Daily Murli for Sunday 9 October 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (166)
To be.
To happen, to occur.
To exist.
To be born.
का kā (119)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (50)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (50)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (46)
No.
Not.
K (45)
The letter K of our alphabet (used as an initial in acronyms).
और aur (36)
And.
Else.
Other.
key (35)
Key.
भी bhī (34)
Inclusive emphatic particle: too, also, even.
को kō (33)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
रहना rahnā (32)
To remain, to stay.
यह yah (30)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
लेकिन lēkin (26)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
बनना bannā (25)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (21)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
स्वराज्य svarājya (21)
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
ना nā (19)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वह vah (19)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
राजा rājā (17)
King, monarch, prince.
राज्य rājya (17)
Kingdom, rule, reign, polity, the state.
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
नीति nīti (16)
चाहना chāhnā (15)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
ही hī (14)
Emphatic particle with a sense of exclusion : only.
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कहना kahnā (13)
Say.
सदा sadā (13)
Always, perpetually, continually, ever.
अधिकार adhikār (12)
Right, authority, command, possession, occupation, entitlement.
ताज tāj (12)
Crown, diadem.
आना ānā (11)
To come.
अर्थात् arthāt (11)
That is, that is to say, namely (viz.).
लगना lagnā (11)
पर par (11)
Opposite, inimical, other, alien, higher.
पर par (11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सर्व sarv (11)
All ; whole, entire, complete.
आत्मा ātmā (10)
The soul, the spirit, the self.
कि ki (10)
That (to report indirect speech, example he says that).
नशा naśhā (10)
Intoxication, drunkenness.
प्रमाण pramāṇ (10)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
या yā (10)
Or, either.
अधिकारी adhikārī (9)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आप āp (9)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
brake (9)
Brake.
चलना chalnā (9)
Continue.
प्रजा prajā (9)
Subjects, public, people.
स्वराज्य अधिकारी svarājya adhikārī (9)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (8)
To give.
इसलिए isliē (8)
On this account, for this reason, hence, therefore.
कोई kōī (8)
Some, any, someone, anyone.
मौज mauj (8)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
राज्य अधिकारी rājya adhikārī (8)
King, ruler, governor, one who has the right to rule.
संस्कार saṅskār (8)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Controlling power.
हर har (7)
हरना harnā (7)
her (7)
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
लगाना lagānā (7)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
अगर agar (6)
If, if so be, in case, in the event of.
बहुत bahut (6)
Many, much.
Very.
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेगमपुर bēgampur (6)
City or town without trouble, without sorrow or anxiety.
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
जो jō (6)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कभी kabhī (6)
Sometime, ever.
क्योंकि kyōṅki (6)
Because, since.
order (6)
Order.
राजनीति rājnīti (6)
Politics.
समझना samajhnā (6)
To understand.
The best, good, excellent, superior.
स्थित sthit (6)
Situated, located, placed.
Circumstanced.
तख्त takht (6)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
विश्व viśhva (6)
The world, universe.
ऐसा aisā (5)
Such, of this type.
अनुभव anubhav (5)
Experience.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप bāp (5)
Father.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहे chāhē (5)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
जन्मना janamnā (5)
To be born.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
कौन kaun (5)
interrogative pronoun. Who
मन man (5)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मेला mēlā (5)
A large concourse of people for religious or commercial purposes, a fair.
पहला pahlā (5)
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
राजयोगी rājyōgī (5)
One who practices yōg to become a rājā (king).
ruling power (5)
Ruling power.
सकना saknā (5)
To can, to be able to.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
तिलक tilak (5)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
याद yād (5)
Remembrance, recollection, memory.
'not so', Do not believe.
Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बुरा burā (4)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चलाना chalānā (4)
धोखा dhōkhā (4)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
हम ham (4)
We.
(rustic form) I.
हर एक har ēk (4)
Each, every.
Each one, everybody.
इस समय is samay (4)
At this time, now.
कोई भी kōī bhī (4)
Anyone, someone, any.
लगा lagā (4)
लेना lēnā (4)
To take.
मिट्टी miṭṭī (4)
Earth, soil, clay, dirt, dust.
Mortal remains.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
परिवार parivār (4)
Family, household.
प्यार pyār (4)
Love, affection, amour, amorous relationship.
सबसे sabsē (4)
(superlative) Of all, the most.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (4)
Love, affection.
Oil, oily substance.
state (4)
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
स्व sva (4)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
Enthroned, installed on the throne.
तो भी tō bhī (4)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
वा vā (4)
Or.
वहां vahā̃ (4)
There.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आधा ādhā (3)
Half.
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधीन adhīn (3)
Dependent.
Subordinate, subject to the authority of.
Under.
आजकल ājkal (3)
Nowadays, these days.
अन्दर andar (3)
In, inside, within.
आराम ārām (3)
Rest, comfort, relief.
बादशाह bādśhāh (3)
Emperor, king, monarch, sovereign.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
बेफिक्र बादशाह bēphikr bādśhāh (3)
Carefree emperor.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
control (3)
Control.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
emerge (3)
To emerge.
घण्टा ghaṇṭā (3)
Bell, gong, clock, hour.
जानना jānnā (3)
To know, to become aware of, to perceive.
कान kān (3)
An ear.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
law (3)
Law.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
रूहानी rūhānī (3)
Spiritual.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (3)
Body.
'who has, carries, or supports the service'. Server, servant.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
स्वयं svayã (3)
वैसा vaisā (3)
विधि vidhi (3)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
विश्व-कल्याण viśhva-kalyāṇ (3)
Welfare of the world.
