017-03-2022 प्रातःमुरली ओम् शान्ति " बापदादा " ' मधुबन17-03-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban17-03-2022 prātaḥmurlī[n.f.ī=>ī;sg.] ōm śhānti[x] " bāpdādā " ' madhuban[n.m.;sg.,d.]17-03-2022 Morning Murli Om Shanti " BapDada " ' Madhuban
0 17/03/22 Morning Murli Om Shanti BapDada Madhuban
1 « मीठे बच्चे - तुम्हें भक्ति की रोचक बातों के बजाए रूहानी बातें सबको सुनानी है , रावण राज्य से मुक्त करने की सेवा करनी है ' ' « mīṭhē bachchē - tumhē̃ bhakti key|kī rōchak bātō̃ kē bajāē rūhānī bātē̃ sabkō sunānī hai , rāvaṇ rājya sē mukt karnē key|kī sēvā karnī hai ' ' « mīṭhē bachchē[x] - tum[pn.pl.kō] bhakti[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rōchak[adj.] bāt[n.f.+ō̃;pl.o.] kē bajāē[x] rūhānī[adj.] bāt[n.f.+ē̃;pl.d.] sabkō sunānā[pres.sg.23.oblig1] , rāvaṇ rājya[x] sē[postp.] mukt[adj.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sēvā[n.f.;sg.] karnā[pres.sg.23.oblig1] ' ' « sweet children - you[.kō] devotion (key|do[past-part.f.]|of) fearsome matter instead of spiritual matter everything speak[pres.sg.23.oblig1] , kingdom of Ravan from free do[inf.m.pl.,o.] (key|do[past-part.f.]|of) service do[pres.sg.23.oblig1] ' '
1Essence: Sweet children, instead of telling entertaining stories of devotion, tell everyone spiritual things. 2Do the service of liberating everyone from Ravan’s kingdom.
2प्रश्न : सेवा में सफलता प्राप्त करने के लिए मुख्य कौन सा गुण चाहिए ? praśhna : sēvā mē̃ saphaltā prāpt karnē kē liē mukhya kaun sā guṇ chāhiē ? praśhna[n.m.;sg.,d.] : sēvā[n.f.;sg.] mē̃[postp.] saphaltā[n.f.;sg.] prāpt[adj.] karnā[inf.m.pl.,o.] kē liē[x] mukhya[adj.] kaun sā[x] guṇ[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] ? question : service in success reached do[inf.m.pl.,o.] for main which virtue (should|x[imp.pl.2hon]) ? 3उत्तर : निरहंकारिता का गुण . uttar : nirahaṅkāritā kā guṇ . uttar[n.m.;sg.,d.] : nirahaṅkārī, nirahaṅkār[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] guṇ[n.m.;sg.,d.] . answer : egoless of virtue .
3Question: What main virtue is required to attain success in the service you do? 4Answer: The virtue of being egoless.
4महावीर के लिए भी दिखाते हैं जहाँ भी सतसंग होता था , वहाँ जुत्तियों में जाकर बैठता था क्योंकि उसमें देह-अभिमान नहीं था , परन्तु इसमें बहादुरी चाहिए . mahāvīr kē liē bhī dikhātē haĩ jahā̃ bhī satsaṅg hōtā thā , vahā̃ juttiyō̃ mē̃ jākar baiṭhtā thā kyōṅki usmē̃ dēh-abhimān nahī̃ thā , parantu ismē̃ bahādurī chāhiē . mahāvīr[n.m.;sg.,d.] kē liē[x] bhī[p.] dikhānā[pres.pl.m.12hon3] jahā̃ bhī[p.] satsaṅg[n.m.;sg.,d.] hōnā[hab-past.m.sg.] , vahā̃ juttī[n.f.ī=>iyō̃;pl.o.] mē̃[postp.] jānā[abs.] baiṭhnā[hab-past.m.sg.] kyōṅki vah[pn.sg.mē̃] dēh-abhimān[n.f.;sg.] nahī̃[neg] hōnā[past.m.sg] , parantu[conj.] yah[pn.sg.mē̃] bahādurī[n.f.ī=>ī;sg.] chāhiē|chāhnā[imp.pl.2hon] . Mahavir for too x[pres.pl.m.12hon3] where there too spiritual gathering be[hab-past.m.sg.] , there pair of shoes in go[abs.] sit[hab-past.m.sg.] because that[.mē̃] body consciousness not be[past.m.sg] , however this[.mē̃] courage (should|x[imp.pl.2hon]) .
5It is shown of mahavirs (brave warriors) that, whenever there was a spiritual gathering somewhere, Mahavir (Hanuman) would go and sit among the shoes because he didn't have body consciousness. 6However, this requires courage.
5तुम कोई भी ड्रेस पहनकर उन सतसंगों में जाकर सुन सकते हो . tum kōī bhī dress pahankar un satsaṅgō̃ mē̃ jākar sun saktē hō . tum[pn.pl.] kōī bhī[x] dress pahannā[abs.] vah[pn.pl.o.] satsaṅg[n.m.+ō̃;pl.o.] mē̃[postp.] jānā[abs.] sunnā[pres.pl.m.2.root+saknā] . you anyone dress x[abs.] that spiritual gathering in go[abs.] listen[pres.pl.m.2.root+saknā] .
7You can go to any spiritual gathering dressed as you wish and listen to them.
6गुप्त वेष में जाकर उनकी सेवा करनी चाहिए . gupta vēṣh mē̃ jākar unkī sēvā karnī chāhiē . gupt[adj.] vēṣh[x] mē̃[postp.] jānā[abs.] vah[pn.pl.kī] sēvā[n.f.;sg.] karnā[.oblig3] . incognito x in go[abs.] that[.kī] service do[.oblig3] .
8Go dressed in an incognito way and serve them.
7गीत : ओम् नमो शिवाए … gīt : ōm namō śhivāē … gīt[n.m.;sg.,d.] : ōm namaḥ śhiv[n.m.;sg.,d.] … x : Om Salutations Shiva … 8ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
9Song: Salutations to Shiva. 10Om shanti. 11This praise is of God, the Highest on High.
9यह हुई महिमा ऊंचे ते ऊंचे भगवान की . yah huī mahimā ūñchē tē ūñchē bhagvān key|kī . yah[pn.sg.d.] hōnā[past-part.f.] mahimā[n.f.;sg.] ūñch[adj.ā=>ē;m.o.,m.pl.] sē ūñch[adj.ā=>ē;m.o.,m.pl.] bhagvān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . this be[past-part.f.] praise elevated from elevated God (key|do[past-part.f.]|of) . 10ईश्वर कहो , परमपिता परमात्मा कहो , सिर्फ ईश्वर वा भगवान कहने से पिता नहीं समझा जाता है , इसलिए परमपिता परमात्मा कहना चाहिए . īśhvar kahō , parampitā paramātmā kahō , sirph īśhvar vā bhagvān kahnē sē pitā nahī̃ samjhā jātā hai , isliē parampitā paramātmā kahnā chāhiē . īśhvar[n.m.;sg.,d.] kahnā[opt.pl.2,imp.pl.2] , parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] kahnā[opt.pl.2,imp.pl.2] , sirph[adj.] īśhvar[n.m.;sg.,d.] vā bhagvān[n.m.;sg.,d.] kahnā[inf.m.pl.,o.] sē[postp.] pitā[n.m.;sg.,d.] nahī̃[neg] samajhnā[pres.sg.m.23.past-part+jānā]|samjhānā[pres.sg.m.23.root+jānā]|samajhnā[pres.sg.m.23.passive] , isliē parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] kahnā[imp.pl.2hon.inf+cāhnā]|kahnā[.oblig3] . God say[opt.pl.2,imp.pl.2] , Supreme Father Supreme Soul say[opt.pl.2,imp.pl.2] , only God or God say[inf.m.pl.,o.] from father not (understand[pres.sg.m.23.past-part+jānā]|explain[pres.sg.m.23.root+jānā]|understand[pres.sg.m.23.passive]) , therefore Supreme Father Supreme Soul (say[imp.pl.2hon.inf+cāhnā]|say[.oblig3]) .
12Call Him ‘Ishwar’ (God) or the Supreme Father, the Supreme Soul, but just by calling Him God, you don't understand Him to be the Father and this is why you should call Him the Supreme Father, the Supreme Soul.
11वह रचयिता है इस मनुष्य सृष्टि का . vah rachayitā hai is manuṣhya sr̥iṣhṭi kā . vah[pn.sg.d.] rachayitā[x] hōnā[pres.sg.23] yah[pn.sg.o.] manuṣhya sr̥iṣhṭi[x] kā[postp.ā=>ā;m.sg.d.] . that Creator be[pres.sg.23] this human world tree of .
13He is the Creator of this human world.
12अब ऊंचे ते ऊंचा बाप क्या आकर कहते हैं ? ab ūñchē tē ūñchā bāp kyā ākar kahtē haĩ ? ab[adv.] ūñch[adj.ā=>ē;m.o.,m.pl.] sē ūñch[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] kyā ānā[abs.] kahnā[pres.pl.m.12hon3] ? now elevated from elevated father what come[abs.] say[pres.pl.m.12hon3] ?
14Now, what does the highest-on-high Father come and say?
13कहते हैं कि पतित मनुष्य मुझे बुलाते हैं कि आकर हमको पावन बनाओ . kahtē haĩ ki patit manuṣhya mujhē bulātē haĩ ki ākar hamkō pāvan banāō . kahnā[pres.pl.m.12hon3] ki[conj.] patit[adj.] manuṣhya[n.m.;sg.,d.] maĩ[pn.sg.kō] bulānā[pres.pl.m.12hon3] ki[conj.] ānā[abs.] ham[pn.pl.kō] pāvan banānā[opt.pl.2,imp.pl.2] . say[pres.pl.m.12hon3] that impure human being I[.kō] call[pres.pl.m.12hon3] that come[abs.] we[.kō] x .
15He says: Impure human beings call out to Me to come and purify them.
14पावन माना पवित्र . pāvan mānā pavitra . pāvan[adj.] mānā|mānnā[past-part.m.sg.d.] pavitr[adj.] . pure (means|x[past-part.m.sg.d.]) pure .
16Pure means pure!
15पतित-पावन भगवान को ही कहा जाता है . patit-pāvan bhagvān kō hī kahā jātā hai . patit pāvan[n.m.;sg.,d.] bhagvān[n.m.;sg.,d.] kō[postp.] hī[p.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . Purifier God to only (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
17Only God is called the Purifier.
16बरोबर वह आता है जरूर . barōbar vah ātā hai jarūr . barōbar vah[pn.sg.d.] ānā[pres.sg.m.23] zarūr . x that come[pres.sg.m.23] definitely .
18He truly does definitely come.
17भक्ति मार्ग में भगवान को याद करते हैं तो वह आता भी जरूर है . bhakti mārg mē̃ bhagvān kō yād kartē haĩ tō vah ātā bhī jarūr hai . bhakti mārg[x] mē̃[postp.] bhagvān[n.m.;sg.,d.] kō[postp.] yād karnā[pres.pl.m.12hon3] tō vah[pn.sg.d.] ānā[pres-part.m.sg.d.] bhī[p.] zarūr hōnā[pres.sg.23] . path of devotion in God to remember then that come[pres-part.m.sg.d.] too definitely be[pres.sg.23] .
19They remember God on the path of devotion and so He surely does come.
18परन्तु वह आयेगा तब जब भक्तों को भक्ति का फल देना होगा . parantu vah āyēgā tab jab bhaktō̃ kō bhakti kā phal dēnā hōgā . parantu[conj.] vah[pn.sg.d.] ānā[fut.m.sg.23] tab jab bhakt[n.m.+ō̃;pl.o.] kō[postp.] bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] dēnā[fut.m.sg.23.oblig1] . however that come[fut.m.sg.23] for only then when devotee to devotion of fruit give[fut.m.sg.23.oblig1] .
20However, He only comes when He has to give the devotees the fruit of their devotion.
19फल देना अर्थात् वर्सा देना , उनके लिए बहुत सहज है . phal dēnā arthāt varsā dēnā , unkē liē bahut sahaj hai . phal[n.m.;sg.,d.] dēnā[inf.m.sg.d.] arthāt varsā[n.m.ā=>ā;sg.d.] dēnā[inf.m.sg.d.] , vah[pn.pl.kē] liē|lēnā[past-part.m.pl.,o.] bahut sahaj[adj.] hōnā[pres.sg.23] . fruit give[inf.m.sg.d.] that is inheritance give[inf.m.sg.d.] , that[.kē] (for|take[past-part.m.pl.,o.]) very easy be[pres.sg.23] .
21To give the fruit means to give the inheritance. 22It is very easy for Him.
20एक सेकेण्ड में जीवनमुक्ति दे सकते हैं . ēk second mē̃ jīvanmukti dē saktē haĩ . ēk[adj.] second mē̃[postp.] jīvanmukti[n.f.ī=>ī;sg.] dēnā[pres.pl.m.12hon3.root+saknā] . one second in liberation-in-life give[pres.pl.m.12hon3.root+saknā] .
23He can give you liberation-in-life in a second.
21कहते भी हैं कि जनक को सेकेण्ड में जीवनमुक्ति मिली . kahtē bhī haĩ ki janak kō second mē̃ jīvanmukti milī . kahnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] ki[conj.] janak[n.m.;sg.,d.] kō[postp.] second mē̃[postp.] jīvanmukti[n.f.ī=>ī;sg.] milnā[past-part.f.] . say[pres-part.m.pl.,o.] too be[pres.pl.12hon3] that Janak to second in liberation-in-life receive[past-part.f.] .
24It is said that King Janak received liberation-in-life in a second.
22नाम एक का ही गाया हुआ है . nām ēk kā hī gāyā huā hai . nām[n.m.;sg.,d.] ēk[adj.] kā[postp.ā=>ā;m.sg.d.] hī[p.] gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . name one of only sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] . 23सेकेण्ड में जीवनमुक्ति अर्थात् सुख-शान्ति मिली . second mē̃ jīvanmukti arthāt sukh-śhānti milī . second mē̃[postp.] jīvanmukti[n.f.ī=>ī;sg.] arthāt sukh-śhānti[n.m.;sg.,d.] milnā[past-part.f.] . second in liberation-in-life that is happiness and peace receive[past-part.f.] .
