Daily Murli for Monday 3 April 2023

नयनहीन nayanhīn (7.78)

मस्तकमणि mastakmaṇi (7.46)

exchange (6.85)

Exchange.

दुर्योंधन duryōndhan (5.65)

गद्दी नशीन gaddī naśhīn (5.43)

Installed on the throne, coronated.

Edward (5.31)

कखपन kakhpan (5.25)

know (5.08)

no (5.08)

बुद्धिहीन buddhihīn (5.05)

Devoid of intellect, senseless, ignorant, silly, simple, foolish.

god fatherly students (4.63)

जनक janak (4.61)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

तुल्य tulya (4.51)

Equal; similar (to); comparable (in weight or significance).

divine insight (4.43)

trustee (4.40)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

ज्ञान का तीसरा नेत्र gyān kā tīsrā nētra (4.31)

परमपूज्य parampūjya (4.15)

शिवरात्रि śhivrātri (4.08)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

बलि bali (4.01)

A sacrifice; an oblation

third (3.98)

Third.

मस्तक mastak (3.96)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

प्याज़ pyāz (3.95)

वारिस vāris (3.92)

Heir, successor, legatee.

birth place (3.91)

सोमनाथ sōmnāth (3.89)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

कमलफूल kamalphūl (3.87)

ज्ञान के चक्षु gyān kē chakṣhu (3.87)

अंजन añjan (3.79)

Collyrium, ointment, lamp-black, antimony, black pigment or collyrium applied to the eyes and eyelashes to embellish them. (It is also used for weak sight or pain in the eye).

बलि चढ़ना bali chaṛhnā (3.76)

To be sacrificed, to sacrifice oneself.

आलीशान ālīśhān (3.61)

बुद्धिवान buddhivān (3.55)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

छोटे-बड़े chhōṭē-baṛē (3.52)

Young and old.

रूण्य rūṇya (3.51)

द्रौपदी draupadī (3.51)

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

बहुकाल bahukāl (3.46)

For a long time.

घनेरा ghanērā (3.45)

the (3.44)

The.

passport (3.43)

Passport.

चक्षु chakṣhu (3.31)

The eye.

बिड़ला biṛlā (3.31)

The name of a very wealthy family in India that built numerous temples: the Birla temples.

खिलाना khilānā (3.31)

To feed.

वरना varnā (3.28)

लाज़ lāz (3.22)

Shame.
Shyness, bashfulness, modesty.
Honour.

पूज्य pūjya (3.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

मृग-तृष्णा mr̥ig-tr̥iṣhṇā (3.19)

निभाना nibhānā (3.16)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

cancel (3.13)

To cancel.

जन्ममरण janmamaraṇ (3.10)

पछाड़ना, पिछाड़ना pachhāṛnā, pichhāṛnā (3.08)

To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.

खबरदार khabardār (2.99)

Cautious, watchful.

दैवी कुल daivī kul (2.99)

जायदाद jāydād (2.95)

बेफिक्र बादशाह bēphikr bādśhāh (2.93)

Carefree emperor.

स्वर्गवासी svargvāsī (2.85)

Late, deceased.
Inhabitant of heaven.

पुजारी pujārī (2.84)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

मंगाना maṅgānā (2.82)

To send for, to ask for, to call for.

happiness (2.82)

Happiness.

kingdom (2.74)

रोशनी rōśhnī (2.73)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

stage (2.71)

Stage.
(Bābā) State, condition.

अन्धेर andhēr (2.71)

Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.

अमर amar (2.70)

Immortal, eternal, undying.
A god, deity.

अज्ञान agyān (2.69)

Ignorance, paucity of knowledge.

first (2.68)

First.

शारीरिक śhārīrik (2.67)

परम param (2.66)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

ब्रह्मचर्य brahmcharya (2.65)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

वैश्य vaiśhya (2.65)

dynasty (2.57)

Dynasty.

हवाले करना havālē karnā (2.55)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

अपने आप apnē āp (2.54)

By oneself, on one's own.

भोजन bhōjan (2.51)

Food, victuals, dish of food, meal.

blissful (2.49)

God Father (2.48)

परमधाम paramdhām (2.47)

कुल kul (2.44)

A tribe, community, sect.
A family, house, lineage.

नर्क nark (2.44)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

family (2.44)

Family.

by (2.42)

By.

कालों का काल kālō̃ kā kāl (2.42)

नारद nārad (2.38)

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

जयन्ती jayantī (2.35)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

wealth (2.34)

Wealth.

मध्य madhya (2.34)

Middle, central, mid-.
Middle, centre, the middle part.

वैभव vaibhav (2.32)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

राह rāh (2.31)

Way, path, route, course, passage.

supreme soul (2.30)

Supreme Soul.

health (2.26)

Health.

झूठ खण्ड jhūṭh khaṇḍ (2.18)

Region of lies, falsehood, deception.

