Daily Murli for Thursday 3 March 2022

मांसाहारी mānsāhārī (11.40)

भयानक bhayānak (9.64)

Frightful, fearful, alarming, terrible, awful, dreadful, formidable, horrible, dangerous.
Dismal, solitary, lonesome, desolate.

वैष्णव vaiṣhṇav (9.19)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

जाप jāp (7.87)

अम्बा ambā (7.56)

Mother.
The goddess Durgā (= Devī).

जगत jagat (7.49)

The world, universe.

कलकत्ता kalkattā (7.37)

मनोकामना manōkāmanā (6.76)

Desire, wish.

कामधेनु kāmdhēnu (6.56)

बलि bali (6.54)

A sacrifice; an oblation

पूर्ण pūrṇ (6.40)

मायाप्रूफ māyāproof (5.91)

Māyā-proof. (able to withstand or avoid Māyā)

ज्ञानेश्वरी gyānēśhvarī (5.60)

Mistress, Lady, goddess of Knowledge.

खप्पर khappar (5.39)

माल māl (5.35)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

भुजा bhujā (5.23)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

कामना kāmnā (5.20)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

बेटी bēṭī (4.80)

Daughter.

छिलका chhilkā (4.63)

The peel, skin.
Husk.
Bark.
Shell.

आकर्षण ākarṣhaṇ (4.49)

Attraction, charm, allurement.

दास dās (4.41)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

मायावी māyāvī (4.39)

धरनी dharnī (4.27)

The earth, globe.
Earth, soil, land, ground.
A beam.

दासी dāsī (4.17)

Maid (female servant).

सर्वदा sarvadā (3.73)

रसना rasnā (3.67)

The tongue (properly as the organ of taste).
Taste.

सुन्दर sundar (3.59)

note (3.54)

Note.

स्थाई sthāī (3.46)

मौजूद maujūd (3.43)

Present, existing.

foundation (3.39)

Foundation.

सतगुरू का निंदक ठौर न पाये satgurū kā nindak ṭhaur na pāyē (3.35)

धरना dharnā (3.31)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

देवी dēvī (3.28)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

होशियारी hōśhiyārī (3.22)

लक्ष्मी lakṣhmī (3.21)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

डराना ḍarānā (3.16)

झगड़ना jhagaṛnā (3.08)

To quarrel, to altercate, to scramble.

mama (3.05)

थुर thur (3.03)

Trunk of a tree.

शक्ल śhakla (2.98)

Shape, form.
Looks, appearance, countenance.

जपना japnā (2.93)

चाकर chākar (2.93)

A servant, under-servant, an attendant.

केवल kēval (2.93)

transfer (2.92)

Transfer.

पिछला pichhlā (2.91)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

ओर ōr (2.89)

Side, direction.

diary (2.87)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

पदार्थ padārtha (2.85)

पूजा pūjā (2.81)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

झगड़ा jhagṛā (2.81)

A quarrel, dispute, altercation, scramble, fray.

शिवोहम् śhivōham (2.80)

rocket (2.77)

Rocket.

लड़ना-झगड़ना laṛnā-jhagaṛnā (2.71)

To pick up quarrels, to have altercation, quarrelling, altercation.

दरबार darbār (2.65)

Royal court, hall of audience.

पिता pitā (2.65)

Father, procreator, progenitor.

चटकना chaṭaknā (2.63)

अनेकानेक anēkānēk (2.63)

मठ maṭh (2.63)

Monastery.

घमण्ड ghamaṇḍ (2.61)

Pride, conceit, haughtiness, arrogance.

पूजना pūjnā (2.60)

कुटुम्ब kuṭumb (2.56)

फेंकना phēṅknā (2.52)

To throw, to cast, to hurl, to fling, to toss.

सरस्वती sarasvatī (2.51)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

नौकर naukar (2.51)

A servant, a domestic, an attendant, a dependant, retainer.

गोरा gōrā (2.49)

White, fair-skinned.
A whiteman, a European.

काले kālē (2.48)

At the time of.

गऊ gaū (2.47)

A cow.
A bull, an ox, a bullock.