25The name of only one is remembered. ‘Liberation-in-life in a second’ means to receive peace and happiness.
24मनुष्य कहते भी हैं कि शान्ति , सुख और बड़ी आयु चाहिए . manuṣhya kahtē bhī haĩ ki śhānti , sukh aur baṛī āyu chāhiē . manuṣhya[n.m.;sg.,d.] kahnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] ki[conj.] śhānti , sukh[n.m.;sg.,d.] aur baṛā[adj.ā=>ī;f.] āyu[n.f.;sg.] chāhiē|chāhnā[imp.pl.2hon] . human being say[pres-part.m.pl.,o.] too be[pres.pl.12hon3] that peace , happiness and very x (should|x[imp.pl.2hon]) .
26People say they want peace, happiness and a long life.
25छोटेपन में कोई मरता है तो कहते हैं अकाले मृत्यु आ गया , पूरी आयु नहीं बिताई . chhōṭēpan mē̃ kōī martā hai tō kahtē haĩ akālē mr̥iityu ā gayā , pūrī āyu nahī̃ bitāī . chhōṭēpan[n.m.;sg.,d.] mē̃[postp.] kōī[pn.;d.] marnā[pres.sg.m.23] tō kahnā[pres.pl.m.12hon3] akālē mr̥iityu[x] ānā[past-part.m.sg.d..root+jānā] , pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] āyu[n.f.;sg.] nahī̃[neg] bitānā[past-part.f.] . become like a child in some die[pres.sg.m.23] then say[pres.pl.m.12hon3] untimely death come[past-part.m.sg.d..root+jānā] , (puri|full) x not take[past-part.f.] .
27When someone dies at a young age, it is said he had untimely death or that he didn’t live a full life.
26अब बाप जो कुछ करके गये हैं , उनका ही गायन है . ab bāp jō kuchh karkē gayē haĩ , unkā hī gāyan hai . ab[adv.] bāp[n.m.;sg.,d.] jō kuchh[x] karnā[abs.] jānā[pres-perf.pl.m.12hon3] , vah[pn.pl.kā] hī[p.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] . now father whatever do[abs.] go[pres-perf.pl.m.12hon3] , that[.kā] only x be[pres.sg.23] .
28Now, whatever the Father did when He came is remembered.
27सेकेण्ड में जीवनमुक्ति , तो जरूर पहले जीवनबन्ध में होगा . second mē̃ jīvanmukti , tō jarūr pahlē jīvanbandh mē̃ hōgā . second mē̃[postp.] jīvanmukti[n.f.ī=>ī;sg.] , tō zarūr pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] jīvanbandh[n.m.;sg.,d.] mē̃[postp.] hōnā[fut.m.sg.23] . second in liberation-in-life , then definitely (x|firstly) life of bondage in be[fut.m.sg.23] .
29If you receive liberation-in-life in a second, you must definitely have had bondage-in-life prior to that.
28जीवनबंध कलियुग के अन्त और जीवनमुक्त सतयुग के आदि को कहा जाता है . jīvanbandh kaliyug K|kē ant aur jīvanmukt satyug K|kē ādi kō kahā jātā hai . jīvanbandh[n.m.;sg.,d.] kaliyug[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ant[n.m.;sg.,d.] aur jīvanmukt[adj.] satyug[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādi[adj.] kō[postp.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . life of bondage iron age (K|of) end and x golden age (K|of) etc. to (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
30The end of the iron age is said to be bondage-in-life and the beginning of the golden age is said to be liberation-in-life.
29कहते हैं जनक मिसल घर गृहस्थ में रहकर जीवनमुक्ति को पायें . kahtē haĩ janak misal ghar gr̥ihastha mē̃ rahkar jīvanmukti kō pāyē̃ . kahnā[pres.pl.m.12hon3] janak[n.m.;sg.,d.] misāl[x] ghar[n.m.;sg.,d.] gr̥ihasth[n.m.;sg.,d.] mē̃[postp.] rahnā[abs.] jīvanmukti[n.f.ī=>ī;sg.] kō[postp.] pānā[opt.pl.12hon3] . say[pres.pl.m.12hon3] Janak example home household matters in remain[abs.] liberation-in-life to x[opt.pl.12hon3] .
31It is said: Receive liberation-in-life while living at home like Janak did.
30बाप समझाते हैं अक्षर ही दो हैं - राजयोग और ज्ञान . bāp samjhātē haĩ akṣhar hī dō haĩ - rājyōg aur gyān . bāp[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] akṣhar[n.m.;sg.,d.] hī[p.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] hōnā[pres.pl.12hon3] - rājyōg[n.m.;sg.,d.] aur gyān[n.m.;sg.,d.] . father explain[pres.pl.m.12hon3] word only (give[opt.pl.2,imp.pl.2]|two) be[pres.pl.12hon3] - Raja Yoga and knowledge .
32The Father explains: There are just the two things: Raja Yoga and knowledge.
31भारत का प्राचीन राजयोग तो मशहूर है . bhārat kā prāchīn rājyōg tō maśhhūr hai . bhārat[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] prāchīn[adj.] rājyōg[n.m.;sg.,d.] tō maśhhūr[adj.] hōnā[pres.sg.23] . Bharat of ancient Raja Yoga then x be[pres.sg.23] . 32प्राचीन माना पहले-पहले , लेकिन कब ? prāchīn mānā pahlē-pahlē , lēkin kab ? prāchīn[adj.] mānā|mānnā[past-part.m.sg.d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] , lēkin kab ? ancient (means|x[past-part.m.sg.d.]) (x|firstly) , but when ?
33Ancient Raja Yoga of Bharat is very well known. ‘Ancient’ means from the beginning, but from when?
33यह मनुष्य नहीं जानते क्योंकि कल्प की आयु लाखों वर्ष कह देते हैं . yah manuṣhya nahī̃ jāntē kyōṅki kalp key|kī āyu lākhō̃ varṣh kah dētē haĩ . yah[pn.sg.d.] manuṣhya[n.m.;sg.,d.] nahī̃[neg] jānnā[pres-part.m.pl.,o.] kyōṅki kalp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āyu[n.f.;sg.] lākh[n.m.+ō̃;pl.o.] varṣh[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3.root+dēnā] . this human being not know[pres-part.m.pl.,o.] because cycle (key|do[past-part.f.]|of) x 100,000 year say[pres.pl.m.12hon3.root+dēnā] .
34Human beings don’t know this because they say the duration of each cycle is hundreds of thousands of years.
34भारत का प्राचीन ज्ञान और योग तो सब चाहते हैं जिससे भारत स्वर्ग बनता है . bhārat kā prāchīn gyān aur yōg tō sab chāhtē haĩ jissē bhārat svarg bantā hai . bhārat[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] prāchīn[adj.] gyān[n.m.;sg.,d.] aur yōg[n.m.;sg.,d.] tō sab[adj.] chāhnā[pres.pl.m.12hon3] jō[pn.sg.sē] bhārat[n.m.;sg.,d.] svarg[n.m.;sg.,d.] bannā[pres.sg.m.23] . Bharat of ancient knowledge and yoga then all x[pres.pl.m.12hon3] that[.sē] Bharat heaven become[pres.sg.m.23] .
35Everyone wants the ancient knowledge and yoga of Bharat through which Bharat becomes heaven.
35अब तो भारत बहुत दुःखी है , पहले सूर्यवंशी राज्य था . ab tō bhārat bahut duḥkhī hai , pahlē sūryavanśhī rājya thā . ab[adv.] tō bhārat[n.m.;sg.,d.] bahut duḥkhnā[pres-perf.sg.f.23] , pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] sūryavanśhī[adj.] rājya[n.m.;sg.,d.] hōnā[past.m.sg] . now then Bharat very hurt[pres-perf.sg.f.23] , (x|firstly) part of the sun dynasty kingdom be[past.m.sg] .
36Bharat is now very unhappy. 37At first there was the sun-dynasty kingdom.
36अब नहीं है फिर उनको याद करते हैं कि वह राजयोग और ज्ञान किसने दिया था ! ab nahī̃ hai phir unkō yād kartē haĩ ki vah rājyōg aur gyān kisnē diyā thā ! ab[adv.] nahī̃[neg] hōnā[pres.sg.23] phir[adv.]|phirnā[root] vah[pn.pl.kō] yād karnā[pres.pl.m.12hon3] ki[conj.] vah[pn.sg.d.] rājyōg[n.m.;sg.,d.] aur gyān[n.m.;sg.,d.] kaun[pn.sg.nē] dēnā[past-perf.m.sg.] ! now not be[pres.sg.23] (then|turn[root]) that[.kō] remember that that Raja Yoga and knowledge who[.nē] give[past-perf.m.sg.] !
38It doesn’t exist now, and so they remember that and ask who taught Raja Yoga and knowledge.
37यह नहीं जानते . yah nahī̃ jāntē . yah[pn.sg.d.] nahī̃[neg] jānnā[pres-part.m.pl.,o.] . this not know[pres-part.m.pl.,o.] .
39They don't know this.
38नहीं तो बाप से वर्सा लेने में बच्चों को कोई भी तकलीफ नहीं . nahī̃ tō bāp sē varsā lēnē mē̃ bachchō̃ kō kōī bhī taklīph nahī̃ . nahī̃ tō[x] bāp[n.m.;sg.,d.] sē[postp.] varsā[n.m.ā=>ā;sg.d.] lēnā[inf.m.pl.,o.] mē̃[postp.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] kōī bhī[x] taklīph[n.f.;sg.] nahī̃[neg] . otherwise father from inheritance take[inf.m.pl.,o.] in child to anyone difficulty not .
40Otherwise, there isn't any difficulty in a child receiving his inheritance from his Father.
39बाप का बने तो वर्से के लायक बनें . bāp kā banē tō varsē K|kē lāyak banē̃ . bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] tō varsā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] lāyak[x] bannā[opt.pl.12hon3] . father of (become[past-part.m.pl.,o.]|become[opt.sg.23]) then inheritance (K|of) worthy become[opt.pl.12hon3] .
41Belong to the Father and you will become worthy of the inheritance.
40फिर भी मात-पिता , टीचर की शिक्षा मिलनी होती है . phir bhī māt-pitā , teacher key|kī śhikṣhā milnī hōtī hai . phir bhī[x] māt-pitā, mātā-pitā[n.m.;sg.,d.] , teacher key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhikṣhā[n.f.;sg.] milnā[pres.sg.f.23.oblig1] . nevertheless mother and Father , teacher (key|do[past-part.f.]|of) teachings receive[pres.sg.f.23.oblig1] .
42You still have to receive teachings from the Mother, Father and Teacher.
41मुक्ति का भी वर्सा चाहिए , इसलिए गुरू करते हैं . mukti kā bhī varsā chāhiē , isliē gurū kartē haĩ . mukti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] varsā[n.m.ā=>ā;sg.d.] chāhiē|chāhnā[imp.pl.2hon] , isliē gurū karnā[pres.pl.m.12hon3] . liberation of too inheritance (should|x[imp.pl.2hon]) , therefore adopt a guru .
43They too need the inheritance of liberation and this is why they adopt gurus.
42परन्तु जीवनमुक्ति तो कभी कोई दे नहीं सकता . parantu jīvanmukti tō kabhī kōī dē nahī̃ saktā . parantu[conj.] jīvanmukti[n.f.ī=>ī;sg.] tō kabhī[adv.] kōī[pn.;d.] dēnā[root]|dēnā[opt.sg.23] nahī̃[neg] saknā[pres-part.m.sg.d.] . however liberation-in-life then ever some (give[root]|give[opt.sg.23]) not can[pres-part.m.sg.d.] .
44However, no one can give liberation-in-life.
43जब जीवनबन्ध का अन्त हो , जीवनमुक्ति की आदि हो तब ही फिर जीवनमुक्ति देने वाला आये . jab jīvanbandh kā ant hō , jīvanmukti key|kī ādi hō tab hī phir jīvanmukti dēnē vālā āyē . jab jīvanbandh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ant[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , jīvanmukti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ādi[adj.] hōnā[root]|hōnā[pres.pl.2] tab hī[p.] phir[adv.]|phirnā[root] jīvanmukti[n.f.ī=>ī;sg.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] . when life of bondage of end (be[root]|be[pres.pl.2]) , liberation-in-life (key|do[past-part.f.]|of) etc. (be[root]|be[pres.pl.2]) for only then only (then|turn[root]) liberation-in-life give[inf.m.pl.,o.] those who (come[past-part.m.pl.,o.]|come[opt.sg.23]) .
45Only when it is the end of bondage-in-life and before the beginning of liberation-in-life can the One who gives liberation-in-life come.
44मनुष्यों ने सिर्फ सुना है कि सेकेण्ड में जीवनमुक्ति अथवा सेकेण्ड में रावण राज्य से रामराज्य , पतित से पावन . manuṣhyō̃ nē sirph sunā hai ki second mē̃ jīvanmukti athavā second mē̃ rāvaṇ rājya sē rāmrājya , patit sē pāvan . manuṣhya[n.m.+ō̃;pl.o.] nē[postp.] sirph[adj.] sunnā[pres-perf.sg.m.23] ki[conj.] second mē̃[postp.] jīvanmukti[n.f.ī=>ī;sg.] athavā second mē̃[postp.] rāvaṇ rājya[x] sē[postp.] rām rājya[n.m.;sg.,d.] , patit[adj.] sē[postp.] pāvan[adj.] . human being ∅ only listen[pres-perf.sg.m.23] that second in liberation-in-life that is second in kingdom of Ravan from kingdom of Rama , impure from pure .
46People have only heard there is liberation-in-life in a second, or that you can go from the kingdom of Ravan to the kingdom of Rama, that is, you can become pure from impure.
45परन्तु कैसे ; सो नहीं जानते . parantu kaisē ; sō nahī̃ jāntē . parantu[conj.] kaisā[adj.ā=>ē;m.o.,m.pl.] ; sō|sōnā[root] nahī̃[neg] jānnā[pres-part.m.pl.,o.] . however how ; (x|sleep[root]) not know[pres-part.m.pl.,o.] .
