Daily Murli for Sunday 15 May 2022

नूर nūr (7.47)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

दिवस divas (7.30)

Day.

स्मृति स्वरूप smr̥iti svarūp (6.53)

order (6.46)

Order.

rest (6.32)

खींचातान khīñchātān (5.91)

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

nothing new (5.13)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

स्मृति दिलाना smr̥iti dilānā (4.87)

To remind.

seat (4.75)

Seat.

दर्पण darpaṇ (4.72)

Mirror, looking glass.

गर्मी garmī (4.70)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

घबराना ghabrānā (4.35)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

विजय vijay (4.28)

Conquest, victory, triumph.

अनादि-आदि anādi-ādi (4.28)

Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).

झंडा jhaṇḍā (4.16)

Flag, banner, standard, ensign.

सर्वशक्तियों sarvśhaktiyō̃ (4.06)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

कर्तव्य kartavya (4.06)

Duty.
To be done, to be accomplished.

धूमधाम dhūmdhām (4.01)

Hustle and bustle, fanfare, tumult, eclat; pomp.

खुशहाल khuśhhāl (3.95)

चेहरा chēhrā (3.93)

Face, countenance, mask, front.

वायदा vāydā (3.91)

Promise, commitment.

भाग्यवान bhāgyavān (3.91)

पंखा paṅkhā (3.87)

A fan.

लहराना laharānā (3.82)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

विस्तार vistār (3.79)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

बेफिक्र bēphikr (3.77)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

reel (3.73)

Reel.

दादी dādī (3.68)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

तपस्वी tapasvī (3.65)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

सर्वशक्तिवान sarvśhaktivān (3.65)

Who possesses all powers, omnipotent, all-powerful, almighty.

set (3.64)

Set

सहयोग sahyōg (3.63)

Cooperation, collaboration.

अशान्त aśhānt (3.61)

Restless, agitated, unquiet, disturbed, perturbed.

किरण kiraṇ (3.55)

A ray (of light), beam, sunbeam, moonbeam.

पद्मापद्म padmāpadma (3.52)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

question (3.46)

Question.

अधिकार adhikār (3.46)

Right, authority, command, possession, occupation, entitlement.

full (3.45)

Full.

सप्ताह saptāh (3.43)

Seven days, a week, the eighth day after any other day.

महत्व mahatva (3.40)

Importance.
Significance.
Greatness.
Magnitude.

हाल-चाल hāl-chāl (3.39)

General condition, state of affairs.
News.

अनुभूति anubhūti (3.33)

Emotional experience, inner experience, realisation.

समाचार samāchār (3.31)

News; information.

के निमित्त kē nimitt (3.29)

एवं ēvã (3.28)

हलचल halchal (3.28)

Commotion, hustle.
Agitation, movement.

हर्षित harṣhit (3.26)

Joyous, delighted, cheerful.

पालना pālnā (3.26)

विशेष viśhēṣh (3.20)

Special, specific, particular, distinctive, characteristic, typical.

विजयी vijayī (3.17)

Conquering, victorious, triumphant.
A conqueror.

नीचे आना nīchē ānā (3.17)

बुलन्द buland (3.16)

सन्देशी sandēśhī (3.16)

One who brings news, a messenger, an envoy, an ambassador.

दिलखुश dilkhuśh (3.16)

Pleasant (to the heart).

समर्थ samarth (3.13)

Capable, competent.
Powerful.

आदि देव ādi dēv (3.13)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

पालना pālnā (3.12)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

दिलाना dilānā (3.11)

To cause to be given, to cause to be handed over.

खजाना khajānā (3.08)

Treasure.
Treasury, repository.

कल्याणकारी kalyāṇkārī (3.07)

Who makes happiness.

पूर्वज pūrvaj (3.06)

Ancestor(s).

नूरे रत्न nūrē ratna (3.06)

Apple of the eye (of the Father for example).

सुखमय sukhmay (3.03)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

पत्र patra (3.00)

कुर्सी kursī (2.99)

A chair.
Plinth (of a building).
A position of authority, authority.

