Daily Murli for Wednesday 23 February 2022

family (7.72)

Family.

बहाव bahāv (6.78)

Flow, flood.
Course of a river, current, stream.
Flux, afflux, effusion, fluidity.
Flow or rhythm (of a verse).

reel (5.91)

Reel.

घृत ghr̥it (5.67)

निर्विकल्प nirvikalp (5.10)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

रस ras (4.78)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

अपरमपार aparampār (4.69)

Boundless, infinite.

stop (4.46)

Stop.

दाग dāg (4.41)

A speck, stain, scar, mark, stigma, blemish.

जगना jagnā (4.18)

To wake up, to awaken.

संवत saṃvat (4.12)

Year, era.

दीवा dīvā (3.98)

A light, a lamp, lantern.

भाना bhānā (3.87)

Desire, wish, will, view, estimation.
The will of God, fate, destiny.

mother (3.77)

Mother.

मटकी maṭkī (3.67)

A small earthen pot or jar; a vessel in which milk is churned.

or (3.61)

all (3.56)

All.

विकर्मी vikarmī (3.47)

महाविनाश mahāvināśh (3.47)

जगाना jagānā (3.43)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सोझरा sōjharā (3.42)

Light, brightness.

भ्रकुटी bhrakuṭī (3.34)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

ज्ञान सूर्य gyān sūrya (3.34)

The sun of Gyān, sun of Knowledge.

तेज tēj (3.30)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

अमरकथा amarkathā (3.28)

Discourse of immortality.

God Father (3.20)

परिवर्तन शक्ति parivartan śhakti (3.19)

कुदरती kudratī (3.16)

Not made or produced by man, natural, constitutional, innate.
Instinctive.

नंदीगण nandīgaṇ (3.13)

children (3.11)

Children.

पित्र pitra (3.11)

जन्मान्तर janmāntar (3.11)

भाग्यवान bhāgyavān (3.10)

यूँ तो yū̃ tō (3.08)

सजनी sajnī (3.07)

paper (3.07)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

स्वास्तिका svāstikā (3.06)

Swastika (卐), a mystical, auspicious symbol of solar origin.
Any lucky or auspicious object.
A kind of mystical mark made on persons or things to denote good luck (it is shaped like a Greek cross with the extremities of the four arms bent round in the same direction: Hindūs prefix the mark in vermilion at the beginning of their account-books at the commencement of a new year; and the same mark is made on the ground with flour at marriages and other ceremonies).

सर्वशास्त्र मई sarvśhāstra maī (3.03)

Composed of all scriptures.

महालक्ष्मी mahālakṣhmī (2.97)

मनुष्य मात्र manuṣhya mātra (2.91)

हार-जीत hār-jīt (2.89)

जिधर jidhar (2.89)

adopt (2.81)

To take something or someone as one’s own.

शिवोहम् śhivōham (2.80)

star (2.77)

Star.

fatherly (2.72)

Fatherly, of the Father.

चढ़ती कला chaṛhtī kalā (2.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

अमर amar (2.70)

Immortal, eternal, undying.
A god, deity.

शीश śhīśh (2.67)

Head.

बेसमझ bēsamajh (2.63)

'Without understanding'. Unintelligent, stupid.

आशीर्वाद āśhīrvād (2.63)

Blessing, benediction.

नाटक nāṭak (2.60)

Drama, play.

प्रगटना pragaṭnā (2.60)

creator (2.60)

Creator.

बिरादरी birādrī (2.59)

Fraternity, brotherhood, community, caste.

बाजू में bājū mē̃ (2.54)

हिंसक hiṃsak (2.49)

राम राज्य rām rājya (2.48)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

मोह mōh (2.38)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

god (2.38)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

सवारी savārī (2.37)

director (2.36)

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

सर्वशक्तिमान् sarvśhaktimān (2.36)

Almighty, all powerful, omnipotent.

अन्धियारा, अंधेरा andhiyārā, andhērā (2.35)

Dark.
Darkness.

बैल bail (2.34)

An ox, a bullock.
(fig.) A fool.

देवाला dēvālā (2.34)

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

एक तरफ ēk taraph (2.33)

जवाहर javāhar (2.32)

A jewel.

सीताराम sītārām (2.32)

भाग bhāg (2.31)

Portion, part, fragment, fraction, share.
Luck.
Division.

O (2.31)

कथा kathā (2.30)

Story, tale, fable, narrative, religious discourse.

धनधा dhandhā (2.29)

Vocation, occupation, business, work.

V (2.28)

we (2.28)

वासी vāsī (2.26)

A dweller, an inhabitant.

गलती galatī (2.26)

Mistake, error, fault.

खिलाना khilānā (2.26)

To feed.

