Daily Murli for Sunday 29 May 2022

कर्मचारी karmchārī (10.14)

An employee, worker, post-holder, staff member.

order (8.11)

Order.

आसन āsan (7.79)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

राज्य अधिकारी rājya adhikārī (7.51)

King, ruler, governor, one who has the right to rule.

कुर्सी kursī (6.94)

A chair.
Plinth (of a building).
A position of authority, authority.

दरबार लगाना darbār lagānā (6.78)

To gather members of the royal court, to convene a royal court.

हाल-चाल hāl-chāl (6.77)

General condition, state of affairs.
News.

तख्तनशीन takhtnaśhīn (6.25)

Enthroned, installed on the throne.

निभाना nibhānā (5.99)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

शुक्रिया śhukriyā (5.93)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

स्वागत करना svāgat karnā (5.73)

विदेशी vidēśhī (5.33)

Foreign, alien, exotic.
A foreigner, foreign national.

दरबार darbār (5.30)

Royal court, hall of audience.

तख्त takht (4.94)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

bondage (4.91)

विधि vidhi (4.83)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सफल saphal (4.81)

Successful, effective, fruitful.

प्रतिशत pratiśhat (4.64)

Per cent.

वार vār (4.63)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (4.63)

War.

सहयोगी sahyōgī (4.62)

Colleague, co-worker.
Co-operating.
Co-operative.

हलचल halchal (4.60)

Commotion, hustle.
Agitation, movement.

नशीन naśhīn (4.58)

A suffix denoting one who sits.

सोचना sōchnā (4.56)

To think, to reflect, to ponder over, to consider.

अन्तर antar (4.52)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

स्वराज्य अधिकारी svarājya adhikārī (4.48)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

royal family (4.44)

Royal family.

workshop (4.43)

प्रकृति prakr̥iti (4.40)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

सफलतापूर्वक saphaltāpūrvak (4.28)

With success.

विश्व परिवर्तक viśhva parivartak (4.16)

(One) who transforms or changes the world.

दुविधा duvidhā (4.15)

Dilemma, doubt, indecision, uncertainty.

check (4.05)

Check.

अनहद anahad (3.95)

Boundless, limitless.
The inner voice that comes at the time of meditation.

change (3.90)

Change.

धमाल dhamāl (3.87)

प्रीति prīti (3.79)

science (3.78)

Science.

point (3.78)

Point.

निर्णय nirṇay (3.76)

Judgment, decision, conclusion.

सिद्धि siddhi (3.74)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

कारोबारी kārōbārī (3.73)

One engaged in business, a trader, a transactor of business, a man of business, a manager, an officer.

तीव्र tīvr (3.72)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

तैयार taiyār (3.67)

नामधारी nāmdhārī (3.67)

double (3.63)

Double.

पदम padam (3.61)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

computer (3.61)

Computer.

साधन sādhan (3.52)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कर्मेन्द्रिय karmēndriy (3.50)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

सूरत sūrat (3.49)

हिम्मत himmat (3.44)

Courage, boldness.

तपस्या tapasyā (3.43)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

वायु vāyu (3.43)

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

मन-बुद्धि-संस्कार man-buddhi-sanskār (3.39)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

असम्भव asambhav (3.37)

Impossible.
Inconceivable; improbable.

Russia (3.35)

गलत galat (3.35)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

परिस्थिति paristhiti (3.35)

Circumstance(s).
(Bābā) External situation, external condition.

नेता nētā (3.31)

A leader.
Pioneer.

साज sāj (3.31)

महाराष्ट्र mahārāṣhṭra (3.28)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

माफी māphī (3.28)

पांचों pāñchō̃ (3.22)

प्रैक्टिकल स्वरूप practical svarūp (3.19)

Practical form.

हाज़िर hāzir (3.15)

Present, ready.

कार्य kārya (3.06)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

balance (3.05)

Balance.

महान्, महा mahān, mahā (3.04)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

साथी sāthī (3.02)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

law (2.97)

Law.

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

जिस समय jis samay (2.94)

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (2.93)

भिखारी bhikhārī (2.93)

A beggar, a pauper.

correction (2.89)

प्रीत prīt (2.86)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

प्राप्त करना prāpt karnā (2.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

full (2.73)

Full.

chance (2.72)

Chance.

गायब gāyab (2.71)

बालक bālak (2.70)

महात्मा mahātmā (2.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

मदद madad (2.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

स्वराज्य svarājya (2.68)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

समानता samāntā (2.68)

Equality, equivalence; parity, similarity, likeness.

