Daily Murli for Wednesday 18 January 2023

विश्व-कल्याण viśhva-kalyāṇ (6.41)

Welfare of the world.

perfect (6.27)

Perfect.

defect (6.16)

Defect.

lovely (6.06)

Lovely.

तिजोरी tijōrī (5.73)

An iron safe, an iron chest.

safe (5.51)

Safe.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (5.50)

घायल ghāyal (5.43)

दूर-दर्शन dūr-darśhan (5.39)

forever (5.39)

final plan (5.39)

अर्पण arpaṇ (5.29)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

कखपन kakhpan (5.25)

शान्त स्वरूप śhānt svarūp (5.11)

The peaceful form or image (of the soul).

speed (5.05)

valuable (5.04)

Valuable.

सौदा saudā (5.03)

Bargain, transaction.
Negotiation.
Goods, commodity.

light house (5.03)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

pure (4.99)

Pure.

देवा dēvā (4.92)

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

अधिकतर adhiktar (4.91)

safety (4.85)

Safety.

bank (4.84)

Bank.

silence (4.82)

Silence.

वाह vāh (4.73)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

हृदय hr̥iday (4.70)

बरबादी barbādī (4.70)

अव्यक्त-महावाक्य avyakt-mahāvākya (4.63)

Great utterance of the invisible. Each verse or sentence of an avyakt murlī (murlī pronounced through the body of Dadi Gulzar, Brahmā although present is "invisible" avyakt ).

नशीन naśhīn (4.58)

A suffix denoting one who sits.

प्रवृत्ति pravr̥itti (4.49)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

balance (4.47)

Balance.

आह्वान āhvān (4.45)

A call, summons, invocation, citation.

आवाज़ āvāz (4.36)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

सिद्धि siddhi (4.34)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

जड़-चित्र jaṛ-chitra (4.28)

stage (4.06)

Stage.
(Bābā) State, condition.

चमत्कारी chamatkārī (4.04)

Miraculous, (one) who performs miracles, a thaumaturge.

प्रिय priy (3.98)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

space (3.87)

दृश्य dr̥iśhya (3.80)

इष्ट देव iṣhṭ dēv (3.79)

The favoured deity of a family, or of an individual.

trustee (3.79)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

gold (3.73)

स्वर्गधाम svargdhām (3.61)

पलक palak (3.61)

The eyelid.
An eyelash.
The blinking of an eye: a moment, instant.

भोला bhōlā (3.58)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

free (3.56)

Free.

ईमानदार īmāndār (3.56)

Honest, faithful, having integrity.

telephone (3.56)

आबादी ābādī (3.51)

पिताश्री pitāśhrī (3.35)

वास्तविक vāstavik (3.31)

Real, essential, actual, genuine.

यंत्र yantra (3.31)

Machine, instrument, amulet, talisman, mystical diagram.

too much (3.28)

Too much.

डिब्बी ḍibbī (3.22)

A small box or case, a small casket.

समीप samīp (3.21)

Near (in place or time), beside, proximate, close by, at hand.

महादान mahādān (3.19)

ज्यादा jyādā (3.17)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

rest (3.16)

आबाद ābād (3.16)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

पारा pārā (3.11)

Mercury.

स्थित sthit (3.10)

Situated, located, placed.
Circumstanced.

मोड़ना mōṛnā (3.06)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

चकनाचूर chaknāchūr (3.06)

ever healthy (3.05)

Ever healthy.

के प्रति kē prati (3.05)

Towards.

सुखमय sukhmay (3.03)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

साधन sādhan (3.03)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

जौहरी jauhrī (3.01)

A jeweller; appraiser (of precious stones).
An expert, connoisseur.

तरस taras (3.00)

Pity, compassion, mercy.

इष्ट iṣhṭ (2.99)

Adored, favoured, favourite.

शुक्रिया śhukriyā (2.97)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

गदगद gadgad (2.97)

Overwhelmed (by ecstatic emotion), in ecstasy.