क्षण भंगुर kṣhaṇ bhaṅgur (2.47)

Momentary, transitory.

कुमारी kumārī (2.46)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

पलीती palītī (2.42)

Filth, pollution.

आसुरी दुनिया āsurī duniyā (2.42)

हुक्म hukm (2.39)

अच्छा पद achchhā pad (2.38)

Good status, good rank, good office.

रक्षा rakṣhā (2.38)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

दिखना dikhnā (2.36)

To be seen, to appear, to seem.

मूत mūt (2.36)

मासी māsī (2.33)

अल्पकाल alpkāl (2.31)

Short term.

तुच्छ tuchchh (2.26)

Empty.
Worthless, insignificant.
Base, contemptible.

पूज्य pūjya (2.24)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सम्प्रदाय sampradāy (2.22)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

दैवी daivī (2.21)

Divine, ethereal, celestial.

काला kālā (2.15)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

होशियार hōśhiyār (2.14)

Clever, wise, intelligent, careful.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

मेला mēlā (2.13)

A large concourse of people for religious or commercial purposes, a fair.

काली kālī (2.13)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

काली kālī (2.13)

point (2.11)

Point.

जगह jagah (2.08)

मूलवतन mūlvatan (2.07)

Original homeland, root homeland. (the world where non-incarnate souls reside)

अनमोल anmōl (2.04)

Priceless, invaluable, very valuable, precious.

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

सुबह subah (1.99)

Morning, dawn.

निंदा nindā (1.98)

Ill-speaking, censure, condemnation.

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

शायद śhāyad (1.94)

Perhaps, probably, possibly.

दैवी गुण daivī guṇ (1.92)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

सांवरा sāṅvarā (1.89)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

गृहस्थी gr̥ihasthī (1.88)

Domestic.
A household.
Householder.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

पिछाड़ी pichhāṛī (1.84)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

गुरू करना gurū karnā (1.81)

To Adopt a gurū.

अतीन्द्रिय atīndriya (1.76)

भक्त bhakt (1.75)

A devotee.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

मन्दिर mandir (1.74)

Temple.

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

पाया pāyā (1.72)

सूक्ष्मवतन sūkṣhmavatan (1.72)

Subtle homeland.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

बच्ची bachchī (1.68)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

यानी yānī (1.67)

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

title (1.63)

Title.

पुजारी pujārī (1.61)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

जीवनमुक्ति jīvanmukti (1.57)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

समर्थ samarth (1.57)

Capable, competent.
Powerful.

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1.56)

भाषण bhāṣhaṇ (1.55)

Speech, address.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

मशहूर maśhhūr (1.53)

पारलौकिक बाप pārlaukik bāp (1.53)

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

ईश्वरीय īśhvarīy (1.51)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

रचयिता rachayitā (1.50)

Creator, composer, author.

लायक lāyak (1.50)

Able, capable, competent.
Worthy, fit.
Proper.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

मिलाना milānā (1.46)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

देरी dērī (1.46)

Delay, lag.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

सजना sajnā (1.44)

बाद में bād mē̃ (1.43)

Later, subsequently.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

ठहरना ṭhaharnā (1.40)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

सिखलाना sikhlānā (1.40)

To train, to teach, to instruct, to school.

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

नाम रखना nām rakhnā (1.37)

प्रजापिता prajāpitā (1.36)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

पुरूष purūṣh (1.36)

Man.
Soul.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

स्वर्ग का वर्सा svarg kā varsā (1.33)

श्री śhrī (1.33)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

धन dhan (1.32)

Wealth, riches, money.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

महिमा mahimā (1.32)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

ऊपर ūpar (1.31)

On, upon, above, upward, over.

अथवा athavā (1.31)

Or.
That is.

बोझ bōjh (1.30)

Burden, load.

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

विचार vichār (1.26)

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

रास्ता rāstā (1.22)

Road, way, path, street, lane.
Way, manner.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

वास्तव में vāstav mē̃ (1.19)

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्वर्ग का मालिक svarg kā mālik (1.17)

जन्म-जन्मान्तर janma-janmāntar (1.14)

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

चलाना chalānā (1.13)

जीवन jīvan (1.13)

Life, animation, existence.

