Daily Murli for Sunday 2 April 2023

direct line (11.97)

Direct line.

अकेलापन akēlāpan (8.98)

स्वमान svamān (8.71)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

bore (7.34)

To bore.

पत्र patra (7.22)

receive (7.12)

Receive.

companion (7.04)

देहभान dēhbhān (6.86)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

तिलकधारी tilakdhārī (6.85)

तख्तधारी takhtadhārī (6.78)

गोदी gōdī (6.32)

बोरना bōrnā (6.27)

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

leakage (6.26)

Leakage.

switch on (6.16)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

दिमाग dimāg (6.11)

The brain, mind intellect; conceit.

P (5.57)

The letter P of our alphabet; used for acronyms.

book (5.43)

rally (5.39)

boring life (5.39)

highway (5.39)

global book (5.39)

फरिश्ता phariśhtā (5.32)

An angel, a divine messenger.

list (5.26)

List.

दुआ duā (5.15)

Prayer.
Blessing.

सूरत sūrat (5.11)

बादल bādal (5.08)

A cloud.

मनोरंजन manōrañjan (5.08)

Amusement, entertainment, recreation.

अंधकार andhkār (5.02)

Darkness; gloom.

साथी sāthī (5.01)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

response (5.01)

Response.

car (4.88)

लव lav (4.80)

Name of a son of Rāmcandra and Sītā.

लीन līn (4.71)

Absorbed, engrossed, merged, vanished, disappeared.

किनारा kinārā (4.70)

Bank, shore, edge, border, verge.

love (4.61)

Love.

सभा sabhā (4.48)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

वाहक vāhak (4.43)

Carrier, vehicle, bearer, porter.

wing (4.28)

Wing.

मुबारक mubārak (4.17)

Congratulations. Best wishes.

बजाए bajāē (4.16)

In place.

dance (4.11)

Dance.

idea (4.04)

ताजधारी tājdhārī (3.96)

Who wears the crown.
Who possesses the crown.

फलक phalak (3.96)

Pride.
Sparkle of happiness.
Intoxication.

विदेश vidēśh (3.95)

Foreign country.

change (3.90)

Change.

result (3.89)

Result.

अकाल akāl (3.88)

Out of time, untimely, unseasonable, immortal, (a title of God).

paper (3.87)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

dialogue (3.87)

Dialogue.

friend (3.87)

Friend.

जवाब javāb (3.86)

प्रत्यक्षफल pratyakṣhaphal (3.82)

retreat (3.73)

भाग bhāg (3.66)

Portion, part, fragment, fraction, share.
Luck.
Division.

combined (3.66)

Combined.

V (3.61)

we (3.61)

computer (3.61)

Computer.

अकाल मूर्त akāl mūrt (3.59)

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

novel (3.56)

Novel.

माननीय mānanīy (3.51)

Honourable, revered, respectable.
Your honour.

company (3.47)

Company.

निशाना niśhānā (3.47)

A target, butt, mark, aim.

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

स्मृति स्वरूप smr̥iti svarūp (3.45)

लम्बा lambā (3.43)

Long, lengthy, tall.

post (3.43)

switch (3.35)

Switch.

link (3.31)

Link.

business (3.31)

Business.

गहरा gahrā (3.31)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

रिश्ता riśhtā (3.31)

Relation, relationship, affinity, connection.

साज sāj (3.31)

सहारा sahārā (3.31)

Support, backing, aid, succour. A strut.

तख्तनशीन takhtnaśhīn (3.30)

Enthroned, installed on the throne.

तिलक tilak (3.30)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

स्नेह snēh (3.29)

Love, affection.
Oil, oily substance.

सहयोग sahyōg (3.26)

Cooperation, collaboration.

on (3.22)

On.

निमित्त nimitt (3.22)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

लवलीन lavlīn (3.16)

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मौज mauj (3.14)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

जुटाना juṭānā (3.13)

programme (3.12)

Programme.
(Bābā) Event.

ताज tāj (3.12)

Crown, diadem.

कार kār (3.11)

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मज़ा mazā (3.04)

Pleasure, relish, savour, taste, flavour, fun, jollity.

light (3.03)

Light.
(Bābā) Electricity.

मुश्किल muśhkil (3.01)

Difficult, hard, intricate.
Difficulty, hardship.

I (3.00)

प्यारा pyārā (2.99)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

eye (2.99)

Eye.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

तख्त takht (2.98)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

short (2.97)

Short.

किताब kitāb (2.95)

A book.

जिस समय jis samay (2.94)

बहलाना bahlānā (2.89)

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

अनुभूति anubhūti (2.87)

Emotional experience, inner experience, realisation.