चमत्कार chamatkār (2.95)

Marvel, miracle, wonder, thaumaturgy, spectacle.

अपकारी apkārī (2.95)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

नगाड़ा nagāṛā (2.93)

A big kettle-drum, timbal, tomtom.

जहाँ तक jahā̃ tak (2.91)

As far as.

सन्देश sandēśh (2.88)

Message.

लालच lālach (2.87)

Greed, greediness, covetousness, avarice.
Allurement, temptation.

दिखाई देना dikhāī dēnā (2.84)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

खजाना khajānā (2.83)

Treasure.
Treasury, repository.

धन-दौलत dhan-daulat (2.82)

संपर्क sampark (2.80)

फुर्सत phursat (2.80)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

तीर tīr (2.80)

An arrow.

अतीन्द्रिय atīndriya (2.79)

energy (2.78)

Energy.

right hand (2.74)

Right hand. One who is a helpful member.

ever wealthy (2.72)

wealthy (2.71)

Wealthy.

sweet home (2.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

अपार apār (2.71)

Boundless, immense, shoreless.

शुद्ध śhuddh (2.71)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

स्वतंत्र svatantr (2.69)

'which is subject only to its own rule'. Independent, free, autonomous.

श्रेष्ठता śhrēṣhṭhatā (2.68)

powerful (2.66)

Powerful.

उपराम uprām (2.63)

Detached, disinterested.
Close to Rām, close to God.

मुट्ठी muṭṭhī (2.63)

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

righteous (2.63)

Righteous.

चावल chāval (2.56)

Rice.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.56)

Giving happiness, giving ease, pleasant, comforting.

मति mati (2.56)

busy (2.56)

Busy.

diamond (2.55)

Diamond.

खामी khāmī (2.55)

Defect, drawback, flaw.

रत्न ratna (2.51)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

जवाहरात javāharāt (2.51)

Jewels, gems, precious stones.
Essences, substances.

बाला bālā (2.50)

हराना harānā (2.46)

उपकार upkār (2.42)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

मनोकामना manōkāmanā (2.41)

Desire, wish.

golden aged (2.40)

Golden aged.

हीरा hīrā (2.40)

लव lav (2.40)

Name of a son of Rāmcandra and Sītā.

plan (2.40)

Plan.

सच्चाई sachchāī (2.36)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

जवाहर javāhar (2.32)

A jewel.

science (2.32)

Science.

तीव्रगति tīvragati (2.31)

Fast speed.

control (2.31)

Control.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

love (2.30)

Love.

दिवस divas (2.30)

Day.

T (2.30)

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

we (2.28)

V (2.28)

अशान्त aśhānt (2.28)

Restless, agitated, unquiet, disturbed, perturbed.

मुफ्त mupht (2.26)

Free, not paid for.
Free, gratis.
In vain, uselessly.

उठते-बैठते uṭhtē-baiṭhtē (2.26)

मात māt (2.25)

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

अधिक adhik (2.23)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

चरित्र charitra (2.22)

Character.

धुन dhun (2.21)

दूर dūr (2.20)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

दर्शन darśhan (2.17)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

मिलकियत milkiyat (2.15)

Property, estate, landed property.

जीना jīnā (2.14)

To live, to be alive.

सौ गुणा sau guṇā (2.14)

Hundred times, hundredfold.

भविष्य bhaviṣhya (2.13)

Future; what has yet to be, what will be, the future.

ठण्डा ṭhaṇḍā (2.13)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

कब्रिस्तान kabristān (2.11)

Burying ground, graveyard, cemetery.

खर्च, खर्चा kharch, kharchā (2.11)

Expenditure, expense, cost, outlay.

स्थिति sthiti (2.08)

Position, situation, state, condition, stage, phase.

