Daily Murli for Tuesday 25 April 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (131)
To be.
To happen, to occur.
To exist.
To be born.
का kā (54)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (54)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (49)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (38)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (36)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तुम tum (35)
You (between equals).
हम ham (33)
We.
(rustic form) I.
को kō (31)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (28)
Inclusive emphatic particle: too, also, even.
दादा dādā (27)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
नहीं nahī̃ (24)
No.
Not.
बच्चा bachchā (23)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
key (22)
Key.
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (19)
Emphatic particle with a sense of exclusion : only.
यात्रा yātrā (19)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
आत्मा ātmā (18)
The soul, the spirit, the self.
कहना kahnā (17)
Say.
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अब ab (15)
Now.
आना ānā (15)
To come.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
कोई kōī (15)
Some, any, someone, anyone.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
फिर phir (14)
Then, again, afterwards, thereafter, in future, a second time.
और aur (13)
And.
Else.
Other.
बात bāt (13)
A matter, topic, subject, concern, fact, thing.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कि ki (13)
That (to report indirect speech, example he says that).
लेना lēnā (12)
To take.
परमात्मा paramātmā (12)
Supreme Soul : Śiv and not Brahmā.
property (12)
रहना rahnā (12)
To remain, to stay.
शीतल śhītal (12)
Cool, cold, frigid.
Without passion, calm.
बाबा bābā (11)
Father.
बैठना baiṭhnā (11)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप bāp (11)
Father.
जानना jānnā (11)
To know, to become aware of, to perceive.
रचना rachnā (11)
रूहानी rūhānī (11)
Spiritual.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कितना kitnā (10)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
समझना samajhnā (10)
To understand.
ऊपर ūpar (10)
On, upon, above, upward, over.
बड़ा baṛā (9)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
जाना jānā (9)
To go, to depart, to lose, to flow.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
देना dēnā (8)
To give.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सदा sadā (8)
Always, perpetually, continually, ever.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
स्वर्ग svarg (7)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
याद yād (7)
Remembrance, recollection, memory.
ऐसा aisā (6)
Such, of this type.
'not so', Do not believe.
अथवा athavā (6)
Or.
That is.
बहुत bahut (6)
Many, much.
Very.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ब्रह्मा brahmā (6)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलना chalnā (6)
Continue.
जन्मना janamnā (6)
To be born.
जिस्मानी jismānī (6)
Physical, bodily.
कौन kaun (6)
interrogative pronoun. Who
मैं maĩ (6)
I. (personal pronoun)
Supreme Father.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाकी bākī (5)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (5)
But if.., but, nevertheless.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
धनधा dhandhā (5)
Vocation, occupation, business, work.
घर ghar (5)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
ज्ञान gyān (5)
Knowledge directly taught by God.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
महिमा mahimā (5)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनुष्य manuṣhya (5)
A man, a human being.
परन्तु parantu (5)
But, however.
पता patā (5)
Address, whereabouts, information, knowledge.
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
सकना saknā (5)
To can, to be able to.
शिवबाबा śhivbābā (5)
The Father Śiv.
थोड़ेही thōṛēhī (5)
Little indeed, in no part or degree, not at all, in no wise, never.
You know.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अनुभव anubhav (4)
Experience.
बीजरूप bījrūp (4)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
इतना itnā (4)
As much as this, this much; so much, so many.
जगत jagat (4)
The world, universe.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
कभी kabhī (4)
Sometime, ever.
खुशी khuśhī (4)
Joy, delight, happiness.
knowledge (4)
Knowledge.
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलकियत milkiyat (4)
Property, estate, landed property.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पतित patit (4)
Fallen, depraved.
पिता pitā (4)
Father, procreator, progenitor.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सर्व sarv (4)
All ; whole, entire, complete.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
wonderful (4)
Wonderful.
और कोई aur kōī (3)
Someone else, anyone else.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
गाना gānā (3)
To sing, to chant.
