Daily Murli for Thursday 19 January 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (137)
To be.
To happen, to occur.
To exist.
To be born.
का kā (59)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (59)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (53)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (52)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (47)
Inclusive emphatic particle: too, also, even.
कहना kahnā (43)
Say.
नहीं nahī̃ (42)
No.
Not.
यह yah (38)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (36)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (29)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
ही hī (25)
Emphatic particle with a sense of exclusion : only.
जो jō (25)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बनना bannā (24)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
आना ānā (22)
To come.
परमात्मा paramātmā (21)
Supreme Soul : Śiv and not Brahmā.
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (18)
Father.
आत्मा ātmā (17)
The soul, the spirit, the self.
और aur (16)
And.
Else.
Other.
फिर phir (16)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (16)
To turn.
To wander, to ramble, to walk about, to go round.
तुम tum (16)
You (between equals).
बनाना banānā (15)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
याद करना yād karnā (15)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
key (14)
Key.
भगवान bhagvān (13)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
ब्रह्मा brahmā (13)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
कोई kōī (13)
Some, any, someone, anyone.
नाम nām (13)
Name.
सब sab (13)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बच्चा bachchā (12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बड़ा baṛā (12)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
मनुष्य manuṣhya (12)
A man, a human being.
मनाना manānā (11)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
परमपिता parampitā (11)
Supreme Father.
रचना rachnā (11)
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कार्य kārya (10)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
निराकार nirākār (10)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
परन्तु parantu (10)
But, however.
भूत bhūt (9)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
ब्राह्मण brāhmaṇ (9)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
देना dēnā (9)
To give.
धर्म dharm (9)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
जब jab (9)
(Relative pronoun) When.
समझना samajhnā (9)
To understand.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
विष्णु viṣhṇu (9)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
ज्ञान gyān (8)
Knowledge directly taught by God.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
शरीर śharīr (8)
Body.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़रूर zarūr (8)
Certainly, undoubtedly, positively, without fail.
अब ab (7)
Now.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
बहुत bahut (7)
Many, much.
Very.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (7)
Lakṣmī and Nārāyaṇ.
शिव śhiv (7)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
तब tab (7)
Then, at that time, afterwards, thereupon, therefore, hence.
ऊंच ūñch (7)
High, lofty, tall, raised, elevated, exalted, eminent.
यज्ञ yagya (7)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
चलना chalnā (6)
Continue.
जाना jānā (6)
To go, to depart, to lose, to flow.
जानना jānnā (6)
To know, to become aware of, to perceive.
जयन्ती jayantī (6)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
कनिष्ट kaniṣhṭ (6)
Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).
कि ki (6)
That (to report indirect speech, example he says that).
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (6)
Because, since.
सारा sārā (6)
All, the whole, whole, entire, complete, universal.
शास्त्र śhāstra (6)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
वहां vahā̃ (6)
There.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
चित्र chitra (5)
Picture, painting, illustration, figure, photo.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
गुरू gurū (5)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
इतना itnā (5)
As much as this, this much; so much, so many.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
जन्मना janamnā (5)
To be born.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
मैं maĩ (5)
I. (personal pronoun)
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पुरूष purūṣh (5)
Man.
Soul.
रहना rahnā (5)
To remain, to stay.
शंकर śhaṅkar (5)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
Daily routine.
Daily observance of bk rules throughout the day.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
हज़ार hazār (4)
Thousand, 1000.
कौन kaun (4)
interrogative pronoun. Who
के लिए kē liē (4)
For, for the sake of.
खुद khud (4)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोई भी kōī bhī (4)
Anyone, someone, any.
(Mythology) Ocean of primordial milk.
लेना lēnā (4)
To take.
मध्यम madhyam (4)
पुजारी pujārī (4)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (4)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
सदा sadā (4)
Always, perpetually, continually, ever.
सकना saknā (4)
To can, to be able to.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सिखाना sikhānā (4)
To train, to teach, to instruct, to school.
The Divine Kṛiṣhṇa.
सृष्टि sr̥iṣhṭi (4)
Creation.
The world.