आश्चर्य āśhcharya (2.97)

Wonder, surprise, astonishment.

जानकी jānkī (2.97)

स्मृति smr̥iti (2.97)

Memory, remembrance.
Books of traditional code of Hindu law.

खास khās (2.94)

मिठाई miṭhāī (2.93)

Sweetmeat, confectionery.

उलझन uljhan (2.89)

Complication; entanglement; perplexity.

सन्देश sandēśh (2.88)

Message.

शब्द śhabd (2.87)

Word, term, sound.

साक्षीपन sākṣhīpan (2.87)

Condition or state of spectator, observer, witness.

सर्वगुण sarvguṇ (2.87)

All qualities.
Possessing all qualities (an epithet of the deity).

रेखा rēkhā (2.85)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

चैतन्य chaitanya (2.84)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पाठ pāṭh (2.81)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

गुप्त gupt (2.79)

Hidden, secret, latent, confidential.

डगमग ḍagmag (2.78)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

अंचली añchalī (2.78)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

प्रभावित prabhāvit (2.77)

फरिश्ता phariśhtā (2.73)

An angel, a divine messenger.

तपस्या tapasyā (2.72)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

जीवन jīvan (2.71)

Life, animation, existence.

sample (2.71)

Sample, specimen, example.

टाल ṭāl (2.71)

नयन, नैन nayan, nain (2.69)

Eye.

बाप समान bāp samān (2.68)

Similar, identical, equal to the Father.

question mark (2.68)

नाज़ुक nāzuk (2.67)

rehearsal (2.64)

Rehearsal.

सिंहासन siṃhāsan (2.64)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

realise (2.64)

To realise.

बजाए bajāē (2.63)

In place.

आना-जाना ānā-jānā (2.63)

To come and go, to pay visits, to make calls.

तैयार taiyār (2.61)

नज़र nazar (2.61)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

भूमि bhūmi (2.60)

समर्थी samarthī (2.60)

Capability, competence.

पंच pañch (2.60)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

अप्राप्ति aprāpti (2.59)

Non-attainment, non-acquisition.

चाल chāl (2.59)

ईश्वरीय परिवार īśhvarīy parivār (2.59)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

टालना ṭālnā (2.58)

busy (2.56)

Busy.

सायं sāyã (2.55)

silence (2.55)

Silence.

समाना samānā (2.54)

To be contained, to enter, to fit, to permeate.

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

चालना chālnā (2.50)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

अवश्य avaśhya (2.50)

कहानी kahānī (2.50)

party (2.49)

Party.

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

रविवार ravivār (2.46)

Sunday.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

सूचना sūchnā (2.44)

दिलाराम dilārām (2.42)

तन्दरूस्त tandarūst (2.41)

मालामाल mālāmāl (2.40)

Opulent, very prosperous, immensely rich.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

उठना uṭhnā (2.38)

To raise.
To get up.
To be rented out.
To pass away, to expire.

emerge (2.38)

To emerge.

मददगार madadgār (2.38)

Helper, supporter, assistant.

circumstance (2.36)

Circumstance.

वंशावली vaṅśhāvalī (2.36)

Line of a family, pedigree, genealogy, genealogical tree.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

संपन्न sampann (2.36)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विशेषता viśhēṣhtā (2.36)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सार sār (2.33)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

साथ-साथ sāth-sāth (2.30)

lottery (2.30)

Lottery.

मुलाकात mulākāt (2.29)

परिस्थिति paristhiti (2.29)

Circumstance(s).
(Bābā) External situation, external condition.

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

उठते-बैठते uṭhtē-baiṭhtē (2.26)

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

master (2.23)

Master.

प्रज्वलित prajvalit (2.23)

photo (2.23)

Photo, photograph.

position (2.23)

Position.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

देश dēśh (2.18)

Country, land, native home, region, space.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

कल्प वृक्ष kalpa vr̥ikṣha (2.14)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

safe (2.13)

Safe.

revise (2.12)

कर्मणा karmaṇā (2.11)

Throught the deed.

museum (2.11)

Museum.