समाचार samāchār (2.85)

News; information.

दिखाई देना dikhāī dēnā (2.84)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

चैन chain (2.83)

Relief, rest, tranquillity, calm and quiet.

मास्टर सर्वशक्तिमान् master sarvśhaktimān (2.83)

Almighty Master.

विशेष viśhēṣh (2.83)

Special, specific, particular, distinctive, characteristic, typical.

संसार saṅsār (2.82)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सम्बन्ध sambandh (2.81)

Connection, relationship.

मंज़िल mañzil (2.79)

Destination, stage, storey.

मणका maṇkā (2.78)

offer (2.75)

Offer.

रोशनी rōśhnī (2.73)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

अकेला akēlā (2.72)

Single, lonely, lonesome, solitary.

दिल व जान dil va jān (2.72)

अथक athak (2.72)

धर्म-आत्मा dharm-ātmā (2.71)

indirect (2.68)

Indirect.

दरबार darbār (2.65)

Royal court, hall of audience.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

देश-विदेश dēśh-vidēśh (2.63)

direct (2.61)

Direct.

सिक sik (2.61)

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

title (2.59)

Title.

automatic (2.59)

और कुछ aur kuchh (2.57)

स्थित sthit (2.56)

Situated, located, placed.
Circumstanced.

busy (2.56)

Busy.

धूमधाम dhūmdhām (2.53)

Hustle and bustle, fanfare, tumult, eclat; pomp.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

कहानी kahānī (2.50)

निर्मान nirmān (2.49)

Humble, without conceit, without arrogance, without pride.

गली galī (2.47)

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

मुहब्बत muhabbat (2.44)

Love, affection, fondness.

हल्का halkā (2.43)

Light, cheap, thin, faint.

बिन्दी bindī (2.40)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

रस ras (2.39)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

connection (2.37)

Connection.

रमणीक ramaṇīk (2.31)

Beautiful, pretty, charming, winsome, attractive.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

O (2.31)

गिनती gintī (2.29)

गुणा guṇā (2.29)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

चमकना chamaknā (2.27)

अलौकिक alaukik (2.25)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

थकावट, थकान thakāvaṭ, thakān (2.25)

Weariness, fatigue, tiredness; exhaustion.

मुरली murlī (2.25)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

झलक jhalak (2.21)

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

बिन्दु bindu (2.19)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

question (2.19)

Question.

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

स्मृति दिलाना smr̥iti dilānā (2.10)

To remind.

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

लौटना lauṭnā (2.04)

विचित्र vichitr (2.00)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

आदि देव ādi dēv (1.98)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

मन-बुद्धि man-buddhi (1.97)

व va (1.95)

गिनना ginnā (1.94)

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

feel (1.93)

To feel.

आधा ādhā (1.92)

Half.

लाना lānā (1.92)

बाम्बे bāmbē (1.90)

Bombay.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

अनुभव anubhav (1.88)

Experience.

रोज़ rōz (1.87)

A day.
Everyday, daily.

तोड़ tōṛ (1.87)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

एक-दो ēk-dō (1.86)

One another.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

स्थिति sthiti (1.85)

Position, situation, state, condition, stage, phase.

स्वरूप svarūp (1.84)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

line (1.84)

Line.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

लिखाना likhānā (1.83)

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

सन्देश sandēśh (1.82)

Message.

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

समस्या samasyā (1.78)

Problem.

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

संपर्क sampark (1.77)

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

सफलता saphaltā (1.76)

Success, achievement.

भान bhān (1.76)

Perception, consciousness, recollection.

के आगे kē āgē (1.75)

In front of, ahead of, before.

नामीग्रामी nāmīgrāmī (1.75)

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

बगीचा bagīchā (1.70)

Little garden, flower garden.

भागना bhāgnā (1.70)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

powerful (1.68)

Powerful.

return (1.67)

Return.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बढ़ना baṛhnā (1.67)

To increase, to multiply, to grow, to progress, to advance.

स्मृति smr̥iti (1.67)

Memory, remembrance.
Books of traditional code of Hindu law.

माला mālā (1.66)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मेहनत mēhnat (1.66)

Labour, hard work, toil.
Industry, application.
Exercise.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

सेवा sēvā (1.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

मनमनाभव manmanābhav (1.55)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मिटाना miṭānā (1.55)

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

साथ sāth (1.52)

With, together, along with.
Company, association.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

सागर sāgar (1.52)

Sea, ocean (huge expanse of water of which we cannot see the end).

सामने sāmnē (1.51)

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

plan (1.51)

Plan.

