Daily Murli for Wednesday 9 March 2022

काशी कलवट खाना kāśhī kalvaṭ khānā (9.82)

गोदरी gōdrī (7.34)

material (7.12)

मंथन करना manthan karnā (6.16)

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

royalty (5.63)

Royalty.

कूदना kūdnā (5.31)

कूआं kūā̃ (5.25)

A well, a pit.

pomp (5.18)

Pomp.

देह का भान dēh kā bhān (5.06)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

ममत्व mamatva (4.95)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

काशीनाथ kāśhīnāth (4.91)

मिटाना miṭānā (4.65)

वैराग्य vairāgya (4.55)

(Attitude of) renunciation, detachment (from worldly affairs).

काशी कलवट kāśhī kalvaṭ (4.34)

पत pat (4.28)

Good name, honour, character, reputation, credit.

सिंहासन siṃhāsan (4.18)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

एकान्त ēkānt (4.11)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

ज्ञान काण्ड gyān kāṇḍ (4.04)

राजेश्वरी rājēśhvarī (3.87)

ज्ञान के चक्षु gyān kē chakṣhu (3.87)

निरहंकारीपना nirahaṅkārīpanā (3.87)

भक्ति काण्ड bhakti kāṇḍ (3.79)

बुखार bukhār (3.73)

चुटकी chuṭkī (3.73)

नियम niyam (3.69)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

अटल aṭal (3.60)

Firm, irrevocable, resolute, unwavering, steadfast.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (3.55)

In thought, word and deed.

star (3.49)

Star.

science (3.40)

Science.

विचार सागर मंथन vichār sāgar manthan (3.39)

कर्ता, करतार kartā, kartār (3.25)

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

salvation army (3.06)

A Protestant Christian church and an international charitable organisation structured in a quasi-military fashion, originally founded to help the poor of London.
(Bābā) An army that frees from the bondages. We are that army.

चेहरा chēhrā (3.04)

Face, countenance, mask, front.

ठोक ṭhōk (3.03)

कुर्सी kursī (2.99)

A chair.
Plinth (of a building).
A position of authority, authority.

दुश्मनी duśhmanī (2.97)

Enmity, hostility, animosity, hatred, detestation.

स्टार मिसल star misal (2.95)

purity (2.88)

Purity.

कसम kasam (2.83)

आसक्ति āsakti (2.82)

Attachment, fascination, fondness, addiction.

ज्ञानेश्वरी gyānēśhvarī (2.80)

Mistress, Lady, goddess of Knowledge.

खुदाई खिदमतगार khudāī khidmatgār (2.78)

Servant of God.

लड़ना-झगड़ना laṛnā-jhagaṛnā (2.71)

To pick up quarrels, to have altercation, quarrelling, altercation.

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

prosperity (2.65)

Prosperity.

first class (2.64)

First class.

उपराम uprām (2.63)

Detached, disinterested.
Close to Rām, close to God.

righteous (2.63)

Righteous.

उपस्थित upasthit (2.60)

शंकराचार्य śhaṅkarāchārya (2.55)

वानप्रस्थी vānaprasthī (2.52)

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

चाँदी chāndī (2.48)

Silver.

कौड़ी kauṛī (2.47)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

इनाम inām (2.46)

Prize, reward, award.

garden (2.44)

Garden.

prize (2.43)

Prize.

चमक chamak (2.43)

Glitter, brilliance, splendour, flash, gleam.

बूढ़ा būṛhā (2.42)

Old, aged.
Old man.

हीरा hīrā (2.40)

Diamond.

golden aged (2.40)

Golden aged.

धनवान dhanvān (2.39)

कायदा kāydā (2.39)

A rule, regulation, law, ordinance.
Regularity.

आमदनी āmdanī (2.37)

Income, revenue.
Proceeds, profit.
Imports, importation.

दर्पण darpaṇ (2.36)

Mirror, looking glass.

दर dar (2.33)

इज्ज़त izzat (2.32)

Prestige, honour, respect.

जवाहर javāhar (2.32)

A jewel.

मीरा mīrā (2.30)

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

चलन chalan (2.30)

Vogue.
Usage, custom.
Conduct.

प्रेम prēm (2.28)

Love, affection, attachment.

भारी bhārī (2.26)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

घरबार gharbār (2.25)

राज rāj (2.21)

झलक jhalak (2.21)

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

चिट्ठी chiṭṭhī (2.19)

A letter (written message).

पृथ्वी pr̥ithvī (2.19)

सर्वोत्तम sarvōttam (2.18)

सम्मुख sammukh (2.17)

Before, in front of; opposite, facing, confronting, being face to face.

