Daily Murli for Wednesday 27 April 2022

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (95)

To be.
To happen, to occur.
To exist.
To be born.

का kā (50)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

तो tō (50)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (46)

No.
Not.

करना karnā (45)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (36)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

भी bhī (34)

Inclusive emphatic particle: too, also, even.

को kō (34)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

यह yah (33)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बाप bāp (29)

Father.

से sē (27)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

बच्चा bachchā (26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बनना bannā (25)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (24)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

रहना rahnā (22)

To remain, to stay.

कोई kōī (21)

Some, any, someone, anyone.

चलना chalnā (19)

Continue.

ही hī (19)

Emphatic particle with a sense of exclusion : only.

कहना kahnā (19)

Say.

तुम tum (19)

You (between equals).

K (17)

The letter K of our alphabet (used as an initial in acronyms).

पर par (17)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (17)

Opposite, inimical, other, alien, higher.

आना ānā (15)

To come.

जो jō (15)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

key (15)

Key.

माया māyā (15)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आत्मा ātmā (14)

The soul, the spirit, the self.

जानना jānnā (14)

To know, to become aware of, to perceive.

बाबा bābā (13)

Father.

फिर phir (13)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (13)

To turn.
To wander, to ramble, to walk about, to go round.

परन्तु parantu (12)

But, however.

देना dēnā (11)

To give.

समझाना samjhānā (11)

(Causative of samajhnā) To persuade, explain.

अच्छा achchhā (10)

Good.
Well.
All right, well done.
So long.

अपना apnā (10)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बात bāt (10)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (10)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लेना lēnā (10)

To take.

पढ़ाना paṛhānā (10)

To teach, to instruct, to educate.

वरदान vardān (10)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

अब ab (9)

Now.

और aur (9)

And.
Else.
Other.

हम ham (9)

We.
(rustic form) I.

कि ki (9)

That (to report indirect speech, example he says that).

न na (9)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बनाना banānā (8)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

इसलिए isliē (8)

On this account, for this reason, hence, therefore.

जाना jānā (8)

To go, to depart, to lose, to flow.

मैं maĩ (8)

I. (personal pronoun)

समझना samajhnā (8)

To understand.

जितना jitnā (7)

As much as, as many, how much, however much.

मिलना milnā (7)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पाना pānā (7)

ऐसा aisā (6)

Such, of this type.

बहुत bahut (6)

Many, much.
Very.

बेहद का बाप bēhad kā bāp (6)

The unlimited Father.

छिपाना chhipānā (6)

To hide, to conceal.
To cover/screen.
To disguise.

drama (6)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

ने nē (6)

A postposition denoting the subject (ergative case that is to say with a past participle).

पढ़ाई paṛhāī (6)

Study, education, learning.

फिर भी phir bhī (6)

Notwithstanding, even then, in spite of that.

सुनना sunnā (6)

To hear, to listen, to pay heed.
Hearing, audition.

स्वर्ग svarg (6)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वहां vahā̃ (6)

There.

वाला vālā (6)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वर्सा varsā (6)

The inheritance. What our father leaves behind after he leaves.

अगर agar (5)

If, if so be, in case, in the event of.

बाप कहते हैं bāp kahtē haĩ (5)

The Father says.

बताना batānā (5)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भल bhal (5)

Even if, even though.

छोड़ना chhōṛnā (5)

To leave.
To abandon.
To release.

दुनिया duniyā (5)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

द्वारा dvārā (5)

By, through, through the medium of, through the agency of, by means of, with.

गिरना girnā (5)

To fall.

के लिए kē liē (5)

For, for the sake of.

क्या kyā (5)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्योंकि kyōṅki (5)

Because, since.

मानना mānnā (5)

पुण्य puṇya (5)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पूरा pūrā (5)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रक्षा rakṣhā (5)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

रूहानी rūhānī (5)

Spiritual.

सब sab (5)

All, entire, whole, total.
Every.
All people, everybody, the whole.

श्रीमत śhrīmat (5)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

उतना utnā (5)

याद करना yād karnā (5)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यहाँ yahā̃ (5)

Here, hither, in/at this place.

बैठना baiṭhnā (4)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

एक ēk (4)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

इस समय is samay (4)

At this time, now.

कांटा kāṇṭā (4)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

खाना khānā (4)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मत mat (4)

Opinion, view. Doctrine (which contains the author's opinions).