कशिश kaśhiśh (2.07)

Attraction.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

आहिस्ते āhistē (2.01)

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

अथाह athāh (1.99)

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

ज्वाला jvālā (1.94)

Flame, blaze.

देह-अभिमान dēh-abhimān (1.94)

Considering oneself as the body.
Bodily pride.

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (1.93)

सुधारना sudhārnā (1.91)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

देही-अभिमानी dēhī-abhimānī (1.87)

(Bābā) Who considers himself as the soul which animates the body.

जैसेकि jaisēki (1.87)

use (1.85)

Use.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सब कुछ sab kuchh (1.84)

Everything, all.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

संकल्प saṅkalp (1.78)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रास्ता rāstā (1.78)

Road, way, path, street, lane.
Way, manner.

ममत्व mamatva (1.76)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

देह dēh (1.76)

Body.

follow father (1.76)

To follow the Father (there is no article in hindi).

जांच jāñch (1.75)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

शक्ति śhakti (1.75)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बोल bōl (1.72)

स्वदर्शन चक्र svadarśhan chakra (1.72)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

कौन सा kaun sā (1.69)

Interrogative adjective and pronoun : which.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

सहित sahit (1.68)

With, together with, along with, accompanied by.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

return (1.67)

Return.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

हीरा hīrā (1.64)

Diamond.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

शान्तिधाम śhāntidhām (1.61)

Abode of Peace, Calmness, Rest, Silence.

खुशी का पारा khuśhī kā pārā (1.59)

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

सबमें sabmē̃ (1.58)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शौक śhauk (1.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

मिटाना miṭānā (1.55)

last (1.55)

Last.

सफल saphal (1.52)

Successful, effective, fruitful.

कल्याण kalyāṇ (1.52)

Welfare.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सुखधाम sukhdhām (1.50)

Abode of Happiness.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

मध्य madhya (1.48)

Middle, central, mid-.
Middle, centre, the middle part.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

अनुभव anubhav (1.44)

Experience.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

समाचार samāchār (1.43)

News; information.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

के निमित्त kē nimitt (1.42)

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

right (1.39)

Right.

चढ़ना chaṛhnā (1.39)

To go up, to ascend, to climb, to rise, to increase.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

ईश्वर īśhvar (1.37)

God, Ruler, Master, Lord.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

प्रतिज्ञा pratigyā (1.35)

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

शान्ति śhānti (1.34)

Peace, calmness, quiet, tranquillity, quietude, silence.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

धन dhan (1.32)

Wealth, riches, money.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

बजना bajnā (1.30)

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

बिठाना biṭhānā (1.28)

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

योगी yōgī (1.26)

(One) who practices yōg.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

service (1.26)

Service.

शब्द śhabd (1.24)

Word, term, sound.

अवस्था avasthā (1.24)

Condition, state, age, stage, phase.

हार hār (1.22)

हार hār (1.22)

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

be (1.20)

To be.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

चढ़ाना chaṛhānā (1.20)

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

विजय vijay (1.19)

Conquest, victory, triumph.

सूक्ष्म sūkṣhma (1.19)

Subtle.

attention (1.18)

Attention.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अन्दर andar (1.18)

In, inside, within.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जन्म-जन्मान्तर janma-janmāntar (1.14)

पिता pitā (1.14)

Father, procreator, progenitor.

तकदीर takdīr (1.13)

Fate, destiny.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

cum (1.12)

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

नमस्ते namastē (1.12)

जीतना jītnā (1.12)

master (1.11)

Master.

ताकत tākat (1.10)

Power, force, strength, might.

सोना sōnā (1.09)

Gold, an excellent thing.

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

हमेशा hamēśhā (1.08)

number (1.08)

Number.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

सम्बन्ध sambandh (1.07)

Connection, relationship.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

हारना hārnā (1.06)

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

साथ-साथ sāth-sāth (0.99)

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

स्वयं svayã (0.97)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

रचयिता rachayitā (0.95)

Creator, composer, author.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

जीत jīt (0.94)

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

सबसे sabsē (0.92)

(superlative) Of all, the most.