विकर्माजीत vikarmājīt (2.25)

Conqueror of his bad actions, his bad karma, his passions.

दीपक dīpak (2.25)

नारी nārī (2.24)

पार्वती pārvatī (2.21)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

घोर ghōr (2.19)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

खुशबू khuśhbū (2.18)

Fragrance, perfume, odour.

क्षत्रिय kṣhatriya (2.17)

निर्लेप nirlēp (2.16)

Free from spot, spotless, stainless, unsullied.

भ्रकुटी के बीच bhrakuṭī kē bīch (2.16)

Middle of the eyebrows.

सुख-दुःख sukh-duḥkh (2.16)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

विराट रूप virāṭ rūp (2.15)

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

तू tū (2.14)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

भगवत bhagvat (2.13)

ब्रह्मा का दिन brahmā kā din (2.10)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.09)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

चन्द्रमा chandramā (2.08)

The moon.

सन्त sant (2.08)

Saintly.
A saint.

शिरोमणी śhirōmaṇī (2.07)

अमरनाथ amarnāth (2.06)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

ब्रह्मा की रात brahmā kī rāt (2.05)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

व्यर्थ vyarth (2.02)

Useless, fruitless, futile, ineffective, unprofitable.

paradise (2.01)

Paradise.

काम कटारी kām kaṭārī (1.99)

पहनाना pahnānā (1.98)

To cause to wear, to cause to put on, to clothe.

गलना galnā (1.96)

गपोड़ा gapōṛā (1.96)

गांधी gāndhī (1.94)

दण्ड daṇḍ (1.94)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

महारानी mahārānī (1.92)

property (1.92)

जीत jīt (1.89)

दूसरे तरफ dūsrē taraph (1.89)

सिरताज sirtāj (1.87)

Crown, the best.
Diadem.
Chief, master, husband.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

भुजा bhujā (1.86)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

पार्टधारी part-dhārī (1.86)

Who has a part (in the Drama).

act (1.86)

Act.

पुण्य puṇya (1.86)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

वाम मार्ग vām mārg (1.84)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

father (1.80)

Father.

लिंग liṅg (1.79)

भगत bhagat (1.78)

ईश्वरीय īśhvarīy (1.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

श्रेष्ठाचारी śhrēṣhṭhāchārī (1.74)

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

occupation (1.73)

Occupation.

ब्राह्मणी brāhmaṇī (1.73)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

राजा rājā (1.72)

King, monarch, prince.

सूक्ष्मवतन sūkṣhmavatan (1.72)

Subtle homeland.

स्वदर्शन चक्र svadarśhan chakra (1.72)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

common (1.71)

जीना jīnā (1.70)

To live, to be alive.

चोटी chōṭī (1.68)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

बच्ची bachchī (1.68)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

गीता gītā (1.68)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

महाराजा mahārājā (1.65)

Great king, supreme power, sovereign, emperor.

direct (1.65)

Direct.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

त्रेता trētā (1.60)

The second of the four ages according the Hindu mythology : the silver age.

कन्या kanyā (1.59)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

शुरू होना śhurū hōnā (1.58)

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

रावण राज्य rāvaṇ rājya (1.55)

Kingdom of Rāvaṇ.

विष्णु viṣhṇu (1.55)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

मशहूर maśhhūr (1.53)

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

यदि yadi (1.51)

emerge (1.50)

To emerge.

साधू sādhū (1.50)

A hermit, a religious mendicant.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

बेहद का bēhad kā (1.47)

Limitless, unlimited, unbounded.

खास khās (1.47)

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

खेल khēl (1.45)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

चमकना chamaknā (1.43)

supreme (1.42)

Supreme.

जीतना jītnā (1.41)

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सतो, सतोगुण satō, satōguṇ (1.41)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

मौत maut (1.41)

तमो ou तमोगुण tamō ou tamōguṇ (1.40)

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

अलग alag (1.39)

Different, separate, apart, distinct.

रजो ou रजोगुण rajō ou rajōguṇ (1.39)

सिर sir (1.39)

Head.
Top, apex, highest part or point.

खेलना khēlnā (1.38)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

शादी śhādī (1.38)

Marriage, wedding.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

प्रजापिता prajāpitā (1.36)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

भराना bharānā (1.35)

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

सच sach (1.33)

True, right.
Truth.
Really!

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

पति pati (1.32)

Husband, master.

Christ (1.31)

Christ.

भगवानुवाच bhagvānuvāch (1.29)

Bhagvān says, God says. (expression repeated in the Gītā)

actor (1.27)

Actor.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

wrong (1.26)

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

रात rāt (1.24)

Night.

कृष्ण kr̥iṣhṇa (1.24)

Black, dark.
Lord Kr̥iṣhṇa.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

हार hār (1.22)

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

हार hār (1.22)

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

be (1.20)

To be.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

second (1.19)

Second.

