Daily Murli for Monday 10 October 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (109)
To be.
To happen, to occur.
To exist.
To be born.
का kā (66)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (54)
To do.
Also used after a transitive English verb to conjugate.
को kō (53)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (44)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (44)
You (between equals).
तो tō (39)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (35)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (31)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वह vah (30)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (27)
Inclusive emphatic particle: too, also, even.
key (24)
Key.
अब ab (23)
Now.
बाप bāp (23)
Father.
रहना rahnā (23)
To remain, to stay.
कहना kahnā (22)
Say.
नहीं nahī̃ (22)
No.
Not.
और aur (19)
And.
Else.
Other.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
कोई kōī (15)
Some, any, someone, anyone.
फिर phir (15)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
आना ānā (14)
To come.
देना dēnā (14)
To give.
हम ham (14)
We.
(rustic form) I.
बनाना banānā (13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ही hī (13)
Emphatic particle with a sense of exclusion : only.
कि ki (13)
That (to report indirect speech, example he says that).
ऐसा aisā (12)
Such, of this type.
बहुत bahut (12)
Many, much.
Very.
स्थान sthān (12)
Place, spot, site.
भारत bhārat (11)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
लेना lēnā (10)
To take.
न na (10)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नापाक nāpāk (10)
पर par (10)
Opposite, inimical, other, alien, higher.
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
याद करना yād karnā (10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
पाक pāk (9)
पाक pāk (9)
पढ़ाना paṛhānā (9)
To teach, to instruct, to educate.
याद yād (9)
Remembrance, recollection, memory.
यहाँ yahā̃ (9)
Here, hither, in/at this place.
बाबा bābā (8)
Father.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
दुनिया duniyā (8)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पवित्र pavitr (8)
Holy, sacred, pure.
ऊंच ūñch (8)
High, lofty, tall, raised, elevated, exalted, eminent.
बेहद bēhad (7)
Limitless, unlimited, unbounded.
Excessive, too, too much.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
स्मृति smr̥iti (7)
Memory, remembrance.
Books of traditional code of Hindu law.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़रूर zarūr (7)
Certainly, undoubtedly, positively, without fail.
अन्तिम antim (6)
Last, final, ultimate, concluding, conclusive.
घड़ी ghaṛī (6)
A watch, time-piece.
Moment.
An hour.
गृहस्थ gr̥ihasth (6)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
जाना jānā (6)
To go, to depart, to lose, to flow.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
जानना jānnā (6)
To know, to become aware of, to perceive.
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पाना pānā (6)
Supreme Soul : Śiv and not Brahmā.
पढ़ाई paṛhāī (6)
Study, education, learning.
पतित patit (6)
Fallen, depraved.
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
समझना samajhnā (6)
To understand.
सांवरा sāṅvarā (6)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
सतयुग satyug (6)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
वर्सा varsā (6)
The inheritance. What our father leaves behind after he leaves.
व्यवहार vyavahār (6)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छोड़ना chhōṛnā (5)
To leave.
To abandon.
To release.
जन्मना janamnā (5)
To be born.
के लिए kē liē (5)
For, for the sake of.
मैं maĩ (5)
I. (personal pronoun)
मनुष्य manuṣhya (5)
A man, a human being.
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुँह mũh (5)
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
सकना saknā (5)
To can, to be able to.
तरफ taraph (5)
Side, direction.
Towards.
आत्मा ātmā (4)
The soul, the spirit, the self.
बचपन bachpan (4)
Childhood.
बन ban (4)
भूलना bhūlnā (4)
To forget.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दो dō (4)
Two, 2.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ever ready (4)
Ever-ready.
हाथ hāth (4)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
कब kab (4)
Interrogative adverb: When? At what time ?
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काला kālā (4)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कौन kaun (4)
interrogative pronoun. Who
लगना lagnā (4)
लड़ाना laṛānā (4)
मालिक mālik (4)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नाम nām (4)
Name.
नाम रूप nām rūp (4)
Name and form, name and appearance.