ना nā (4)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पद pad (4)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पकड़ना pakaṛnā (4)

रास्ता rāstā (4)

Road, way, path, street, lane.
Way, manner.

सजाना sajānā (4)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

सजना sajnā (4)

समय samay (4)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सारा sārā (4)

All, the whole, whole, entire, complete, universal.

सज़ा sazā (4)

Punishment, penalty.

शिवबाबा śhivbābā (4)

The Father Śiv.

सुख sukh (4)

Happiness, pleasure, comfort, felicity, contentment.

ठीक ṭhīk (4)

Right, correct, exact, proper, true.
All right; precisely, accurately.

त्रेता trētā (4)

The second of the four ages according the Hindu mythology : the silver age.

ऊंच ūñch (4)

High, lofty, tall, raised, elevated, exalted, eminent.

वही vahī (4)

(emphatic form of vah) That very, that very one.

वर्ष varṣh (4)

Year.

याद yād (4)

Remembrance, recollection, memory.

ज़रूर zarūr (4)

Certainly, undoubtedly, positively, without fail.

अनुसार anusār (3)

According to, in conformity with.

आप āp (3)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अथवा athavā (3)

Or.
That is.

बापदादा bāpdādā (3)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ब्रह्मा brahmā (3)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चढ़ना chaṛhnā (3)

To go up, to ascend, to climb, to rise, to increase.

cum (3)

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

धारण करना dhāraṇ karnā (3)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दिखाना dikhānā (3)

दूसरा dūsrā (3)

Second.
Other, another.
Next.

fool (3)

ज्ञान gyān (3)

Knowledge directly taught by God.

इतना itnā (3)

As much as this, this much; so much, so many.

जंगल jaṅgal (3)

Forest, wood, wilderness.

कम kam (3)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कारण kāraṇ (3)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कार्य kārya (3)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (3)

interrogative pronoun. Who

कायम kāyam (3)

खर्च, खर्चा kharch, kharchā (3)

Expenditure, expense, cost, outlay.

खींचना, खैंचना khīñchnā, khaiñchnā (3)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कोई भी kōī bhī (3)

Anyone, someone, any.

लगाना lagānā (3)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लिए liē (3)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मदार madār (3)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

नीचे nīchē (3)

Below, under, beneath, at the bottom, down, below.

पाप pāp (3)

परमात्मा paramātmā (3)

Supreme Soul : Śiv and not Brahmā.

पास pās (3)

pass (3)

To pass.

फूल phūl (3)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

फूलना phūlnā (3)

पुरुषार्थ puruṣhārth (3)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सच्चा sachchā (3)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सफाई saphāī (3)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

शिव śhiv (3)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

surgeon (3)

Surgeon.

स्वरूप svarūp (3)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वतः svataḥ (3)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तरफ taraph (3)

Side, direction.
Towards.

ऊपर ūpar (3)

On, upon, above, upward, over.

वा vā (3)

Or.

विश्व का मालिक viśhva kā mālik (3)

Master of the world.

आगे āgē (2)

Ahead, in front of, before; in future.

आज्ञाकारी āgyākārī (2)

Obedient.

अज्ञान agyān (2)

Ignorance, paucity of knowledge.

अलग alag (2)

Different, separate, apart, distinct.

अन्दर andar (2)

In, inside, within.

आंख āṅkh (2)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

आसुरी āsurī (2)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बार bār (2)

Time, occasion.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बेहद bēhad (2)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भस्म करना bhasma karnā (2)

bioscope (2)

An early form of movie projector.
(South Africa, India, Myanmar, Singapore, Indonesia, Malaysia, Brunei, Pakistan, dated) A cinema or movie theatre.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चढ़ाना chaṛhānā (2)

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

दाना dānā (2)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

डर ḍar (2)

डरना ḍarnā (2)

To be afraid, be frightened, be daunted, to fear, dread.

direction (2)

Direction.

दो dō (2)

Two, 2.

एकदम ēkdam (2)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

गरीब garīb (2)

गुण guṇ (2)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हज़ार hazār (2)

Thousand, 1000.

इम्तहान imtahān (2)

Examination, test.

इज्ज़त izzat (2)

Prestige, honour, respect.