47However, they don’t know how they can become that.
46बाप तुम आत्माओं से बात करते हैं . bāp tum ātmāō̃ sē bāt kartē haĩ . bāp[n.m.;sg.,d.] tum[pn.pl.] ātmā[n.f.+ō̃;pl.o.] sē[postp.] bāt[n.f.;sg.] karnā[pres.pl.m.12hon3] . father you soul from matter do[pres.pl.m.12hon3] .
48The Father speaks to you souls.
47यह है रूहानी शिक्षा जो सुप्रीम रूह देते हैं . yah hai rūhānī śhikṣhā jō supreme rūh dētē haĩ . yah[pn.sg.d.] hōnā[pres.sg.23] rūhānī[adj.] śhikṣhā[n.f.;sg.] jō[pn.;d.] supreme rūh[x] dēnā[pres.pl.m.12hon3] . this be[pres.sg.23] spiritual teachings that supreme spirit give[pres.pl.m.12hon3] .
49These are spiritual teachings which the Supreme Spirit gives you.
48वहाँ तो सब मनुष्य ही शास्त्र आदि पढ़ते हैं . vahā̃ tō sab manuṣhya hī śhāstra ādi paṛhtē haĩ . vahā̃ tō sab[adj.] manuṣhya[n.m.;sg.,d.] hī[p.] śhāstra[n.m.;sg.,d.] ādi[adj.] paṛhnā[pres.pl.m.12hon3] . there then all human being only scripture etc. study[pres.pl.m.12hon3] .
50There, it is always human beings who read the scriptures.
49कहते हैं फलाने महात्मा ने यह ज्ञान दिया . kahtē haĩ phalānē mahātmā nē yah gyān diyā . kahnā[pres.pl.m.12hon3] phalānā[adj.ā=>ē;m.o.,m.pl.] mahātmā[n.f.;sg.] nē[postp.] yah[pn.sg.d.] gyān[n.m.;sg.,d.] dēnā[past-part.m.sg.d.] . say[pres.pl.m.12hon3] x great soul ∅ this knowledge give[past-part.m.sg.d.] .
51They say such-and-such a mahatma gave them knowledge.
50यहाँ है प्राचीन राजयोग और ज्ञान जो परमपिता परमात्मा ने दिया था , 5 हजार वर्ष पहले , जिससे तुम सो देवी देवता बने थे . yahā̃ hai prāchīn rājyōg aur gyān jō parampitā paramātmā nē diyā thā , 5 hajār varṣh pahlē , jissē tum sō dēvī dēvtā banē thē . yahā̃ hōnā[pres.sg.23] prāchīn[adj.] rājyōg[n.m.;sg.,d.] aur gyān[n.m.;sg.,d.] jō[pn.;d.] parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] nē[postp.] dēnā[past-perf.m.sg.] , 5 hazār[n.m.;sg.,d.] varṣh[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] , jō[pn.sg.sē] tum[pn.pl.] sō|sōnā[root] dēvī[n.f.ī=>ī;sg.] dēvtā bannā[past-perf.pl.m.] . here be[pres.sg.23] ancient Raja Yoga and knowledge that Supreme Father Supreme Soul ∅ give[past-perf.m.sg.] , 5 1000 year (x|firstly) , that[.sē] you (x|sleep[root]) goddess become deity .
52Here, there is ancient Raja Yoga and knowledge which the Supreme Father, the Supreme Soul, gave you 5000 years ago through which you became deities.
51अब प्रायःलोप हो गया है . ab prāyaḥlōp hō gayā hai . ab[adv.] prāyaḥ lōp[adj.] hōnā[pres-perf.sg.m.23.root+jānā] . now disappeared be[pres-perf.sg.m.23.root+jānā] .
53It has now disappeared.
52अगर लोप न हो तो सुनावे कैसे ? agar lōp na hō tō sunāvē kaisē ? agar lōp[adj.] na[neg] hōnā[root]|hōnā[pres.pl.2] tō sunānā[opt.sg.23] kaisā[adj.ā=>ē;m.o.,m.pl.] ? if x not (be[root]|be[pres.pl.2]) then speak[opt.sg.23] how ?
54If it hadn't disappeared, why would He speak it to you?
53मनुष्य पतित न बनें तो पतित-पावन बाप कैसे आये ? manuṣhya patit na banē̃ tō patit-pāvan bāp kaisē āyē ? manuṣhya[n.m.;sg.,d.] patit[adj.] na[neg] bannā[opt.pl.12hon3] tō patit pāvan[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] ? human being impure not become[opt.pl.12hon3] then Purifier father how (come[past-part.m.pl.,o.]|come[opt.sg.23]) ?
55If human beings didn't become impure, how could the Purifier Father come?
54पतित बनने में 84 जन्म लेने पड़ते हैं . patit bannē mē̃ 84 janma lēnē paṛtē haĩ . patit[adj.] bannā[inf.m.pl.,o.] mē̃[postp.] 84 janma lēnā[pres.pl.m.12hon3.oblig2] . impure become[inf.m.pl.,o.] in 84 x .
56You have to take 84 births to become impure.
55इसका भी सारा विस्तार बाप समझाते हैं . iskā bhī sārā vistār bāp samjhātē haĩ . yah[pn.sg.kā] bhī[p.] sārā[adj.ā=>ā;m.sg.d.] vistār[n.m.;sg.,d.] bāp[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] . this[.kā] too the whole expansion father explain[pres.pl.m.12hon3] .
57The Father explains the details of this to you.
56वर्ण भी समझाते हैं . varṇa bhī samjhātē haĩ . varṇ[n.m.;sg.,d.] bhī[p.] samjhānā[pres.pl.m.12hon3] . clan too explain[pres.pl.m.12hon3] .
58He also explains the clans to you.
57ब्रह्मा चाहिए तो ब्रह्मा का बाप भी चाहिए . brahmā chāhiē tō brahmā kā bāp bhī chāhiē . brahmā[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] tō brahmā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] bhī[p.] chāhiē|chāhnā[imp.pl.2hon] . Brahma (should|x[imp.pl.2hon]) then Brahma of father too (should|x[imp.pl.2hon]) .
59Brahma is required and the Father of Brahma is also required.
58ब्रह्मा , विष्णु , शंकर इन तीनों का बाप शिव है . brahmā , viṣhṇu , śhaṅkar in tīnō̃ kā bāp śhiv hai . brahmā[n.m.;sg.,d.] , viṣhṇu[n.m.;sg.,d.] , śhaṅkar[n.m.;sg.,d.] in|yah[pn.pl.o.] tīnō̃[adj.] kā[postp.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] śhiv hōnā[pres.sg.23] . Brahma , Vishnu , Shankar (in|this) all three of father Shiva be[pres.sg.23] .
60The Father of all three - Brahma, Vishnu and Shankar - is Shiva.
59अब ब्रह्मा द्वारा बैठ प्राचीन ज्ञान देते हैं जिससे विष्णुपुरी के मालिक बनेंगे और ब्राह्मण सो देवता बन जाते हैं . ab brahmā dvārā baiṭh prāchīn gyān dētē haĩ jissē viṣhṇupurī K|kē mālik banē̃gē aur brāhmaṇ sō dēvtā ban jātē haĩ . ab[adv.] brahmā[n.m.;sg.,d.] dvārā baiṭhnā[root] prāchīn[adj.] gyān[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] jō[pn.sg.sē] viṣhṇupurī[x] K|kā[postp.ā=>ē;m.o.,m.pl.] mālik[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] aur brāhmaṇ[n.m.;sg.,d.] sō|sōnā[root] dēvtā bannā[pres.pl.m.12hon3.root+jānā] . now Brahma through sit[root] ancient knowledge give[pres.pl.m.12hon3] that[.sē] x (K|of) master become[fut.m.pl.12hon3] and Brahmin (x|sleep[root]) become deity .
61He sits here and gives you ancient knowledge through Brahma through which you will become the masters of the land of Vishnu; Brahmins become deities.
60ब्राह्मण धर्म वाले मनुष्य से तुम सो देवी-देवता धर्म वाले बन रहे हो . brāhmaṇ dharm vālē manuṣhya sē tum sō dēvī-dēvtā dharm vālē ban rahē hō . brāhmaṇ[n.m.;sg.,d.] dharm[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] manuṣhya[n.m.;sg.,d.] sē[postp.] tum[pn.pl.] sō|sōnā[root] dēvī-dēvtā[n.f.;sg.] dharm[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] bannā[pres.pl.m.prog.2] . Brahmin religion those who human being from you (x|sleep[root]) deities religion those who become[pres.pl.m.prog.2] .
62From human beings of the Brahmin religion, you are now becoming those of the deity religion.
61तो पहले प्रजापिता ब्रह्मा चाहिए . tō pahlē prajāpitā brahmā chāhiē . tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] prajāpitā brahmā[x] chāhiē|chāhnā[imp.pl.2hon] . then (x|firstly) Prajapita Brahma (should|x[imp.pl.2hon]) .
63Therefore, Brahma, the Father of People, is required first.
62कृष्ण को तो प्रजापिता नहीं कह सकते हैं . kr̥iṣhṇa kō tō prajāpitā nahī̃ kah saktē haĩ . kr̥iṣhṇa[n.m.;sg.,d.] kō[postp.] tō prajāpitā[x] nahī̃[neg] kahnā[pres.pl.m.12hon3.root+saknā] . Krishna to then Prajapita not say[pres.pl.m.12hon3.root+saknā] .
64Krishna cannot be called the Father of People.
63यह तो सब उल्टी बातें बना दी हैं . yah tō sab ulṭī bātē̃ banā dī haĩ . yah[pn.sg.d.] tō sab[adj.] ulṭā[adj.ā=>ī;f.]|ulṭī[n.f.ī=>ī;sg.] bāt[n.f.+ē̃;pl.d.] banānā[pres-perf.pl.f.12hon3.root+dēnā] . this then all (upside down|x) matter create[pres-perf.pl.f.12hon3.root+dēnā] . 64कृष्ण को इतनी रानियां , बच्चे आदि थे , यह है भूल . kr̥iṣhṇa kō itnī rāniyā̃ , bachchē ādi thē , yah hai bhūl . kr̥iṣhṇa[n.m.;sg.,d.] kō[postp.] itnā[adj.ā=>ī;f.] rāṇī[n.f.ī=>iyā̃;pl.d.] , bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ādi[adj.] hōnā[past.pl] , yah[pn.sg.d.] hōnā[pres.sg.23] bhūl[n.f.;sg.]|bhūlnā[root] . Krishna to such queen , child etc. be[past.pl] , this be[pres.sg.23] (mistake|forget[root]) .
65They have made up many wrong stories, such as Krishna had so many queens and children etc.
65वास्तव में बच्चे हैं ब्रह्मा को , न कि कृष्ण को . vāstav mē̃ bachchē haĩ brahmā kō , na ki kr̥iṣhṇa kō . vāstav mē̃[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] brahmā[n.m.;sg.,d.] kō[postp.] , na[neg] ki[conj.] kr̥iṣhṇa[n.m.;sg.,d.] kō[postp.] . x child be[pres.pl.12hon3] Brahma to , not that Krishna to .
66That is a mistake. 67In fact, it is Brahma, not Shri Krishna, who has children.
66ब्रह्मा ही कृष्ण बनते हैं . brahmā hī kr̥iṣhṇa bantē haĩ . brahmā[n.m.;sg.,d.] hī[p.] kr̥iṣhṇa[n.m.;sg.,d.] bannā[pres.pl.m.12hon3] . Brahma only Krishna become[pres.pl.m.12hon3] .
68Brahma then becomes Krishna.
67बस इस एक जन्म की उथल पाथल ने मनुष्यों को मुँझा दिया है . bas is ēk janm key|kī uthal pāthal nē manuṣhyō̃ kō munjhā diyā hai . basnā[root]|bas yah[pn.sg.o.] ēk[adj.] janamnā[root]|janm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] uthal pāthal[x] nē[postp.] manuṣhya[n.m.+ō̃;pl.o.] kō[postp.] mūnjhnā[pres-perf.sg.m.23.past-part+dēnā] . (x[root]|simply) this one (be born[root]|life) (key|do[past-part.f.]|of) turmoil ∅ human being to be confused[pres-perf.sg.m.23.past-part+dēnā] .
69The upheaval of this one birth has confused human beings.
68गीता का भगवान कृष्ण को कह शिव को उड़ा दिया है . gītā kā bhagvān kr̥iṣhṇa kō kah śhiv kō uṛā diyā hai . gītā kā bhagvān[x] kr̥iṣhṇa[n.m.;sg.,d.] kō[postp.] kahnā[root] śhiv kō[postp.] uṛnā[pres-perf.sg.m.23.past-part+dēnā]|uṛānā[pres-perf.sg.m.23.root+dēnā] . God of the Gita Krishna to say[root] Shiva to (fly[pres-perf.sg.m.23.past-part+dēnā]|x[pres-perf.sg.m.23.root+dēnā]) .
70They have said Krishna is the God of the Gita and removed Shiva.
69सब कहते हैं ब्रह्मा को 3 मुख थे , कितने मूँझ गये हैं . sab kahtē haĩ brahmā kō 3 mukh thē , kitnē mūnjh gayē haĩ . sab[adj.] kahnā[pres.pl.m.12hon3] brahmā[n.m.;sg.,d.] kō[postp.] 3 mukh[n.m.;sg.,d.] hōnā[past.pl] , kitnā[adj.ā=>ē;m.o.,m.pl.] mūnjhnā[pres-perf.pl.m.12hon3.root+jānā] . all say[pres.pl.m.12hon3] Brahma to 3 mouth be[past.pl] , so be confused[pres-perf.pl.m.12hon3.root+jānā] .
71Everyone says that Brahma has three faces and so they have become so confused.
70शिव रचयिता को तो एकदम गुम कर दिया है . śhiv rachayitā kō tō ēkdam gum kar diyā hai . śhiv rachayitā[x] kō[postp.] tō ēkdam gum[adj.] karnā[pres-perf.sg.m.23.root+dēnā] . Shiva Creator to then x disappeared do[pres-perf.sg.m.23.root+dēnā] .