झट jhaṭ (0.91)

जब तक jab tak (0.89)

As long as.
(with negation) until.

शुरू śhurū (0.89)

Beginning, commencement.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बेहद bēhad (0.87)

Limitless, unlimited, unbounded.
Excessive, too, too much.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

आजकल ājkal (0.85)

Nowadays, these days.

पूछना pūchhnā (0.85)

To enquire, to ask, to investigate, to interrogate, to question.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

हरना harnā (0.83)

मिसल misāl (0.83)

Like.
Example.

खुशी khuśhī (0.82)

Joy, delight, happiness.

हर har (0.80)

her (0.80)

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

यही yahī (0.79)

Emphatic form of yah: this very.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

राज़ rāz (0.76)

Secret.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.76)

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

साथ sāth (0.73)

With, together, along with.
Company, association.

कल kal (0.72)

दिल dil (0.72)

Heart, courage, spirit, will.

नशा naśhā (0.71)

Intoxication, drunkenness.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

जितना jitnā (0.69)

As much as, as many, how much, however much.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बताना batānā (0.67)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

विश्व viśhva (0.67)

The world, universe.

पूजना pūjnā (0.67)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

आना ānā (0.64)

औरों aurō̃ (0.63)

(The) others.

संगम saṅgam (0.62)

Confluence, union, meeting.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दिखाना dikhānā (0.62)

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

रूहानी rūhānī (0.61)

Spiritual.

अन्त ant (0.60)

End.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

प्रकार prakār (0.58)

Manner, way.

पाप pāp (0.57)

आप āp (0.57)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अथवा athavā (0.56)

Or.
That is.

जहाँ jahā̃ (0.56)

Where, wherever.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

तक tak (0.54)

To, upto, till, until, by.

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

pass (0.53)

To pass.

पास pās (0.53)

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.50)

All ; whole, entire, complete.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

वैसा vaisā (0.49)

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

आगे āgē (0.48)

Ahead, in front of, before; in future.

भूल जाना bhūl jānā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पुरुषार्थ puruṣhārth (0.46)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

भूलना bhūlnā (0.44)

To forget.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दोनों dōnō̃ (0.43)

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बन ban (0.41)

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

रचना rachnā (0.40)

दो dō (0.40)

Two, 2.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

समय samay (0.38)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

तुम tum (0.36)

You (between equals).

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

वा vā (0.34)

Or.

याद करना yād karnā (0.33)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

सोना sōnā (0.30)

To sleep.

मीठे बच्चे mīṭhē bachchē (0.30)

Sweet children.

अगर agar (0.30)

If, if so be, in case, in the event of.

सो sō (0.30)

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

पाना pānā (0.28)

द्वारा dvārā (0.27)

By, through, through the medium of, through the agency of, by means of, with.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

सदा sadā (0.26)

Always, perpetually, continually, ever.

लगना lagnā (0.26)

मीठा mīṭhā (0.25)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

याद yād (0.21)

Remembrance, recollection, memory.

परन्तु parantu (0.20)

But, however.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

इतना itnā (0.18)

As much as this, this much; so much, so many.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

वहां vahā̃ (0.18)

There.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बाबा bābā (0.17)

Father.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

शरीर śharīr (0.15)

Body.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

good morning (0.12)

Good morning.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मनुष्य manuṣhya (0.11)

A man, a human being.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

कभी kabhī (0.09)

Sometime, ever.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.08)

(Relative pronoun) When.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

क्योंकि kyōṅki (0.07)

Because, since.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

के लिए kē liē (0.06)

For, for the sake of.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.05)

Continue.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

हम ham (0.04)

We.
(rustic form) I.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

सकना saknā (0.03)

To can, to be able to.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.03)

interrogative pronoun. Who

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.03)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.02)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.01)

Such, of this type.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.