Daily Murli for Friday 18 March 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (86)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (61)
To do.
Also used after a transitive English verb to conjugate.
का kā (52)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (44)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (43)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (39)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तुम tum (39)
You (between equals).
से sē (36)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (31)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (28)
No.
Not.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
फिर phir (21)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (21)
To turn.
To wander, to ramble, to walk about, to go round.
key (20)
Key.
कि ki (20)
That (to report indirect speech, example he says that).
जो jō (19)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
हम ham (18)
We.
(rustic form) I.
कोई kōī (18)
Some, any, someone, anyone.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
लेना lēnā (17)
To take.
लिखना likhnā (17)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
आना ānā (16)
To come.
वर्सा varsā (15)
The inheritance. What our father leaves behind after he leaves.
बाप bāp (14)
Father.
मिलना milnā (14)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
समझाना samjhānā (14)
(Causative of samajhnā) To persuade, explain.
देना dēnā (13)
To give.
ही hī (13)
Emphatic particle with a sense of exclusion : only.
और aur (12)
And.
Else.
Other.
बाबा bābā (12)
Father.
छोड़ना chhōṛnā (12)
To leave.
To abandon.
To release.
कहना kahnā (12)
Say.
अब ab (11)
Now.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (11)
Many, much.
Very.
समझना samajhnā (11)
To understand.
खाना khānā (10)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पिता pitā (10)
Father, procreator, progenitor.
रहना rahnā (10)
To remain, to stay.
बचाना bachānā (9)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
जाना jānā (9)
To go, to depart, to lose, to flow.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
रास्ता rāstā (9)
Road, way, path, street, lane.
Way, manner.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जानना jānnā (8)
To know, to become aware of, to perceive.
क्यों kyō̃ (8)
Why.
लिखाना likhānā (8)
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
परन्तु parantu (8)
But, however.
भगवान bhagvān (7)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
चलना chalnā (7)
Continue.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
K (7)
The letter K of our alphabet (used as an initial in acronyms).
मैं maĩ (7)
I. (personal pronoun)
माया māyā (7)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
सन्तान santān (7)
Offspring, children, descendants.
A son or daughter.
डूबना ḍūbnā (6)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
दूसरा dūsrā (6)
Second.
Other, another.
Next.
foggy (6)
Foggy.
ज्ञान gyān (6)
Knowledge directly taught by God.
इतना itnā (6)
As much as this, this much; so much, so many.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
खुद khud (6)
Self (myself, himself, itself, &c.).
Own, private, personal.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
service (6)
Service.
याद yād (6)
Remembrance, recollection, memory.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
ऐसा aisā (5)
Such, of this type.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
धक्का dhakkā (5)
दिखाना dikhānā (5)
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गुरू gurū (5)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हाथ hāth (5)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
ईश्वरीय īśhvarīy (5)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
लोग log (5)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
order (5)
Order.
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
राजयोग rājyōg (5)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
बरोबर barōbar (4)
भक्ति bhakti (4)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दो dō (4)
Two, 2.
जगत jagat (4)
The world, universe.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (4)
interrogative pronoun. Who
ख़त्म ḵẖatm (4)
Ended, completed, concluded.
खुशी khuśhī (4)
Joy, delight, happiness.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (4)
Mother and father, parents.
Lord, master, protector.
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
मोह mōh (4)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मुख्य mukhya (4)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
Exhibition.
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
रूठना rūṭhnā (4)
To sulk/to be sulky, to be displeased.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (4)
To can, to be able to.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
साथ sāth (4)
With, together, along with.
Company, association.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
वहां vahā̃ (4)
There.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (4)
Here, hither, in/at this place.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (3)
If, if so be, in case, in the event of.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बदनसीब badnasīb (3)
बाहर bāhar (3)
Out, outside, exterior, beyond, away.
A foreign land.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चिट्ठी chiṭṭhī (3)
A letter (written message).
दैवी daivī (3)
Divine, ethereal, celestial.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
फ़ायदा fāydā (3)
Advantage, gain, profit, benefit, utility, use, good result.
जब jab (3)
(Relative pronoun) When.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्तव्य kartavya (3)
Duty.
To be done, to be accomplished.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (3)
Because, since.
माँ mā̃ (3)
Mother.
महावीर mahāvīr (3)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मूँझना mūnjhnā (3)
To be confused.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (3)
पकड़ना pakaṛnā (3)
पाना pānā (3)
Supreme Soul : Śiv and not Brahmā.
पढ़ना paṛhnā (3)
To read, to study, to recite.
पत्र patra (3)
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रग rag (3)
Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबको sabkō (3)
sab + kō : everything, everyone.