72They have completely lost Shiva, the Creator.
71रचता ही आकर बताते हैं कि हम कैसे देवी देवता धर्म की रचना करते हैं . rachtā hī ākar batātē haĩ ki ham kaisē dēvī dēvtā dharm key|kī rachnā kartē haĩ . rachnā[pres-part.m.sg.d.]|rachtā[n.m.ā=>ā;sg.d.] hī[p.] ānā[abs.] batānā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.] kaisā[adj.ā=>ē;m.o.,m.pl.] dēvī[n.f.ī=>ī;sg.] dēvtā[n.f.;sg.] dharm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rachnā[inf.m.sg.d.]|rachnā[n.f.;sg.] karnā[pres.pl.m.12hon3] . (x[pres-part.m.sg.d.]|creator) only come[abs.] tell[pres.pl.m.12hon3] that we how goddess deity religion (key|do[past-part.f.]|of) (x[inf.m.sg.d.]|creation) do[pres.pl.m.12hon3] .
73The Creator Himself comes and tells you how He created the deity religion.
72ऐसे नहीं परमात्मा सृष्टि कैसे रचते हैं . aisē nahī̃ paramātmā sr̥iṣhṭi kaisē rachtē haĩ . aisē nahī̃[x] paramātmā[n.m.;sg.,d.] sr̥iṣhṭi[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] rachnā[pres.pl.m.12hon3] . it isn't that Supreme Soul world how x[pres.pl.m.12hon3] .
74You can't ask how God creates the world.
73परमपिता परमात्मा को बुलाते ही हैं कि हे पतित-पावन आकर हम पतितों को पावन बनाओ . parampitā paramātmā kō bulātē hī haĩ ki hē patit-pāvan ākar ham patitō̃ kō pāvan banāō . parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] kō[postp.] bulānā[pres-part.m.pl.,o.] hī[p.] hōnā[pres.pl.12hon3] ki[conj.] hē patit pāvan[n.m.;sg.,d.] ānā[abs.] ham[pn.pl.] patit[n.m.+ō̃;pl.o.] kō[postp.] pāvan banānā[opt.pl.2,imp.pl.2] . Supreme Father Supreme Soul to call[pres-part.m.pl.,o.] only be[pres.pl.12hon3] that x Purifier come[abs.] we impure to x .
75People call out to the Supreme Father, the Supreme Soul, the Purifier, to come and purify impure beings.
74दुनिया को यह मालूम ही नहीं कि इस समय रावण का राज्य चल रहा है . duniyā kō yah mālūm hī nahī̃ ki is samay rāvaṇ kā rājya chal rahā hai . duniyā[n.f.;sg.] kō[postp.] yah[pn.sg.d.] mālūm[adj.] hī[p.] nahī̃[neg] ki[conj.] is samay[x] rāvaṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rājya[n.m.;sg.,d.] chalnā[pres.sg.m.prog.23] . world to this x only not that at this time Ravan of kingdom continue[pres.sg.m.prog.23] .
76The world doesn’t know it is now the kingdom of Ravan. 77They sit and relate long stories of Ravan.
75रावण की बड़ी-बड़ी कथायें बैठ सुनाते हैं . rāvaṇ key|kī baṛī-baṛī kathāyē̃ baiṭh sunātē haĩ . rāvaṇ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] baṛā[adj.ā=>ī;f.] kathā[n.f.+ē̃;pl.d.] baiṭhnā[root] sunānā[pres.pl.m.12hon3] . Ravan (key|do[past-part.f.]|of) very story sit[root] speak[pres.pl.m.12hon3] . 76इसको कहा जाता है भक्ति की रोचक बातें और यह हैं रूहानी बातें . iskō kahā jātā hai bhakti key|kī rōchak bātē̃ aur yah haĩ rūhānī bātē̃ . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] bhakti[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rōchak[adj.] bāt[n.f.+ē̃;pl.d.] aur yah[pn.sg.d.] hōnā[pres.pl.12hon3] rūhānī[adj.] bāt[n.f.+ē̃;pl.d.] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) devotion (key|do[past-part.f.]|of) fearsome matter and this be[pres.pl.12hon3] spiritual matter .
78Those are called the entertaining stories of the path of devotion, whereas these are spiritual things.
77इस समय सब सीतायें अथवा भक्तियां रावण की कैद में हैं और रावण-राज्य में बहुत दुःखी हैं . is samay sab sītāyē̃ athavā bhaktiyā̃ rāvaṇ key|kī kaid mē̃ haĩ aur rāvaṇ-rājya mē̃ bahut duḥkhī haĩ . is samay[x] sab[adj.] sītā[n.f.+ē̃;pl.d.] athavā bhakti[n.f.ī=>iyā̃;pl.d.] rāvaṇ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kaid[n.f.;sg.] mē̃[postp.] hōnā[pres.pl.12hon3] aur rāvaṇ rājya[n.m.;sg.,d.] mē̃[postp.] bahut duḥkhnā[pres-perf.pl.f.12hon3] . at this time all Sita that is devotion Ravan (key|do[past-part.f.]|of) jail in be[pres.pl.12hon3] and kingdom of Ravan in very hurt[pres-perf.pl.f.12hon3] .
79At this time, all Sitas, all the devotees, are in Ravan’s jail and they are very unhappy in Ravan’s kingdom.
78अब सबको रावण राज्य से मुक्त कराना है . ab sabkō rāvaṇ rājya sē mukt karānā hai . ab[adv.] sabkō rāvaṇ rājya[x] sē[postp.] mukt[adj.] karānā[pres.sg.23.oblig1] . now everything kingdom of Ravan from free make commit[pres.sg.23.oblig1] .
80Everyone now has to be liberated from the kingdom of Ravan.
79अब बाप आया है कहते हैं बच्चे , तुम्हारे 84 जन्म अब पूरे हुए . ab bāp āyā hai kahtē haĩ bachchē , tumhārē 84 janm ab pūrē huē . ab[adv.] bāp[n.m.;sg.,d.] ānā[pres-perf.sg.m.23] kahnā[pres.pl.m.12hon3] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , tum[pn.pl.kē] 84 janamnā[root]|janm[n.m.;sg.,d.] ab[adv.] pūrā[adj.ā=>ē;m.o.,m.pl.] hōnā[past-part.m.pl.,o.] . now father come[pres-perf.sg.m.23] say[pres.pl.m.12hon3] child , you[.kē] 84 (be born[root]|life) now full be[past-part.m.pl.,o.] . 80अब वापिस चलना है . ab vāpis chalnā hai . ab[adv.] vāpis, vāpas chalnā[pres.sg.23.oblig1] . now back continue[pres.sg.23.oblig1] .
81The Father has now come and He says: Children, now that your 84 births have ended, you have to return home.
81मुझे ही बुलाते थे कि दुःख हर्ता सुख कर्ता आओ . mujhē hī bulātē thē ki duḥkh hartā sukh kartā āō . maĩ[pn.sg.kō] hī[p.] bulānā[hab-past.pl.m.] ki[conj.] duḥkh hartā sukh kartā[x] ānā[opt.pl.2,imp.pl.2] . I[.kō] only call[hab-past.pl.m.] that x come[opt.pl.2,imp.pl.2] .
82People call out to Me: Remover of Sorrow, Bestower of Happiness, come!
82यह मेरा ही नाम है . yah mērā hī nām hai . yah[pn.sg.d.] maĩ[pn.sg.kā] hī[p.] nām[n.m.;sg.,d.] hōnā[pres.sg.23] . this I[.kā] only name be[pres.sg.23] .
83This name only applies to Me.
83कलियुग में हैं अपार दुःख . kaliyug mē̃ haĩ apār duḥkh . kaliyug[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.12hon3] apār[adj.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] . iron age in be[pres.pl.12hon3] limitless (hurt[root]|sorrow) . 84सतयुग में हैं अपार सुख . satyug mē̃ haĩ apār sukh . satyug[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.12hon3] apār[adj.] sukh[n.m.;sg.,d.] . golden age in be[pres.pl.12hon3] limitless happiness .
84There is infinite sorrow in the iron age whereas there is infinite happiness in the golden age.
85फिर से तुमको सुख का वर्सा दिलाने अर्थ फिर से तुम्हें राजयोग और ज्ञान सिखला रहा हूँ . phir sē tumkō sukh kā varsā dilānē arth|earth phir sē tumhē̃ rājyōg aur gyān sikhlā rahā hū̃ . phir sē[x] tum[pn.pl.kō] sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] varsā[n.m.ā=>ā;sg.d.] dilānā[inf.m.pl.,o.] arth[n.m.;sg.,d.]|earth phir sē[x] tum[pn.pl.kō] rājyōg[n.m.;sg.,d.] aur gyān[n.m.;sg.,d.] sikhlānā[pres.sg.m.prog.1] . again you[.kō] happiness of inheritance x[inf.m.pl.,o.] (meaning|earth) again you[.kō] Raja Yoga and knowledge teach[pres.sg.m.prog.1] .
85In order to give you the inheritance of happiness once again, I am now teaching you Raja Yoga and knowledge once again.
86यह पुरानी दुनिया विनाश हो जायेगी . yah purānī duniyā vināśh hō jāyēgī . yah[pn.sg.d.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] vināśh hōnā[fut.f.sg.23.root+jānā] . this old world be destroyed .
86This old world is to be destroyed.
87मनुष्य तो विनाश से बहुत डरते हैं . manuṣhya tō vināśh sē bahut ḍartē haĩ . manuṣhya[n.m.;sg.,d.] tō vināśh[n.m.;sg.,d.] sē[postp.] bahut ḍarnā[pres.pl.m.12hon3] . human being then destruction from very have fear[pres.pl.m.12hon3] .
87People are very much afraid of destruction.
88समझते हैं यह आपस में लड़ें ही नहीं तो शान्ति हो जाए . samajhtē haĩ yah āpas mē̃ laṛē̃ hī nahī̃ tō śhānti hō jāē . samajhnā[pres.pl.m.12hon3] yah[pn.sg.d.] āpas mē̃[x] laṛnā[opt.pl.12hon3] hī[p.] nahī̃ tō[x] śhānti hōnā[opt.sg.23.root+jānā] . understand[pres.pl.m.12hon3] this with each other fight[opt.pl.12hon3] only otherwise peace be[opt.sg.23.root+jānā] .
88They feel that if people stopped fighting each other, there would be peace.
89फिर इतने अनेक धर्मों में शान्ति कैसे होगी ? phir itnē anēk dharmō̃ mē̃ śhānti kaisē hōgī ? phir[adv.]|phirnā[root] itnā[adj.ā=>ē;m.o.,m.pl.] anēk[adj.] dharm[x] mē̃[postp.] śhānti kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.f.sg.23] ? (then|turn[root]) such many religion in peace how be[fut.f.sg.23] ?
89How could there be peace with so many religions?
90बाप समझाते हैं यह इतने सब धर्म जो अब हैं - वह पहले नहीं थे , जब एक ही धर्म था तब बरोबर सुख-शान्ति का राज्य था . bāp samjhātē haĩ yah itnē sab dharm jō ab haĩ - vah pahlē nahī̃ thē , jab ēk hī dharm thā tab barōbar sukh-śhānti kā rājya thā . bāp[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] yah[pn.sg.d.] itnā[adj.ā=>ē;m.o.,m.pl.] sab[adj.] dharm[n.m.;sg.,d.] jō[pn.;d.] ab[adv.] hōnā[pres.pl.12hon3] - vah[pn.sg.d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] nahī̃[neg] hōnā[past.pl] , jab ēk[adj.] hī[p.] dharm[n.m.;sg.,d.] hōnā[past.m.sg] tab barōbar sukh-śhānti[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rājya[n.m.;sg.,d.] hōnā[past.m.sg] . father explain[pres.pl.m.12hon3] this such all religion that now be[pres.pl.12hon3] - that (x|firstly) not be[past.pl] , when one only religion be[past.m.sg] for only then x happiness and peace of kingdom be[past.m.sg] .
90The Father explains: All these religions that exist now didn't exist before. 91When there was just one religion, there truly was the kingdom of peace and happiness.
91अब सब मांगते हैं मन को शान्ति कैसे मिले ! ab sab māṅgtē haĩ man kō śhānti kaisē milē ! ab[adv.] sab[adj.] mā̃gnā[pres.pl.m.12hon3] man[n.m.;sg.,d.] kō[postp.] śhānti kaisā[adj.ā=>ē;m.o.,m.pl.] milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] ! now all ask[pres.pl.m.12hon3] mind to peace how (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) !
92Now, everyone asks how there can be peace of mind.
92अरे मन क्या चीज़ है - पहले इनको तो समझो . arē man kyā chīz hai - pahlē inkō tō samjhō . arē man[n.m.;sg.,d.] kyā chīz[n.f.;sg.] hōnā[pres.sg.23] - pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.pl.kō] tō samajhnā[opt.pl.2,imp.pl.2] . Oh! mind what thing be[pres.sg.23] - (x|firstly) this[.kō] then understand[opt.pl.2,imp.pl.2] .
93Oh! first of all you have to understand what a mind is.
93आत्मा में ही मन-बुद्धि है . ātmā mē̃ hī man-buddhi hai . ātmā[n.f.;sg.] mē̃[postp.] hī[p.] man-buddhi[n.m.;sg.,d.] hōnā[pres.sg.23] . soul in only x be[pres.sg.23] .
94A mind and intellect are in each soul.
94मनुष्य की जबान बोलती है . manuṣhya key|kī jabān bōltī hai . manuṣhya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jabān[n.f.;sg.] bōlnā[pres.sg.f.23] . human being (key|do[past-part.f.]|of) x speak[pres.sg.f.23] . 95आंख देखती है . āṅkh dēkhtī hai . āṅkh[n.f.;sg.] dēkhnā[pres.sg.f.23] . eye see[pres.sg.f.23] .
95It is the tongue of a person that enables him to speak and his eyes that enable him to see.
