Daily Murli for Sunday 19 February 2023

⁰ 19/02/23 Madhuban Avyakt BapDada Om Shanti 23/12/1993

¹The transformation of your attitude through a firm vow of purity.

²Today, the highest-on-high Father is seeing all His great children.

³All the children have become great souls, because they have adopted purity, which is the main basis of becoming the greatest of all.

⁴All of you have kept a fast of purity in the form of a promise.

⁵To make a vow (vrat) in the form of having a determined thought means to transform your attitude (vruti).

⁶A firm vow changes your attitude. ⁷This is why people on the path of devotion make a vow and keep a fast.

⁸To make a vow means to have a certain thought in your mind, and to keep a fast means to take physical precautions, whether with your food and drink or in your activity and behaviour. ⁹The aim of both is to change your attitude through a vow.

¹⁰All of you also made a vow for purity and made your attitude elevated.

¹¹What attitude did you create towards all souls?

¹²With the attitude of all souls being brothers, that is, with the attitude of brotherhood, you Brahmins became great souls.

¹³All of you have made this vow firm, have you not?

¹⁴The meaning of Brahmin life is to be a pure soul, and this purity is the foundation of Brahmin life.

¹⁵The foundation is strong, is it not? ¹⁶Or, does it shake?

¹⁷To keep this foundation constantly unshakeable and immovable is to attain the happiness of Brahmin life.

¹⁸Sometimes, when children have a heart-to-heart conversation with the Father or when they give their true charts, what do they say?

¹⁹They say they do not experience as much supersensuous joy and power as they should. ²⁰In other words, they do have it, but not to the extent that they should.

²¹What is the reason for this?

²²You say that you are the master almighty authorities, ones with all powers. ²³If you were asked whether you are the masters, ones with all powers, what would you say?

²⁴You would not say, "No", would you?

²⁵You would say, "Yes".

²⁶You are the masters, ones with all powers, and so where do the powers go?

²⁷You are those who are leading a Brahmin life; you are not just Brahmins in name, but those who lead this life in practice.

²⁸So, if there isn't the experience of complete peace and happiness in the life of a Brahmin, or if a Brahmin is not full of all attainments, or does not have them constantly, then who, apart from Brahmins, would have this?

²⁹Can anyone else be this?

³⁰Only Brahmins can be this.

³¹What do all of you sign as your signature?

³²You say, "B.K. ³³B.K.

³⁴So-and-so”. ³⁵Is this firm or weak?

³⁶So, what does B.K. mean?

³⁷So this is the definition of a Brahmin.

³⁸Why do the words, “To the extent that..., so accordingly...,” emerge?

³⁹You say that the mother of peace and happiness is purity.

⁴⁰So, when you don't experience that much supersensuous joy and sweet silence, the reason is that the foundation of purity is weak.

⁴¹You were also told earlier that purity does not just mean a vow of celibacy. ⁴²This vow is elevated because the great souls of today do not just consider this vow of celibacy to be difficult, they consider it to be impossible.

⁴³So, you have made the impossible possible with your determined thought, and you have followed it easily. ⁴⁴Therefore, to make this vow is not a small thing.

⁴⁵BapDada gives blessings from the heart as well as congratulations to those who have observed this vow.

⁴⁶However, BapDada wishes to see each Brahmin child complete and perfect.

⁴⁷So, you have imbibed this main aspect in your life and easily made the impossible possible. ⁴⁸Therefore, what is so difficult about imbibing all types of purity?

⁴⁹All of you know the definition of purity very well. ⁵⁰You do know it, do you not?

⁵¹If all of you were asked to give a lecture on the topic, "What is purity?", you could give this lecture, could you not? ⁵²You can do this very well, can you not?

⁵³So, since you know this and accept it, why are there the words "To the extent that..., so accordingly..."?

⁵⁴What aspect of purity is weak so that it reduces your experience of peace, happiness and power?

⁵⁵Purity does not remain unshakeable in one stage or another. ⁵⁶Therefore, check in what aspect of purity there is fluctuation.

⁵⁷BapDada is not clarifying all the different forms of purity because you know them anyway. ⁵⁸You have heard them many times and you also relate them to others. ⁵⁹You even talk to yourself about it: "Yes, this is purity, this is purity".

⁶⁰What does BapDada see as a result in the majority of you?

⁶¹You have a lot of knowledge, you have become bestowers of the method of yoga, you are very clever when it comes to talking about the subject of dharna and you are also ahead of one another in doing service. ⁶²So what else remains?

⁶³You have become number one knowledgeable, but you become careless in just one thing. ⁶⁴That is in transforming yourselves from wasteful thinking, seeing, speaking and doing by putting a full stop in a second.

⁶⁵You even understand that this weakness brings about a difference in experiencing happiness. ⁶⁶It becomes an obstacle to becoming an embodiment of power and similar to the Father. ⁶⁷However, what happens even then?

⁶⁸You are not able to transform yourself. ⁶⁹You are not able to put a full stop.

⁷⁰You put a comma and think, “It is all right, I understand this.” ⁷¹Or, seeing others, you put an exclamation mark of surprise and think, “Even this happens, doesn’t it?”

⁷²“Should it be like this?”

⁷³Or, you put a queue (kyu in Hindi means why) of question marks. ⁷⁴You make a queue of questions.

⁷⁵To put a full stop means to put a dot.

⁷⁶You can only put a full stop when you have the awareness of Father, the Dot, and of the soul being a dot.

⁷⁷This awareness gives you the power to put a full stop, that is, to put a dot.