Daily Murli for Saturday 18 February 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (95)
To be.
To happen, to occur.
To exist.
To be born.
का kā (64)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (53)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (45)
To do.
Also used after a transitive English verb to conjugate.
को kō (38)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (37)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (33)
No.
Not.
भी bhī (31)
Inclusive emphatic particle: too, also, even.
यह yah (27)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आना ānā (26)
To come.
देना dēnā (23)
To give.
ही hī (23)
Emphatic particle with a sense of exclusion : only.
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (21)
The letter K of our alphabet (used as an initial in acronyms).
भगवान bhagvān (20)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
key (20)
Key.
सब sab (19)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जानना jānnā (14)
To know, to become aware of, to perceive.
कहना kahnā (14)
Say.
रहना rahnā (14)
To remain, to stay.
दुःखना duḥkhnā (13)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
हम ham (13)
We.
(rustic form) I.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कि ki (13)
That (to report indirect speech, example he says that).
कोई kōī (13)
Some, any, someone, anyone.
न na (13)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
और aur (12)
And.
Else.
Other.
बहुत bahut (12)
Many, much.
Very.
से sē (12)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
सुख sukh (12)
Happiness, pleasure, comfort, felicity, contentment.
अब ab (10)
Now.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनना bannā (10)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (10)
Father.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सकना saknā (10)
To can, to be able to.
बच्चा bachchā (9)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
दुःख duḥkh (9)
Sorrow, unhappiness, suffering, grief, distress.
कौन kaun (9)
interrogative pronoun. Who
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (9)
Opposite, inimical, other, alien, higher.
Supreme Soul : Śiv and not Brahmā.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
तुम tum (9)
You (between equals).
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ऐसा aisā (8)
Such, of this type.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
ज़रूर zarūr (8)
Certainly, undoubtedly, positively, without fail.
भगत bhagat (7)
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जन्म janm (7)
Birth, origin, genesis.
Life, existence.
के लिए kē liē (7)
For, for the sake of.
परन्तु parantu (7)
But, however.
सारा sārā (7)
All, the whole, whole, entire, complete, universal.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
अन्त ant (6)
End.
बोलना bōlnā (6)
To speak, to utter, to pronounce.
To bid.
गीता gītā (6)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
कोई भी kōī bhī (6)
Anyone, someone, any.
मनुष्य manuṣhya (6)
A man, a human being.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Supreme Father.
सहायक sahāyak (6)
A helper, an assistant.
Auxiliary, assistant.
सिखाना sikhānā (6)
To train, to teach, to instruct, to school.
सृष्टि sr̥iṣhṭi (6)
Creation.
The world.
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
आदत ādat (5)
Habit.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
ज्ञान gyān (5)
Knowledge directly taught by God.
जन्मना janamnā (5)
To be born.
क्योंकि kyōṅki (5)
Because, since.
लगना lagnā (5)
महफिल mahphil (5)
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
रहम rahm (5)
Pity, mercy, compassion.
समझना samajhnā (5)
To understand.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
evil (4)
Evil.
जब jab (4)
(Relative pronoun) When.
जाना jānā (4)
To go, to depart, to lose, to flow.
जीतना jītnā (4)
कभी kabhī (4)
Sometime, ever.
क्रोध krōdh (4)
Anger, wrath, fury, rage.
Milk and sugar.
Affection, close intimacy, intimate friends.
मत mat (4)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (4)
Mother and father, parents.
Lord, master, protector.
मतभेद matbhēd (4)
Disagreement, difference of opinion; dissension.
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
पता patā (4)
Address, whereabouts, information, knowledge.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
संगम saṅgam (4)
Confluence, union, meeting.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शास्त्र śhāstra (4)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
स्वयं svayã (4)
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बाबा bābā (3)
Father.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
छूटना chhūṭnā (3)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोस्त dōst (3)
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
ever ready (3)
Ever-ready.
गाना gānā (3)
To sing, to chant.
A song.
गन्दा gandā (3)
Dirty, filthy.
Morbid.
गुह्य guhya (3)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
कलियुग kaliyug (3)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
खास khās (3)
knowledge (3)
Knowledge.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
manner (3)
Manner.
पाना pānā (3)
पढ़ना paṛhnā (3)
To read, to study, to recite.
पवित्र pavitr (3)
Holy, sacred, pure.
पेटी pēṭī (3)
A casket, small box, belt, girdle.
प्रश्न praśhna (3)
Question, query, interrogation, interpellation, problem.
रचना rachnā (3)
सबका sabkā (3)
(genitive case of sab) Of everyone.
समेटने की शक्ति samēṭnē kī śhakti (3)
Power to dispose of, energy to wind up, strength to finish.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
तीखा tīkhā (3)
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (3)
On, upon, above, upward, over.
उत्तर uttar (3)
Answer, reply.
North.
Later.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (2)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आना ānā (2)
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अथवा athavā (2)
Or.
That is.
आत्मा ātmā (2)
The soul, the spirit, the self.
बगीचा bagīchā (2)
Little garden, flower garden.
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बतलाना batlānā (2)
To explain, tell.
To talk, converse.
भाई bhāī (2)
Brother.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
देह dēh (2)
Body.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुःखी duḥkhī (2)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
गृहस्थ gr̥ihasth (2)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
The path of Gyān, the path of Knowledge.