शूद्र śhūdra (4)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
वही vahī (4)
(emphatic form of vah) That very, that very one.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
accurate (3)
Accurate.
ऐसा aisā (3)
Such, of this type.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
Bhagvān says, God says. (expression repeated in the Gītā)
The moon.
देही-अभिमानी dēhī-abhimānī (3)
(Bābā) Who considers himself as the soul which animates the body.
धन dhan (3)
Wealth, riches, money.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
The sun of Gyān, sun of Knowledge.
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मन्दिर mandir (3)
Temple.
मरजीवा marjīvā (3)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
रूद्र rūdra (3)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
सबसे sabsē (3)
(superlative) Of all, the most.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शमा śhamā (3)
A candle, lamp.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
setting (3)
सितारा sitārā (3)
A star.
Fortune, fate, destiny.
सुखी sukhī (3)
Happy, contented.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
(Bābā) The highest level of impurity, degradation: stage of iron age.
उत्तम uttam (3)
The best, excellent, good.
वा vā (3)
Or.
वर्ष varṣh (3)
Year.
यादगार yādgār (3)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
अभिमानी abhimānī (2)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (2)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
अगर agar (2)
If, if so be, in case, in the event of.
'not so', Do not believe.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अन्त ant (2)
End.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाबा bābā (2)
Father.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (2)
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (2)
Even if, even though.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
birth day (2)
Birthday.
बुत but (2)
An idol, a statue, image.
Dumb and lifeless, motionless (like an image).
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
convert (2)
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दो dō (2)
Two, 2.
डूबना ḍūbnā (2)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गाना gānā (2)
To sing, to chant.
A song.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हर har (2)
हरना harnā (2)
हे hē (2)
her (2)
ईश्वर īśhvar (2)
God, Ruler, Master, Lord.
जहाँ jahā̃ (2)
Where, wherever.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Who makes happiness.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कायदा kāydā (2)
A rule, regulation, law, ordinance.
Regularity.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
lucky (2)
Lucky.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)
Mother and father, parents.
Lord, master, protector.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Idol, statue, image.
नदी nadī (2)
River.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
organ (2)
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
पार pār (2)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परम param (2)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (2)
Part.
प्रभु prabhu (2)
Master, lord, ruler.
God.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
प्रति prati (2)
Towards.
Almost disappeared.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजा rājā (2)
King, monarch, prince.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (2)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सम्बन्ध sambandh (2)
Connection, relationship.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
साथ sāth (2)
With, together, along with.
Company, association.
set (2)
Set
सिर्फ sirph (2)
शिवबाबा śhivbābā (2)
The Father Śiv.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वाहा svāhā (2)
A word uttered while offering oblation to sacrificial fire. Burnt.
तरफ taraph (2)
Side, direction.
Towards.
तत्व tatva (2)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तीनों tīnō̃ (2)
The three, all three.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तुल्य tulya (2)
Equal; similar (to); comparable (in weight or significance).
उत्तर uttar (2)
Answer, reply.
North.
Later.
वैसा vaisā (2)
वैश्य vaiśhya (2)
Ocean of objects of the senses.
Sea of voluptuousness, ocean of enjoyment.
विश्व viśhva (2)
The world, universe.
याद yād (2)
Remembrance, recollection, memory.
actor (1)
Actor.
आदमी ādmī (1)
A man, human being.
अगला aglā (1)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
आज āj (1)
Today.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अलग alag (1)
Different, separate, apart, distinct.
आना ānā (1)
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
Boundless, infinite.
असार asār (1)
और कोई aur kōī (1)
Someone else, anyone else.
automatically (1)
बचना bachnā (1)
बाद bād (1)
After, later, subsequently.
बदले badlē (1)
In exchange, in return, in lieu.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बत्ती battī (1)
Wick, lamp, taper, light.
भागवत bhāgavat (1)
भराना bharānā (1)
Inhabitant of Bhārat.
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भुजा bhujā (1)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
Demonolatry, demon worship.
(Bābā) Worship of the five demons (vices) of the soul: the demon of seeing oneself as the body (ego), the demon of desire (lust), the demon of anger, the demon of lust (greed), and the demon of illusion (attachment).