दिल dil (1.51)

Heart, courage, spirit, will.

emerge (1.50)

To emerge.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

रखाना rakhānā (1.49)

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

लेकिन lēkin (1.47)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक तरफ ēk taraph (1.47)

श्रेष्ठ śhrēṣhṭha (1.46)

The best, good, excellent, superior.

तीसरा tīsrā (1.46)

Third.

प्रेम prēm (1.44)

Love, affection, attachment.

निकालना nikālnā (1.43)

जीवन jīvan (1.42)

Life, animation, existence.

के निमित्त kē nimitt (1.42)

शुरू śhurū (1.41)

Beginning, commencement.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मास mās (1.37)

Month.

देह dēh (1.37)

Body.

clear (1.36)

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

मांस māns (1.35)

Meat, flesh.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

लिखना likhnā (1.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तीन tīn (1.32)

के प्रति kē prati (1.31)

Towards.

तैयार taiyār (1.31)

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बिठाना biṭhānā (1.28)

औरों aurō̃ (1.27)

(The) others.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

अथाह athāh (1.26)

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

स्वयं svayã (1.25)

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

कल्याण kalyāṇ (1.20)

Welfare.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

या yā (1.19)

Or, either.

सर्व sarv (1.18)

All ; whole, entire, complete.

attention (1.18)

Attention.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

प्रकार prakār (1.16)

Manner, way.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

देश dēśh (1.09)

Country, land, native home, region, space.

बीच bīch (1.08)

Middle, centre.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

तक tak (1.07)

To, upto, till, until, by.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

double (1.05)

Double.

लगा lagā (1.05)

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

दोनों dōnō̃ (1.01)

साथ-साथ sāth-sāth (0.99)

वैसा vaisā (0.98)

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

जहाँ jahā̃ (0.88)

Where, wherever.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

धन dhan (0.83)

Wealth, riches, money.

खुश khuśh (0.83)

Happy, pleased.
Good.

हर har (0.80)

her (0.80)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

पास pās (0.78)

pass (0.78)

To pass.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

सहज sahaj (0.76)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भूल जाना bhūl jānā (0.76)

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

हरना harnā (0.75)

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

फ़र्क fark (0.72)

Difference, distinction, distance.

दिखाना dikhānā (0.72)

आगे āgē (0.71)

Ahead, in front of, before; in future.

अर्थात् arthāt (0.70)

That is, that is to say, namely (viz.).

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

आप āp (0.69)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

निकलना nikalnā (0.67)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

पढ़ना paṛhnā (0.67)

To read, to study, to recite.

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

आना ānā (0.64)

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

वर्ष varṣh (0.63)

Year.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अन्त ant (0.60)

End.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वास्तव में vāstav mē̃ (0.60)

छोड़ना chhōṛnā (0.58)

To leave.
To abandon.
To release.

आज āj (0.57)

Today.

अगर agar (0.57)

If, if so be, in case, in the event of.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

बार bār (0.55)

Time, occasion.

समय samay (0.52)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

क्यों kyō̃ (0.50)

Why.

खुशी khuśhī (0.50)

Joy, delight, happiness.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

सदा sadā (0.49)

Always, perpetually, continually, ever.

नाम nām (0.49)

Name.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

लगना lagnā (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दो dō (0.40)

Two, 2.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वा vā (0.38)

Or.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सबको sabkō (0.38)

sab + kō : everything, everyone.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

knowledge (0.37)

Knowledge.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

गीत gīt (0.35)

यही yahī (0.34)

Emphatic form of yah: this very.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

विश्व viśhva (0.33)

The world, universe.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

कभी kabhī (0.28)

Sometime, ever.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

और कोई aur kōī (0.28)

Someone else, anyone else.

सिर्फ sirph (0.28)

उत्तर uttar (0.27)

Answer, reply.
North.
Later.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

बन ban (0.20)

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सोना sōnā (0.19)

To sleep.

याद yād (0.19)

Remembrance, recollection, memory.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

वहां vahā̃ (0.18)

There.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.14)

Because, since.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

प्रति prati (0.10)

Towards.

जब jab (0.10)

(Relative pronoun) When.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

चलना chalnā (0.08)

Continue.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बाबा bābā (0.07)

Father.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पहला pahlā (0.05)

आत्मा ātmā (0.05)

The soul, the spirit, the self.

मैं maĩ (0.05)

I. (personal pronoun)

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (0.03)

To can, to be able to.

हम ham (0.02)

We.
(rustic form) I.

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.02)

Such, of this type.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

समझना samajhnā (0.01)

To understand.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)