Daily Murli for Sunday 10 April 2022

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

culture (9.93)

Culture.

heart (8.33)

zero (8.16)

Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).

उमंग-उत्साह umaṅg-utsāh (7.44)

Enthusiasm, zeal.

bore (7.34)

To bore.

अविद्या avidyā (6.85)

variety (6.57)

Variety.

पंख paṅkh (6.48)

Feather.
Wing, pinion.

पत्र patra (6.30)

मौज mauj (6.28)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

बोरना bōrnā (6.27)

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

ज्ञाता gyātā (6.26)

परमात्म-प्यार paramātma-pyār (6.13)

hero (6.07)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

छत्रछाया chhatrachhāyā (5.85)

Protection, shelter, patronage.

जवाब javāb (5.66)

रुकना ruknā (5.63)

To stop, to halt, to stay, to stagnate, to stand.

रूकावट rūkāvaṭ (5.63)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

लकीर lakīr (5.53)

A line, lineament.
A streak, stripe.

limit (5.20)

Limit.

होशियारी hōśhiyārī (5.10)

ज्योति बिन्दु jyōti bindu (5.05)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

बाल्टी bālṭī (4.91)

A bucket, pail.

return (4.70)

Return.

कमजोरी kamjōrī (4.64)

Weakness, feebleness ; deficiency ; debility.

diary (4.55)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

उड़ना uṛnā (4.45)

To fly.
To fade, to get dim, to vanish.
To explode.

बिन्दु bindu (4.38)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

गिलास gilās (4.15)

सोचना sōchnā (4.09)

To think, to reflect, to ponder over, to consider.

वहम vaham (4.04)

Doubt, suspicion, false notion, superstition.

page (4.04)

cake (3.95)

Cake.

मना manā (3.92)

box (3.87)

सेवाभाव sēvābhāv (3.87)

Intention to serve, purpose of serving, feeling of serving.

सफेद saphēd (3.86)

White, clean, blank.

personality (3.83)

Personality.
(Bābā) The person's nature or disposition.

verify (3.73)

Verify.

के अंदर kē andar (3.67)

उत्साह utsāh (3.61)

Enthusiasm, zeal.

दफ्तर daphtar (3.61)

रंगीन raṅgīn (3.56)

की ओर kī ōr (3.56)

careful (3.56)

Careful.

note (3.54)

Note.

mix (3.52)

emerge (3.49)

To emerge.

लाडला lāḍlā (3.49)

इधर idhar (3.47)

Here, hither, on this side, this way.

मांजना māñjnā (3.47)

fast (3.45)

Fast.

late (3.43)

Late.

सुरजीत surjīt (3.43)

Alive, living, active.

अति ati (3.39)

सदाकाल sadākāl (3.39)

हीरो पार्टधारी hero part-dhārī (3.39)

Who has a hero role or part.

हाल-चाल hāl-chāl (3.39)

General condition, state of affairs.
News.

safe (3.38)

Safe.

पहनना pahannā (3.36)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

दो-तीन dō-tīn (3.28)

लक्ष्य lakṣhya (3.27)

The aim, object, objective, target, goal.
Indicated, implied.

पसन्द pasand (3.27)

Liking, choice, taste, preference.
Approval.
Approved, liked.

धर्मराजपुरी dharmarājpurī (3.25)

प्रत्यक्ष स्वरूप pratyakṣha svarūp (3.22)

थकना, फथकना thaknā, phathaknā (3.21)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

point (3.16)

Point.

आध्यात्मिक ādhyātmik (3.16)

Spiritual, pertaining to the soul or the Supreme Soul.

उधर udhar (3.16)

There, thither, on that side, that way, away.

रूहरिहान rūhrihān (3.15)

Conversation of the soul with the soul or the supreme Soul.

कला kalā (3.10)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कपड़ा kapṛā (3.07)

Cloth.
Clothing, clothes, dress, habit.

कमजोर kamjōr (2.97)

Weak, feeble, ineffectual.

जिस समय jis samay (2.94)

मिलन milan (2.90)

Meeting, union, contact.

लेटना lēṭnā (2.89)

To lie, to lie down, to repose, to recline.

विशेष viśhēṣh (2.83)

Special, specific, particular, distinctive, characteristic, typical.

अहम् aham (2.80)

(pronoun) I.

India (2.80)

India.

कमरा kamrā (2.74)

रुचि ruchi (2.72)

Interest, liking, taste, relish, fancy.

first (2.68)

First.

मणि maṇi (2.67)

Jewel, gem.

प्रसन्नचित्त prasannchitt (2.67)

Cheerful, happy, delighted.