सोझरा sōjharā (2.16)

Light, brightness.

peace (2.15)

Peace.

संन्यास sannyās (2.12)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

व्यवहार vyavahār (2.11)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

पीसना pīsnā (2.11)

To grind, to pound, to powder, to mill.

mama (2.08)

बजना bajnā (2.06)

देह dēh (2.05)

Body.

लौटना lauṭnā (2.04)

बाल bāl (2.04)

calamity (2.04)

Calamity.

बिठाना biṭhānā (2.03)

डूबना ḍūbnā (2.02)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

अल्लाह allāh (2.01)

Allah, God, the Supreme Being.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

पार करना pār karnā (1.96)

भाग्यवान bhāgyavān (1.96)

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

पैर pair (1.93)

A foot, leg.
Footing, footprint.

चिन्ता chintā (1.92)

Worry, concern, anxiety, care.

pass with honour (1.92)

To pass with honour.

बिन्दी bindī (1.90)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

off (1.87)

of (1.87)

Of.

बेड़ा bēṛā (1.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

अल्पकाल alpkāl (1.83)

Short term.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

मित्र-सम्बन्धी mitr-sambandhī (1.81)

Friends and members of the same family (including by marriage).

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

रात्रि rātri (1.78)

The night.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

बजा bajā (1.76)

Struck.
O'clock.

surgeon (1.76)

Surgeon.

चक्रवर्ती chakravartī (1.75)

उड़ाना uṛānā (1.74)

दान-पुण्य dān-puṇya (1.71)

नाम निशान nām niśhān (1.70)

छुड़ाना chhuṛānā (1.69)

To free.

सज़ा sazā (1.68)

Punishment, penalty.

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

आसुरी āsurī (1.63)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

गृहस्थ gr̥ihasth (1.61)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

liberate (1.58)

Liberate.

कमाल kamāl (1.57)

गुप्त gupt (1.57)

Hidden, secret, latent, confidential.

ख्याल khyāl (1.57)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

रात rāt (1.57)

Night.

कमल kamal (1.57)

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1.56)

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

नींद nīnd (1.56)

Sleep.

मत mat (1.55)

Opinion, view. Doctrine (which contains the author's opinions).

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

विकर्म vikarm (1.51)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

सुखधाम sukhdhām (1.50)

Abode of Happiness.

मददगार madadgār (1.50)

Helper, supporter, assistant.

साधू sādhū (1.50)

A hermit, a religious mendicant.

natural (1.49)

Natural.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

विश्व का मालिक viśhva kā mālik (1.49)

Master of the world.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

रहाना rahānā (1.47)

To make stay, to make remain.

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

भक्ति bhakti (1.46)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

accurate (1.46)

Accurate.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

foundation (1.46)

Foundation.

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

सम्पूर्ण sampūrṇ (1.45)

Whole, entire, complete, perfect.

सजना sajnā (1.44)

प्यार pyār (1.44)

Love, affection, amour, amorous relationship.

चमकना chamaknā (1.43)

के निमित्त kē nimitt (1.42)

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

जगना jagnā (1.39)

To wake up, to awaken.

follow (1.39)

Follow.

रहम rahm (1.38)

Pity, mercy, compassion.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

आदत ādat (1.37)

Habit.

प्रभाव prabhāv (1.36)

भराना bharānā (1.35)

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

revise (1.34)

history-geography (1.32)

History and geography.

अति ati (1.31)

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

मिसल misāl (1.31)

Like.
Example.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

वापिस जाना vāpis jānā (1.30)

To go back, to return, to retire, to recede.

शान्तिधाम śhāntidhām (1.28)

Abode of Peace, Calmness, Rest, Silence.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

पालना pālnā (1.26)

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

राजा rājā (1.23)

King, monarch, prince.

जिस्मानी jismānī (1.23)

Physical, bodily.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

world (1.19)

World.

राय rāy (1.18)

राय rāy (1.18)

ज़रा zarā (1.18)

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

स्त्री strī (1.17)

Woman, wife.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अथवा athavā (1.12)

Or.
That is.

नाटक nāṭak (1.12)

Drama, play.

महल mahal (1.11)

A palace, palatial mansion.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

बोल bōl (1.08)

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

सहित sahit (1.06)

With, together with, along with, accompanied by.

knowledgeful (1.06)

Knowledgeful.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

ले जाना lē jānā (1.03)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पूछना pūchhnā (1.03)

To enquire, to ask, to investigate, to interrogate, to question.

repeat (1.02)

To repeat.