रथ rath (1.17)

Chariot, vehicle (of a god).

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

स्त्री strī (1.17)

Woman, wife.

पावन बनाना pāvan banānā (1.15)

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

ज्ञान का सागर gyān kā sāgar (1.14)

महिमा mahimā (1.13)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

चलाना chalānā (1.13)

कमाई kamāī (1.12)

Earnings.

महल mahal (1.11)

A palace, palatial mansion.

सतोप्रधान satōpradhān (1.10)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

भरना bharnā (1.09)

To fill, to refill.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

हमेशा hamēśhā (1.08)

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

परमधाम paramdhām (1.06)

knowledgeful (1.06)

Knowledgeful.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

हारना hārnā (1.06)

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

जन्म लेना janma lēnā (1.05)

double (1.05)

Double.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

time (1.04)

Time.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

रचना rachnā (1.04)

practical (1.04)

Practical.

हीरा hīrā (1.04)

Diamond.

के बाद kē bād (1.03)

After.

सृष्टि sr̥iṣhṭi (1.03)

Creation.
The world.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

हज़ार hazār (1.00)

Thousand, 1000.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

वैसा vaisā (0.98)

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

दैवी daivī (0.95)

Divine, ethereal, celestial.

रावण rāvaṇ (0.95)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

number one (0.94)

Number one.

राज्य करना rājya karnā (0.94)

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

आयु āyu (0.93)

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

शास्त्र śhāstra (0.90)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

जब तक jab tak (0.89)

As long as.
(with negation) until.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पावन pāvan (0.86)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

कलियुग kaliyug (0.86)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

ब्रह्मा brahmā (0.81)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सीखना sīkhnā (0.79)

To learn.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

लाख lākh (0.78)

A hundred thousand, 100 000.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

गिरना girnā (0.76)

To fall.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

part (0.75)

Part.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

पतित patit (0.72)

Fallen, depraved.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

दिखाना dikhānā (0.72)

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

लड़ाना laṛānā (0.69)

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

पूजना pūjnā (0.67)

तुम जानते हो tum jāntē hō (0.66)

You know.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

इस समय is samay (0.64)

At this time, now.

वर्ष varṣh (0.63)

Year.

भगवान bhagvān (0.63)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भारत bhārat (0.62)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

गाना gānā (0.61)

To sing, to chant.
A song.

drama (0.61)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

शिवबाबा śhivbābā (0.59)

The Father Śiv.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

आज āj (0.57)

Today.

अथवा athavā (0.56)

Or.
That is.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पास pās (0.53)

pass (0.53)

To pass.

विश्व viśhva (0.53)

The world, universe.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

क्यों kyō̃ (0.50)

Why.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

परमपिता parampitā (0.47)

Supreme Father.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

पवित्र pavitr (0.46)

Holy, sacred, pure.

साथ sāth (0.46)

With, together, along with.
Company, association.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

बाप कहते हैं bāp kahtē haĩ (0.43)

The Father says.

सतयुग satyug (0.43)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

आना ānā (0.41)

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

दो dō (0.40)

Two, 2.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

जन्मना janamnā (0.40)

To be born.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भल bhal (0.38)

Even if, even though.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तुम tum (0.36)

You (between equals).

मानना mānnā (0.36)

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

गीत gīt (0.35)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.33)

Mother and father, parents.
Lord, master, protector.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

मनुष्य manuṣhya (0.32)

A man, a human being.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

खुशी khuśhī (0.32)

Joy, delight, happiness.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सो sō (0.30)

परन्तु parantu (0.28)

But, however.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

जितना jitnā (0.27)

As much as, as many, how much, however much.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सदा sadā (0.26)

Always, perpetually, continually, ever.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वा vā (0.23)

Or.

इतना itnā (0.23)

As much as this, this much; so much, so many.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.21)

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

सारा sārā (0.21)

All, the whole, whole, entire, complete, universal.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सोना sōnā (0.19)

To sleep.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

नाम nām (0.19)

Name.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिकीलधे sikīladhē (0.17)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद yād (0.16)

Remembrance, recollection, memory.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

कैसा kaisā (0.15)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वहां vahā̃ (0.14)

There.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बाबा bābā (0.13)

Father.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

good morning (0.12)

Good morning.

जब jab (0.11)

(Relative pronoun) When.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.11)

Because, since.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

मैं maĩ (0.10)

I. (personal pronoun)

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहला pahlā (0.09)

कभी kabhī (0.09)

Sometime, ever.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

सकना saknā (0.04)

To can, to be able to.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

हम ham (0.03)

We.
(rustic form) I.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.00)

Many, much.
Very.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.