वफादार vaphādār (2.67)

Faithful, trusty, true, loyal.

भाग्य bhāgya (2.63)

Fortune, fate, luck, destiny.

शिष्य śhiṣhya (2.63)

A learner, scholar, pupil, disciple.

automatic (2.59)

रिवाज rivāj (2.59)

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

सफलता saphaltā (2.58)

Success, achievement.

आठ āṭh (2.58)

Eight.

सर्वशक्तियों sarvśhaktiyō̃ (2.56)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

साथ-साथ sāth-sāth (2.56)

stock (2.55)

Stock.

silence (2.55)

Silence.

झुकना jhuknā (2.53)

हाँ जी hā̃ jī (2.51)

Yes (polite), Yes Sir, yes Madam.

number (2.50)

Number.

विमान vimān (2.50)

party (2.49)

Party.

अकाल तख्त akāl takht (2.48)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

संगठित saṅgaṭhit (2.48)

Organised; integrated.

हारना hārnā (2.45)

चैतन्य chaitanya (2.44)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

रोकना rōknā (2.44)

number one (2.44)

Number one.

हार hār (2.43)

हार hār (2.43)

percentage (2.43)

Percentage.

दिलाराम dilārām (2.42)

invention (2.42)

Invention.

परिवर्तन parivartan (2.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

full stop (2.41)

Full stop.

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

जमा jamā (2.40)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

the (2.35)

The.

topic (2.34)

Topic.

परवश parvaśh (2.34)

Dependent, subservient, under another's control.

प्रयत्न prayatna (2.29)

मुलाकात mulākāt (2.29)

गलती galatī (2.26)

Mistake, error, fault.

तरह tarah (2.26)

टिकना ṭiknā (2.26)

To last.
To stay.
To tarry.
To stand (one's ground).

बुद्धिवान buddhivān (2.24)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

अहिंसक ahiṃsak (2.23)

Non-violent (person).

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

वरदानी vardānī (2.22)

The bestower of blessing, the one who grants a favor, a wish.

सफाई saphāī (2.21)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

right (2.20)

Right.

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

आज्ञाकारी āgyākārī (2.19)

Obedient.

ever ready (2.19)

Ever-ready.

question (2.19)

Question.

समुद्र samudr (2.18)

Sea, ocean.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

शक्ति śhakti (2.15)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जेवर zewar (2.10)

Ornament (of gems, or gold, or silver), jewels.

स्मृति दिलाना smr̥iti dilānā (2.10)

To remind.

बीच-बीच में bīch-bīch mē̃ (2.09)

स्थिति sthiti (2.08)

Position, situation, state, condition, stage, phase.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

जल jal (2.06)

dance (2.06)

Dance.

रस्म rasm (2.05)

A ceremony, ritual.
Formality.
Custom, practice.

seat (2.04)

Seat.

जादू jādū (2.04)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सम्पूर्ण sampūrṇ (2.03)

Whole, entire, complete, perfect.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

नीचे आना nīchē ānā (2.00)

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

wrong (2.00)

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

माँगना mā̃gnā (1.98)

To demand, to ask, to call for, to claim, to invite, to solicit.

विदेश vidēśh (1.98)

Foreign country.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.97)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

गलना galnā (1.96)

वायदा vāydā (1.96)

Promise, commitment.

भाग्यवान bhāgyavān (1.96)

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

खुश khuśh (1.92)

Happy, pleased.
Good.

use (1.85)

Use.

पार pār (1.84)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

line (1.84)

Line.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

सन्तुष्ट santuṣhṭ (1.79)

Satisfied, gratified, content.

समस्या samasyā (1.78)

Problem.

संपर्क sampark (1.77)

प्यार pyār (1.76)

Love, affection, amour, amorous relationship.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

जीना jīnā (1.70)

To live, to be alive.

powerful (1.68)

Powerful.

तैयारी taiyārī (1.68)

second (1.67)

Second.

return (1.67)

Return.

माला mālā (1.66)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

रोज़ rōz (1.61)

A day.
Everyday, daily.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

सबमें sabmē̃ (1.58)

अवश्य avaśhya (1.57)

ताज tāj (1.56)

Crown, diadem.

कान kān (1.55)

An ear.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

last (1.55)

Last.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

कई kaī (1.52)

Several, sundry, divers, some, some few.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

लेकिन lēkin (1.50)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मददगार madadgār (1.50)

Helper, supporter, assistant.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

तीसरा tīsrā (1.46)

Third.