क्षत्रिय kṣhatriya (2.17)

भगवत bhagvat (2.13)

सहित sahit (2.13)

With, together with, along with, accompanied by.

तीसरा नेत्र tīsrā nētra (2.12)

शिवजयन्ती śhivjayantī (2.11)

Birthday celebration of Śiv (God).

श्री śhrī (2.10)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

साधना sādhnā (2.08)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

अंग्रेजी aṅgrējī (2.06)

English, British.
English, the English language.

अथाह athāh (1.99)

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

जीवनमुक्ति jīvanmukti (1.98)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

अन्धश्रद्धा andhaśhraddhā (1.98)

Blind faith.

पार करना pār karnā (1.96)

जड़जड़ीभूत jaṛjaṛībhūt (1.94)

Void of life, cold, immobile, inanimate and rendered inert.

चढ़ाना chaṛhānā (1.90)

heavenly God Father (1.90)

Heavenly God, the Father.

साहूकार sāhūkār (1.90)

A money-lender, private banker, rich man, man of means.

शक्ल śhakla (1.88)

Shape, form.
Looks, appearance, countenance.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.86)

Dark.
Darkness.

औलाद aulād (1.84)

लीन līn (1.82)

Absorbed, engrossed, merged, vanished, disappeared.

शूद्र śhūdra (1.80)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

सच खण्ड sach khaṇḍ (1.79)

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

रात्रि rātri (1.78)

The night.

समस्या samasyā (1.78)

Problem.

कृपा kr̥ipā (1.76)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

जबरदस्त jabardast (1.76)

उपाय upāy (1.76)

Way, measure, device, cure, remedy.

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

star (1.75)

Star.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

भोग bhōg (1.73)

वर्ण varṇ (1.73)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

पाया pāyā (1.72)

कहानी kahānī (1.70)

पुनर्जन्म punarjanma (1.70)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

चोटी chōṭī (1.68)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

पवित्र बनाना pavitra banānā (1.68)

कंगाल kaṅgāl (1.68)

Poor, indigent, miserable, wretched, penniless.

नूँधा nūndhā (1.67)

घराना gharānā (1.65)

Family, clan.

हीरा hīrā (1.64)

Diamond.

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

और कुछ aur kuchh (1.62)

barrister (1.60)

Barrister.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

असुल ou असल asul ou asal (1.59)

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

राज्यभाग्य rājyabhāgya (1.59)

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सबमें sabmē̃ (1.58)

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

कौड़ी kauṛī (1.56)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

सूर्यवंशी sūryavanśhī (1.54)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

श्रीमत पर चलना śhrīmat par chalnā (1.53)

जान jān (1.53)

बूढ़ा būṛhā (1.53)

Old, aged.
Old man.

नीचे nīchē (1.51)

Below, under, beneath, at the bottom, down, below.

धनवान dhanvān (1.51)

विकर्म vikarm (1.51)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

भोगना bhōgnā (1.51)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

तथा tathā (1.50)

And.
So.

emerge (1.50)

To emerge.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

जो कुछ jō kuchh (1.50)

Whatever, whatsoever, anything.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

राजाई rājāī (1.50)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

साधू sādhū (1.50)

A hermit, a religious mendicant.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

O (1.46)

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

मन्दिर mandir (1.44)

Temple.

बाद में bād mē̃ (1.43)

Later, subsequently.

रूद्र rūdra (1.40)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

भक्त bhakt (1.39)

A devotee.

second (1.39)

Second.

रहम rahm (1.38)

Pity, mercy, compassion.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

राजयोग rājyōg (1.38)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

हम आत्मा हैं ham ātmā haĩ (1.37)

I am the soul.

धक्का dhakkā (1.37)

देह dēh (1.37)

Body.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

प्रतिज्ञा pratigyā (1.35)

तीखा tīkhā (1.35)

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

धन dhan (1.32)

Wealth, riches, money.

history-geography (1.32)

History and geography.

जगह jagah (1.31)

mama (1.31)

मिसल misāl (1.31)

Like.
Example.

देवी-देवता dēvī-dēvtā (1.31)

Goddess and god.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

भगवानुवाच bhagvānuvāch (1.29)

Bhagvān says, God says. (expression repeated in the Gītā)

माथा māthā (1.29)

actor (1.27)

Actor.

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

कदम kadam (1.27)

Step, pace, footstep.

शुरू होना śhurū hōnā (1.25)

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

रात rāt (1.24)

Night.

स्थान sthān (1.22)

Place, spot, site.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Christian (1.21)

Christian.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

world (1.19)

World.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.17)

Lakṣmī and Nārāyaṇ.