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
accident (2)
Accident.
आगे āgē (2)
Ahead, in front of, before; in future.
अकालतख्त-नशीन akāltakht-naśhīn (2)
Seated on the throne or seat of the immortal.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अति ati (2)
Necessity, need, requirement.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
check (2)
Check.
दिखाना dikhānā (2)
दोनों dōnō̃ (2)
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
जाना jānā (2)
To go, to depart, to lose, to flow.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कारोबार kārōbār (2)
Work, labour, business, affairs, dealings, transactions.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
के लिए kē liē (2)
For, for the sake of.
के ऊपर kē ūpar (2)
On, upon.
Above.
खुश khuśh (2)
Happy, pleased.
Good.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
कुर्सी kursī (2)
A chair.
Plinth (of a building).
A position of authority, authority.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
merge (2)
To merge.
मिलन milan (2)
Meeting, union, contact.
मूँझना mūnjhnā (2)
To be confused.
occupation (2)
Occupation.
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पत्र patra (2)
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
powerful (2)
Powerful.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
purity (2)
Purity.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सहित sahit (2)
With, together with, along with, accompanied by.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सिर्फ sirph (2)
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तक tak (2)
To, upto, till, until, by.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तीन tīn (2)
Enthusiasm, zeal.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
wrong (2)
यही yahī (2)
Emphatic form of yah: this very.
अब ab (1)
Now.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
आज āj (1)
Today.
अखुट akhuṭ (1)
Inexhaustible.
अलग alag (1)
Different, separate, apart, distinct.
अमृतसर amr̥itsar (1)
'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.
and (1)
And.
अनेकता anēktā (1)
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
Non-attainment, non-acquisition.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बन ban (1)
बापू bāpū (1)
Father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बेगम bēgam (1)
बेटा bēṭā (1)
A son.
भाग bhāg (1)
Portion, part, fragment, fraction, share.
Luck.
Division.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भीड़ bhīṛ (1)
भूलना bhūlnā (1)
To forget.
बोल bōl (1)
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
car (1)
चार chār (1)
Four.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दरवाजा darvājā (1)
A door.
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
देश dēśh (1)
Country, land, native home, region, space.
direction (1)
Direction.
दो dō (1)
Two, 2.
double (1)
Double.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुःख-अशान्ति duḥkh-aśhānti (1)
Sorrow and restlessness.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (1)
Earth.
गलती galatī (1)
Mistake, error, fault.
गलना galnā (1)
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुजरात gujarāt (1)
Gujarat, state of India.
ज्ञान gyān (1)
Knowledge directly taught by God.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
hall (1)
Hall.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
जीवन jīvan (1)
Life, animation, existence.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कल kal (1)
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमी kamī (1)
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कार kār (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
खजाना khajānā (1)
Treasure.
Treasury, repository.
To eat and drink.
Food, eating and drinking.
खटिया khaṭiyā (1)
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोना kōnā (1)
Corner.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्यों kyō̃ (1)
Why.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लाना lānā (1)
last (1)
Last.
light (1)
Light.
(Bābā) Electricity.
लिखाना likhānā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
lucky (1)
Lucky.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (1)
I. (personal pronoun)
मानना mānnā (1)
मंज़िल mañzil (1)
Destination, stage, storey.
master (1)
Master.
मास्टर सर्वशक्तिमान् master sarvśhaktimān (1)
Almighty Master.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
mix (1)
मुआफिक muāphik (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नहाना nahānā (1)
To bathe, to wash, to perform ablutions.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नमस्ते namastē (1)
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नाज़ुक nāzuk (1)
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकालना nikālnā (1)
निरन्तर nirantar (1)
number one (1)
Number one.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
A quadrillion times (1,000,000,000,000,000 times).
Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.
पहाड़ी pahāṛī (1)
Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.
पलना palnā (1)
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पाना pānā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
परखना parakhnā (1)
पढ़ना paṛhnā (1)
To read, to study, to recite.
Ripe, mature, fully developed.
Circumstance(s).
(Bābā) External situation, external condition.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
परवश parvaśh (1)
Dependent, subservient, under another's control.
पास pās (1)
pass (1)
To pass.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
पिता pitā (1)
Father, procreator, progenitor.
power (1)
Power.
practical (1)
Practical.
Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).
प्रकार prakār (1)
Manner, way.
Early morning Murlī.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
respond (1)
To respond.
Response.
revise (1)
right (1)
Right.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
royal family (1)
Royal family.
शब्द śhabd (1)
Word, term, sound.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
safety (1)
Safety.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सख्त sakht (1)
Hard, harsh, strong, stiff, strict, rigorous, serious, dire.
Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.
समाचार samāchār (1)
News; information.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सम्बन्ध sambandh (1)
Connection, relationship.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
Prosperity, wealth, success.
Completion, perfection.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
साथ sāth (1)
With, together, along with.
Company, association.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
servant (1)
Servant.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
slogan (1)
Slogan.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
सुखमय sukhmay (1)
Consisting of happiness, full of joy or pleasure, blissful, joyous.
स्वप्न svapn (1)
A dream.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ताजधारी tājdhārī (1)
Who wears the crown.
Who possesses the crown.
तरह tarah (1)
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीनों tīnō̃ (1)
The three, all three.
तीसरा tīsrā (1)
Third.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्साह utsāh (1)
Enthusiasm, zeal.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
विदेश vidēśh (1)
Foreign country.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.