ज्ञानी gyānī (2)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
इम्तहान imtahān (2)
Examination, test.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जीना jīnā (2)
To live, to be alive.
जीत jīt (2)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
खिवैया khivaiyā (2)
Boatman, rower.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लकीर lakīr (2)
A line, lineament.
A streak, stripe.
लड़ना laṛnā (2)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेना lēnā (2)
To take.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पदार्थ padārtha (2)
पंच pañch (2)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर से phir sē (2)
Anew, afresh.
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
point (2)
Point.
Almost disappeared.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
रचयिता rachayitā (2)
Creator, composer, author.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सदा sadā (2)
Always, perpetually, continually, ever.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
सम्बन्ध sambandh (2)
Connection, relationship.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सिर्फ sirph (2)
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
The Divine Kṛiṣhṇa.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तैयार taiyār (2)
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
वही vahī (2)
(emphatic form of vah) That very, that very one.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
व्यवहार vyavahār (2)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
या yā (2)
Or, either.
याद yād (2)
Remembrance, recollection, memory.
आदमी ādmī (1)
A man, human being.
अहंकार ahaṅkār (1)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
'not so', Do not believe.
अजुन ajun (1)
Still, yet.
आखरीन ākhrīn (1)
Last, final, ultimate.
Finally.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अलग alag (1)
Different, separate, apart, distinct.
आम ām (1)
Common, general, ordinary.
आम ām (1)
Mango.
Mongo tree.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंश aṅśh (1)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
Boundless, infinite.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
असार asār (1)
अथाह athāh (1)
आयु āyu (1)
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बागवान bāgvān (1)
Master of the garden, Owner of the garden (title given to God).
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भगाना bhagānā (1)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्त bhakt (1)
A devotee.
भल bhal (1)
Even if, even though.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भेजना bhējnā (1)
भीड़ bhīṛ (1)
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
भूत bhūt (1)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
बीच bīch (1)
Middle, centre.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिल्ली billī (1)
Female cat, cat (in general).
बीड़ी bīṛī (1)
A bidi (crude form of cigarette rolled within a leaf).
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (1)
Ornament of the Brahmin clan.
बुलावा bulāvā (1)
Call, summons, invitation.
बुरी burī (1)
चाकर chākar (1)
A servant, under-servant, an attendant.
चलना chalnā (1)
Continue.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
Goddess and god.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धीरे dhīrē (1)
दिखाना dikhānā (1)
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
एकमत ēkmat (1)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
first class (1)
First class.
fool (1)
गरीब garīb (1)
गायन gāyan (1)
घरबार gharbār (1)
गीत gīt (1)
good morning (1)
Good morning.
गोया goyā (1)
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हे hē (1)
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
Heavenly God, the Father.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इस समय is samay (1)
At this time, now.
इतना itnā (1)
As much as this, this much; so much, so many.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
झगड़ना jhagaṛnā (1)
To quarrel, to altercate, to scramble.
झंडा jhaṇḍā (1)
Flag, banner, standard, ensign.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जितना jitnā (1)
As much as, as many, how much, however much.
कब kab (1)
Interrogative adverb: When? At what time ?
काका kākā (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
कंवल kanval (1)
The lotus, Nymphæa nelumbo, or N. alba.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कौरव kaurav (1)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के आगे kē āgē (1)
In front of, ahead of, before.
खण्डन khaṇḍan (1)
Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (1)
Joy, delight, happiness.
कुत्ता kuttā (1)
A dog.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लीला līlā (1)
Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
लोप lōp (1)
लूनपानी lūnpānī (1)
Salt water.
मचना machnā (1)
To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मैं maĩ (1)
I. (personal pronoun)
मजदूर majdūr (1)
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मामा māmā (1)
A maternal uncle.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
माफी māphī (1)
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मिसल misāl (1)
Like.
Example.
Sweet children.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख वंशावली mukh vaṅśhāvalī (1)
Oral line, oral lineage, lineage by the mouth.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नाम nām (1)
Name.
नमः namaḥ (1)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
नशा naśhā (1)
Intoxication, drunkenness.
नौकर naukar (1)
A servant, a domestic, an attendant, a dependant, retainer.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पाप pāp (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पति pati (1)
Husband, master.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फूलना phūlnā (1)
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
पिता pitā (1)
Father, procreator, progenitor.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
प्रजा prajā (1)
Subjects, public, people.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रयत्न prayatna (1)
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रात rāt (1)
Night.
राज़ rāz (1)
Secret.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सा sā (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साधना sādhnā (1)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
school (1)
School.
second (1)
Second.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
सो sō (1)
शोक śhōk (1)
Sorrow, grief, sadness.
सोना sōnā (1)
To sleep.
स्त्री strī (1)
Woman, wife.
subject (1)
Subject.
सुहावना suhāvanā (1)
तक tak (1)
To, upto, till, until, by.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
time (1)
Time.
You know.
उस्ताद ustād (1)
उतना utnā (1)
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विजय माला का दाना vijay mālā kā dānā (1)
Bead of the victorious rosary.
(Bābā) The victorious rosary represents the souls (beads) who have passed the final test in each cycle without undergoing any punishment before entering the incorporeal world (numbering 8 or perhaps 108).
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.