Daily Murli for Thursday 19 May 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (98)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (92)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (45)
To do.
Also used after a transitive English verb to conjugate.
को kō (42)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (42)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (37)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (37)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (35)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (33)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (31)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
कहना kahnā (30)
Say.
ही hī (28)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (26)
No.
Not.
key (25)
Key.
भी bhī (22)
Inclusive emphatic particle: too, also, even.
ब्राह्मण brāhmaṇ (20)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
तुम tum (20)
You (between equals).
आना ānā (19)
To come.
बाप bāp (19)
Father.
शिवबाबा śhivbābā (18)
The Father Śiv.
अब ab (17)
Now.
कौन kaun (17)
interrogative pronoun. Who
मनुष्य manuṣhya (15)
A man, a human being.
फिर phir (15)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
और aur (13)
And.
Else.
Other.
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
हम ham (13)
We.
(rustic form) I.
कि ki (12)
That (to report indirect speech, example he says that).
सुख sukh (12)
Happiness, pleasure, comfort, felicity, contentment.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
न na (11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
परमात्मा paramātmā (11)
Supreme Soul : Śiv and not Brahmā.
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
क्या kyā (10)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
परन्तु parantu (10)
But, however.
वर्ण varṇ (10)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
देह dēh (9)
Body.
देना dēnā (9)
To give.
धर्म dharm (9)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
जब jab (9)
(Relative pronoun) When.
माया māyā (9)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सुनाना sunānā (9)
To cause to hear, to relate, to read out, to recite, to pronounce.
वर्सा varsā (9)
The inheritance. What our father leaves behind after he leaves.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
दुनिया duniyā (8)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कोई kōī (8)
Some, any, someone, anyone.
लेना lēnā (8)
To take.
मैं maĩ (8)
I. (personal pronoun)
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पढ़ना paṛhnā (8)
To read, to study, to recite.
रावण rāvaṇ (8)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
सकना saknā (8)
To can, to be able to.
बाबा bābā (7)
Father.
बन्धन bandhan (7)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
दुःखना duḥkhnā (7)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
जानना jānnā (7)
To know, to become aware of, to perceive.
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
समझना samajhnā (7)
To understand.
सतयुग satyug (7)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सृष्टि sr̥iṣhṭi (7)
Creation.
The world.
शूद्र śhūdra (7)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
तब tab (7)
Then, at that time, afterwards, thereupon, therefore, hence.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
ब्रह्मा brahmā (6)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देवता dēvtā (6)
A god, deity, divine being. (does not apply to God)
कर्म karm (6)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
आत्मा ātmā (5)
The soul, the spirit, the self.
बहुत bahut (5)
Many, much.
Very.
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
गीता gītā (5)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
कभी kabhī (5)
Sometime, ever.
कहलाना kahlānā (5)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
लिखाना likhānā (5)
मत mat (5)
Opinion, view. Doctrine (which contains the author's opinions).
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सम्बन्ध sambandh (5)
Connection, relationship.
शिव śhiv (5)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
श्रीमत śhrīmat (5)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अक्षर akṣhar (4)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (4)
But if.., but, nevertheless.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
गाना gānā (4)
To sing, to chant.
A song.
हर एक har ēk (4)
Each, every.
Each one, everybody.
इस समय is samay (4)
At this time, now.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जाना jānā (4)
To go, to depart, to lose, to flow.
कब kab (4)
Interrogative adverb: When? At what time ?
खुद khud (4)
Self (myself, himself, itself, &c.).
Own, private, personal.
मारना mārnā (4)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
निराकार nirākār (4)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
An angel, a divine messenger.
पिता pitā (4)
Father, procreator, progenitor.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रहना rahnā (4)
To remain, to stay.
राम rām (4)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
संन्यास sannyās (4)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
शास्त्र śhāstra (4)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
सुखी sukhī (4)
Happy, contented.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
ऐसा aisā (3)
Such, of this type.