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

nature (2.11)

Nature.

भावी bhāvī (2.10)

Future, coming.
Destiny, future.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

दृष्टान्त dr̥iṣhṭānt (2.07)

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

बजना bajnā (2.06)

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

यादगार yādgār (2.05)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

स्वमान svamān (2.05)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

बादशाह bādśhāh (2.04)

Emperor, king, monarch, sovereign.

कुमार kumār (2.03)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

list (2.03)

List.

अडोल aḍōl (2.03)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

कार्य kārya (2.03)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

करनी karnī (2.01)

कला kalā (2.01)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

वाचा vāchā (2.01)

Through speech.

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

लवलीन lavlīn (1.99)

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

विदेश vidēśh (1.98)

Foreign country.

अनादि anādi (1.97)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

programme (1.97)

Programme.
(Bābā) Event.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

व va (1.95)

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

सिद्ध siddh (1.92)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

दुःखधाम duḥkhdhām (1.90)

Abode of Sorrow.

दूसरे तरफ dūsrē taraph (1.89)

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

मायाजीत māyājīt (1.87)

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

शक्ति śhakti (1.82)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हिम्मत himmat (1.82)

Courage, boldness.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

निश्चय niśhchay (1.80)

Confidence, faith, certainty.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

स्वप्न svapn (1.78)

A dream.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

बजा bajā (1.76)

Struck.
O'clock.

नामीग्रामी nāmīgrāmī (1.75)

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

उड़ाना uṛānā (1.74)

संगमयुगी saṅgamyugī (1.74)

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

यज्ञ yagya (1.73)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

अनुभव anubhav (1.72)

Experience.

लाना lānā (1.72)

लम्बा lambā (1.71)

Long, lengthy, tall.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

जीना jīnā (1.70)

To live, to be alive.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

नूँधा nūndhā (1.67)

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अव्यक्त avyakt (1.60)

Not manifest, not apparent, imperceptible, indistinct.

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

के साथ kē sāth (1.57)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

वर्णन varṇan (1.52)

कमी kamī (1.52)

plan (1.51)

Plan.

शान्ति śhānti (1.49)

Peace, calmness, quiet, tranquillity, quietude, silence.

natural (1.49)

Natural.

बहन ou बहिन bahan ou bahin (1.49)

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

सेना sēnā (1.47)

Army, the military.

रहाना rahānā (1.47)

To make stay, to make remain.

तीसरा tīsrā (1.46)

Third.

सा sā (1.44)

रूप rūp (1.43)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

तक tak (1.39)

To, upto, till, until, by.

साथ sāth (1.38)

With, together, along with.
Company, association.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मास mās (1.37)

Month.

दिल dil (1.37)

Heart, courage, spirit, will.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

मांस māns (1.35)

Meat, flesh.

stage (1.35)

Stage.
(Bābā) State, condition.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आज āj (1.33)

Today.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

अति ati (1.31)

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

I (1.29)

eye (1.29)

Eye.

निरन्तर nirantar (1.27)

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

कदम kadam (1.27)

Step, pace, footstep.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

योगी yōgī (1.26)

(One) who practices yōg.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

हार hār (1.22)

हार hār (1.22)

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

सर्व sarv (1.21)

All ; whole, entire, complete.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

कल्याण kalyāṇ (1.20)

Welfare.

लेकिन lēkin (1.20)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

या yā (1.19)

Or, either.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

सेवा sēvā (1.16)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अल्पकाल alpkāl (1.15)

Short term.

भेजना bhējnā (1.15)

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

हर har (1.15)

her (1.15)

ब्राह्मण brāhmaṇ (1.15)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

चित्र chitra (1.13)

Picture, painting, illustration, figure, photo.

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

जहाँ jahā̃ (1.11)

Where, wherever.