सच्चा sachchā (1.02)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

छोटा chhōṭā (1.00)

Small, little, short, young, petty, subordinate, junior, insignificant.

साथ-साथ sāth-sāth (0.99)

fool (0.99)

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

फूलना phūlnā (0.97)

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

अन्दर andar (0.93)

In, inside, within.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

रूहानी rūhānī (0.90)

Spiritual.

अन्त ant (0.89)

End.

भूलना bhūlnā (0.88)

To forget.

दुःख duḥkh (0.88)

Sorrow, unhappiness, suffering, grief, distress.

सब कुछ sab kuchh (0.88)

Everything, all.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

पतित patit (0.86)

Fallen, depraved.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

चक्र chakra (0.83)

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

service (0.77)

Service.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

गिरना girnā (0.76)

To fall.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

knowledge (0.75)

Knowledge.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दुःखना duḥkhnā (0.73)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फ़र्क fark (0.72)

Difference, distinction, distance.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

ज्ञान का सागर gyān kā sāgar (0.72)

इस समय is samay (0.72)

At this time, now.

पावन pāvan (0.71)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

घर ghar (0.71)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

जीतना jītnā (0.71)

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

भरना bharnā (0.69)

To fill, to refill.

मालूम mālūm (0.68)

Known.
Evident, apparent.

पवित्र pavitr (0.67)

Holy, sacred, pure.

सम्बन्ध sambandh (0.67)

Connection, relationship.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शिवबाबा śhivbābā (0.62)

The Father Śiv.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

drama (0.61)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

part (0.59)

Part.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

आज āj (0.57)

Today.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

जहाँ jahā̃ (0.56)

Where, wherever.

बार bār (0.55)

Time, occasion.

गीत gīt (0.55)

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

गाना gānā (0.55)

To sing, to chant.
A song.

छोड़ना chhōṛnā (0.53)

To leave.
To abandon.
To release.

विश्व viśhva (0.53)

The world, universe.

शरीर śharīr (0.52)

Body.

कब kab (0.51)

Interrogative adverb: When? At what time ?

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

तुम जानते हो tum jāntē hō (0.51)

You know.

स्वयं svayã (0.48)

अनुभव anubhav (0.48)

Experience.

परमपिता parampitā (0.47)

Supreme Father.

साथ sāth (0.46)

With, together, along with.
Company, association.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दिल dil (0.46)

Heart, courage, spirit, will.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सबको sabkō (0.44)

sab + kō : everything, everyone.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सतयुग satyug (0.43)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

आना ānā (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

दो dō (0.40)

Two, 2.

तुम tum (0.39)

You (between equals).

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

भल bhal (0.38)

Even if, even though.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

समय samay (0.36)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.36)

(superlative) Of all, the most.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

यही yahī (0.34)

Emphatic form of yah: this very.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मनुष्य manuṣhya (0.32)

A man, a human being.

खुशी khuśhī (0.32)

Joy, delight, happiness.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

सोना sōnā (0.30)

To sleep.

ज्ञान gyān (0.30)

Knowledge directly taught by God.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सो sō (0.30)

परन्तु parantu (0.28)

But, however.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

याद yād (0.26)

Remembrance, recollection, memory.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पाना pānā (0.24)

मीठे बच्चे mīṭhē bachchē (0.24)

Sweet children.

वा vā (0.23)

Or.

इतना itnā (0.23)

As much as this, this much; so much, so many.

वहां vahā̃ (0.23)

There.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

उत्तर uttar (0.22)

Answer, reply.
North.
Later.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

सिर्फ sirph (0.21)

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

कुछ kuchh (0.21)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दुनिया duniyā (0.21)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मीठा mīṭhā (0.21)

Sweet, pleasant.
Sweetmeat, jaggery.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

बाबा bābā (0.20)

Father.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.19)

Mother and father, parents.
Lord, master, protector.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बैठना baiṭhnā (0.16)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

क्योंकि kyōṅki (0.14)

Because, since.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सदा sadā (0.13)

Always, perpetually, continually, ever.

good morning (0.12)

Good morning.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जब jab (0.11)

(Relative pronoun) When.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

मैं maĩ (0.10)

I. (personal pronoun)

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.07)

Continue.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.05)

interrogative pronoun. Who

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.05)

The soul, the spirit, the self.

के लिए kē liē (0.05)

For, for the sake of.

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

सकना saknā (0.03)

To can, to be able to.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.03)

To take.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.01)

To understand.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

ऐसा aisā (0.01)

Such, of this type.

ना nā (0.01)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.