96टोटल मिलाकर कहते हैं , मनुष्य दुःखी हैं . total milākar kahtē haĩ , manuṣhya duḥkhī haĩ . total milānā[abs.] kahnā[pres.pl.m.12hon3] , manuṣhya[n.m.;sg.,d.] duḥkhnā[pres-perf.pl.f.12hon3] . total x[abs.] say[pres.pl.m.12hon3] , human being hurt[pres-perf.pl.f.12hon3] .
96On the whole, it would be said that human beings are totally unhappy.
97किसको भी समझाना बड़ा सहज है कि बाप को याद करो और वर्से को याद करो . kiskō bhī samjhānā baṛā sahaj hai ki bāp kō yād karō aur varsē kō yād karō . kaun[pn.sg.kō] bhī[p.] samjhānā[inf.m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] ki[conj.] bāp[n.m.;sg.,d.] kō[postp.] yād karnā[opt.pl.2,imp.pl.2] aur varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] yād karnā[opt.pl.2,imp.pl.2] . who[.kō] too explain[inf.m.sg.d.] very easy be[pres.sg.23] that father to remember and inheritance to remember .
97It is very easy to tell anyone: Remember the Father and the inheritance.
98फिर झाड़ और ड्रामा की समझानी भी देनी पड़े , जिसके लिए यह चित्र बने हुए हैं . phir jhāṛ aur drama key|kī samjhānī bhī dēnī paṛē , jiskē liē yah chitra banē huē haĩ . phir[adv.]|phirnā[root] jhāṛ[n.m.;sg.,d.] aur drama key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] samjhānā[inf.f.] bhī[p.] dēnā[opt.sg.23.oblig2] , jō[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] yah[pn.sg.d.] chitra[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3] . (then|turn[root]) tree and drama (key|do[past-part.f.]|of) explain[inf.f.] too give[opt.sg.23.oblig2] , that[.kē] (for|take[past-part.m.pl.,o.]) this picture (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[pres-perf.pl.m.12hon3] .
98Then, explanations of the tree and the drama also have to be given and you have these pictures made for that.
99सिर्फ मनमनाभव कहने के लिए तो चित्र की दरकार नहीं . sirph manmanābhav kahnē kē liē tō chitra key|kī darkār nahī̃ . sirph[adj.] manmanābhav kahnā[inf.m.pl.,o.] kē liē[x] tō chitra[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] darkār[n.f.;sg.] nahī̃[neg] . only Manmanabhav say[inf.m.pl.,o.] for then picture (key|do[past-part.f.]|of) need not .
99There is no need to have pictures simply saying “Manmanabhav”.
100चित्रों पर समझाने में घण्टा लग जाता है . chitrō̃ par samjhānē mē̃ ghaṇṭā lag jātā hai . chitra[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] samjhānā[inf.m.pl.,o.] mē̃[postp.] ghaṇṭā[n.m.ā=>ā;sg.d.] lagnā[pres.sg.m.23.root+jānā] . picture (at|other) explain[inf.m.pl.,o.] in hour x[pres.sg.m.23.root+jānā] .
100It takes an hour to explain a picture.
101प्राचीन राजयोग भगवान ने सिखलाया और राजाई मिल गई . prāchīn rājyōg bhagvān nē sikhlāyā aur rājāī mil gaī . prāchīn[adj.] rājyōg[n.m.;sg.,d.] bhagvān[n.m.;sg.,d.] nē[postp.] sikhlānā[past-part.m.sg.d.] aur rājāī[n.f.ī=>ī;sg.] milnā[past-part.f..root+jānā] . ancient Raja Yoga God ∅ teach[past-part.m.sg.d.] and kingdom receive[past-part.f..root+jānā] .
101God taught ancient Raja Yoga and you received the kingdom.
102फिर कोई मनुष्य थोड़ेही राजयोग सिखलायेंगे . phir kōī manuṣhya thōṛēhī rājyōg sikhlāyēṅgē . phir[adv.]|phirnā[root] kōī[pn.;d.] manuṣhya[n.m.;sg.,d.] thōṛēhī rājyōg[n.m.;sg.,d.] sikhlānā[fut.m.pl.12hon3] . (then|turn[root]) some human being not Raja Yoga teach[fut.m.pl.12hon3] .
102Human beings would not teach you Raja Yoga.
103बाप और वर्से को याद करो तो ठीक है . bāp aur varsē kō yād karō tō ṭhīk hai . bāp[n.m.;sg.,d.] aur varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] yād karnā[opt.pl.2,imp.pl.2] tō ṭhīk[adj.] hōnā[pres.sg.23] . father and inheritance to remember then OK be[pres.sg.23] .
103Remember the Father and the inheritance and that is fine.
104परन्तु यह डिटेल जब तक किसको समझायें नहीं तब तक बुद्धि नहीं खुलेगी . parantu yah detail jab tak kiskō samjhāyē̃ nahī̃ tab tak buddhi nahī̃ khulēgī . parantu[conj.] yah[pn.sg.d.] detail jab tak[x] kaun[pn.sg.kō] samjhānā[opt.pl.12hon3] nahī̃[neg] tab tak[x] buddhi[n.f.;sg.] nahī̃[neg] khulnā[fut.f.sg.23] . however this detail as long as who[.kō] explain[opt.pl.12hon3] not x intellect not open up[fut.f.sg.23] .
104However, until you explain the details of this to anyone, his intellect won't open.
105सृष्टि चक्र को समझ नहीं सकेंगे . sr̥iṣhṭi chakra kō samajh nahī̃ sakē̃gē . sr̥iṣhṭi[n.f.;sg.] chakra[n.m.;sg.,d.]|chakra, chakkar[n.m.;sg.,d.] kō[postp.] samajhnā[root]|samajh[n.f.;sg.] nahī̃[neg] saknā[fut.m.pl.12hon3] . world (x|cycle) to (understand[root]|understanding) not can[fut.m.pl.12hon3] .
105He won't be able to understand the world cycle.
106जब कोई ड्रामा देखकर आते हैं तो वह बुद्धि में आदि से अन्त तक घूमता रहता है , कहने में तो सिर्फ इतना ही आयेगा कि हम ड्रामा को देखकर आये हैं . jab kōī drama dēkhkar ātē haĩ tō vah buddhi mē̃ ādi sē ant tak ghūmtā rahtā hai , kahnē mē̃ tō sirph itnā hī āyēgā ki ham drama kō dēkhkar āyē haĩ . jab kōī[pn.;d.] drama dēkhnā[abs.] ānā[pres.pl.m.12hon3] tō vah[pn.sg.d.] buddhi[n.f.;sg.] mē̃[postp.] ādi[adj.] sē[postp.] ant[n.m.;sg.,d.] tak ghūmnā[pres.sg.m.23.pres-part+rahnā] , kahnā[inf.m.pl.,o.] mē̃[postp.] tō sirph[adj.] itnā[adj.ā=>ā;m.sg.d.] hī[p.] ānā[fut.m.sg.23] ki[conj.] ham[pn.pl.] drama kō[postp.] dēkhnā[abs.] ānā[pres-perf.pl.m.12hon3] . when some drama see[abs.] come[pres.pl.m.12hon3] then that intellect in etc. from end until walk around[pres.sg.m.23.pres-part+rahnā] , say[inf.m.pl.,o.] in then only such only come[fut.m.sg.23] that we drama to see[abs.] come[pres-perf.pl.m.12hon3] .
106After you have seen a drama (film), that whole drama turns around in your intellect from the beginning to the end. 107In words, you would say that you have just been to see a drama.
107तुम भी कहते हो हम इस ड्रामा को जानते हैं . tum bhī kahtē hō ham is drama kō jāntē haĩ . tum[pn.pl.] bhī[p.] kahnā[pres.pl.m.2] ham[pn.pl.] yah[pn.sg.o.] drama kō[postp.] jānnā[pres.pl.m.12hon3] . you too say[pres.pl.m.2] we this drama to know[pres.pl.m.12hon3] .
108You also say that you know this drama.
108परन्तु डिटेल तो बहुत है . parantu detail tō bahut hai . parantu[conj.] detail tō bahut hōnā[pres.sg.23] . however detail then very be[pres.sg.23] .
109However, there are a lot of details in it.
109बाप से सुख-शान्ति का वर्सा मिलता है फिर बुद्धि में चक्र भी है . bāp sē sukh-śhānti kā varsā miltā hai phir buddhi mē̃ chakra bhī hai . bāp[n.m.;sg.,d.] sē[postp.] sukh-śhānti[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] varsā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.23] phir[adv.]|phirnā[root] buddhi[n.f.;sg.] mē̃[postp.] chakra[n.m.;sg.,d.]|chakra, chakkar[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] . father from happiness and peace of inheritance receive[pres.sg.m.23] (then|turn[root]) intellect in (x|cycle) too be[pres.sg.23] .
110You receive the inheritance of peace and happiness from the Father.
11084 का चक्र जरूर घड़ी-घड़ी याद करना है . 84 kā chakra jarūr ghaṛī-ghaṛī yād karnā hai . 84 kā[postp.ā=>ā;m.sg.d.] chakra[n.m.;sg.,d.]|chakra, chakkar[n.m.;sg.,d.] zarūr ghaṛī-ghaṛī yād karnā[pres.sg.23.oblig1] . 84 of (x|cycle) definitely again and again remember .
111You have the cycle in your intellects.
111यह ज्ञान ब्राह्मणों को ही मिलता है जो फिर देवता बनते हैं . yah gyān brāhmaṇō̃ kō hī miltā hai jō phir dēvtā bantē haĩ . yah[pn.sg.d.] gyān[n.m.;sg.,d.] brāhmaṇ[n.m.+ō̃;pl.o.] kō[postp.] hī[p.] milnā[pres.sg.m.23] jō[pn.;d.] phir[adv.]|phirnā[root] dēvtā bannā[pres.pl.m.12hon3] . this knowledge Brahmin to only receive[pres.sg.m.23] that (then|turn[root]) become deity .
112Your intellects also definitely have to remember the cycle of 84 births again and again.
112ब्रह्मा सो विष्णु फिर विष्णु सो ब्रह्मा . brahmā sō viṣhṇu phir viṣhṇu sō brahmā . brahmā[n.m.;sg.,d.] sō|sōnā[root] viṣhṇu[n.m.;sg.,d.] phir[adv.]|phirnā[root] viṣhṇu[n.m.;sg.,d.] sō|sōnā[root] brahmā[n.m.;sg.,d.] . Brahma (x|sleep[root]) Vishnu (then|turn[root]) Vishnu (x|sleep[root]) Brahma .
113Only you Brahmins receive this knowledge and you then become deities.
113तुम जो देवी देवता थे , पुनर्जन्म लेते-लेते फिर आकर ब्राह्मण बने . tum jō dēvī dēvtā thē , punarjanma lētē-lētē phir ākar brāhmaṇ banē . tum[pn.pl.] jō[pn.;d.] dēvī[n.f.ī=>ī;sg.] dēvtā[n.f.;sg.] hōnā[past.pl] , punarjanma[n.m.;sg.,d.] lēnā[pres-part.m.pl.,o.] phir[adv.]|phirnā[root] ānā[abs.] brāhmaṇ[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . you that goddess deity be[past.pl] , rebirth take[pres-part.m.pl.,o.] (then|turn[root]) come[abs.] Brahmin (become[past-part.m.pl.,o.]|become[opt.sg.23]) .
114Brahma becomes Vishnu and Vishnu becomes Brahma. 115You were deities who took rebirth and then became Brahmins.
114हद का बाप तो सिर्फ उत्पत्ति , पालना करते हैं . had kā bāp tō sirph utpatti , pālnā kartē haĩ . had[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] tō sirph[adj.] utpatti[n.f.ī=>ī;sg.] , pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] karnā[pres.pl.m.12hon3] . x of father then only x , (x|sustenance[inf.m.sg.d.]) do[pres.pl.m.12hon3] . 115विनाश तो नहीं करेंगे . vināśh tō nahī̃ karē̃gē . vināśh[n.m.;sg.,d.] tō nahī̃[neg] karnā[fut.m.pl.12hon3] . destruction then not do[fut.m.pl.12hon3] .
116A limited father simply creates and sustains his children; he would not destroy them.
116विनाश अर्थात् सारी पतित दुनिया ही न रहे . vināśh arthāt sārī patit duniyā hī na rahē . vināśh[n.m.;sg.,d.] arthāt sārā[adj.ā=>ī;f.] patit[adj.] duniyā[n.f.;sg.] hī[p.] na[neg] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] . destruction that is the whole impure world only not (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) .
117Destruction means the whole of the impure world will not remain.
117सारे रावण राज्य का ही विनाश होना है . sārē rāvaṇ rājya kā hī vināśh hōnā hai . sārā[adj.ā=>ē;m.o.,m.pl.] rāvaṇ rājya[x] kā[postp.ā=>ā;m.sg.d.] hī[p.] vināśh hōnā[pres.sg.23.oblig1] . the whole kingdom of Ravan of only be destroyed .
118The whole of Ravan’s kingdom is to be destroyed.
118नहीं तो रामराज्य कैसे हो ! nahī̃ tō rāmrājya kaisē hō ! nahī̃ tō[x] rām rājya[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] ! otherwise kingdom of Rama how (be[root]|be[pres.pl.2]) !
119How else would there be the kingdom of Rama?
119वहाँ कभी रावण को जलाते नहीं . vahā̃ kabhī rāvaṇ kō jalātē nahī̃ . vahā̃ kabhī[adv.] rāvaṇ[n.m.;sg.,d.] kō[postp.] jalānā[pres-part.m.pl.,o.] nahī̃[neg] . there ever Ravan to burn[pres-part.m.pl.,o.] not .
120There, they never burn Ravan.
120भक्ति मार्ग की कोई भी बात ज्ञान मार्ग में होती नहीं . bhakti mārg key|kī kōī bhī bāt gyān mārg mē̃ hōtī nahī̃ . bhakti mārg[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kōī bhī[x] bāt[n.f.;sg.] gyān mārg[x] mē̃[postp.] hōnā[pres-part.f.] nahī̃[neg] . path of devotion (key|do[past-part.f.]|of) anyone matter path of knowledge in be[pres-part.f.] not .