न्यारा nyārā (4)
Separate(d), staying away (from a joint family), unique, novel, distinct.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (4)
Always, perpetually, continually, ever.
युद्ध yuddh (4)
War, warfare, battle, fight, fighting, combat, hostilities.
अज्ञान agyān (3)
Ignorance, paucity of knowledge.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अथवा athavā (3)
Or.
That is.
आत्म-अभिमानी ātma-abhimānī (3)
Who considers himself the soul.
और कोई aur kōī (3)
Someone else, anyone else.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलना chalnā (3)
Continue.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
father (3)
Father.
गिरना girnā (3)
To fall.
हरना harnā (3)
जीतना jītnā (3)
कभी kabhī (3)
Sometime, ever.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (3)
Fight, war, battle, quarrel, encounter, clash, enmity.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
पछताना pachhtānā (3)
To repent, to rue, to be full of remorse, to be penitent.
Supreme Father.
पढ़ना paṛhnā (3)
To read, to study, to recite.
पूजना pūjnā (3)
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राजाई rājāī (3)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रूहानी rūhānī (3)
Spiritual.
सबसे sabsē (3)
(superlative) Of all, the most.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शमशान śhmaśhān (3)
A place where corpses are burnt or buried, a cremation ground, crematorium; cemetery, burial-ground.
student (3)
Student.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
time (3)
Time.
विष्णु viṣhṇu (3)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अन्त ant (2)
End.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बरोबर barōbar (2)
भैंस bhaiṅs (2)
A she-buffalo.
भक्त bhakt (2)
A devotee.
भल bhal (2)
Even if, even though.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भुलाना bhulānā (2)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
To take rounds, to go around, to revolve, to whirl; to swirl.
दैवी daivī (2)
Divine, ethereal, celestial.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
drill (2)
Drill.
Abode of Sorrow.
गाना gānā (2)
To sing, to chant.
A song.
ग़फलत ġaphlat (2)
गीत gīt (2)
गोरा gōrā (2)
White, fair-skinned.
A whiteman, a European.
grand (2)
great (2)
हां hā̃ (2)
Yes, yea.
हर har (2)
हराना harānā (2)
her (2)
in (2)
In.
इस समय is samay (2)
At this time, now.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जबकि jabki (2)
जगत jagat (2)
The world, universe.
Region of lies, falsehood, deception.
जीत jīt (2)
जीते जी jītē jī (2)
For life, as long as one is living or is in existence, during the life-time of.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
खुदाई खिदमतगार khudāī khidmatgār (2)
Servant of God.
knowledge (2)
Knowledge.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लात lāt (2)
मददगार madadgār (2)
Helper, supporter, assistant.
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मिटाना miṭānā (2)
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नर्क nark (2)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नवयुग navyug (2)
New Age (the golden age when everything is new).
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहाड़ pahāṛ (2)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (2)
But, however.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पत्र patra (2)
फिर से phir sē (2)
Anew, afresh.
पिता pitā (2)
Father, procreator, progenitor.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राम rām (2)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राज़ rāz (2)
Secret.
right (2)
Right.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
Abode of Peace, Calmness, Rest, Silence.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सत्य satya (2)
True, veritable.
Veracity, truth, verity.
service (2)
Service.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
simple (2)
सिर्फ sirph (2)
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुखधाम sukhdhām (2)
Abode of Happiness.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (2)
teacher (2)
Teacher.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उत्तर uttar (2)
Answer, reply.
North.
Later.
वा vā (2)
Or.
वहां vahā̃ (2)
There.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
adjust (1)
अगर agar (1)
If, if so be, in case, in the event of.
अजुन ajun (1)
Still, yet.
आखिर ākhir (1)
The end.
At last, after all.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.
अल्फ बे alpha bē (1)
The ABC, the alphabet.
अम्बा ambā (1)
Mother.
The goddess Durgā (= Devī).
आना ānā (1)
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
B (1)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
be (1)
To be.
Be rājyōgī. Practice the king's meditation (to become a king).
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बीच bīch (1)
Middle, centre.
