Daily Murli for Friday 9 December 2022

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (133)

To be.
To happen, to occur.
To exist.
To be born.

का kā (58)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (49)

To do.
Also used after a transitive English verb to conjugate.

तो tō (47)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (45)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

भी bhī (38)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (38)

No.
Not.

यह yah (35)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (33)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

ही hī (27)

Emphatic particle with a sense of exclusion : only.

कहना kahnā (27)

Say.

तुम tum (27)

You (between equals).

आत्मा ātmā (26)

The soul, the spirit, the self.

वह vah (26)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बाप bāp (25)

Father.

key (25)

Key.

से sē (24)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

मैं maĩ (21)

I. (personal pronoun)

सकना saknā (19)

To can, to be able to.

रहना rahnā (18)

To remain, to stay.

बनना bannā (17)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कोई kōī (16)

Some, any, someone, anyone.

मिलना milnā (15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सब sab (15)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शान्ति śhānti (15)

Peace, calmness, quiet, tranquillity, quietude, silence.

ज्ञान gyān (14)

Knowledge directly taught by God.

बच्चा bachchā (12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हम ham (12)

We.
(rustic form) I.

न na (12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आना ānā (11)

To come.

बात bāt (11)

A matter, topic, subject, concern, fact, thing.

देखना dēkhnā (11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

और aur (10)

And.
Else.
Other.

जाना jānā (10)

To go, to depart, to lose, to flow.

जानना jānnā (10)

To know, to become aware of, to perceive.

कि ki (10)

That (to report indirect speech, example he says that).

समझाना samjhānā (10)

(Causative of samajhnā) To persuade, explain.

शान्तिधाम śhāntidhām (10)

Abode of Peace, Calmness, Rest, Silence.

शरीर śharīr (10)

Body.

अब ab (9)

Now.

बाबा bābā (9)

Father.

बनाना banānā (9)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिरना phirnā (9)

To turn.
To wander, to ramble, to walk about, to go round.

ज़रूर zarūr (9)

Certainly, undoubtedly, positively, without fail.

अपना apnā (8)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

लेना lēnā (8)

To take.

ओम् शान्ति ōm śhānti (8)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पर par (8)

Opposite, inimical, other, alien, higher.

पर par (8)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

फिर phir (8)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (7)

Many, much.
Very.

चाहना chāhnā (7)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जो jō (7)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

K (7)

The letter K of our alphabet (used as an initial in acronyms).

क्या kyā (7)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मन man (7)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

परन्तु parantu (7)

But, however.

आदि ādi (6)

Etcetera.
Beginning.
Early, initial, primordial.

चलना chalnā (6)

Continue.

छोड़ना chhōṛnā (6)

To leave.
To abandon.
To release.

देना dēnā (6)

To give.

के लिए kē liē (6)

For, for the sake of.

knowledge (6)

Knowledge.

साक्षात्कार sākṣhātkār (6)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समझना samajhnā (6)

To understand.

वर्सा varsā (6)

The inheritance. What our father leaves behind after he leaves.

योग yōg (6)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अच्छा achchhā (5)

Good.
Well.
All right, well done.
So long.

अर्थ arth (5)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बाकी bākī (5)

But if.., but, nevertheless.

बाकी bākī (5)

Remaining, left over, remainder, balance, arrears, subtraction.

बताना batānā (5)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ब्रह्म brahm (5)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

earth (5)

Earth.

एक ēk (5)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

इसलिए isliē (5)

On this account, for this reason, hence, therefore.

जब jab (5)

(Relative pronoun) When.

ने nē (5)

A postposition denoting the subject (ergative case that is to say with a past participle).

पतित patit (5)

Fallen, depraved.

पतित पावन patit pāvan (5)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

रखना rakhnā (5)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सच्चा sachchā (5)

True, genuine, real.
Truthful, sincere, loyal, faithful.

स्वधर्म svadharm (5)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

वाला vālā (5)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

यहाँ yahā̃ (5)

Here, hither, in/at this place.

अचल achal (4)

Immovable, immobile, stationary, motionless, still, firm.

बैठना baiṭhnā (4)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बुद्धि buddhi (4)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (4)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

drama (4)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कभी kabhī (4)

Sometime, ever.

खुद khud (4)

Self (myself, himself, itself, &c.).
Own, private, personal.

किताब kitāb (4)

A book.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगाना lagānā (4)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लिखना likhnā (4)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पाप pāp (4)

पढ़ाना paṛhānā (4)

To teach, to instruct, to educate.

साक्षी sākṣhī (4)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (4)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सिखलाना sikhlānā (4)

To train, to teach, to instruct, to school.