सफलता saphaltā (3)
Success, achievement.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सर्व sarv (3)
All ; whole, entire, complete.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सिर्फ sirph (3)
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तकदीर takdīr (3)
Fate, destiny.
तत्पर tatpar (3)
वैसा vaisā (3)
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
aim object (2)
Aim, object, objective, target.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अम्बा ambā (2)
Mother.
The goddess Durgā (= Devī).
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Blessing, benediction.
औरों aurō̃ (2)
(The) others.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भुलाना bhulānā (2)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बूटी būṭī (2)
Herb, medicinal plant.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
Considering oneself as the body.
Bodily pride.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दिव्य divya (2)
Divine, heavenly, celestial, supernatural, magical, wonderful.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गिरना girnā (2)
To fall.
गीत gīt (2)
गोया goyā (2)
guide (2)
Guide.
हे hē (2)
हीन hīn (2)
Inferior, worthless, deficient.
Used as the second member in compound words to mean devoid or divested of.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
झट jhaṭ (2)
जीना jīnā (2)
To live, to be alive.
जितना jitnā (2)
As much as, as many, how much, however much.
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
के बदले kē badlē (2)
In exchange for, in return for, in lieu of.
किचड़ा, कीचड़ kichṛā, kīchaṛ (2)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
लगना lagnā (2)
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
ममत्व mamatva (2)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
मानना mānnā (2)
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नर nar (2)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
Eye.
opinion (2)
Opinion.
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
To reach, to arrive.
पार pār (2)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ाई paṛhāī (2)
Study, education, learning.
फलाना phalānā (2)
रचना rachnā (2)
रोज़ rōz (2)
A day.
Everyday, daily.
सम sam (2)
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.
शरीर śharīr (2)
Body.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
सीखना sīkhnā (2)
To learn.
शिवबाबा śhivbābā (2)
The Father Śiv.
सुरजीत surjīt (2)
Alive, living, active.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तैरना tairnā (2)
तरस taras (2)
Pity, compassion, mercy.
तारू tārū (2)
तोड़ tōṛ (2)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (2)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
टूटना ṭūṭnā (2)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
वा vā (2)
Or.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वत्स vats (2)
विष्णु viṣhṇu (2)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व viśhva (2)
The world, universe.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदमी ādmī (1)
A man, human being.
अहिल्या ahilyā (1)
(Ramayan) Ahilya was the wife of sage Gautam. Both lived happily in his ashram spending their days in peace and holy meditation. One day during the sage's absence, Indra, filled with unholy desires for the beautiful Ahilya, entered the ashram disguised as Gautam and approached the lady. Ahilya was not deceived by the impersonation but the vain of her beauty and the feeling of proud that it had won her the love of lord of the deities, she lost her judgement and yielded to his desire. After the sin had been committed, she realised the fierce spiritual energy of her husband and warned Indra of the terrible peril and begged with him to leave immediately. Indra was feeling guilty and panicky and wanted to flee when he bumped into the rishi who was just returning after his morning ablutions. The sage could guess as to what had happened and looked wrathfully at Indra. The sage was terribly angry and cursed Indra as a punishment for the sin he had committed. Then the sage turned to his erring wife and said, “With only air around you, you will remain here as a stone and nobody will even notice you.”. The sage then left his ashram for Himalayas to engage himself in austerities there. As years passed by, Ahilya remained in the ashram as a stone idol and the vegetation grew up over it . One day Lord Rama, son of King Dasharatha accompanied by brother Lakshman happened to pass by the Ashram. He was on his way to Mithila. When he saw the ashram and its poor condition, he was curious to know about the place. In order to find out more, he stepped into the ashram. The moment Rama's foot touched the stone, the curse was lifted and Ahalya stood before them in all her beauty, free from the curse that her husband had inflicted upon her. Spiritual Significance: This is the story of the souls whose intellect changes from golden to stone. In the Sat Yuga, the soul, with its highest divinity and golden intellect, was worship worthy (like Ahilya was so handsome). But, in the Dwapara and Kali Yuga, the soul indulged itself in the body consciousness because of which, it became slave to the five vices ( Sex-lust, Anger, greed, Attachment and Arrogance). The soul has been cursed by the Maya and thus lost its divinity and became like stone intellect (Ahilya in body consciousness lost her conscience). The father of all the souls, Shiv Baba, reincarnates onto the earth to re-transform his children and to bring them back to their original qualities and divinity. He is imparting the spiritual knowledge and teaching the Rajyoga Meditation. The souls who make the effort and inculcate the divine knowledge and celestial virtues regain their original spiritual beauty and divinity (Ahilya again coming into her original form).
'not so', Do not believe.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
आना ānā (1)
अन्धों की लाठी andhō̃ kī lāṭhī (1)
'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अन्त ant (1)
End.