आना ānā (3)
अपार apār (3)
Boundless, immense, shoreless.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
भक्त bhakt (3)
A devotee.
भोगना bhōgnā (3)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भोजन bhōjan (3)
Food, victuals, dish of food, meal.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (3)
Continue.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गुरू gurū (3)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञान gyān (3)
Knowledge directly taught by God.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के ऊपर kē ūpar (3)
On, upon.
Above.
क्योंकि kyōṅki (3)
Because, since.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँगना mā̃gnā (3)
To demand, to ask, to call for, to claim, to invite, to solicit.
मुक्त mukt (3)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पदार्थ padārtha (3)
Supreme Father.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
पूज्य pūjya (3)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
रचयिता rachayitā (3)
Creator, composer, author.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबका sabkā (3)
(genitive case of sab) Of everyone.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
सिक्ख sikkh (3)
A Sikh (follower of Gurū Nānak)
वा vā (3)
Or.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
'not so', Do not believe.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
Hope, expectation.
Wish, desire.
अथाह athāh (2)
अवश्य avaśhya (2)
बदनसीब badnasīb (2)
बालक bālak (2)
बरोबर barōbar (2)
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
Inhabitant of Bhārat.
भरना bharnā (2)
To fill, to refill.
भूलना bhūlnā (2)
To forget.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (2)
The oral line of Brahmā.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
दैवी daivī (2)
Divine, ethereal, celestial.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
दरकार darkār (2)
Necessity, need.
Necessary, needed.
Goddess and god.
दोनों dōnō̃ (2)
दुहागिन duhāgin (2)
दुःखी duḥkhī (2)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
हिन्दू hindū (2)
Hindu.
Indian
जब तक jab tak (2)
As long as.
(with negation) until.
जहाँ jahā̃ (2)
Where, wherever.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जीना jīnā (2)
To live, to be alive.
जीतना jītnā (2)
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
जोड़ना jōṛnā (2)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कंसपुरी kanspurī (2)
City of Kans.
के लिए kē liē (2)
For, for the sake of.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
City of Kr̥iṣhṇa.
लगाव lagāv (2)
Attachment, love, affection.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मदार madār (2)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात māt (2)
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
most beloved (2)
The most beloved.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नांव nānv (2)
Boat, ferry.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पांव pāṅw (2)
Foot, leg.
पार pār (2)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पता patā (2)
Address, whereabouts, information, knowledge.
पत्थर बुद्धि patthar buddhi (2)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
प्रकार prakār (2)
Manner, way.
पुण्य puṇya (2)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूर्ण pūrṇ (2)
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रिश्ता riśhtā (2)
Relation, relationship, affinity, connection.
रूद्र rūdra (2)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबसे sabsē (2)
(superlative) Of all, the most.
सदा sadā (2)
Always, perpetually, continually, ever.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
Property, estate, wealth, affluence, prosperity.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्वशक्तिमान् sarvśhaktimān (2)
Almighty, all powerful, omnipotent.
साथ sāth (2)
With, together, along with.
Company, association.
सिवाए sivāē (2)
Except, but, with the exception (of).
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तकदीर takdīr (2)
Fate, destiny.
तरफ taraph (2)
Side, direction.
Towards.
तरीका tarīkā (2)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
त्रेता trētā (2)
The second of the four ages according the Hindu mythology : the silver age.
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
वहां vahā̃ (2)
There.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विश्व viśhva (2)
The world, universe.
या yā (2)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अधिक adhik (1)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
अगर agar (1)
If, if so be, in case, in the event of.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
आज āj (1)
Today.
अलग alag (1)
Different, separate, apart, distinct.
अन्दर andar (1)
In, inside, within.
अन्धेर andhēr (1)
Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अन्त मती सो गति ant matī sō gati (1)
Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुसार anusār (1)
According to, in conformity with.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
और कोई aur kōī (1)
Someone else, anyone else.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बाल bāl (1)
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बौद्ध bauddh (1)
Buddhist.