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

समाचार samāchār (1.43)

News; information.

राजा rājā (1.43)

King, monarch, prince.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

के आगे kē āgē (1.39)

In front of, ahead of, before.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

परिवार parivār (1.36)

Family, household.

आजकल ājkal (1.35)

Nowadays, these days.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

के प्रति kē prati (1.31)

Towards.

अति ati (1.31)

बजना bajnā (1.30)

जलना jalnā (1.30)

बिठाना biṭhānā (1.28)

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

उतना utnā (1.23)

व va (1.23)

दोनों dōnō̃ (1.22)

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

सूक्ष्म sūkṣhma (1.19)

Subtle.

दिल dil (1.18)

Heart, courage, spirit, will.

लाना lānā (1.17)

राज्य rājya (1.17)

Kingdom, rule, reign, polity, the state.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

भेजना bhējnā (1.15)

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

खुशी khuśhī (1.14)

Joy, delight, happiness.

मानना mānnā (1.13)

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

चलाना chalānā (1.13)

नमस्ते namastē (1.12)

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

बार bār (1.10)

Time, occasion.

ताकत tākat (1.10)

Power, force, strength, might.

way (1.09)

Way.

ख़त्म ḵẖatm (1.08)

Ended, completed, concluded.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

practical (1.04)

Practical.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

गरीब garīb (1.01)

मालिक mālik (0.96)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अनेक anēk (0.94)

'not one'. Many, several, various, much, abundant.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रकार prakār (0.92)

Manner, way.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

आज āj (0.91)

Today.

आप āp (0.90)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शुरू śhurū (0.89)

Beginning, commencement.

ऊंच ūñch (0.89)

High, lofty, tall, raised, elevated, exalted, eminent.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

माना mānā (0.88)

(it) Means, that is.

भक्त bhakt (0.88)

A devotee.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

विश्व viśhva (0.86)

The world, universe.

तक tak (0.85)

To, upto, till, until, by.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

सर्व sarv (0.82)

All ; whole, entire, complete.

बोलना bōlnā (0.82)

To speak, to utter, to pronounce.
To bid.

आना ānā (0.81)

जितना jitnā (0.80)

As much as, as many, how much, however much.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

pass (0.78)

To pass.

पास pās (0.78)

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

साथ sāth (0.73)

With, together, along with.
Company, association.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

नशा naśhā (0.71)

Intoxication, drunkenness.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

गीत gīt (0.70)

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

या yā (0.67)

Or, either.

के बाद kē bād (0.65)

After.

तरफ taraph (0.64)

Side, direction.
Towards.

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

प्रजा prajā (0.62)

Subjects, public, people.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

अन्त ant (0.60)

End.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

सदा sadā (0.60)

Always, perpetually, continually, ever.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

knowledge (0.59)

Knowledge.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

अगर agar (0.57)

If, if so be, in case, in the event of.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

क्यों kyō̃ (0.50)

Why.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

हज़ार hazār (0.50)

Thousand, 1000.

वर्ष varṣh (0.50)

Year.

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

स्वयं svayã (0.48)

आगे āgē (0.48)

Ahead, in front of, before; in future.

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

निकालना nikālnā (0.48)

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

समय samay (0.46)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.41)

दो dō (0.40)

Two, 2.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वा vā (0.38)

Or.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

हर har (0.35)

her (0.35)

in (0.34)

In.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

हरना harnā (0.32)

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

कभी kabhī (0.31)

Sometime, ever.

जन्मना janamnā (0.31)

To be born.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सिर्फ sirph (0.30)

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

इतना itnā (0.30)

As much as this, this much; so much, so many.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

और कोई aur kōī (0.28)

Someone else, anyone else.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पता patā (0.26)

Address, whereabouts, information, knowledge.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

मनुष्य manuṣhya (0.21)

A man, a human being.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

क्योंकि kyōṅki (0.14)

Because, since.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.11)

(Relative pronoun) When.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

परन्तु parantu (0.10)

But, however.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

याद yād (0.08)

Remembrance, recollection, memory.

पहला pahlā (0.08)

चलना chalnā (0.07)

Continue.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

बाबा bābā (0.04)

Father.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

के लिए kē liē (0.03)

For, for the sake of.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.03)

interrogative pronoun. Who

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.02)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.01)

Such, of this type.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

समझना samajhnā (0.01)

To understand.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हम ham (0.01)

We.
(rustic form) I.

कि ki (0.01)

That (to report indirect speech, example he says that).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.