Daily Murli for Saturday 19 March 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (87)
To be.
To happen, to occur.
To exist.
To be born.
का kā (73)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (58)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (43)
To do.
Also used after a transitive English verb to conjugate.
यह yah (43)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तुम tum (38)
You (between equals).
बनना bannā (34)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कहना kahnā (30)
Say.
key (30)
Key.
फिरना phirnā (28)
To turn.
To wander, to ramble, to walk about, to go round.
को kō (26)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बाप bāp (25)
Father.
भी bhī (24)
Inclusive emphatic particle: too, also, even.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
फिर phir (24)
Then, again, afterwards, thereafter, in future, a second time.
से sē (24)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (23)
To come.
अब ab (22)
Now.
नहीं nahī̃ (22)
No.
Not.
तो tō (22)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (21)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (20)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (18)
To remain, to stay.
स्वर्ग svarg (17)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
हम ham (15)
We.
(rustic form) I.
लेना lēnā (15)
To take.
आत्मा ātmā (14)
The soul, the spirit, the self.
दुनिया duniyā (14)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
पवित्र pavitr (14)
Holy, sacred, pure.
देना dēnā (13)
To give.
पर par (13)
Opposite, inimical, other, alien, higher.
पर par (13)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
और aur (12)
And.
Else.
Other.
जन्म janm (12)
Birth, origin, genesis.
Life, existence.
ब्राह्मण brāhmaṇ (11)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
जन्मना janamnā (11)
To be born.
वर्सा varsā (11)
The inheritance. What our father leaves behind after he leaves.
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जानना jānnā (10)
To know, to become aware of, to perceive.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सकना saknā (10)
To can, to be able to.
सुख sukh (10)
Happiness, pleasure, comfort, felicity, contentment.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दुःखना duḥkhnā (9)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
कोई kōī (9)
Some, any, someone, anyone.
मत mat (9)
Opinion, view. Doctrine (which contains the author's opinions).
रावण rāvaṇ (9)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
निराकार nirākār (8)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पहला pahlā (8)
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सतयुग satyug (8)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
चलना chalnā (7)
Continue.
दुःख duḥkh (7)
Sorrow, unhappiness, suffering, grief, distress.
जाना jānā (7)
To go, to depart, to lose, to flow.
मैं maĩ (7)
I. (personal pronoun)
पढ़ाना paṛhānā (7)
To teach, to instruct, to educate.
पतित patit (7)
Fallen, depraved.
राम rām (7)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
चक्र chakra (6)
चक्र, चक्कर chakra, chakkar (6)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
To become a divinity.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
के लिए kē liē (6)
For, for the sake of.
कि ki (6)
That (to report indirect speech, example he says that).
Kingdom of Rāvaṇ.
ऊंच ūñch (6)
High, lofty, tall, raised, elevated, exalted, eminent.
वर्ण varṇ (6)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
आधाकल्प ādhākalp (5)
Half a cycle, half a kalpa, 2500 years.
बाबा bābā (5)
Father.
बन ban (5)
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छोड़ना chhōṛnā (5)
To leave.
To abandon.
To release.
देवता dēvtā (5)
A god, deity, divine being. (does not apply to God)
धाम dhām (5)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
दूसरा dūsrā (5)
Second.
Other, another.
Next.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
कलियुग kaliyug (5)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
knowledge (5)
Knowledge.
ले जाना lē jānā (5)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मालिक mālik (5)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
श्राप śhrāp (5)
A curse, an imprecation.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
शूद्र śhūdra (5)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
वही vahī (5)
(emphatic form of vah) That very, that very one.
विकार vikār (5)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अन्तिम antim (4)
Last, final, ultimate, concluding, conclusive.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद bēhad (4)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
इतना itnā (4)
As much as this, this much; so much, so many.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
कभी kabhī (4)
Sometime, ever.
कला kalā (4)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
लौकिक laukik (4)
Secular, earthly, worldly, mundane.
लोक lōk (4)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (4)
Mother and father, parents.
Lord, master, protector.
नर्क nark (4)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
part (4)
Part.
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
रचयिता rachayitā (4)
Creator, composer, author.
King and queen.
Prince and princess.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शरण śharaṇ (4)
Shelter, refuge, recourse, protection.
शरीर śharīr (4)
Body.
सो sō (4)
सोना sōnā (4)
To sleep.
सुखधाम sukhdhām (4)
Abode of Happiness.
त्रेता trētā (4)
The second of the four ages according the Hindu mythology : the silver age.
वैश्य vaiśhya (4)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
(One who is) corrupt, depraved, wanton.
Goddess and god.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
द्वापर dvāpar (3)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
ज्ञान gyān (3)
Knowledge directly taught by God.
हर har (3)
हरना harnā (3)
her (3)
हीरा hīrā (3)
Diamond.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खण्ड khaṇḍ (3)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खेल khēl (3)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (3)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पाना pānā (3)
परन्तु parantu (3)
But, however.
पढ़ना paṛhnā (3)
To read, to study, to recite.
Relating to the next world.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
समझना samajhnā (3)
To understand.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सज़ा sazā (3)
Punishment, penalty.
शिवालय śhivālay (3)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
शिवबाबा śhivbābā (3)
The Father Śiv.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
वाला vālā (3)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
अगर agar (2)
If, if so be, in case, in the event of.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अथवा athavā (2)
Or.
