Daily Murli for Tuesday 8 November 2022
Now.
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
Good.
Well.
All right, well done.
So long.
Habit.
Half.
Half a cycle, half a kalpa, 2500 years.
Etcetera.
Beginning.
Early, initial, primordial.
A man, human being.
If, if so be, in case, in the event of.
Ahead, in front of, before; in future.
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
Such, of this type.
'not so', Do not believe.
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
Different, separate, apart, distinct.
To allow.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
To come.
In, inside, within.
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
End.
Experience.
Experienced, veteran, seasoned.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Among themselves, with each other or one another, together, mutually, in common, in concert.
Alone, by or within one's ownself; automatically.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
That is, that is to say, namely (viz.).
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
Or.
That is.
The soul, the spirit, the self.
Who considers himself the soul.
And.
Else.
Other.
Someone else, anyone else.
(The) others.
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
After, later, subsequently.
To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.
Many, much.
Very.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
Everything else, everyone else, all the rest.
बलिहार, बलिहारी balihār, balihārī
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Monkey condition, monkey life.
To tie, to fasten, to bind, to pack, to wrap around.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
The Father says.
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā
To think of the father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Time, occasion.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
A matter, topic, subject, concern, fact, thing.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
To explain, tell.
To talk, converse.
To be.
Limitless, unlimited, unbounded.
Excessive, too, too much.
Limitless, unlimited, unbounded.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Bhagvān says, God says. (expression repeated in the Gītā)
A devotee.
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Even if, even though.
Inhabitant of Bhārat.
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Inclusive emphatic particle: too, also, even.
To forget.
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
Entirely, completely, totally, wholly, universally, altogether.
Board.
To speak, to utter, to pronounce.
To bid.
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
Stupid, foolish, blockheaded, nincompoop.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Vogue.
Usage, custom.
Conduct.
Continue.
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
To go up, to ascend, to climb, to rise, to increase.
To be eaten up, to be consumed, to be dissipated, to be embezzled.
Centre.
A lad, boy.
Orphan, street child.
(Bābā) Boy who left school or his parents.
To leave.
To abandon.
To release.
Picture, painting, illustration, figure, photo.
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Combined.
Divine, ethereal, celestial.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
A race, run, running.
To run, to run about, to rush.
(Bābā) Who considers himself as the body, bodily proud.
(Bābā) Who considers himself as the soul which animates the body.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
A god, deity, divine being. (does not apply to God)
To become a divinity.
Vocation, occupation, business, work.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār
Essence for dhārṇā.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Direction.
Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.
Two, 2.
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
Sorrow, unhappiness, suffering, grief, distress.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
'thinking far' ; Far-sighted, prudent, sagacious.
Second.
Other, another.
Next.
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
By, through, through the medium of, through the agency of, by means of, with.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
Difference, distinction, distance.
First class.
Follower.
Serious, grave, sober, grim, reserved, deep, profound.
To sing, to chant.
A song.
Bell, gong, clock, hour.
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Every now and again; again and again; repeatedly; constantly, every moment.
To fall.
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
The Bhagvān, the Supreme Being or the God of the Gītā.
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
Good morning.
Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.
Eclipse.
Taking, catching, seizing.
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Hidden, secret, latent, confidential.
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Knowledge directly taught by God.
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
We.
(rustic form) I.
I am the soul.
To laugh, to deride, to ridicule, to joke.
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Weapon.
Emphatic particle with a sense of exclusion : only.
Courage, boldness.
To be.
To happen, to occur.
To exist.
To be born.
Collected, gathered.
Together, in one lot.
In.
Sign, signal, hint, indication, gesture.
On this account, for this reason, hence, therefore.
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
As much as this, this much; so much, so many.
Similar to, like, resembling, as, such as.
To go, to depart, to lose, to flow.
To be born.
Forest, wood, wilderness.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
An animal, a beast.
More. (often used as a comparison)
Falsehood, lie, untruth.
False, untrue, incorrect.
False, fictitious, untrue, sham, mock, feigned.
Physical, bodily.
As much as, as many, how much, however much.
Life, animation, existence.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Interrogative adverb: When? At what time ?
Sometime, ever.
Interrogative pronominal adverb : Where ?
Say.
Several, sundry, divers, some, some few.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Work, task, job, employment, performance, function.
Passion, lust.
Desire.
Earnings.
To earn, to acquire, to get.
To accumulate, to save.
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
To do.
Also used after a transitive English verb to conjugate.
interrogative pronoun. Who
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Key.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
Expenditure, expense, cost, outlay.
Ended, completed, concluded.
To open.
To be uncovered.
To be untied.
To start.
To clear.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
A cabin, a closet, a cell, a small room.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
'The field of the Kurus,' name of a region or extensive plain near Dehli, the scene of the great battles between the Kauravas and the Pāṇḍavas.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Because, since.