नाज़ुक nāzuk (2.67)

too late (2.63)

Too late.

दिनचर्या dincharyā (2.60)

Daily routine.
Daily observance of bk rules throughout the day.

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

foreign (2.58)

Foreign.
Abroad.

इन्तजार intjār (2.56)

Wait.

खजाना khajānā (2.54)

Treasure.
Treasury, repository.

शेर śhēr (2.53)

Tiger, lion.
A lion of a man, a brave man.

ब्रह्माकुमार brahmākumār (2.48)

Son of Brahmā.

प्यारा pyārā (2.48)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

मैला mailā (2.48)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

शब्द śhabd (2.48)

Word, term, sound.

रोकना rōknā (2.44)

safety (2.43)

Safety.

गति gati (2.42)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

मदद madad (2.41)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कमी kamī (2.41)

मनन manan (2.40)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

ज्ञान-योग gyān-yōg (2.37)

बर्तन bartan (2.34)

उत्पन्न utpanna (2.31)

तीव्रगति tīvragati (2.31)

Fast speed.

अल्पकाल alpkāl (2.31)

Short term.

भटकना bhaṭaknā (2.30)

To lose one's way, to go astray.
To gad, to meander, to wander about.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

प्रयत्न prayatna (2.29)

अर्पण arpaṇ (2.28)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

respond (2.26)

To respond.
Response.

अलौकिक alaukik (2.25)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

थकावट, थकान thakāvaṭ, thakān (2.25)

Weariness, fatigue, tiredness; exhaustion.

extra (2.24)

Extra.

गुह्य guhya (2.24)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

board (2.23)

Board.

dress (2.23)

Dress.

सफलता saphaltā (2.23)

Success, achievement.

परिचय parichay (2.22)

Introduction, acquaintance, familiarity.

मस्त mast (2.22)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

छोटे-बड़े chhōṭē-baṛē (2.22)

Young and old.

मंज़िल mañzil (2.21)

Destination, stage, storey.

करनकरावनहार karankarāvanhār (2.21)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

सफाई saphāī (2.21)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

life (2.19)

Life.

miss (2.19)

Miss.

साधारण sādhāraṇ (2.18)

Ordinary, simple, common, commonplace, usual, moderate.

छुट्टी chhuṭṭī (2.17)

Permission.
Leave, holiday, furlough.

clear (2.16)

के बजाए kē bajāē (2.14)

In place of, in lieu of, instead of.

जंगल jaṅgal (2.14)

Forest, wood, wilderness.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

nature (2.11)

Nature.

might (2.11)

Might.

रोज़ rōz (2.09)

A day.
Everyday, daily.

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

मिलाना milānā (2.05)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

list (2.03)

List.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

पालना pālnā (2.00)

विदेश vidēśh (1.98)

Foreign country.

वायदा vāydā (1.96)

Promise, commitment.

पार करना pār karnā (1.96)

सौगात saugāt (1.95)

a present, gift.

शायद śhāyad (1.94)

Perhaps, probably, possibly.

मुरली murlī (1.93)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मुश्किल muśhkil (1.90)

Difficult, hard, intricate.
Difficulty, hardship.

सम्बन्ध sambandh (1.89)

Connection, relationship.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

मतलब matlab (1.87)

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

use (1.85)

Use.

प्यार pyār (1.85)

Love, affection, amour, amorous relationship.

पार pār (1.84)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पहचानना pahchānnā (1.84)

To recognize, to identify. To distinguish, to discern, to discriminate.

जीवन jīvan (1.84)

Life, animation, existence.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

हिम्मत himmat (1.82)

Courage, boldness.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

बीजरूप bījrūp (1.79)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

मनाना manānā (1.74)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

उड़ाना uṛānā (1.74)

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

रोशनी rōśhnī (1.72)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

लाना lānā (1.72)

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

बीच bīch (1.72)

Middle, centre.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

लेकिन lēkin (1.69)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

स्मृति smr̥iti (1.67)

Memory, remembrance.
Books of traditional code of Hindu law.

majority (1.67)

Majority.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

ठहरना ṭhaharnā (1.62)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

busy (1.61)

Busy.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अवश्य avaśhya (1.57)

last (1.55)

Last.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

वर्णन varṇan (1.52)

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

light (1.51)

Light.
(Bābā) Electricity.

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

उठाना uṭhānā (1.50)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मददगार madadgār (1.50)

Helper, supporter, assistant.

natural (1.49)

Natural.

the (1.48)

The.