स्वर्ग का मालिक svarg kā mālik (1.17)

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

aim object (1.14)

Aim, object, objective, target.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

श्रीमत śhrīmat (1.13)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

दोनों dōnō̃ (1.12)

पद pad (1.12)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

बीच bīch (1.08)

Middle, centre.

number (1.08)

Number.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

गुरू gurū (1.06)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

knowledgeful (1.06)

Knowledgeful.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

लगा lagā (1.05)

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

practical (1.04)

Practical.

तरफ taraph (1.02)

Side, direction.
Towards.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

गरीब garīb (1.01)

see (1.00)

See.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

संगम saṅgam (0.99)

Confluence, union, meeting.

राजा rājā (0.97)

King, monarch, prince.

विकार vikār (0.97)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

अलग alag (0.95)

Different, separate, apart, distinct.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

परमपिता parampitā (0.94)

Supreme Father.

मत mat (0.93)

Opinion, view. Doctrine (which contains the author's opinions).

आयु āyu (0.93)

सा sā (0.91)

भारत bhārat (0.91)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

अथवा athavā (0.89)

Or.
That is.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

सब कुछ sab kuchh (0.88)

Everything, all.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

part (0.87)

Part.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सो sō (0.84)

स्वर्ग svarg (0.83)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

ऊंच ūñch (0.78)

High, lofty, tall, raised, elevated, exalted, eminent.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

शिव śhiv (0.78)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

भूल जाना bhūl jānā (0.76)

तन tan (0.75)

Body.

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

झाड़ jhāṛ (0.75)

Tree, bush.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

भगवान bhagvān (0.74)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

फलाना phalānā (0.73)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

परमात्मा paramātmā (0.69)

Supreme Soul : Śiv and not Brahmā.

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

फिर से phir sē (0.69)

Anew, afresh.

पढ़ाना paṛhānā (0.69)

To teach, to instruct, to educate.

पढ़ना paṛhnā (0.67)

To read, to study, to recite.

जन्म लेना janma lēnā (0.66)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

आना ānā (0.64)

रचना rachnā (0.64)

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

प्रजा prajā (0.62)

Subjects, public, people.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अन्त ant (0.60)

End.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पतित patit (0.60)

Fallen, depraved.

वास्तव में vāstav mē̃ (0.60)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

teacher (0.59)

Teacher.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

पवित्र pavitr (0.58)

Holy, sacred, pure.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

इस समय is samay (0.55)

At this time, now.

गीत gīt (0.55)

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सोना sōnā (0.54)

To sleep.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पास pās (0.53)

pass (0.53)

To pass.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तुम जानते हो tum jāntē hō (0.51)

You know.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

शिवबाबा śhivbābā (0.51)

The Father Śiv.

दो dō (0.50)

Two, 2.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

वैसा vaisā (0.49)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

नाम nām (0.49)

Name.

स्वयं svayã (0.48)

आगे āgē (0.48)

Ahead, in front of, before; in future.

अनुभव anubhav (0.48)

Experience.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

गाना gānā (0.47)

To sing, to chant.
A song.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

भूलना bhūlnā (0.44)

To forget.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

जन्मना janamnā (0.43)

To be born.

बाप कहते हैं bāp kahtē haĩ (0.43)

The Father says.

चक्र chakra (0.41)

तुम tum (0.40)

You (between equals).

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.40)

Why.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

शरीर śharīr (0.39)

Body.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भल bhal (0.38)

Even if, even though.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

knowledge (0.37)

Knowledge.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

वा vā (0.34)

Or.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सदा sadā (0.33)

Always, perpetually, continually, ever.

खुशी khuśhī (0.32)

Joy, delight, happiness.

दिखाना dikhānā (0.31)

पाना pānā (0.31)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.30)

Mother and father, parents.
Lord, master, protector.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सिर्फ sirph (0.30)

सबको sabkō (0.30)

sab + kō : everything, everyone.

जन्म janm (0.30)

Birth, origin, genesis.
Life, existence.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

ज़रूर zarūr (0.26)

Certainly, undoubtedly, positively, without fail.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.26)

Address, whereabouts, information, knowledge.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

मनुष्य manuṣhya (0.21)

A man, a human being.

वहां vahā̃ (0.21)

There.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

अगर agar (0.19)

If, if so be, in case, in the event of.

इतना itnā (0.18)

As much as this, this much; so much, so many.

लगना lagnā (0.18)

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

good morning (0.12)

Good morning.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मैं maĩ (0.12)

I. (personal pronoun)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

परन्तु parantu (0.10)

But, however.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बाबा bābā (0.09)

Father.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.08)

Remembrance, recollection, memory.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जब jab (0.08)

(Relative pronoun) When.

पहला pahlā (0.08)

चलना chalnā (0.07)

Continue.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.06)

The soul, the spirit, the self.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

के लिए kē liē (0.04)

For, for the sake of.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

कौन kaun (0.04)

interrogative pronoun. Who

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

हम ham (0.04)

We.
(rustic form) I.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.01)

To understand.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.00)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.