121Nothing of the path of devotion continues on the path of knowledge.
121तुम सतयुग त्रेता में प्रालब्ध भोगते हो . tum satyug trētā mē̃ prālabdh bhōgtē hō . tum[pn.pl.] satyug[n.m.;sg.,d.] trētā[n.f.;sg.] mē̃[postp.] prālabdh[n.f.;sg.] bhōgnā[pres.pl.m.2] . you golden age silver age in reward experience[pres.pl.m.2] .
122In the golden and silver ages you experience the reward.
122वह है ज्ञान की प्रालब्ध , इनको कहेंगे भक्ति की प्रालब्ध . vah hai gyān kī prālabdha , inkō kahē̃gē bhakti kī prālabdha . vah[pn.sg.d.] hōnā[pres.sg.23] gyān kī prālabdha[x] , yah[pn.pl.kō] kahnā[fut.m.pl.12hon3] bhakti kī prālabdha[x] . that be[pres.sg.23] x , this[.kō] say[fut.m.pl.12hon3] x . 123अल्पकाल क्षणभंगुर सुख . alpkāl kṣhaṇbhaṅgur sukh . alpkāl[n.m.;sg.,d.] kṣhaṇ bhaṅgur[adj.] sukh[n.m.;sg.,d.] . temporary period temporary happiness .
123That is the reward of knowledge. 124This is called the reward of devotion: temporary, momentary happiness.
124पहले भक्ति अव्यभिचारी थी फिर व्यभिचारी होते-होते बिल्कुल ही दुःखी बन जाते हैं . pahlē bhakti avyabhichārī thī phir vyabhichārī hōtē-hōtē bilkul hī duḥkhī ban jātē haĩ . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhakti[n.f.;sg.] avyabhichārī[adj.] hōnā[past.f] phir[adv.]|phirnā[root] vyabhichārī[adj.] hōnā[pres-part.m.pl.,o.] bilkul[adv.] hī[p.] duḥkhī[adj.]|duḥkhnā[past-part.f.] bannā[pres.pl.m.12hon3.root+jānā] . (x|firstly) devotion x be[past.f] (then|turn[root]) x be[pres-part.m.pl.,o.] at all only (unhappy|hurt[past-part.f.]) become[pres.pl.m.12hon3.root+jānā] .
125At first devotion was unadulterated and then, as it gradually became adulterated, everyone became completely unhappy.
125सद्गति दाता एक बाप है , यह तो समझाना है कि बाप और वर्से को याद करो . sadgati dātā ēk bāp hai , yah tō samjhānā hai ki bāp aur varsē kō yād karō . sadgati dātā[x] ēk[adj.] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] , yah[pn.sg.d.] tō samjhānā[pres.sg.23.oblig1] ki[conj.] bāp[n.m.;sg.,d.] aur varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] yād karnā[opt.pl.2,imp.pl.2] . Bestower of Salvation one father be[pres.sg.23] , this then explain[pres.sg.23.oblig1] that father and inheritance to remember .
126Only the one Father is the Bestower of Salvation. 127You have to tell them: Remember the Father and the inheritance.
126याद किया और स्वर्ग की बादशाही मिली फिर नर्क में कैसे आये , यह सब बातें बैठ समझाई जाती हैं . yād kiyā aur svarg kī bādśhāhī milī phir nark mē̃ kaisē āyē , yah sab bātē̃ baiṭh samjhāī jātī haĩ . yād karnā[past-part.m.sg.d.] aur svarg kī bādśhāhī[x] milnā[past-part.f.] phir[adv.]|phirnā[root] nark[n.m.;sg.,d.] mē̃[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] , yah[pn.sg.d.] sab[adj.] bāt[n.f.+ē̃;pl.d.] baiṭhnā[root] samjhānā[pres.pl.f.12hon3.past-part+jānā]|samjhānā[pres.pl.f.12hon3.passive] . remember and x receive[past-part.f.] (then|turn[root]) hell in how (come[past-part.m.pl.,o.]|come[opt.sg.23]) , this all matter sit[root] (explain[pres.pl.f.12hon3.past-part+jānā]|explain[pres.pl.f.12hon3.passive]) .
128Remember Him and you will receive the sovereignty of heaven. 129How you come into hell is also explained to you.
127अब तुमको सारे सृष्टि चक्र के आदि मध्य अन्त का पता पड़ गया है . ab tumkō sārē sr̥iṣhṭi chakra K|kē ādi madhya ant kā patā paṛ gayā hai . ab[adv.] tum[pn.pl.kō] sārā[adj.ā=>ē;m.o.,m.pl.] sr̥iṣhṭi[n.f.;sg.] chakra[n.m.;sg.,d.]|chakra, chakkar[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādi[adj.] madhya[n.m.;sg.,d.] ant[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] patā[n.m.ā=>ā;sg.d.] paṛnā[pres-perf.sg.m.23.root+jānā] . now you[.kō] the whole world (x|cycle) (K|of) etc. middle end of knowledge fall[pres-perf.sg.m.23.root+jānā] .
130You now know the beginning, the middle and the end of the whole world cycle.
128तो इस समय तुम त्रिकालदर्शी बन रहे हो . tō is samay tum trikāldarśhī ban rahē hō . tō is samay[x] tum[pn.pl.] trikāldarśhī[adj.] bannā[pres.pl.m.prog.2] . then at this time you trikaldarshi become[pres.pl.m.prog.2] .
131At this time you become seers of the three aspects of time.
129उनको तुम कहेंगे कि देवतायें भी त्रिकालदर्शी नहीं थे . unkō tum kahē̃gē ki dēvtāyē̃ bhī trikāldarśhī nahī̃ thē . vah[pn.pl.kō] tum[pn.pl.] kahnā[fut.m.pl.12hon3] ki[conj.] dēvtā[n.f.+ē̃;pl.d.] bhī[p.] trikāldarśhī[adj.] nahī̃[neg] hōnā[past.pl] . that[.kō] you say[fut.m.pl.12hon3] that deity too trikaldarshi not be[past.pl] .
132You tell people that even the deities were not seers of the three aspects of time.
130तो कहेंगे तब कौन थे ? tō kahē̃gē tab kaun thē ? tō kahnā[fut.m.pl.12hon3] tab kaun[pn.;d.] hōnā[past.pl] ? then say[fut.m.pl.12hon3] for only then who be[past.pl] ?
133They would then ask you: So, who were?
131क्योंकि संगमयुगी ब्राह्मणों को तो कोई जानते ही नहीं . kyōṅki saṅgamyugī brāhmaṇō̃ kō tō kōī jāntē hī nahī̃ . kyōṅki saṅgamyugī[adj.] brāhmaṇ[n.m.+ō̃;pl.o.] kō[postp.] tō kōī[pn.;d.] jānnā[pres-part.m.pl.,o.] hī[p.] nahī̃[neg] . because x Brahmin to then some know[pres-part.m.pl.,o.] only not .
134This is because no one knows you Brahmins of the confluence age.
132दिखाते हैं जहाँ भी सतसंग होता था तो हनूमान जाकर जुत्तियों में बैठ जाता था . dikhātē haĩ jahā̃ bhī satsaṅg hōtā thā tō hanūmān jākar juttiyō̃ mē̃ baiṭh jātā thā . dikhānā[pres.pl.m.12hon3] jahā̃ bhī[p.] satsaṅg[n.m.;sg.,d.] hōnā[hab-past.m.sg.] tō hanūmān[n.m.;sg.,d.] jānā[abs.] juttī[n.f.ī=>iyō̃;pl.o.] mē̃[postp.] baiṭhnā[hab-past.m.sg..root+jānā] . x[pres.pl.m.12hon3] where there too spiritual gathering be[hab-past.m.sg.] then x go[abs.] pair of shoes in sit[hab-past.m.sg..root+jānā] .
135It has been shown that Hanuman used to go and sit among the shoes wherever there was a spiritual gathering.
133अब यह बात महावीर के लिए क्यों कही है ? ab yah bāt mahāvīr kē liē kyō̃ kahī hai ? ab[adv.] yah[pn.sg.d.] bāt[n.f.;sg.] mahāvīr[n.m.;sg.,d.] kē liē[x] kyō̃ kahnā[pres-perf.sg.f.23] ? now this matter Mahavir for why say[pres-perf.sg.f.23] ?
136Why have they said this of Mahavir?
134क्योंकि तुम बच्चों में कोई देह-अभिमान तो है नहीं . kyōṅki tum bachchō̃ mē̃ kōī dēh-abhimān tō hai nahī̃ . kyōṅki tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] dēh-abhimān[n.f.;sg.] tō hōnā[pres.sg.23] nahī̃[neg] . because you child in some body consciousness then be[pres.sg.23] not .
137Because you children don't have body consciousness.
135समझो सतसंग में कोई ऐसी बात निकल पड़े तो तुम कह सकते हो प्राचीन सहज राजयोग और ज्ञान से सेकेण्ड में जीवनमुक्ति लेना है तो फलाने के पास जाओ . samjhō satsaṅg mē̃ kōī aisī bāt nikal paṛē tō tum kah saktē hō prāchīn sahaj rājyōg aur gyān sē second mē̃ jīvanmukti lēnā hai tō phalānē kē pās jāō . samajhnā[opt.pl.2,imp.pl.2] satsaṅg[n.m.;sg.,d.] mē̃[postp.] kōī[pn.;d.] aisā[adj.ā=>ī;f.] bāt[n.f.;sg.] nikalnā[opt.sg.23.root+paṛnā] tō tum[pn.pl.] kahnā[pres.pl.m.2.root+saknā] prāchīn[adj.] sahaj rājyōg[x] aur gyān[n.m.;sg.,d.] sē[postp.] second mē̃[postp.] jīvanmukti[n.f.ī=>ī;sg.] lēnā[pres.sg.23.oblig1] tō phalānā[adj.ā=>ē;m.o.,m.pl.] kē pās[x] jānā[opt.pl.2,imp.pl.2] . understand[opt.pl.2,imp.pl.2] spiritual gathering in some such matter be extracted[opt.sg.23.root+paṛnā] then you say[pres.pl.m.2.root+saknā] ancient x and knowledge from second in liberation-in-life take[pres.sg.23.oblig1] then x to go[opt.pl.2,imp.pl.2] .
138For instance, if such a topic arises in a spiritual gathering, you can tell them: If you want to receive liberation and liberation-in-life in a second by studying ancient easy Raja Yoga and knowledge, then go to such-and-such a place.
136समझाने वाला तो बहुत बहादुर , निरहंकारी चाहिए . samjhānē vālā tō bahut bahādur , nirahaṅkārī chāhiē . samjhānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] tō bahut bahādur[adj.] , nirahaṅkārī, nirahaṅkār[adj.] chāhiē|chāhnā[imp.pl.2hon] . explain[inf.m.pl.,o.] those who then very x , egoless (should|x[imp.pl.2hon]) .
139The one who explains has to be very courageous and egoless.
137जरा भी देह-अभिमान न हो . jarā bhī dēh-abhimān na hō . zarā[adj.ā=>ā;m.sg.d.] bhī[p.] dēh-abhimān[n.f.;sg.] na[neg] hōnā[root]|hōnā[pres.pl.2] . x too body consciousness not (be[root]|be[pres.pl.2]) .
140There shouldn't be the slightest body consciousness.
138कहाँ भी जाकर बैठे , टाइम मिल जाए तो बोलना चाहिए . kahā̃ bhī jākar baiṭhē , time mil jāē tō bōlnā chāhiē . kahā̃ bhī[p.] jānā[abs.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] , time milnā[opt.sg.23.root+jānā] tō bōlnā[imp.pl.2hon.inf+cāhnā]|bōlnā[.oblig3] . where too go[abs.] (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) , time receive[opt.sg.23.root+jānā] then (speak[imp.pl.2hon.inf+cāhnā]|speak[.oblig3]) .
141You can go and sit anywhere and if you are given some time, you should speak to them.
139मजबूत होगा तो भाषण आदि करेगा कि गृहस्थ व्यवहार में रहते कैसे सेकेण्ड में जीवनमुक्ति मिल सकती है . majbūt hōgā tō bhāṣhaṇ ādi karēgā ki gr̥ihastha vyavahār mē̃ rahtē kaisē second mē̃ jīvanmukti mil saktī hai . majbūt[adj.] hōnā[fut.m.sg.23] tō bhāṣhaṇ[n.m.;sg.,d.] ādi[adj.] karnā[fut.m.sg.23] ki[conj.] gr̥ihasth[n.m.;sg.,d.] vyavahār[n.m.;sg.,d.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] kaisā[adj.ā=>ē;m.o.,m.pl.] second mē̃[postp.] jīvanmukti[n.f.ī=>ī;sg.] milnā[pres.sg.f.23.root+saknā] . x be[fut.m.sg.23] then lecture etc. do[fut.m.sg.23] that household matters behaviour in remain[pres-part.m.pl.,o.] how second in liberation-in-life receive[pres.sg.f.23.root+saknā] .
142If someone is strong, he would give lectures on how it is possible to receive liberation-in-life in a second while living at home with his or her family.
140परमपिता परमात्मा के सिवाए तो कोई दे न सके . parampitā paramātmā K|kē sivāē tō kōī dē na sakē . parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sivāē tō kōī[pn.;d.] dēnā[root]|dēnā[opt.sg.23] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . Supreme Father Supreme Soul (K|of) except then some (give[root]|give[opt.sg.23]) not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
143No one, apart from the Supreme Father, the Supreme Soul, can give you this.
141यह महावीर ही समझा सकते हैं . yah mahāvīr hī samjhā saktē haĩ . yah[pn.sg.d.] mahāvīr[n.m.;sg.,d.] hī[p.] samjhānā[pres.pl.m.12hon3.root+saknā] . this Mahavir only explain[pres.pl.m.12hon3.root+saknā] .
144Only brave warriors can explain this.