That is.
और कोई aur kōī (2)
Someone else, anyone else.
बधाई badhāī (2)
Congratulations, felicitations, greetings.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
The unlimited Father.
Brother and sister.
भराना bharānā (2)
भरना bharnā (2)
To fill, to refill.
भोगना bhōgnā (2)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
Son of Brahmā.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दो dō (2)
Two, 2.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
in (2)
In.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब jab (2)
(Relative pronoun) When.
जीतना jītnā (2)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कौड़ी kauṛī (2)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लायक lāyak (2)
Able, capable, competent.
Worthy, fit.
Proper.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मनुष्य manuṣhya (2)
A man, a human being.
master (2)
Master.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकालना nikālnā (2)
निंदा nindā (2)
Ill-speaking, censure, condemnation.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
Supreme Soul : Śiv and not Brahmā.
पढ़ाई paṛhāī (2)
Study, education, learning.
परलोक parlōk (2)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
प्रजा prajā (2)
Subjects, public, people.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रचना rachnā (2)
सजाना sajānā (2)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (2)
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
सम्बन्ध sambandh (2)
Connection, relationship.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
Entirety, completeness; perfection.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
The best, good, excellent, superior.
श्री śhrī (2)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तरफ taraph (2)
Side, direction.
Towards.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वा vā (2)
Or.
वहां vahā̃ (2)
There.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विदाई vidāī (2)
Farewell, sending off, departure.
Present made at the time of departure.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
To disappear, to be destroyed.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
योगी yōgī (2)
(One) who practices yōg.
अबला ablā (1)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आइना āinā (1)
A looking glass, mirror.
अक्लमंद aklmand (1)
Prudent, sagacious, intelligent, wise, sensible.
अमरलोक amarlōk (1)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
आना ānā (1)
अन्त ant (1)
End.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशोक aśhōk (1)
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
आयु āyu (1)
बाद में bād mē̃ (1)
Later, subsequently.
balance (1)
Balance.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बरोबर barōbar (1)
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बौद्ध bauddh (1)
Buddhist.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
Bhagvān says, God says. (expression repeated in the Gītā)
भगवती bhagvatī (1)
The goddess of fortune Lakṣmī.
The goddess Durgā.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भूत bhūt (1)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
blessing (1)
Blessing.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
छुड़ाना chhuṛānā (1)
To free.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
cum (1)
दैवी daivī (1)
Divine, ethereal, celestial.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुश्मन duśhman (1)
Enemy, foe.
earth (1)
Earth.
एक तरफ ēk taraph (1)
emerge (1)
To emerge.
eye (1)
Eye.
father (1)
Father.
fatherly (1)
Fatherly, of the Father.
fool (1)
गाना gānā (1)
To sing, to chant.
A song.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
गीत gīt (1)
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
good morning (1)
Good morning.
गोया goyā (1)
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हां hā̃ (1)
Yes, yea.
हज़ार hazār (1)
Thousand, 1000.
हे hē (1)
History and geography.
I (1)
इन्तजार intjār (1)
Wait.
इस समय is samay (1)
At this time, now.
इस्लामी islāmī (1)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
Conqueror of the world, conqueror of the universe.
जहाँ jahā̃ (1)
Where, wherever.
जीत jīt (1)
कदम kadam (1)
Step, pace, footstep.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमल kamal (1)
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (1)
interrogative pronoun. Who
के बाद kē bād (1)
After.
केवल kēval (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
loan (1)
Loan.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
माना mānā (1)
(it) Means, that is.
मानना mānnā (1)
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुआफिक muāphik (1)
नाम nām (1)
Name.
नमः namaḥ (1)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
organ (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
पान pān (1)
Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
परमधाम paramdhām (1)
पाया pāyā (1)
फरमान pharmān (1)
A royal edict, royal command, royal decree.
फिर से phir sē (1)
Anew, afresh.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
पिता pitā (1)
Father, procreator, progenitor.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Early morning Murlī.
प्रति prati (1)
Towards.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (1)
Everything, all.
शब्द śhabd (1)
Word, term, sound.
सबको sabkō (1)
sab + kō : everything, everyone.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संग saṅg (1)
Company, association, contact.
संगम saṅgam (1)
Confluence, union, meeting.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
Abode of Peace, Calmness, Rest, Silence.
सर्व sarv (1)
All ; whole, entire, complete.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".
source of income (1)
Source of income.
spiritual (1)
Spiritual.
स्थान sthān (1)
Place, spot, site.
सुखी sukhī (1)
Happy, contented.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (1)
(Those) of the solar and lunar lineages, (those) of the solar and lunar races.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तन tan (1)
Body.
तीनों tīnō̃ (1)
The three, all three.
traitor (1)
Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).
तुल्य tulya (1)
Equal; similar (to); comparable (in weight or significance).
You know.
उधर udhar (1)
There, thither, on that side, that way, away.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैकुण्ठ vaikuṇṭh (1)
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
वर्ष varṣh (1)
Year.
वाटिका vāṭikā (1)
A small garden.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विष viṣh (1)
विश्व viśhva (1)
The world, universe.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
world (1)
World.
To remind.
Yād and pyār: remembrance and love, remembrance and affection.
योगबल yōgbal (1)
Power of Yōg.