Daily Murli for Sunday 19 March 2023

⁰ 19/03/23 Madhuban Avyakt BapDada Om Shanti 25/01/1994

¹The nature of Brahmins is the nature of specialities.

²Make this awareness your natural form. ³Today, BapDada is seeing all His special souls of the whole world.

⁴According to the drama, all of you have such special parts fixed in you.

⁵Today, BapDada was happy to see the specialities of each child.

⁶Seeing each child, the song of "Wah child!" was playing in His heart.

⁷As well as this, Baba was also seeing whether this song of "Wah! ⁸Wah!" was constantly emerging in the hearts of the children.

⁹Do you have this elevated experience in every action, in every thought and at every step? ¹⁰Or, do you only have it sometimes?

¹¹From having an ordinary life, do you now have a special life constantly and naturally?

¹²Or, do you only experience it to be this when you actually remember it?

¹³Since it is a life, a life means that it is constant and natural.

¹⁴When you remember it, you then have this experience but when you don't remember it, you then experience it to be ordinary instead of special; this is not the speciality of you special souls.

¹⁵The Brahmin birth is a special birth.

¹⁶So what would the life of someone whose birth is special be like?

¹⁷Would it be special or ordinary?

¹⁸Your Brahmin birth is elevated, your Brahmin religion is elevated and your Brahmin actions are elevated, because the Bestower of the Brahmin birth and the One who establishes the Brahmin religion are the most elevated Supreme Soul and adi atma (first soul) Father Brahma.

¹⁹So, just as the Creator is the most elevated, so the creation is also the most elevated, that is, the most special.

²⁰Why are the actions of Brahmins special?

²¹Because, when it comes to following actions, all of you have the sample of the adi atma Father Brahma in front of you.

²²In actions, you follow sakar Father Brahma. ²³This is why Brahma has been remembered as the bestower of fortune, that is, the one who makes your line of fortune elevated with your actions.

²⁴The pen for the line of fortune is action.

²⁵So Father Brahma is the easy symbol of elevated action. ²⁶This is why the way you talk about making effort is that you have to become like the father.

²⁷What was everyone’s aim in this Avyakt Year?

²⁸In the incorporeal stage, did you experience the bodiless stage, the same as that of the incorporeal Father?

²⁹Did you experience becoming like Father Brahma in practice, numberwise?

³⁰So the basis of the special life is the special birth, the religion and elevated actions.

³¹In lokik life, if a soul takes birth in a special, royal family as a prince or princess, then, because that is the speciality from birth, she remembers this naturally and constantly, does she not? ³²Or, does she consciously have to remember again and again that she is a princess?

³³Does she make effort to remember that she is a princess?

³⁴No; she remembers it easily. ³⁵The actions she performs may be ordinary because of her own interests, but does she forget the speciality of her birth?

³⁶This becomes natural and part of her nature.

³⁷So what is the nature of you Brahmin souls?

³⁸Is it special or ordinary?

³⁹Even now, when some children perform ordinary actions, what do they say in order to prove themselves blameless in front of BapDada?

⁴⁰"I did not want to do that action, but my nature is such that it therefore happened."

⁴¹In fact, is it right to say this or even think this?

⁴²“Who am I?

⁴³I am one with a Brahmin life.”

⁴⁴So, can souls with a Brahmin life think that that is their nature?

⁴⁵Is it right to say this?

⁴⁶In that case, why do you say it at that time?

⁴⁷At that time, it is not the Brahmin saying it, but Maya saying it.

⁴⁸This ordinary nature or nature of Maya naturally works in that way and you therefore say that you did not want to do it, but it happened.

⁴⁹So a Brahmin nature means to be one who naturally has a nature of specialities.

⁵⁰Anything that is natural remains all the time.

⁵¹So, should the awareness of the special life be naturally part of your nature, or should you remember it sometimes and forget it at other times?

⁵²So, constantly maintain this form of awareness: not the ones who have to make effort to remember, but the ones who have this form of awareness. ⁵³Therefore BapDada was seeing, according to the time, although the Avyakt Year has now finished, whether you have made yourselves complete like BapDada.

⁵⁴In this Avyakt Year, you had the special aim of becoming avyakt, which means to become angelic and also to make others the same.

⁵⁵All of you had this aim, did you not? ⁵⁶So, what was the result?

⁵⁷Did you check yourself?

⁵⁸You received the blessing of "May you be an angel" from the Bestower of Blessings. ⁵⁹So, having the awareness of both the blessing and the aim, to what extent did you experience success? ⁶⁰Did you subtly check yourself in this way or did you think that the Avyakt Year has now finished and that whatever you experienced, according to your capacity, was all right according to the drama?

⁶¹Together with the changing of the year, what was the speed of the transformation of yourself? ⁶²Did you check yourself in this way?

⁶³When the year finished, did you become complete in your aim and its qualifications? ⁶⁴Or, do you think that you will become this to a greater extent in this year?

⁶⁵Did the speed of yourself and of time remain equal?

⁶⁶In fact, the speed of yourself should be faster than the speed of time, because you special souls are the instruments who will bring about the time for completion.

⁶⁷The year ended at a fast speed.

⁶⁸Did you realise how the year ended?

⁶⁹So check: Was the speed of transformation of “myself, a special soul” fast? ⁷⁰Or, was it sometimes fast and sometimes of a mediocre level?

⁷¹To be an angel means to be one who has no relationship with the old sanskars and the old world.

⁷²So, check to see what percentage there was of any attraction to anything of the old world, whether in the form of relationships, attraction to your own body, to any bodily beings or to any objects.