भाई bhāī (1.11)

Brother.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

way (1.09)

Way.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

कहानी kahānī (1.07)

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

राजयोग rājyōg (1.07)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

छुड़ाना chhuṛānā (1.06)

To free.

सज़ा sazā (1.06)

Punishment, penalty.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

पद pad (1.04)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

हीरा hīrā (1.04)

Diamond.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

repeat (1.02)

To repeat.

centre (1.01)

Centre.

गरीब garīb (1.01)

औरों aurō̃ (1.00)

(The) others.

see (1.00)

See.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

प्रजा prajā (0.98)

Subjects, public, people.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

परमपिता parampitā (0.94)

Supreme Father.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्रकार prakār (0.92)

Manner, way.

झट jhaṭ (0.91)

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

सा sā (0.91)

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

आजकल ājkal (0.85)

Nowadays, these days.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

खुश khuśh (0.83)

Happy, pleased.
Good.

हां hā̃ (0.82)

Yes, yea.

रचना rachnā (0.80)

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

रात rāt (0.78)

Night.

वैसा vaisā (0.78)

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

कल्याण kalyāṇ (0.76)

Welfare.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

झाड़ jhāṛ (0.75)

Tree, bush.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

खुशी khuśhī (0.74)

Joy, delight, happiness.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

फ़र्क fark (0.72)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

मानना mānnā (0.72)

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

लड़ाना laṛānā (0.69)

दोनों dōnō̃ (0.69)

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पवित्र pavitr (0.67)

Holy, sacred, pure.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

pass (0.67)

To pass.

पास pās (0.67)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

कई kaī (0.66)

Several, sundry, divers, some, some few.

दो dō (0.65)

Two, 2.

जास्ती jāstī (0.65)

More. (often used as a comparison)

सुख sukh (0.65)

Happiness, pleasure, comfort, felicity, contentment.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

राजा rājā (0.61)

King, monarch, prince.

बरोबर barōbar (0.61)

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भल bhal (0.60)

Even if, even though.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

वर्सा varsā (0.57)

The inheritance. What our father leaves behind after he leaves.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

in (0.56)

In.

शिवबाबा śhivbābā (0.55)

The Father Śiv.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

सर्व sarv (0.50)

All ; whole, entire, complete.

दिखाना dikhānā (0.49)

निकालना nikālnā (0.48)

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

इस समय is samay (0.44)

At this time, now.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

या yā (0.42)

Or, either.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मनुष्य manuṣhya (0.37)

A man, a human being.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

गीत gīt (0.35)

तुम tum (0.34)

You (between equals).

यही yahī (0.34)

Emphatic form of yah: this very.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

पाना pānā (0.33)

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

परन्तु parantu (0.32)

But, however.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

शरीर śharīr (0.30)

Body.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

ज़रूर zarūr (0.24)

Certainly, undoubtedly, positively, without fail.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

तब tab (0.24)

Then, at that time, afterwards, thereupon, therefore, hence.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ज्ञान gyān (0.21)

Knowledge directly taught by God.

सारा sārā (0.21)

All, the whole, whole, entire, complete, universal.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

बन ban (0.20)

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अगर agar (0.19)

If, if so be, in case, in the event of.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

क्योंकि kyōṅki (0.18)

Because, since.

सिर्फ sirph (0.17)

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

समझाना samjhānā (0.16)

(Causative of samajhnā) To persuade, explain.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

जन्मना janamnā (0.15)

To be born.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

कभी kabhī (0.14)

Sometime, ever.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वहां vahā̃ (0.14)

There.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद yād (0.13)

Remembrance, recollection, memory.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

लगना lagnā (0.11)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

बाबा bābā (0.10)

Father.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहला pahlā (0.09)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

प्रति prati (0.07)

Towards.

सकना saknā (0.06)

To can, to be able to.

जब jab (0.06)

(Relative pronoun) When.

मैं maĩ (0.06)

I. (personal pronoun)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.05)

For, for the sake of.

कौन kaun (0.05)

interrogative pronoun. Who

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

हम ham (0.03)

We.
(rustic form) I.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.03)

To take.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ना nā (0.01)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)