आफरीन āphrīn (1)
Praise, applause.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Astonishing, wonderful, extraordinary.
Astonished, amazed.
अति ati (1)
आत्मा ātmā (1)
The soul, the spirit, the self.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
B (1)
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बचना bachnā (1)
बादल bādal (1)
A cloud.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बालक bālak (1)
बन ban (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
be (1)
To be.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहोश bēhōśh (1)
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भाई bhāī (1)
Brother.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भेजना bhējnā (1)
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
बिचारा bichārā (1)
Poor, helpless.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
common (1)
connect (1)
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दाखिल dākhil (1)
Entered, admitted.
देह dēh (1)
Body.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धनधा dhandhā (1)
Vocation, occupation, business, work.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
diary (1)
Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.
direct (1)
Direct.
disservice (1)
Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.
दोनों dōnō̃ (1)
दुकान dukān (1)
A shop.
Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.
foot step (1)
Footstep.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गलाना galānā (1)
गलना galnā (1)
गाना gānā (1)
To sing, to chant.
A song.
घुटना ghuṭnā (1)
To be suffocated, to experience suffocation.
To be clean-shaven.
A knee.
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
हड्डी haḍḍī (1)
Bone.
हर har (1)
हरना harnā (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
her (1)
insult (1)
Insult.
जबकि jabki (1)
जगना jagnā (1)
To wake up, to awaken.
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जान jān (1)
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जप jap (1)
Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.
जपना japnā (1)
जास्ती jāstī (1)
More. (often used as a comparison)
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जिगरी jigrī (1)
Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).
जिज्ञासु jigyāsu (1)
जोखिम jōkhim (1)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (1)
Sometime, ever.
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमाई kamāī (1)
Earnings.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कठिन kaṭhin (1)
Difficult, arduous, tough.
Stiff, hard.
Severe.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के लिए kē liē (1)
For, for the sake of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खबरदार khabardār (1)
Cautious, watchful.
Cautiousness, watchfulness.
खैंच khaiñch (1)
खिवैया khivaiyā (1)
Boatman, rower.
कोट kōṭ (1)
कुब्जा kubjā (1)
Hump-backed, crooked, deformed (woman).
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लकीर lakīr (1)
A line, lineament.
A streak, stripe.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
मा mā (1)
Abbreviation of the English word Master.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मनुष्य manuṣhya (1)
A man, a human being.
मान्यता mānyatā (1)
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मास्टर सर्वशक्तिमान् master sarvśhaktimān (1)
Almighty Master.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात māt (1)
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मिटाना miṭānā (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मूर्छित mūrchhit (1)
Fainted, swooned, unconscious.
नाक nāk (1)
The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.
नसीबदार nasībdār (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकालना nikālnā (1)
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
original (1)
Original.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पकाना pakānā (1)
पण्डित paṇḍit (1)
A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology
Supreme Father.
परवरिश parvariśh (1)
Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
In the end, in the latter part.
पीठ pīṭh (1)
The back, the loins, the back part (of anything).
Backing, support, aid.
pope (1)
प्रभु prabhu (1)
Master, lord, ruler.
God.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रेम prēm (1)
Love, affection, attachment.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता rachtā (1)
Creator one who makes.
राह rāh (1)
Way, path, route, course, passage.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1)
रात rāt (1)
Night.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोटी rōṭī (1)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सब कुछ sab kuchh (1)
Everything, all.
साधू sādhū (1)
A hermit, a religious mendicant.
सज्जा sajjā (1)
साक्षात् sākṣhāt (1)
सम्बन्ध sambandh (1)
Connection, relationship.
संभाल sambhāl (1)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
संग saṅg (1)
Company, association, contact.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सन्त sant (1)
Saintly.
A saint.
sapling (1)
Sapling. (maybe seedling too)
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
seat (1)
Seat.
set (1)
Set
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
शीघ्र śhīghra (1)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
silence (1)
Silence.
शिष्य śhiṣhya (1)
A learner, scholar, pupil, disciple.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
steamer (1)
Steamer.
स्थान sthān (1)
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सूक्ष्म sūkṣhma (1)
Subtle.
सुपात्र supātra (1)
तप tap (1)
Devout austerity, asceticism, self-mortification, penance.
तपना tapnā (1)
To be heated.
To burn with pain or grief.
To practise self-mortification.
तार tār (1)
तरफ taraph (1)
Side, direction.
Towards.
तारना tārnā (1)
To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थप्पड़ thappaṛ (1)
ठोकर ṭhōkar (1)
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
You know.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विचार vichār (1)
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
Yād and pyār: remembrance and love, remembrance and affection.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.