142सुनने लिए मना नहीं है , गृहस्थ व्यवहार में रहते तुम बच्चे बहुत सर्विस कर सकते हो . sunnē liē manā nahī̃ hai , gr̥ihastha vyavahār mē̃ rahtē tum bachchē bahut service kar saktē hō . sunnā[inf.m.pl.,o.] liē|lēnā[past-part.m.pl.,o.] manā[n.m.ā=>ā;sg.d.]|manānā[root] nahī̃[neg] hōnā[pres.sg.23] , gr̥ihasth[n.m.;sg.,d.] vyavahār[n.m.;sg.,d.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bahut service[n.f.;sg.] karnā[pres.pl.m.2.root+saknā] . listen[inf.m.pl.,o.] (for|take[past-part.m.pl.,o.]) (x|celebrate[root]) not be[pres.sg.23] , household matters behaviour in remain[pres-part.m.pl.,o.] you child very service do[pres.pl.m.2.root+saknā] .
145You are not forbidden to listen to them. 146While living at home you children can do a lot of service.
143बोलो , राजयोग सीखना हो तो ब्रह्माकुमारियों के पास जाओ . bōlō , rājyōg sīkhnā hō tō brahmākumāriyō̃ kē pās jāō . bōlnā[opt.pl.2,imp.pl.2] , rājyōg[n.m.;sg.,d.] sīkhnā[pres.pl.2.oblig1] tō brahmākumārī[n.f.ī=>iyō̃;pl.o.] kē pās[x] jānā[opt.pl.2,imp.pl.2] . speak[opt.pl.2,imp.pl.2] , Raja Yoga learn[pres.pl.2.oblig1] then Brahma Kumari to go[opt.pl.2,imp.pl.2] .
147Tell them: If you want to study Raja Yoga, go to the Brahma Kumaris.
144आगे चलकर तुम्हारा नाम बाला हो जायेगा , मैजॉरिटी हो जायेगी . āgē chalkar tumhārā nām bālā hō jāyēgā , majority hō jāyēgī . āgē chalnā[abs.] tum[pn.pl.kā] nām[n.m.;sg.,d.] bālā[x] hōnā[fut.m.sg.23.root+jānā] , majority hōnā[fut.f.sg.23.root+jānā] . previously continue[abs.] you[.kā] name x be[fut.m.sg.23.root+jānā] , majority be[fut.f.sg.23.root+jānā] .
148As you progress further, your name will be glorified. 149There will then be a majority; now there are only a few.
145अभी तो थोड़े हैं . abhī tō thōṛē haĩ . ab[adv.hī] tō thōṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . now then short be[pres.pl.12hon3] . 146भगाने का नाम भी बहुत है . bhagānē kā nām bhī bahut hai . bhagānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] bhī[p.] bahut hōnā[pres.sg.23] . chase away[inf.m.pl.,o.] of name too very be[pres.sg.23] .
150Your name has been mentioned in reference to abducting people.
147कृष्ण ने भगाया , अरे भगाने की तो कोई बात नहीं . kr̥iṣhṇa nē bhagāyā , arē bhagānē key|kī tō kōī bāt nahī̃ . kr̥iṣhṇa[n.m.;sg.,d.] nē[postp.] bhagānā[past-part.m.sg.d.] , arē bhagānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tō kōī[pn.;d.] bāt[n.f.;sg.] nahī̃[neg] . Krishna ∅ chase away[past-part.m.sg.d.] , Oh! chase away[inf.m.pl.,o.] (key|do[past-part.f.]|of) then some matter not .
151They say that Krishna abducted women, but there is no question of abduction.
148टीचर कब पढ़ाने के लिए भगाते हैं क्या ! teacher kab paṛhānē kē liē bhagātē haĩ kyā ! teacher kab paṛhānā[inf.m.pl.,o.] kē liē[x] bhagānā[pres.pl.m.12hon3] kyā ! teacher when teach[inf.m.pl.,o.] for chase away[pres.pl.m.12hon3] what !
152Would a teacher abduct anyone to teach him or her?
149सर्विस करने वालों को तो बहुत विचार सागर मंथन करना है और बहुत बहादुर बनना है . service karnē vālō̃ kō tō bahut vichār sāgar manthan karnā hai aur bahut bahādur bannā hai . service[n.f.;sg.] karnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] tō bahut vichār sāgar manthan[x] karnā[pres.sg.23.oblig1] aur bahut bahādur[adj.] bannā[pres.sg.23.oblig1] . service do[inf.m.pl.,o.] those who to then very x do[pres.sg.23.oblig1] and very x become[pres.sg.23.oblig1] .
153Those who do service have to churn the ocean of knowledge a great deal and also remain very courageous.
150अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
154Achcha.
151मीठे-मीठे सिकीलधे बच्चों प्रति मात-पिता बापदादा का यादप्यार और गुडमार्निंग . mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning . mīṭhā[adj.ā=>ē;m.o.,m.pl.] sikīladhē[x] bachchā[n.m.ā=>ō̃;pl.o.] prati māt-pitā, mātā-pitā[n.m.;sg.,d.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur good morning . sweet beloved, long-lost and now-found child for mother and Father BapDada of love, remembrance and good morning .
155To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
152रूहानी बाप की रूहानी बच्चों को नमस्ते . rūhānī bāp kī rūhānī bachchō̃ kō namastē . rūhānī bāp kī rūhānī bachchō̃ kō namastē[x] . x .
156The spiritual Father says namaste to the spiritual children.
153धारणा के लिए मुख्य सार : dhārṇā kē liē mukhya sār : dhārṇā kē liē mukhya sār[x] : essence for dharna :
157Essence for dharna:
1541 ) सभी भक्ति रूपी सीताओं को रावण की कैद से छुड़ाना है . 1 ) sabhī bhakti rūpī sītāō̃ kō rāvaṇ key|kī kaid sē chhuṛānā hai . 1 ) sab[adv.hī] bhakti[n.f.;sg.] rūpī[adj.] sītā[n.f.+ō̃;pl.o.] kō[postp.] rāvaṇ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kaid[n.f.;sg.] sē[postp.] chhuṛānā[pres.sg.23.oblig1] . 1 ) all devotion in the form of Sita to Ravan (key|do[past-part.f.]|of) jail from free[pres.sg.23.oblig1] .
158 1. Liberate all Sitas, the devotees, from Ravan’s jail.
155सेकेण्ड में मुक्ति जीवनमुक्ति की राह दिखानी है . second mē̃ mukti jīvanmukti key|kī rāh dikhānī hai . second mē̃[postp.] mukti[n.f.ī=>ī;sg.] jīvanmukti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rāh[n.f.;sg.] dikhānā[pres.sg.23.oblig1] . second in liberation liberation-in-life (key|do[past-part.f.]|of) path x[pres.sg.23.oblig1] .
159Show everyone the path to liberation and liberation-in-life in a second.
1562 ) बाप और वर्से को याद करना है . 2 ) bāp aur varsē kō yād karnā hai . 2 ) bāp[n.m.;sg.,d.] aur varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] yād karnā[pres.sg.23.oblig1] . 2 ) father and inheritance to remember .
160 2. Remember the Father and the inheritance.
157देह-अभिमान छोड़ महावीर बन सेवा करनी है . dēh-abhimān chhōṛ mahāvīr ban sēvā karnī hai . dēh-abhimān[n.f.;sg.] chhōṛnā[root] mahāvīr[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] sēvā[n.f.;sg.] karnā[pres.sg.23.oblig1] . body consciousness renounce[root] Mahavir (become[root]|x) service do[pres.sg.23.oblig1] .
161Renounce body consciousness, be a brave warrior and do service.
158विचार सागर मंथन कर सेवा की नई नई युक्तियां निकालनी हैं . vichār sāgar manthan kar sēvā key|kī naī naī yuktiyā̃ nikālnī haĩ . vichār sāgar manthan[x] karnā[root] sēvā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nayā[adj.ā=>ī;f.] nayā[adj.ā=>ī;f.] yukti[n.f.ī=>iyā̃;pl.d.] nikālnā[pres.pl.12hon3.oblig1] . x do[root] service (key|do[past-part.f.]|of) new new way x[pres.pl.12hon3.oblig1] .
162Churn the ocean of knowledge and invent new methods of doing service.
159वरदान : नथिंगन्यु की युक्ति द्वारा हर परिस्थिति में मौज की स्थिति का अनुभव करने वाले सदा अचल-अडोल भवvardān : nothing new key|kī yukti dvārā har|her paristhiti mē̃ mauj key|kī sthiti kā anubhav karnē vālē sadā achal-aḍōl bhavvardān[n.m.;sg.,d.] : nothing new key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yukti[n.f.ī=>ī;sg.] dvārā harnā[root]|har|her paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] mauj[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sadā achal[adj.] bhav|bhav[n.m.;sg.,d.]blessing : nothing new (key|do[past-part.f.]|of) way through (x[root]|x) circumstances in pleasure (key|do[past-part.f.]|of) stage of experience do[inf.m.pl.,o.] those who constantly unshakeable (may you be|x)
163Blessing: May you be constantly unshakeable and immovable and experience the stage of pleasure in adverse situations by using the method of “Nothing new!”
160ब्राह्मण अर्थात् सदा मौज की स्थिति में रहने वाले . brāhmaṇ arthāt sadā mauj key|kī sthiti mē̃ rahnē vālē . brāhmaṇ[n.m.;sg.,d.] arthāt sadā mauj[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . Brahmin that is constantly pleasure (key|do[past-part.f.]|of) stage in remain[inf.m.pl.,o.] those who .
164 Brahmins means those who are constantly in a state of pleasure.
161दिल में सदा स्वतः यही गीत बजता रहे - वाह बाबा और वाह मेरा भाग्य ! dil mē̃ sadā svataḥ yahī gīt bajtā rahē - vāh bābā aur vāh mērā bhāgya ! dil[n.m.;sg.,d.] mē̃[postp.] sadā svataḥ yahī[pn.;d.] gīt[n.m.;sg.,d.] bajnā[opt.sg.23.pres-part+rahnā] - vāh bābā aur vāh maĩ[pn.sg.kā] bhāgya[n.m.;sg.,d.] ! heart in constantly automatically this x x[opt.sg.23.pres-part+rahnā] - wah! Baba and wah! I[.kā] x !
165Always have this song playing in your hearts: “Wah Baba! and wah my fortune!”
162दुनिया की किसी भी हलचल वाली परिस्थिति में आश्चर्य नहीं , फुलस्टाप . duniyā key|kī kisī bhī halchal vālī paristhiti mē̃ āśhcharya nahī̃ , fullstop . duniyā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] halchal[x] vālā[adj.ā=>ī;f.] paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] āśhcharya[n.m.;sg.,d.] nahī̃[neg] , full stop . world (key|do[past-part.f.]|of) (some|anything) too upheaval those who circumstances in amazement not , full stop .
166In the world, do not be surprised by any situation of upheaval, but put a full stop.
163कुछ भी हो जाए - लेकिन आपके लिए नथिंगन्यु . kuchh bhī hō jāē - lēkin āpkē liē nothing new . kuchh bhī[x] hōnā[opt.sg.23.root+jānā] - lēkin āp[pn.pl.kē] liē|lēnā[past-part.m.pl.,o.] nothing new . anything be[opt.sg.23.root+jānā] - but you[.kē] (for|take[past-part.m.pl.,o.]) nothing new .
167No matter what happens, for you it is “Nothing new!”.
164कोई नई बात नहीं है . kōī naī bāt nahī̃ hai . kōī[pn.;d.] nayā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . some new matter not be[pres.sg.23] .
168It is not anything new.
165इतनी अन्दर से अचल स्थिति हो , क्या , क्यों में मन मूंझे नहीं तब कहेंगे अचल-अडोल आत्मायें . itnī andar sē achal sthiti hō , kyā , kyō̃ mē̃ man mūñjhē nahī̃ tab kahē̃gē achal-aḍōl ātmāyē̃ . itnā[adj.ā=>ī;f.] andar sē[postp.] achal sthiti[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] , kyā , kyō̃ mē̃[postp.] man[n.m.;sg.,d.] mūnjhnā[past-part.m.pl.,o.] nahī̃[neg] tab kahnā[fut.m.pl.12hon3] achal[adj.] ātmā[n.f.+ē̃;pl.d.] . such inside from unshakeable stage (be[root]|be[pres.pl.2]) , what , why in mind be confused[past-part.m.pl.,o.] not for only then say[fut.m.pl.12hon3] unshakeable soul .
169Make your stage so unshakeable internally that you do not let your minds become confused with “What?” or “Why?”. 170You will then be said to be unshakeable and immovable souls.
166स्लोगन : वृत्ति में शुभ भावना हो , शुभ कामना हो तो शुभ वायब्रेशन फैलते रहेंगे . slōgan : vr̥itti mē̃ śhubh bhāvnā hō , śhubh kāmnā hō tō śhubh vibration phailtē rahē̃gē . slogan : vr̥itti[n.f.ī=>ī;sg.] mē̃[postp.] śhubh bhāvnā[x] hōnā[root]|hōnā[pres.pl.2] , śhubh kāmnā[x] hōnā[root]|hōnā[pres.pl.2] tō śhubh[adj.] vibration phailnā[fut.m.pl.12hon3.pres-part+rahnā] . slogan : attitude in pure feeling (be[root]|be[pres.pl.2]) , good wishes (be[root]|be[pres.pl.2]) then pure and positive vibrations spread[fut.m.pl.12hon3.pres-part+rahnā] . 167अनमोल ज्ञान रत्न ( दादियों की पुरानी डायरी से ) anmōl gyān ratna ( dādiyō̃ key|kī purānī diary sē ) anmōl[adj.] gyān[n.m.;sg.,d.] ratna[n.m.;sg.,d.] ( dādī[n.f.ī=>iyō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] purānā[adj.ā=>ī;f.] diary[x] sē[postp.] ) invaluable knowledge jewel ( Dadi (key|do[past-part.f.]|of) old diary from ) 1681 - अब तुम्हें दैवीगुणों की धारणा करनी है . 1 - ab tumhē̃ daivīguṇō̃ key|kī dhārṇā karnī hai . 1 - ab[adv.] tum[pn.pl.kō] daivī guṇ[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dhārṇā[n.f.;sg.] karnā[pres.sg.23.oblig1] . 1 - now you[.kō] divine virtue (key|do[past-part.f.]|of) dharna do[pres.sg.23.oblig1] . 169धैर्यवत गुण की धारणा भी निश्चय से होती है और साक्षीपन की अवस्था में ही खुशी है . dhairyavat guṇ key|kī dhārṇā bhī niśhchay sē hōtī hai aur sākṣhīpan key|kī avasthā mē̃ hī khuśhī hai . dhairyavat[adj.] guṇ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dhārṇā[n.f.;sg.] bhī[p.] niśhchay[n.m.;sg.,d.] sē[postp.] hōnā[pres.sg.f.23] aur sākṣhīpan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] avasthā[n.f.;sg.] mē̃[postp.] hī[p.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . x virtue (key|do[past-part.f.]|of) dharna too faith from be[pres.sg.f.23] and being a detached observer (key|do[past-part.f.]|of) stage in only happiness be[pres.sg.23] .