(Bābā) Worship of the five elements, of matter, of bodies made of flesh and blood.
बीच bīch (1)
Middle, centre.
ब्रह्मा का दिन brahmā kā din (1)
Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.
ब्रह्मा की रात brahmā kī rāt (1)
Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.
Brāhmaṇ community or family.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
चांद chānd (1)
The Moon.
चढ़ाना chaṛhānā (1)
चौड़ा chauṛā (1)
Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation
छुड़ाना chhuṛānā (1)
To free.
combined (1)
Combined.
connection (1)
Connection.
creator (1)
Creator.
दैवी daivī (1)
Divine, ethereal, celestial.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
(Bābā) Who considers himself as the body, bodily proud.
To become a divinity.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (1)
दोनों dōnō̃ (1)
डुबोना ḍubōnā (1)
To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
energy (1)
Energy.
fix (1)
To fix.
foot (1)
Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.
foreign (1)
Foreign.
Abroad.
गीत gīt (1)
good morning (1)
Good morning.
government (1)
Government.
गोया goyā (1)
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
To Adopt a gurū.
Sea or ocean of Gyān, sea or ocean of Knowledge.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हम ham (1)
We.
(rustic form) I.
हीरा hīrā (1)
Diamond.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
in (1)
In.
इस समय is samay (1)
At this time, now.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
जलना jalnā (1)
जीते जी jītē jī (1)
For life, as long as one is living or is in existence, during the life-time of.
जितना jitnā (1)
As much as, as many, how much, however much.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कभी kabhī (1)
Sometime, ever.
कदर kadar (1)
Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
के आगे kē āgē (1)
In front of, ahead of, before.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
खुशी khuśhī (1)
Joy, delight, happiness.
knowledgeful (1)
Knowledgeful.
Someone, anyone, any.
क्यों kyō̃ (1)
Why.
लम्बा lambā (1)
Long, lengthy, tall.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
lucky star (1)
लूटना lūṭnā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महफिल mahphil (1)
मानना mānnā (1)
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (1)
The form of the seed of the Creation of human beings.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात māt (1)
material (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मूढ़ mūṛh (1)
Stupid, foolish, imbecile, silly.
Infatuated.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नापास nā-pass (1)
Not to pass, not to succeed.
नैया naiyā (1)
Boat.
नाम रूप nām rūp (1)
Name and form, name and appearance.
नाटक nāṭak (1)
Drama, play.
नीच, नीचा, नींच nīch, nīchā, nīñch (1)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निवास nivās (1)
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पधारना padhārnā (1)
पाना pānā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पास pās (1)
pass (1)
To pass.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर से phir sē (1)
Anew, afresh.
पिता pitā (1)
Father, procreator, progenitor.
पोत्रा pōtrā (1)
Son of a son, grandson.
practical (1)
Practical.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Early morning Murlī.
To enter.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
राज़ rāz (1)
Secret.
repeat (1)
To repeat.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
शब्द śhabd (1)
Word, term, sound.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबमें sabmē̃ (1)
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सामने sāmnē (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफलता saphaltā (1)
Success, achievement.
सर्व sarv (1)
All ; whole, entire, complete.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
सौगात saugāt (1)
a present, gift.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
Birthday celebration of Śiv (God).
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोना sōnā (1)
To sleep.
श्री śhrī (1)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
star (1)
Star.
स्थापक sthāpak (1)
Founder, establisher, creator.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
supreme soul (1)
Supreme Soul.
Sun.
स्वयं svayã (1)
तभी tabhī (1)
ताकत tākat (1)
Power, force, strength, might.
Pond, pool, tank, reservoir of water.
तन tan (1)
Body.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीखा tīkhā (1)
The most elevated, the loftiest, the highest, the most eminent.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उतना utnā (1)
वंशी vanśhī (1)
Belonging to the lineage, dynasty, clan of.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
विदेही vidēhī (1)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
विश्राम viśhrām (1)
Rest, repose, relaxation.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यक्त vyakt (1)
व्यक्ति vyakti (1)
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).