The unlimited Father.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भेजना bhējnā (1)
भोग bhōg (1)
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिगाड़ना bigāṛnā (1)
To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.
blissful (1)
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
Christ (1)
Christ.
Christian (1)
Christian.
चीरना chīrnā (1)
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
class (1)
Class.
convert (1)
चोटी chōṭī (1)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
चुक्तू chuktū (1)
Settled, paid up, paid in full.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
Deityism (1)
The religion followed by the deities.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
धन dhan (1)
Wealth, riches, money.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दोष dōṣh (1)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
दुर्दशा durdaśhā (1)
Predicament, miserable plight, misery.
english (1)
English.
ever (1)
Ever.
follow (1)
Follow.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गायन gāyan (1)
घनेरा ghanērā (1)
Every now and again; again and again; repeatedly; constantly, every moment.
good morning (1)
Good morning.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
To Adopt a gurū.
Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).
Sea or ocean of Gyān, sea or ocean of Knowledge.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
half caste (1)
हज़ार hazār (1)
Thousand, 1000.
हीरा hīrā (1)
Diamond.
होलीहंस hōlīhans (1)
The sacred swan symbol of the holy and pure soul.
इधर idhar (1)
Here, hither, on this side, this way.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
जगह jagah (1)
जैसेकि jaisēki (1)
जन्मना janamnā (1)
To be born.
झोली jhōlī (1)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जिंदा jindā (1)
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कंस kaṅs (1)
Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
के बाद kē bād (1)
After.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खिलाना khilānā (1)
To feed.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
Of happy lot or portion, fortunate, lucky.
किस्मत kismat (1)
knowledgeful (1)
Knowledgeful.
कृपा kr̥ipā (1)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
लगना lagnā (1)
लाना lānā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
mama (1)
ममत्व mamatva (1)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
माना mānā (1)
(it) Means, that is.
मन्दिर mandir (1)
Temple.
मानना mānnā (1)
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मशहूर maśhhūr (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मतलब matlab (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मिलन milan (1)
Meeting, union, contact.
मिटाना miṭānā (1)
मुझे याद करो mujhē yād karō (1)
Remember Me.
मूँझना mūnjhnā (1)
To be confused.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नारी nārī (1)
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
nation (1)
Nation.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
निर्णय nirṇay (1)
Judgment, decision, conclusion.
organ (1)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (1)
पाप pāp (1)
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
पति pati (1)
Husband, master.
पतित patit (1)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पवित्र pavitr (1)
Holy, sacred, pure.
power (1)
Power.
प्रभु prabhu (1)
Master, lord, ruler.
God.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रयत्न prayatna (1)
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूजना pūjnā (1)
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (1)
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
राज़ rāz (1)
Secret.
result (1)
Result.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सा sā (1)
शब्द śhabd (1)
Word, term, sound.
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबको sabkō (1)
sab + kō : everything, everyone.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहित sahit (1)
With, together with, along with, accompanied by.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सामने sāmnē (1)
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वदा sarvadā (1)
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
see (1)
See.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिमरना simarnā (1)
To remember, to mention (especially the name of God).
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सिर्फ sirph (1)
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सो sō (1)
सोना sōnā (1)
To sleep.
The best, good, excellent, superior.
स्त्री strī (1)
Woman, wife.
Happiness and peace.
शुरू śhurū (1)
Beginning, commencement.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वयं svayã (1)
तभी tabhī (1)
ताकत tākat (1)
Power, force, strength, might.
तालुक tāluk (1)
Connection.
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उधर udhar (1)
There, thither, on that side, that way, away.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाच vāch (1)
Speech, voice, talk, speaking, language, discourse.
A word, phrase, saying, adage, proverb.
Assertion, asseveration, assurance, promise.
A name of Sarasvatī, the goddess of speech.
वैसा vaisā (1)
वंशी vanśhī (1)
Belonging to the lineage, dynasty, clan of.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
विधवा vidhvā (1)
Widow.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
way (1)
Way.
याद yād (1)
Remembrance, recollection, memory.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.