रहाना rahānā (1.47)

To make stay, to make remain.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

श्रेष्ठ śhrēṣhṭha (1.46)

The best, good, excellent, superior.

अनुभव anubhav (1.44)

Experience.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

past (1.41)

Past.

B (1.41)

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

के आगे kē āgē (1.39)

In front of, ahead of, before.

खेलना khēlnā (1.38)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

रहम rahm (1.38)

Pity, mercy, compassion.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

जगह jagah (1.31)

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

तैयार taiyār (1.31)

तरफ taraph (1.29)

Side, direction.
Towards.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

बार bār (1.28)

Time, occasion.

बिठाना biṭhānā (1.28)

निरन्तर nirantar (1.27)

सेवा sēvā (1.27)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

wrong (1.26)

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

स्थान sthān (1.22)

Place, spot, site.

तब तक tab tak (1.21)

be (1.20)

To be.

साथ sāth (1.19)

With, together, along with.
Company, association.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

दिल dil (1.18)

Heart, courage, spirit, will.

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

भेजना bhējnā (1.15)

लिखाना likhānā (1.15)

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

रूप rūp (1.12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (1.12)

देश dēśh (1.09)

Country, land, native home, region, space.

लिखना likhnā (1.09)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

भरना bharnā (1.09)

To fill, to refill.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

सामने sāmnē (1.08)

number (1.08)

Number.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सिवाए sivāē (1.07)

Except, but, with the exception (of).

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दिन din (1.06)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

double (1.05)

Double.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

यही yahī (1.01)

Emphatic form of yah: this very.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

साथ-साथ sāth-sāth (0.99)

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

हर har (0.97)

her (0.97)

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

part (0.97)

Part.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

second (0.95)

Second.

आगे āgē (0.91)

Ahead, in front of, before; in future.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

आज āj (0.91)

Today.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

हरना harnā (0.90)

जब तक jab tak (0.89)

As long as.
(with negation) until.

माना mānā (0.88)

(it) Means, that is.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

या yā (0.85)

Or, either.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

खुशी khuśhī (0.82)

Joy, delight, happiness.

आना ānā (0.81)

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

earth (0.78)

Earth.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आप āp (0.77)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पुराना purānā (0.77)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सर्व sarv (0.74)

All ; whole, entire, complete.

फ़र्क fark (0.72)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

सहज sahaj (0.72)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

नशा naśhā (0.71)

Intoxication, drunkenness.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

भूलना bhūlnā (0.70)

To forget.

फिर से phir sē (0.69)

Anew, afresh.

दोनों dōnō̃ (0.69)

पास pās (0.67)

pass (0.67)

To pass.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

बसना basnā (0.65)

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

राजा rājā (0.61)

King, monarch, prince.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

अन्दर andar (0.59)

In, inside, within.

क्यों kyō̃ (0.59)

Why.

नया nayā (0.58)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

जहाँ jahā̃ (0.56)

Where, wherever.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तक tak (0.54)

To, upto, till, until, by.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

वा vā (0.51)

Or.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

सदा sadā (0.51)

Always, perpetually, continually, ever.

in (0.50)

In.

वैसा vaisā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

भूल जाना bhūl jānā (0.48)

निकालना nikālnā (0.48)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

समय samay (0.46)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बन ban (0.41)

दो dō (0.40)

Two, 2.

जन्मना janamnā (0.40)

To be born.

रूहानी rūhānī (0.39)

Spiritual.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कभी kabhī (0.38)

Sometime, ever.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

सिर्फ sirph (0.36)

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

लगना lagnā (0.33)

दिखाना dikhānā (0.31)

सो sō (0.30)

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.23)

As much as this, this much; so much, so many.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

सोना sōnā (0.19)

To sleep.

नाम nām (0.19)

Name.

अगर agar (0.19)

If, if so be, in case, in the event of.

याद yād (0.19)

Remembrance, recollection, memory.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

क्योंकि kyōṅki (0.18)

Because, since.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

शरीर śharīr (0.15)

Body.

वहां vahā̃ (0.14)

There.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

पाना pānā (0.12)

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

मनुष्य manuṣhya (0.11)

A man, a human being.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

मैं maĩ (0.10)

I. (personal pronoun)

जब jab (0.10)

(Relative pronoun) When.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद-प्यार yād-pyār (0.08)

Yād and pyār: remembrance and love, remembrance and affection.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.08)

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.06)

For, for the sake of.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.04)

interrogative pronoun. Who

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

हम ham (0.02)

We.
(rustic form) I.

ऐसा aisā (0.01)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

समझना samajhnā (0.01)

To understand.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.