जन्म-जन्मान्तर janma-janmāntar (2)

जास्ती jāstī (2)

More. (often used as a comparison)

झूठा jhūṭhā (2)

False, fictitious, untrue, sham, mock, feigned.

कब kab (2)

Interrogative adverb: When? At what time ?

कभी kabhī (2)

Sometime, ever.

कई kaī (2)

Several, sundry, divers, some, some few.

कल्प kalp (2)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

काम kām (2)

Work, task, job, employment, performance, function.

काम kām (2)

Passion, lust.
Desire.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लड़ाई laṛāī (2)

Fight, war, battle, quarrel, encounter, clash, enmity.

लड़ाना laṛānā (2)

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

माला mālā (2)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मनुष्य manuṣhya (2)

A man, a human being.

मुलायम mulāyam (2)

Soft, tender, gentle.

मूर्ति, मूर्त mūrti, mūrt (2)

Idol, statue, image.

नम्रता namratā (2)

Modesty, humility, politeness, meekness, submissiveness.

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निराकार nirākār (2)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नम्बरवार number-wār (2)

In order, orderly.
According to his rank, his position.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पाप आत्मा pāp ātmā (2)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

पढ़ना paṛhnā (2)

To read, to study, to recite.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पतित patit (2)

Fallen, depraved.

प्रश्न praśhna (2)

Question, query, interrogation, interpellation, problem.

पूजा pūjā (2)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पूजना pūjnā (2)

पुराना purānā (2)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

राजयोग rājyōg (2)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

रीति rīti (2)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सच sach (2)

True, right.
Truth.
Really!

सदा sadā (2)

Always, perpetually, continually, ever.

सकना saknā (2)

To can, to be able to.

संगम saṅgam (2)

Confluence, union, meeting.

साथ sāth (2)

With, together, along with.
Company, association.

सतोप्रधान satōpradhān (2)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

science (2)

Science.

service (2)

Service.

सिवाए sivāē (2)

Except, but, with the exception (of).

स्थापना, स्थापन sthāpanā, sthāpan (2)

Establishment.
(in particular) The establishment of the new world.

तमोप्रधान tamōpradhān (2)

(Bābā) The highest level of impurity, degradation: stage of iron age.

तन tan (2)

Body.

तोबां-तोबां करना tōbā̃-tōbā̃ karnā (2)

To vow to sin no more, to vow never to repeat (an act).

traitor (2)

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

उल्टा ulṭā (2)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

उत्तर uttar (2)

Answer, reply.
North.
Later.

वरदानी vardānī (2)

The bestower of blessing, the one who grants a favor, a wish.

विकर्म vikarm (2)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

याद-प्यार yād-pyār (2)

Yād and pyār: remembrance and love, remembrance and affection.

योग yōg (2)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

अहिल्या ahilyā (1)

(Ramayan) Ahilya was the wife of sage Gautam. Both lived happily in his ashram spending their days in peace and holy meditation. One day during the sage's absence, Indra, filled with unholy desires for the beautiful Ahilya, entered the ashram disguised as Gautam and approached the lady. Ahilya was not deceived by the impersonation but the vain of her beauty and the feeling of proud that it had won her the love of lord of the deities, she lost her judgement and yielded to his desire. After the sin had been committed, she realised the fierce spiritual energy of her husband and warned Indra of the terrible peril and begged with him to leave immediately. Indra was feeling guilty and panicky and wanted to flee when he bumped into the rishi who was just returning after his morning ablutions. The sage could guess as to what had happened and looked wrathfully at Indra. The sage was terribly angry and cursed Indra as a punishment for the sin he had committed. Then the sage turned to his erring wife and said, “With only air around you, you will remain here as a stone and nobody will even notice you.”. The sage then left his ashram for Himalayas to engage himself in austerities there. As years passed by, Ahilya remained in the ashram as a stone idol and the vegetation grew up over it . One day Lord Rama, son of King Dasharatha accompanied by brother Lakshman happened to pass by the Ashram. He was on his way to Mithila. When he saw the ashram and its poor condition, he was curious to know about the place. In order to find out more, he stepped into the ashram. The moment Rama's foot touched the stone, the curse was lifted and Ahalya stood before them in all her beauty, free from the curse that her husband had inflicted upon her. Spiritual Significance: This is the story of the souls whose intellect changes from golden to stone. In the Sat Yuga, the soul, with its highest divinity and golden intellect, was worship worthy (like Ahilya was so handsome). But, in the Dwapara and Kali Yuga, the soul indulged itself in the body consciousness because of which, it became slave to the five vices ( Sex-lust, Anger, greed, Attachment and Arrogance). The soul has been cursed by the Maya and thus lost its divinity and became like stone intellect (Ahilya in body consciousness lost her conscience). The father of all the souls, Shiv Baba, reincarnates onto the earth to re-transform his children and to bring them back to their original qualities and divinity. He is imparting the spiritual knowledge and teaching the Rajyoga Meditation. The souls who make the effort and inculcate the divine knowledge and celestial virtues regain their original spiritual beauty and divinity (Ahilya again coming into her original form).