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

याद yād (4)

Remembrance, recollection, memory.

अगर agar (3)

If, if so be, in case, in the event of.

ऐसा aisā (3)

Such, of this type.

ऐसे नहीं aisē nahī̃ (3)

'not so', Do not believe.

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

बदलना badalnā (3)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बजाना bajānā (3)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भक्ति मार्ग bhakti mārg (3)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भूल जाना bhūl jānā (3)

भूलना bhūlnā (3)

To forget.

दरकार darkār (3)

Necessity, need.
Necessary, needed.

धर्म dharm (3)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

earth quake (3)

Earthquake.

गुप्त gupt (3)

Hidden, secret, latent, confidential.

ज्ञान का सागर gyān kā sāgar (3)

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल kal (3)

काम kām (3)

Work, task, job, employment, performance, function.

काम kām (3)

Passion, lust.
Desire.

कराना karānā (3)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (3)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मेन्द्रिय karmēndriy (3)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कौन kaun (3)

interrogative pronoun. Who

कोई भी kōī bhī (3)

Anyone, someone, any.

लव lav (3)

Name of a son of Rāmcandra and Sītā.

लोग log (3)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

love (3)

Love.

महावीर mahāvīr (3)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

मालिक mālik (3)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ना nā (3)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

निकलना nikalnā (3)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ओम् ōm (3)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

part (3)

Part.

पवित्रता pavitratā (3)

Holiness, sanctity, purity.

पूरा pūrā (3)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (3)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

राजयोग rājyōg (3)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

रूह rūh (3)

The soul, the spirit.

रूहानी rūhānī (3)

Spiritual.

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शान्त śhānt (3)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

सतयुग satyug (3)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

वहां vahā̃ (3)

There.

वापिस, वापस vāpis, vāpas (3)

Back, back again.

अधिक adhik (2)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

अन्त ant (2)

End.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

बाप कहते हैं bāp kahtē haĩ (2)

The Father says.

बाप की याद bāp kī yād (2)

Remembrance of the Father.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बतलाना batlānā (2)

To explain, tell.
To talk, converse.

भगवान bhagvān (2)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

चाबी chābī (2)

Key.

दिव्य दृष्टि divya dr̥iṣhṭi (2)

Divine vision.

दुःख duḥkh (2)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

फ़र्क fark (2)

Difference, distinction, distance.

female (2)

Female.

घर ghar (2)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

god (2)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

ज्ञानी gyānī (2)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

हठयोग haṭhyōg (2)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

जन्मना janamnā (2)

To be born.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

जीवनमुक्ति jīvanmukti (2)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

कलियुग kaliyug (2)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कर्मक्षेत्र karmkṣhētr (2)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

कटना kaṭnā (2)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगना lagnā (2)

मलीन malīn (2)

Dirty, filthy, tarnished.
Shabby.
Gloomy.

मन्दिर mandir (2)

Temple.

मनुष्य manuṣhya (2)

A man, a human being.

मुझे याद करो mujhē yād karō (2)

Remember Me.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निर्वाणधाम nirvāṇdhām (2)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

of (2)

Of.

off (2)

पाना pānā (2)

परम param (2)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

परमात्मा paramātmā (2)

Supreme Soul : Śiv and not Brahmā.

पढ़ाई paṛhāī (2)

Study, education, learning.

परिपक्व अवस्था paripakva avasthā (2)

Mature age, maturity.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पता patā (2)

Address, whereabouts, information, knowledge.

philosophy (2)

Philosophy.

प्रजा prajā (2)

Subjects, public, people.

प्रश्न praśhna (2)

Question, query, interrogation, interpellation, problem.

projector (2)

Projector.

पूज्य pūjya (2)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सबको sabkō (2)

sab + kō : everything, everyone.

सबमें sabmē̃ (2)

सच sach (2)

True, right.
Truth.
Really!

सदा sadā (2)

Always, perpetually, continually, ever.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सम्बन्ध-सम्पर्क sambandh-sampark (2)

संन्यास sannyās (2)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

संन्यासी sannyāsī (2)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

second (2)

Second.

सिर्फ sirph (2)

शिवरात्रि śhivrātri (2)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

स्थान sthān (2)

Place, spot, site.

स्थिति sthiti (2)

Position, situation, state, condition, stage, phase.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

सुखधाम sukhdhām (2)

Abode of Happiness.

तमोप्रधान tamōpradhān (2)

(Bābā) The highest level of impurity, degradation: stage of iron age.

थोड़ेही thōṛēhī (2)

Little indeed, in no part or degree, not at all, in no wise, never.

वा vā (2)

Or.