बिठाना biṭhānā (1)
brother (1)
Brother.
C (1)
चाचा chāchā (1)
Paternal uncle.
care of (1)
Care of.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
चोला chōlā (1)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
Considering oneself as the body.
Bodily pride.
Goddess and god.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To become a divinity.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिखाना dikhānā (1)
Broken-hearted, comfortless; sorely afflicted.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
दुश्तर duśhtar (1)
Difficult to cross, impassable.
Insurmountable, insuperable.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
eye (1)
Eye.
fool (1)
गज gaj (1)
Elephant.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घसीटना ghasīṭnā (1)
godly student (1)
good morning (1)
Good morning.
ग्राह grāh (1)
Crocodile.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुणवान guṇvān (1)
Meritorious, virtuous, possessing good qualities, excellent, perfect.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
ज्ञान gyān (1)
Knowledge directly taught by God.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
हे hē (1)
heartfail (1)
हिंसक hiṃsak (1)
होली hōlī (1)
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
holy (1)
Holy.
I (1)
iron aged (1)
Iron-aged.
जब jab (1)
(Relative pronoun) When.
जास्ती jāstī (1)
More. (often used as a comparison)
जिस्मानी jismānī (1)
Physical, bodily.
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
judge (1)
Judge.
कदर kadar (1)
Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.
काल kāl (1)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
To brand, to stigmatize, to defame.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
Funeral pyre of desire.
कमल kamal (1)
कमती kamtī (1)
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खिदमत khidmat (1)
Service.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लाख lākh (1)
A hundred thousand, 100 000.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
महारानी mahārānī (1)
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैदान maidān (1)
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मामा māmā (1)
A maternal uncle.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्दिर mandir (1)
Temple.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
Sweet children.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मूर्ख mūrkh (1)
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
नव nav (1)
New, novel, neo-, young, fresh, recent, modern.
Nine, 9.
नज़दीक nazdīk (1)
नाज़ुक nāzuk (1)
निकालना nikālnā (1)
निर्मोही nirmōhī (1)
Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पैर pair (1)
A foot, leg.
Footing, footprint.
पंचायती राज्य pañchāyatī rājya (1)
Rule by elected representatives, a republic.
pass with honour (1)
To pass with honour.
past (1)
Past.
पता patā (1)
Address, whereabouts, information, knowledge.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फट phaṭ (1)
फटना phaṭnā (1)
फिराना phirānā (1)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पिछला pichhlā (1)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
पीढ़ी pīṛhī (1)
Generation.
point (1)
Point.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
Exhibition.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रवृत्ति मार्ग pravr̥itti mārg (1)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
प्रेम prēm (1)
Love, affection, attachment.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राजा rājā (1)
King, monarch, prince.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रक्षा rakṣhā (1)
Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.
रक्षक rakṣhak (1)
Protector, preserver, guardian, keeper, guard, defender, saviour.
रंगना raṅgnā (1)
Customs and practices.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सबको sabkō (1)
sab + kō : everything, everyone.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शहर śhahar (1)
City, town.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
To warn, to alert, to caution.
second (1)
Second.
see (1)
See.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवबाबा śhivbābā (1)
The Father Śiv.
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
slogan (1)
Slogan.
सोना sōnā (1)
Gold, an excellent thing.
सोना sōnā (1)
To sleep.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
सुस्त sust (1)
Slow, languid, indolent.
Lazy, idle.
In low spirit, spiritless, depressed.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वयं svayã (1)
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तालुक tāluk (1)
Connection.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरह tarah (1)
the (1)
The.
तीनों tīnō̃ (1)
The three, all three.
title (1)
Title.
You know.
The most elevated, the loftiest, the highest, the most eminent.
उपराम uprām (1)
Detached, disinterested.
Close to Rām, close to God.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
via (1)
viceless world (1)
Viceless world.
vicious world (1)
Vicious world.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Forgetting, forgetfulness, loss of memory, obliviousness.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
warrior (1)
Warrior.
waste (1)
Waste.
west (1)
West.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (1)
Emphatic form of yah: this very.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.