A song.
गंवाना ganvānā (3)
To lose, to waste, to squander.
इस समय is samay (3)
At this time, now.
जब jab (3)
(Relative pronoun) When.
झाड़ jhāṛ (3)
Tree, bush.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (3)
कला kalā (3)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
male (3)
Male.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नाम nām (3)
Name.
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पेचदार pēchdār (3)
पोत्रा pōtrā (3)
Son of a son, grandson.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
सजनी sajnī (3)
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
टाल ṭāl (3)
टाली ṭālī (3)
टालना ṭālnā (3)
तरफ taraph (3)
Side, direction.
Towards.
ठहरना ṭhaharnā (3)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
अगर agar (2)
If, if so be, in case, in the event of.
आगे āgē (2)
Ahead, in front of, before; in future.
अम्बा ambā (2)
Mother.
The goddess Durgā (= Devī).
अंग aṅg (2)
A limb, member, body, part, component, organ.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
बड़ाई baṛāī (2)
Praise, eulogy.
Greatness.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बरोबर barōbar (2)
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भल bhal (2)
Even if, even though.
भोगना bhōgnā (2)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भूलना bhūlnā (2)
To forget.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
Young and old.
Christ (2)
Christ.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दीवा dīvā (2)
A light, a lamp, lantern.
एकरस ēkras (2)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
फ़र्क fark (2)
Difference, distinction, distance.
father (2)
Father.
female (2)
Female.
गीत gīt (2)
grand (2)
Sea or ocean of Gyān, sea or ocean of Knowledge.
हक hak (2)
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
जबकि jabki (2)
जलना jalnā (2)
जिस्म jism (2)
Body.
जितना jitnā (2)
As much as, as many, how much, however much.
ज्योति jyōti (2)
Light, flame, lustre.
Vision.
कदम kadam (2)
Step, pace, footstep.
Funeral pyre of desire.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
किला kilā (2)
A fort, castle.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (2)
Because, since.
लगना lagnā (2)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
महीन mahīn (2)
Fine, subtle, thin.
mail (2)
मकान makān (2)
House, residence, abode, habitation, dwelling, home.
मानना mānnā (2)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)
Mother and father, parents.
Lord, master, protector.
मेल mēl (2)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
नज़दीक nazdīk (2)
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
परम param (2)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रजापिता ब्रह्मा prajāpitā brahmā (2)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रचयिता rachayitā (2)
Creator, composer, author.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोशनी rōśhnī (2)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
सबको sabkō (2)
sab + kō : everything, everyone.
साहूकार sāhūkār (2)
A money-lender, private banker, rich man, man of means.
सजना sajnā (2)
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (2)
Connection, relationship.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
शान śhān (2)
Magnificence, splendour, grandeur.
शरीर śharīr (2)
Body.
सिद्धि siddhi (2)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सीखना sīkhnā (2)
To learn.
सिर्फ sirph (2)
सिवाए sivāē (2)
Except, but, with the exception (of).
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वा vā (2)
Or.
वहां vahā̃ (2)
There.
वैसा vaisā (2)
Abraham (1)
Abraham (last name and male first name).
accurate (1)
Accurate.
आदि देव ādi dēv (1)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
The first goddess, the primordial goddess Sarasvatī.
(Bābā) Jagadamba Saraswati (Mama, the primordial mother alongside Brahma the primordial Father, who are both human beings but worshipped as gods).
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आज āj (1)
Today.
अखुट akhuṭ (1)
Inexhaustible.
आना ānā (1)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अपार apār (1)
Boundless, immense, shoreless.
अथाह athāh (1)
अवतार avatār (1)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
बाद bād (1)
After, later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
'Lord of the jujube tree'. Name of a temple at Badarī (name of one of the sources of the Ganges in the Himalaya range, a celebrated place of pilgrimage).