वैसा vaisā (2)

वश vaśh (2)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

याद करना yād karnā (2)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ज़रा zarā (2)

अभिमान abhimān (1)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

accurate (1)

Accurate.

आदि-मध्य-अन्त ādi-madhya-ant (1)

The beginning, the middle and the end.
From beginning to end.

आदमी ādmī (1)

A man, human being.

अडोल aḍōl (1)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

अहम् aham (1)

(pronoun) I.

आज āj (1)

Today.

अक्लमंद aklmand (1)

Prudent, sagacious, intelligent, wise, sensible.

अलग alag (1)

Different, separate, apart, distinct.

आना ānā (1)

अन्धियारा, अंधेरा andhiyārā, andhērā (1)

Dark.
Darkness.

अंग्रेजी aṅgrējī (1)

English, British.
English, the English language.

आंख āṅkh (1)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अन्त मती सो गति ant matī sō gati (1)

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

अनुसार anusār (1)

According to, in conformity with.

अपवित्रता apavitratā (1)

Uncleanness, impurity; unholiness.

अशान्त aśhānt (1)

Restless, agitated, unquiet, disturbed, perturbed.

अशरीरी aśharīrī (1)

Incorporeal, bodiless, unembodied.

अथवा athavā (1)

Or.
That is.

औरों aurō̃ (1)

(The) others.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बन ban (1)

बना बनाया banā banāyā (1)

Ready made, finished, complete, perfect, entire.

बार bār (1)

Time, occasion.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1)

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

भक्ति bhakti (1)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भल bhal (1)

Even if, even though.

भारत bhārat (1)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भारतवासी bhāratvāsī (1)

Inhabitant of Bhārat.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भ्रम bhram (1)

बिगर bigar (1)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बोल bōl (1)

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

ब्रह्मचर्य brahmcharya (1)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

brother (1)

Brother.

C (1)

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चलाना chalānā (1)

छपना chhapnā (1)

To be stamped, be marked.
To be printed, be published.

chart (1)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

check (1)

Check.

Christian (1)

Christian.

छुड़ाना chhuṛānā (1)

To free.

चोला chōlā (1)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

connection (1)

Connection.

देह dēh (1)

Body.

देश dēśh (1)

Country, land, native home, region, space.

detail (1)

Detail.

देवी-देवता dēvī-dēvtā (1)

Goddess and god.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धक्का dhakkā (1)

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

ध्यान dhyān (1)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दिखलाना dikhlānā (1)

To show, to direct, to indicate.

doctor (1)

Doctor.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

द्वापर dvāpar (1)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

equal (1)

एवज़ ēvaz (1)

father (1)

Father.

foundation (1)

Foundation.

गणेश gaṇēśh (1)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

घोर ghōr (1)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

गीता gītā (1)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

God Father (1)

goddess of knowledge (1)

Goddess of Knowledge, a name given to Sarasvatī.

गोला gōlā (1)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

good morning (1)

Good morning.

गोया goyā (1)

ज्ञान मार्ग gyān mārg (1)

The path of Gyān, the path of Knowledge.

ज्ञान सागर gyān sāgar (1)

Sea or ocean of Gyān, sea or ocean of Knowledge.

ज्ञान सूर्य gyān sūrya (1)

The sun of Gyān, sun of Knowledge.

ज्ञान यज्ञ gyān yagya (1)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हां hā̃ (1)

Yes, yea.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हक hak (1)

हनूमान hanūmān (1)

हर एक har ēk (1)

Each, every.
Each one, everybody.

हरिद्वार haridvār (1)

हे hē (1)

हिन्दू hindū (1)

Hindu.
Indian

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

in (1)

In.

injection (1)

Injection.

इतना itnā (1)

As much as this, this much; so much, so many.

जबकि jabki (1)

जहाँ jahā̃ (1)

Where, wherever.

जैसा jaisā (1)

Similar to, like, resembling, as, such as.

जन्म लेना janma lēnā (1)

जरूरत jarūrat (1)

Necessity, importance.
Need, requirement.

जास्ती jāstī (1)

More. (often used as a comparison)

झूठ-सच jhūṭh-sach (1)

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कल्याण kalyāṇ (1)

Welfare.

कमाल kamāl (1)

काफी kāphī (1)

Enough, sufficient, adequate.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कारीगरी kārīgarī (1)

Craftsmanship, workmanship.

कर्मातीत karmātīt (1)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

कट kaṭ (1)

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के प्रति kē prati (1)

Towards.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खण्डित khaṇḍit (1)

knowledgeful (1)

Knowledgeful.

क्योंकि kyōṅki (1)

Because, since.