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

अक ak (1)

The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.

अखुट akhuṭ (1)

Inexhaustible.

अलौकिक alaukik (1)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अल्पकाल alpkāl (1)

Short term.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्त ant (1)

End.

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

अशरीरी aśharīrī (1)

Incorporeal, bodiless, unembodied.

असुर asur (1)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

attention (1)

Attention.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

बाद bād (1)

After, later, subsequently.

बहिश्त bahiśht (1)

The abode of the blessed, Paradise.

बाहुबल bāhubal (1)

Strength of arm, bodily strength or vigour.

बाकी bākī (1)

But if.., but, nevertheless.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बलि bali (1)

A sacrifice; an oblation

बलिहार जाना balihār jānā (1)

To sacrifice oneself, to devote oneself.

बन ban (1)

बंद band (1)

Closed, shut, locked, locked up.
Stopped, discontinued.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बढ़ना baṛhnā (1)

To increase, to multiply, to grow, to progress, to advance.

बातचीत bātchīt (1)

Talks, negotiations; conversation; dialogue.

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भावी bhāvī (1)

Future, coming.
Destiny, future.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भित्तर bhittar (1)

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूल जाना bhūl jānā (1)

भुलाना bhulānā (1)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

भूलना bhūlnā (1)

To forget.

बीच bīch (1)

Middle, centre.

बिछुड़ना bichhuṛnā (1)

To part company, to separate.

बीज bīj (1)

Seed, kernel. Source, origin, primary cause.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बीमारी bīmārī (1)

Illness, sickness, disease, ailment.

ब्रह्माकुमार brahmākumār (1)

Son of Brahmā.

ब्रह्माकुमारी brahmākumārī (1)

Daughter of Brahmā.

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

बुरा burā (1)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चलन chalan (1)

Vogue.
Usage, custom.
Conduct.

चम्बा chambā (1)

change (1)

Change.

chart (1)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

छुड़ाना chhuṛānā (1)

To free.

छूटना chhūṭnā (1)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

criminal (1)

Criminal.

चुभना chubhnā (1)

To be thrust; to pierce, to penetrate, to sting.
To be pierced, to be stabbed, to be stung.
To be struck vividly or fascinated.
To be sharply disagreeable.
To strike (the mind, fancy or imagination).
(Bābā) To prick.

चुम्बक chumbak (1)

A magnet.

दादा dādā (1)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

दरकार darkār (1)

Necessity, need.
Necessary, needed.

दाता dātā (1)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देहधारी dēhdhārī (1)

(One) who has a body, embodied, incarnate. (describes human beings)

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धर्मराज dharmrāj (1)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

धोखा dhōkhā (1)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

धूप dhūp (1)

Sunlight, sunshine, heat of the sun, the sun.

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

दुश्तर duśhtar (1)

Difficult to cross, impassable.
Insurmountable, insuperable.

fail (1)

Fail.

fashion (1)

Fashion.

father (1)

Father.

फ़ायदा fāydā (1)

Advantage, gain, profit, benefit, utility, use, good result.

गाली gālī (1)

An abusive or contumelious expression, abuse, foul or insulting language.

गायन gāyan (1)

घमण्ड ghamaṇḍ (1)

Pride, conceit, haughtiness, arrogance.

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

घुटका खाना ghuṭkā khānā (1)

To chew ghutka, to consume ghutka (bad habit harmful to health and difficult to break).

good morning (1)

Good morning.

ज्ञान का सागर gyān kā sāgar (1)

हां hā̃ (1)

Yes, yea.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हालत hālat (1)

State, condition.
(plural) Conditions, circumstances.