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बाल bāl (1)
बाला bālā (1)
बन ban (1)
Similar, identical, equal to the Father.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भक्त bhakt (1)
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिजली bijlī (1)
Electricity.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
बुझना bujhnā (1)
To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.
C (1)
चक्र chakra (1)
To take rounds, to go around, to revolve, to whirl; to swirl.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
छत chhat (1)
Ceiling, roof.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Christian (1)
Christian.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
देलवाड़ा dēlvāṛā (1)
Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.
देश dēśh (1)
Country, land, native home, region, space.
Goddess and god.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धनवान dhanvān (1)
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
दिखाना dikhānā (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
foundation (1)
Foundation.
full (1)
Full.
गर्म garm (1)
गायन gāyan (1)
घृत ghr̥it (1)
God Father (1)
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
The path of Gyān, the path of Knowledge.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हमेशा hamēśhā (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हूबहू hūbahū (1)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
इब्राहिम ibrāhim (1)
Abraham (the patriarch).
in (1)
In.
इस्लाम islām (1)
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जगना jagnā (1)
To wake up, to awaken.
जास्ती jāstī (1)
More. (often used as a comparison)
झट jhaṭ (1)
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमल kamal (1)
कंगाल kaṅgāl (1)
Poor, indigent, miserable, wretched, penniless.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के बाद kē bād (1)
After.
के लिए kē liē (1)
For, for the sake of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के ऊपर kē ūpar (1)
On, upon.
Above.
खजाना khajānā (1)
Treasure.
Treasury, repository.
knowledgeful (1)
Knowledgeful.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light (1)
Light.
(Bābā) Electricity.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मैला mailā (1)
Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मन्दिर mandir (1)
Temple.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मशहूर maśhhūr (1)
master (1)
Master.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मतलब matlab (1)
मौजूद maujūd (1)
Present, existing.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Sweet children.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुरझाना murjhānā (1)
To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नालायक nālāyak (1)
Unworthy, worthless, unfit, incompetent.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नशा naśhā (1)
Intoxication, drunkenness.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निर्वाण nirvāṇ (1)
Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.
निश्चय niśhchay (1)
Confidence, faith, certainty.
In order, orderly.
According to his rank, his position.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पधारना padhārnā (1)
To reach, to arrive.
पकाना pakānā (1)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परमधाम paramdhām (1)
Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परसों parsō̃ (1)
पास pās (1)
pass (1)
To pass.
past (1)
Past.
फलाना phalānā (1)
point (1)
Point.
पोत्री pōtrī (1)
Granddaughter.
प्रकार prakār (1)
Manner, way.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
To enter.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रात-दिन rāt-din (1)
Night and day.
Continually.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रोटी rōṭī (1)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहजयोग sahajyōg (1)
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सैकड़ा saikṛā (1)
One hundred, 100, a group of one hundred.
साजन sājan (1)
Lover, paramour, sweetheart, gallant.
Husband.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Who possesses power or strength, powerful, strong.
सम्भव sambhav (1)
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
संस्था sansthā (1)
see (1)
See.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
The best, good, excellent, superior.
The Divine Kṛiṣhṇa.
श्रीनाथ śhrīnāth (1)
Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सूक्ष्म sūkṣhma (1)
Subtle.
Subtle homeland.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (1)
sweet (1)
Sweet.
ताकत tākat (1)
Power, force, strength, might.
तन tan (1)
Body.
तथा tathā (1)
And.
So.
तत्तल tattal (1)
तेजोमय tējōmay (1)
Brilliant, refulgent, luminous, glowing, resplendent.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
time (1)
Time.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
उछलना uchhalnā (1)
उदासी udāsī (1)
Sadness, dejection, melancholy.
उदासी udāsī (1)
Enthusiasm, zeal.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैकुण्ठ vaikuṇṭh (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वतन vatan (1)
Homeland, native country.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
way (1)
Way.
To remind.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (1)
Emphatic form of yah: this very.