विश्व viśhva (1.11)

The world, universe.

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

बीच bīch (1.08)

Middle, centre.

परिचय देना parichay dēnā (1.08)

हरना harnā (1.07)

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

हारना hārnā (1.06)

पूजना pūjnā (1.05)

part (1.05)

Part.

लगा lagā (1.05)

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

ब्रह्मा brahmā (1.02)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

repeat (1.02)

To repeat.

centre (1.01)

Centre.

खुशी khuśhī (1.01)

Joy, delight, happiness.

see (1.00)

See.

वैसा vaisā (0.98)

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्वयं svayã (0.97)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

निकालना nikālnā (0.95)

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

रचना rachnā (0.93)

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

मानना mānnā (0.92)

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

के आगे kē āgē (0.88)

In front of, ahead of, before.

भक्त bhakt (0.88)

A devotee.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

आप āp (0.86)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

खुश khuśh (0.83)

Happy, pleased.
Good.

हां hā̃ (0.82)

Yes, yea.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

रात rāt (0.78)

Night.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

उतना utnā (0.76)

सुखधाम sukhdhām (0.75)

Abode of Happiness.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

दिखाना dikhānā (0.72)

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

चलाना chalānā (0.71)

आगे āgē (0.71)

Ahead, in front of, before; in future.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

सम्बन्ध sambandh (0.67)

Connection, relationship.

अर्थात् arthāt (0.67)

That is, that is to say, namely (viz.).

पास pās (0.67)

pass (0.67)

To pass.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

आना ānā (0.64)

तरफ taraph (0.64)

Side, direction.
Towards.

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

मन्दिर mandir (0.62)

Temple.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सबका sabkā (0.61)

(genitive case of sab) Of everyone.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

सदा sadā (0.60)

Always, perpetually, continually, ever.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अलग alag (0.60)

Different, separate, apart, distinct.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

दो dō (0.58)

Two, 2.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

नाम nām (0.57)

Name.

स्थापना, स्थापन sthāpanā, sthāpan (0.57)

Establishment.
(in particular) The establishment of the new world.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

बार bār (0.55)

Time, occasion.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सामने sāmnē (0.54)

यही yahī (0.54)

Emphatic form of yah: this very.

जितना jitnā (0.53)

As much as, as many, how much, however much.

अगर agar (0.53)

If, if so be, in case, in the event of.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

समय samay (0.50)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बन ban (0.47)

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दोनों dōnō̃ (0.43)

कोई भी kōī bhī (0.40)

Anyone, someone, any.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

रूहानी rūhānī (0.39)

Spiritual.

अन्त ant (0.38)

End.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

इतना itnā (0.35)

As much as this, this much; so much, so many.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

वर्ष varṣh (0.31)

Year.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सिर्फ sirph (0.30)

सो sō (0.30)

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

इस समय is samay (0.28)

At this time, now.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

क्यों kyō̃ (0.25)

Why.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जन्मना janamnā (0.24)

To be born.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

शरीर śharīr (0.24)

Body.

गाना gānā (0.24)

To sing, to chant.
A song.

वा vā (0.23)

Or.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

कभी kabhī (0.23)

Sometime, ever.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लगना lagnā (0.22)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.22)

Because, since.

in (0.21)

In.

याद yād (0.21)

Remembrance, recollection, memory.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सोना sōnā (0.19)

To sleep.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

वहां vahā̃ (0.18)

There.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्रति prati (0.10)

Towards.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.09)

Yād and pyār: remembrance and love, remembrance and affection.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहला pahlā (0.08)

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

चलना chalnā (0.07)

Continue.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.05)

The soul, the spirit, the self.

सकना saknā (0.05)

To can, to be able to.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मैं maĩ (0.03)

I. (personal pronoun)

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

हम ham (0.02)

We.
(rustic form) I.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

के लिए kē liē (0.02)

For, for the sake of.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

Opposite, inimical, other, alien, higher.

लेना lēnā (0.01)

To take.

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.01)

To understand.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).