171Slogan: Let there be good feelings and good wishes in your attitude and these pure vibrations will continue to spread.
170इस धारणा से ही परमात्मा आपेही हजार कदम आगे प्रख्यात होता है . is dhārṇā sē hī paramātmā āpēhī hajār kadam āgē prakhyāt hōtā hai . yah[pn.sg.o.] dhārṇā[n.f.;sg.] sē[postp.] hī[p.] paramātmā[n.m.;sg.,d.] āpēhī hazār[n.m.;sg.,d.] kadam[n.m.;sg.,d.] āgē prakhyāt[adj.] hōnā[pres.sg.m.23] . this dharna from only Supreme Soul automatically 1000 step previously x be[pres.sg.m.23] .
172*** Om Shanti *** 173Invaluable versions of jewels from old diaries of Dadis’.
171बाबा कहता है कि तुम सूक्ष्म में दो कदम नजदीक आओ तो मैं स्थूल में अनेक कदम उठाकर सामने आऊंगा . bābā kahtā hai ki tum sūkṣhma mē̃ dō kadam najdīk āō tō maĩ sthūl mē̃ anēk kadam uṭhākar sāmnē āūṅgā . bābā kahnā[pres.sg.m.23] ki[conj.] tum[pn.pl.] sūkṣhma[adj.] mē̃[postp.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kadam[n.m.;sg.,d.] nazdīk ānā[opt.pl.2,imp.pl.2] tō maĩ[pn.sg.d.] sthūl[adj.] mē̃[postp.] anēk[adj.] kadam[n.m.;sg.,d.] uṭhānā[abs.] sāmnē ānā[fut.m.sg.1] . Baba say[pres.sg.m.23] that you subtle in (give[opt.pl.2,imp.pl.2]|two) step x come[opt.pl.2,imp.pl.2] then I physical in many step uplift[abs.] x come[fut.m.sg.1] .
1741. You now have to imbibe divine virtues. 175The virtue of patience is inculcated with faith and there is happiness in the stage of a detached observer.
172ज्ञान ही है स्व लक्ष्य में स्थित रहना . gyān hī hai sva lakṣhya mē̃ sthit rahnā . gyān[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.23] sva lakṣhya[adj.] mē̃[postp.] sthit[adj.] rahnā[inf.m.sg.d.] . knowledge only be[pres.sg.23] x aim in stabilised remain[inf.m.sg.d.] . 173स्व में स्थित रहने से ही परमात्मा स्वयं आगे आयेगा . sva mē̃ sthit rahnē sē hī paramātmā svayã āgē āyēgā . sva mē̃[postp.] sthit[adj.] rahnā[inf.m.pl.,o.] sē[postp.] hī[p.] paramātmā[n.m.;sg.,d.] svayã āgē ānā[fut.m.sg.23] . x in stabilised remain[inf.m.pl.,o.] from only Supreme Soul x previously come[fut.m.sg.23] .
176It is with the inculcation of this virtue that God is automatically revealed a thousand steps ahead.
174बाबा के यह महावाक्य याद कर दो , जितना दैवीगुणों की धारणा करेंगे , उतना ही एक दो को सुख देने के निमित्त बनेंगे . bābā K|kē yah mahāvākya yād kar dō , jitnā daivīguṇō̃ key|kī dhārṇā karē̃gē , utnā hī ēk dō kō sukh dēnē kē nimitt banē̃gē . bābā K|kā[postp.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] mahāvākya[n.m.;sg.,d.] yād karnā[opt.pl.2,imp.pl.2.root+dēnā] , jitnā[adj.ā=>ā;m.sg.d.] daivī guṇ[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dhārṇā[n.f.;sg.] karnā[fut.m.pl.12hon3] , utnā[adj.ā=>ā;m.sg.d.] hī[p.] ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kō[postp.] sukh[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] kē nimitt[x] bannā[fut.m.pl.12hon3] . Baba (K|of) this elevated version remember , the more divine virtue (key|do[past-part.f.]|of) dharna do[fut.m.pl.12hon3] , x only one (give[opt.pl.2,imp.pl.2]|two) to happiness give[inf.m.pl.,o.] x become[fut.m.pl.12hon3] .
177Baba says: When you come even two steps closer in a subtle way, I will physically come many steps towards you. 178Knowledge is to be stable in your own personal aim.
175आज देना कल मिलना . āj dēnā kal milnā . āj dēnā[inf.m.sg.d.] kal milnā[inf.m.sg.d.] . today give[inf.m.sg.d.] x receive[inf.m.sg.d.] . 176आज सर्वेन्ट बन देंगे तो कल मालिक बन राज्य करेंगे . āj servant ban dēgē tō kal mālik ban rājya karē̃gē . āj servant bannā[fut.m.pl.12hon3.root+dēnā] tō kal mālik[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] rājya karnā[fut.m.pl.12hon3] . today servant become[fut.m.pl.12hon3.root+dēnā] then x master (become[root]|x) x .
179By being stable in your own stage, God Himself will come forward.
177अभी तो वर्ल्ड सर्वेन्ट हो ना . abhī tō world servant hō nā . ab[adv.hī] tō world servant[x] hōnā[root]|hōnā[pres.pl.2] nā . now then x (be[root]|be[pres.pl.2]) ∅ . 1782 - हर एक स्व स्वरूप में स्थित हो अपने रथ ( शरीर ) को चलाते चलो . 2 - har ēk sva svarūp mē̃ sthit hō apnē rath ( śharīr ) kō chalātē chalō . 2 - har ēk[x] sva svarūp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] apnā[pn.ā=>ē;m.o.,m.pl.] rath[n.m.;sg.,d.] ( śharīr[n.m.;sg.,d.] ) kō[postp.] chalānā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] . 2 - each one x form in stabilised (be[root]|be[pres.pl.2]) one’s own chariot ( body ) to x[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] .
180Remember these elevated versions of Baba: The more divine virtues you inculcate, the more you will be instruments to give happiness to one another.
179जैसेकि इस रथ को मैं बिठाती हूँ , मैं खिलाती हूँ , मैं सुलाती हूँ . jaisēki is rath kō maĩ biṭhātī hū̃ , maĩ khilātī hū̃ , maĩ sulātī hū̃ . jaisēki yah[pn.sg.o.] rath[n.m.;sg.,d.] kō[postp.] maĩ[pn.sg.d.] biṭhānā[pres.sg.f.1] , maĩ[pn.sg.d.] khilānā[pres.sg.f.1] , maĩ[pn.sg.d.] sulānā[pres.sg.f.1] . x this chariot to I x[pres.sg.f.1] , I feed[pres.sg.f.1] , I put to sleep[pres.sg.f.1] .
181What you give today you will receive tomorrow. 182If, today, you give as a servant, tomorrow you will rule as a master.
180मैं मुख से बात कराती हूँ . maĩ mukh sē bāt karātī hū̃ . maĩ[pn.sg.d.] mukh[n.m.;sg.,d.] sē[postp.] bāt[n.f.;sg.] karānā[pres.sg.f.1] . I mouth from matter make commit[pres.sg.f.1] .
183At present you are world servants, are you not?
181अगर मैं मुख से किसको दुःख देती हूँ तो जैसे अपने ही स्व स्वरूप की इनसल्ट करती हूँ . agar maĩ mukh sē kiskō duḥkh dētī hū̃ tō jaisē apnē hī sva svarūp key|kī insult kartī hū̃ . agar maĩ[pn.sg.d.] mukh[n.m.;sg.,d.] sē[postp.] kaun[pn.sg.kō] duḥkhnā[pres.sg.f.1.root+dēnā] tō jaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] hī[p.] sva svarūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] insult karnā[pres.sg.f.1] . if I mouth from who[.kō] hurt[pres.sg.f.1.root+dēnā] then like one’s own only x form (key|do[past-part.f.]|of) insult do[pres.sg.f.1] .
1842. Let each one be stable in your original form and continue to make this chariot (body) function.
182तो फिर स्व सम्पूर्ण आत्मा कहती है कि हे जीव आत्मा तेरे पर अफसोस है . tō phir sva sampūrṇ ātmā kahtī hai ki hē jīv ātmā tērē par aphsōs hai . tō phir[adv.]|phirnā[root] sva sampūrṇ[adj.] ātmā kahtī hai[x] ki[conj.] hē jīv ātmā[x] tū[pn.sg.kē] par[postp.]|par[adj.] aphsōs[n.m.;sg.,d.] hōnā[pres.sg.23] . then (then|turn[root]) x complete souls say that x living being you[.kē] (at|other) x be[pres.sg.23] .
185It is as though you are making this chariot sit down, feeding it and making it go to sleep. 186I make it talk with the mouth.
183ऐसे इन्सान अथवा प्राणी में मैं शुद्ध आत्मा प्रवेश नहीं हूँ . aisē insān athavā prāṇī mē̃ maĩ śhuddha ātmā pravēśh nahī̃ hū̃ . aisā[adj.ā=>ē;m.o.,m.pl.] insān[n.m.;sg.,d.] athavā prāṇī[n.m.;sg.,d.] mē̃[postp.] maĩ[pn.sg.d.] śhuddh[x] ātmā[n.f.;sg.] pravēśh[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.1] . such x that is living being in I pure soul entry not be[pres.sg.1] .
187If I am causing someone sorrow with this mouth, then I am insulting my own form.
184स्व शुद्ध आत्मा जिस जगह है उस जगह पर अफसोस नहीं है क्योंकि वह कभी भी किसको दुःख नहीं दे सकता है . sva śhuddha ātmā jis jagah hai us jagah par aphsōs nahī̃ hai kyōṅki vah kabhī bhī kiskō duḥkh nahī̃ dē saktā hai . sva śhuddh[x] ātmā[n.f.;sg.] jō[pn.sg.o.] jagah[n.f.;sg.] hōnā[pres.sg.23] vah[pn.sg.o.] jagah[n.f.;sg.] par[postp.]|par[adj.] aphsōs[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] kyōṅki vah[pn.sg.d.] kabhī[adv.] bhī[p.] kaun[pn.sg.kō] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] nahī̃[neg] dēnā[pres.sg.m.23.root+saknā] . x pure soul that x be[pres.sg.23] that x (at|other) x not be[pres.sg.23] because that ever too who[.kō] (hurt[root]|sorrow) not give[pres.sg.m.23.root+saknā] .
188So, the self, the perfect soul, says: O soul, I am sorry for you. 189I, the pure soul, cannot enter such a soul, such a being.
185स्व शुद्ध आत्मा तो सुख रूप है . sva śhuddha ātmā tō sukh rūp hai . sva śhuddh[x] ātmā[n.f.;sg.] tō sukh[n.m.;sg.,d.] rūp[n.m.;sg.,d.] hōnā[pres.sg.23] . x pure soul then happiness Rup be[pres.sg.23] . 186और ऐसा स्व निश्चय बुद्धि तो सदैव सुख पहुंचाता है . aur aisā sva niśhchay buddhi tō sadaiv sukh pahuñcātā hai . aur aisā[adj.ā=>ā;m.sg.d.] sva niśhchay[n.m.;sg.,d.] buddhi[n.f.;sg.] tō sadā sukh[n.m.;sg.,d.] x hōnā[pres.sg.23] . and such x faith intellect then constantly happiness x be[pres.sg.23] .
190Wherever the pure soul is, you cannot feel sorry for that place because such a soul cannot give sorrow to anyone.
187वह साक्षात मेरा स्वरूप है और जो अपने को स्व आत्मा निश्चय करते भी अन्य को दुःख देता है , वह तो सिर्फ कहलाने वाला पण्डित है . vah sākṣhāt mērā svarūp hai aur jō apnē kō sva ātmā niśhchay kartē bhī anya kō duḥkh dētā hai , vah tō sirph kahlānē vālā paṇḍit hai . vah[pn.sg.d.] sākṣhāt maĩ[pn.sg.kā] svarūp[n.m.;sg.,d.] hōnā[pres.sg.23] aur jō[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sva ātmā[n.f.;sg.] niśhchay[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] bhī[p.] anya[adj.] kō[postp.] duḥkhnā[pres.sg.m.23.root+dēnā] , vah[pn.sg.d.] tō sirph[adj.] kahlānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] paṇḍit[n.m.;sg.,d.] hōnā[pres.sg.23] . that x I[.kā] form be[pres.sg.23] and that one’s own to x soul faith do[pres-part.m.pl.,o.] too other to hurt[pres.sg.m.23.root+dēnā] , that then only call[inf.m.pl.,o.] those who pundit be[pres.sg.23] . 188उसका असर दूसरों पर नहीं हो सकता है . uskā asar dūsrō̃ par nahī̃ hō saktā hai . vah[pn.sg.kā] asar[n.m.;sg.,d.] dūsrā[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] nahī̃[neg] hōnā[pres.sg.m.23.root+saknā] . that[.kā] impact other (at|other) not be[pres.sg.m.23.root+saknā] .
191The pure soul is an embodiment of happiness. 192An intellect that has such faith in the self only gives happiness. 193Such a soul is identical to My form, and those who have the faith that they are souls and yet give sorrow to others, are pundits in name only.
189अच्छा - ओम् शान्ति . achchhā - ōm śhānti . achchhā[adj.ā=>ā;m.sg.d.] - ōm śhānti[x] . achcha - Om Shanti .
194They cannot influence others. 195Achcha