लगा lagā (1)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)

Lakṣmī and Nārāyaṇ.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

माँगना mā̃gnā (1)

To demand, to ask, to call for, to claim, to invite, to solicit.

महावीर-महावीरनी mahāvīr-mahāvīrnī (1)

The mahāvīr and the mahāvīrnī. The great hero and the great heroine.

महावीरपना mahāvīrpanā (1)

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

mail (1)

male (1)

Male.

मान mān (1)

Esteem, respect; honour, prestige, dignity.

मनमनाभव manmanābhav (1)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मानना mānnā (1)

मनोकामना manōkāmanā (1)

Desire, wish.

मन्सा mansā (1)

Mental, born of the mind.
Mentally, through the mind.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)

In thought, word and deed.

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मेल mēl (1)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुक्ति mukti (1)

Liberation, freedom; deliverance.
Final deliverance, salvation.

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

मुसलमान musalmān (1)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

नाम nām (1)

Name.

नारायण nārāyaṇ (1)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

negative (1)

Negative.

निकालना nikālnā (1)

निमन्त्रण nimantraṇ (1)

Invitation.

निर्लेप nirlēp (1)

Free from spot, spotless, stainless, unsullied.

निश्चय करना niśhchay karnā (1)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

पहला नम्बर pahlā number (1)

पहले से pahlē sē (1)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पकड़ना pakaṛnā (1)

परमपिता parampitā (1)

Supreme Father.

परमपूज्य parampūjya (1)

पढ़ना paṛhnā (1)

To read, to study, to recite.

परिचय देना parichay dēnā (1)

पाठशाला pāṭhśhālā (1)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

पावन बनाना pāvan banānā (1)

पवित्र pavitr (1)

Holy, sacred, pure.

फलाना phalānā (1)

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

पिछाड़ी pichhāṛī (1)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

पिछाड़ी में pichhāṛī mē̃ (1)

In the end, in the latter part.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्रबन्ध prabandh (1)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

प्रगटना pragaṭnā (1)

प्रकार prakār (1)

Manner, way.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रवेश करना pravēśh karnā (1)

To enter.

प्रायः लोप prāyaḥ lōp (1)

Almost disappeared.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पूजा pūjā (1)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पूजना pūjnā (1)

पुकारना pukārnā (1)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पुनर्जन्म punarjanma (1)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पूर्ण pūrṇ (1)

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रहम rahm (1)

Pity, mercy, compassion.

राजा रानी rājā rānī (1)

King and queen.
Prince and princess.

रखाना rakhānā (1)

रावण rāvaṇ (1)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

real (1)

Real.

reality (1)

Reality.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रोशनी rōśhnī (1)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

रूद्र rūdra (1)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

रूद्र माला rūdra mālā (1)

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

सा sā (1)

सब कुछ sab kuchh (1)

Everything, all.

शब्द śhabd (1)

Word, term, sound.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सबसे sabsē (1)

(superlative) Of all, the most.

साधू-सन्त sādhū-sant (1)

Sādhū and sant, sādhū and saint.

सागर sāgar (1)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सम्पूर्णता sampūrṇtā (1)

Entirety, completeness; perfection.

संगम saṅgam (1)

Confluence, union, meeting.

संशय sanśhay (1)

Suspicion, doubt, uncertainty.

संशयबुद्धि sanśhaybuddhi (1)

शान्त स्वरूप śhānt svarūp (1)

The peaceful form or image (of the soul).

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

शास्त्र śhāstra (1)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

साथ sāth (1)

With, together, along with.
Company, association.

साथ-साथ sāth-sāth (1)

सतोप्रधान satōpradhān (1)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

शायद śhāyad (1)

Perhaps, probably, possibly.

scene (1)

Scene.

science (1)

Science.

see (1)

See.

service (1)

Service.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

शिवबाबा śhivbābā (1)

The Father Śiv.

slide (1)

slogan (1)

Slogan.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

सो sō (1)

सोना sōnā (1)

To sleep.

स्पष्ट spaṣhṭ (1)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

श्री śhrī (1)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

सूक्ष्मवतन sūkṣhmavatan (1)

Subtle homeland.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

surgeon (1)

Surgeon.

स्वर्ग की राजाई svarg kī rājāī (1)

ताकत tākat (1)

Power, force, strength, might.

तराजू tarājū (1)

तरीका tarīkā (1)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

तत्व ज्ञानी tatva gyānī (1)

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

टिकना ṭiknā (1)

To last.
To stay.
To tarry.
To stand (one's ground).

time (1)

Time.

तो भी tō bhī (1)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

त्रिमूर्ति trimūrti (1)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.