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
Name of a son of Rāmcandra and Sītā.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Love.
Salt water.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Great king, supreme power, sovereign, emperor.
I. (personal pronoun)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
'Which delights or colors the mind'. Interesting, amusing, entertaining, recreative.
A man, a human being.
Destination, stage, storey.
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā
Mother and father, parents.
Lord, master, protector.
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Labour, hard work, toil.
Industry, application.
Exercise.
A large concourse of people for religious or commercial purposes, a fair.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Minute.
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
Untrue, false, pseudo-.
Sham, spurious.
Delusory.
Untruth.
Falsehood.
Illusion.
Remember Me.
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.
Travelling, journeying.
Dying.
Travel, journey.
A foreign country.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Otherwise, or else, if not, lest, but for.
No, certainly not.
Name.
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
Intoxication, drunkenness.
A postposition denoting the subject (ergative case that is to say with a past participle).
Ownerless, without master or guardian, destitute, forlorn.
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
Continual, perpetual, constant, uninterrupted, incessant, endless, eternal.
Invariable, regular, fixed.
Necessary, obligatory, essential.
Continually, perpetually, always, ever, daily, at all times, for ever.
Number one.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
But, however.
To teach, to instruct, to educate.
To read, to study, to recite.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Liking, choice, taste, preference.
Approval.
Approved, liked.
To pass.
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
Holy, sacred, pure.
Then, again, afterwards, thereafter, in future, a second time.
Anew, afresh.
To turn.
To wander, to ramble, to walk about, to go round.
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
Point.
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Towards.
To enter.
To enquire, to ask, to investigate, to interrogate, to question.
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Love, affection, amour, amorous relationship.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
Secret, mystery, secrecy.
A traveller, wayfarer, pedestrian.
To remain, to stay.
King, monarch, prince.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
Road, way, path, street, lane.
Way, manner.
Night.
Chariot, vehicle (of a god).
The night.
Refresh.
Royal.
Royalty.
A day.
Everyday, daily.
Spiritual.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
All, entire, whole, total.
Every.
All people, everybody, the whole.
(genitive case of sab) Of everyone.
sab + kō : everything, everyone.
(superlative) Of all, the most.
True, genuine, real.
Truthful, sincere, loyal, faithful.
Always, perpetually, continually, ever.
Sea, ocean (huge expanse of water of which we cannot see the end).
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
A money-lender, private banker, rich man, man of means.
'Devilish, diabolical'. Naughtiness; mischievousness, wickedness.
To can, to be able to.
News; information.
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
Discerning, intelligent, sensible, wise, prudent.
To understand.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Connection, relationship.
(Causative of samajhnā) To persuade, explain.
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
Whole, entire, complete, perfect.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
Offspring, children, descendants.
A son or daughter.
Unperturbed, having tranquillity of mind, of peaceful disposition.
Peace, calmness, quiet, tranquillity, quietude, silence.
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
All, the whole, whole, entire, complete, universal.
Body.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सर्वगुण सम्पन्न sarvguṇ sampann
(Epithet of the deity) Endowed with all the qualities.
Almighty, all powerful, omnipotent.
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
With, together, along with.
Company, association.
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
True, veritable.
Veracity, truth, verity.
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
In the early morning, at dawn, early, soon.
Punishment, penalty.
School.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Seat.
See no evil.
Tiger, lion.
A lion of a man, a brave man.
Service.
To train, to teach, to instruct, to school.
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Except, but, with the exception (of).
The Father Śiv.
Slogan.
Memory, remembrance.
Books of traditional code of Hindu law.
To sleep.
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Place, spot, site.
Subtle.
To cause to hear, to relate, to read out, to recite, to pronounce.
To hear, to listen, to pay heed.
Hearing, audition.
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Then, at that time, afterwards, thereupon, therefore, hence.
To, upto, till, until, by.
Power, force, strength, might.
Fate, destiny.
Talk no evil.
Talking film, as opposed to silent film.
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
Right, correct, exact, proper, true.
All right; precisely, accurately.
Third class.
A little, some, meagre, scanty.
Short.
Little indeed, in no part or degree, not at all, in no wise, never.
To speak a lot.
To perplex.
Time.
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
The second of the four ages according the Hindu mythology : the silver age.
You (between equals).
You know.
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
Upset.
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
To raise.
To get up.
To be rented out.
To pass away, to expire.
Answer, reply.
North.
Later.
Or.
Through speech.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
There.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
The inheritance. What our father leaves behind after he leaves.
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
Learned, a scholar.
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विश्व का मालिक viśhva kā mālik
Master of the world.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
Certainly, undoubtedly, positively, without fail.
Ornament (of gems, or gold, or silver), jewels.
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.