)
Good morning.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हाहाकार hāhākār (1)
'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.
हर har (1)
हरना harnā (1)
हज़ार hazār (1)
Thousand, 1000.
head (1)
Head.
her (1)
हिमालय himālay (1)
हीरा hīrā (1)
Diamond.
history (1)
humanity (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
invite (1)
To invite.
जबकि jabki (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
जीवन jīvan (1)
Life, animation, existence.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कंगाल kaṅgāl (1)
Poor, indigent, miserable, wretched, penniless.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्जा karjā (1)
Loan, debt.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कौरव kaurav (1)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
knowledge (1)
Knowledge.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
कुख वंशावली kukh vaṅśhāvalī (1)
Lineage through the womb, genealogical lineage, lineage.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लाख lākh (1)
A hundred thousand, 100 000.
लकीर lakīr (1)
A line, lineament.
A streak, stripe.
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लाना lānā (1)
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लवलीन lavlīn (1)
lecture (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिखाना likhānā (1)
लिखवाना likhvānā (1)
महापापी mahāpāpī (1)
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मानना mānnā (1)
मांस māns (1)
Meat, flesh.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मास mās (1)
Month.
मासी māsī (1)
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
Sweet children.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख वंशावली mukh vaṅśhāvalī (1)
Oral line, oral lineage, lineage by the mouth.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नाम nām (1)
Name.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
natural (1)
Natural.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
निराला nirālā (1)
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय niśhchay (1)
Confidence, faith, certainty.
nonviolence (1)
पहाड़ pahāṛ (1)
पंचायती राज्य pañchāyatī rājya (1)
Rule by elected representatives, a republic.
Supreme Father.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
point (1)
Point.
pope (1)
प्रबन्ध prabandh (1)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
प्रभाव prabhāv (1)
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
Early morning Murlī.
Almost disappeared.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूर्ण pūrṇ (1)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचयिता rachayitā (1)
Creator, composer, author.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राज़ rāz (1)
Secret.
repeat (1)
To repeat.
रोज़ rōz (1)
A day.
Everyday, daily.
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सबूत sabūt (1)
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
साथ sāth (1)
With, together, along with.
Company, association.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Happiness and peace.
To hear and to cause to hear, to listen and cause to listen, to listen and relate.
शुरू śhurū (1)
Beginning, commencement.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
tape (1)
Tape.
तरफ taraph (1)
Side, direction.
Towards.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीन tīn (1)
तीनों tīnō̃ (1)
The three, all three.
transfer (1)
Transfer.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
underground (1)
Underground.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहीं vahī̃ (1)
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
To disappear, to be destroyed.
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
To remind.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यादव yādav (1)
यही yahī (1)
Emphatic form of yah: this very.