हर har (1)

हरना harnā (1)

हथियार पंवार hathiyār pãvār (1)

Weapons.

हे hē (1)

her (1)

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

in (1)

In.

ईश्वरीय īśhvarīy (1)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जब jab (1)

(Relative pronoun) When.

जगाना jagānā (1)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जमा करना jamā karnā (1)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जन्म लेना janma lēnā (1)

जिस्मानी jismānī (1)

Physical, bodily.

ज्योति jyōti (1)

Light, flame, lustre.
Vision.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल kal (1)

कल्पान्तर kalpāntar (1)

कल्याण kalyāṇ (1)

Welfare.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मभोग karmbhōg (1)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

कटना kaṭnā (1)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

के आगे kē āgē (1)

In front of, ahead of, before.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खबरदार khabardār (1)

Cautious, watchful.

खजाना khajānā (1)

Treasure.
Treasury, repository.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खेल khēl (1)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खूबी khūbī (1)

Merit, characteristic quality, speciality.

खूबसूरती ḵẖūbsūrtī (1)

Comeliness of face or form, beauty, prettiness, handsomeness.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुशबू khuśhbū (1)

Fragrance, perfume, odour.

खुशी khuśhī (1)

Joy, delight, happiness.

ख्याल khyāl (1)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

क्षमा kṣhamā (1)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

क्यों kyō̃ (1)

Why.

लाना lānā (1)

लड़ना laṛnā (1)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मनमत manmat (1)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

माथा टेकना māthā ṭēknā (1)

To make deferential salutation.
To bow low.
To yield.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मिट्टी miṭṭī (1)

Earth, soil, clay, dirt, dust.
Mortal remains.

मोचरा mōchrā (1)

Punishment.

मुझे याद करो mujhē yād karō (1)

Remember Me.

मूलवतन mūlvatan (1)

Original homeland, root homeland. (the world where non-incarnate souls reside)

नापास nā-pass (1)

Not to pass, not to succeed.

नाक nāk (1)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

नारायण nārāyaṇ (1)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

natural (1)

Natural.

नीचे-ऊपर nīchē-ūpar (1)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निश्चय niśhchay (1)

Confidence, faith, certainty.

निवाज़ nivāz (1)

नुकसान करना nuksān karnā (1)

पानी pānī (1)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

परमपिता parampitā (1)

Supreme Father.

part (1)

Part.

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पतित पावन patit pāvan (1)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पतिव्रता pativratā (1)

पावन pāvan (1)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पावन बनाना pāvan banānā (1)

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फलाना phalānā (1)

फलदायक phaldāyak (1)

फलीभूत phalībhūt (1)

Fruitful, rewarded by success.

पिछाड़ी में pichhāṛī mē̃ (1)

In the end, in the latter part.

पोत्रा pōtrā (1)

Son of a son, grandson.

पोत्री pōtrī (1)

Granddaughter.

practical (1)

Practical.

प्रजापिता prajāpitā (1)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रतिशत pratiśhat (1)

Per cent.

प्रेरणा prērṇā (1)

Inspiration, urge, drive, motive, induction.

पुनर्जन्म punarjanma (1)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)

Destruction of the old world.

प्यार pyār (1)

Love, affection, amour, amorous relationship.

राजाई rājāī (1)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

रथ rath (1)

Chariot, vehicle (of a god).

रावण राज्य rāvaṇ rājya (1)

Kingdom of Rāvaṇ.

राज़ rāz (1)

Secret.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सब कुछ sab kuchh (1)

Everything, all.

सबको sabkō (1)

sab + kō : everything, everyone.

सबसे sabsē (1)

(superlative) Of all, the most.

सच्चाई sachchāī (1)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

शहर śhahar (1)

City, town.

साहूकार sāhūkār (1)

A money-lender, private banker, rich man, man of means.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

शरीर śharīr (1)

Body.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सौदा saudā (1)

Bargain, transaction.
Negotiation.
Goods, commodity.

serviceable (1)

Serviceable.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

सिखलाना sikhlānā (1)

To train, to teach, to instruct, to school.

सीखना sīkhnā (1)

To learn.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

slogan (1)

Slogan.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

son shows father (1)

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

श्रीकृष्ण śhrīkr̥iṣhṇa (1)

The Divine Kṛiṣhṇa.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्थाई sthāī (1)