Daily Murli for Sunday 28 May 2023

⁰ 28/05/23 Madhuban Avyakt BapDada Om Shanti 23/12/1994

¹Constantly keep your three forms in your awareness: 1) A confluence-aged Brahmin,

²2) A Brahmin who is to become an angel, 3) An angel who is to become a deity.

³Today, BapDada is seeing the three forms of the children everywhere.

⁴The most elevated form is that of a Brahmin, then a Brahmin who is to become an angel and then an angel who is to become a deity - the Brahmin form, the angelic form and the deity form.

⁵The speciality of the Brahmin form is being full of all powers, because to be a Brahmin means to be a conqueror of Maya.

⁶So, to become full of all powers means to become a conqueror of Maya.

⁷The first form is that of a Brahmin. ⁸Check yourself and see whether you have imbibed all the powers, which, as you were just told, is the speciality of the Brahmin form.

⁹Do you have all the powers? ¹⁰Or, do you only have some powers?

¹¹If you are weak in even one power, or you lack one power, then, instead of having the Brahmin form, you repeatedly become a warrior, that is, one who is constantly battling.

¹²The duty of a warrior is to battle and the duty of a Brahmin is constantly and easily to be a conqueror of Maya.

¹³A Brahmin means to be victorious, because you are constantly full of all powers, that is, complete with all weapons, whereas a warrior means one who is sometimes victorious and sometimes defeated, because even though he receives the powers he is not able to imbibe them. ¹⁴This is why he is not able to be victorious constantly according to the time and the circumstances. ¹⁵A Brahmin form means one who

¹⁶constantly has a crown, a tilak and is seated on the throne; one who has the crown of responsibility for world benefit, one who constantly and naturally has a tilak of awareness, one who is constantly seated on the Father's heart throne.

¹⁷Because a warrior is not constantly unshakeable and immovable, he is sometimes unshakeable and sometimes there is fluctuation; sometimes he has all rights and sometimes he is a royal beggar, who asks the Father for power.

¹⁸A Brahmin means one who constantly lives a life of alokik pleasure.

¹⁹A Brahmin is one who constantly has a spiritual face and character.

²⁰A warrior means sometimes like this and sometimes like that.

²¹So, ask yourself: Who am I?

²²Am I sometimes a Brahmin and sometimes a warrior, or am I constantly full of all the specialities of Brahmin life?

²³You have the aim of a Brahmin life, but you do not have the qualifications of sometimes being a Brahmin and sometimes a warrior, do you?

²⁴Are your aim and qualifications the same or is there a difference?

²⁵Are your words and deeds the same or is there a difference?

²⁶You are all called Brahma Kumars and Kumaris, are you not?

²⁷Or, are you called warriors?

²⁸You do not even like to be called the moon dynasty.

²⁹If someone were to call you the moon dynasty, would you like it?

³⁰You would not, would you?

³¹What about your deeds? ³²Take a photo of yourself when you are engaged in battling.

³³You have a keen interest in taking photos, do you not?

³⁴Do you know how to take your own photo or do you know how to take the photos of others?

³⁵So, take your own photo of who you are.

³⁶You don’t like it when someone's photo is not good, do you?

³⁷Throughout the entire day, check how many times you change from a Brahmin to a warrior. ³⁸Check this and then, afterwards, change it.

³⁹You mustn’t just check, but you have to check in order to change.

⁴⁰Do all of you have the power of transformation?

⁴¹Or, do some of you not have it?

⁴²Achcha, it is a matter of happiness that everyone has this power.

⁴³Now, do you know how to use it at a time of need, or are you not able to use it then?

⁴⁴This is because, if you have a power, it has to be used at a time of need. ⁴⁵When there are no enemies, you have many good weapons, but when enemies come, your weapons are of no use. ⁴⁶Would you call that being powerful?

⁴⁷So, do not just check whether you have the powers, but check whether you know how to use the power that you need for a particular action, that is appropriate for the time.

⁴⁸Or, do you remember the power after the enemy has attacked you?

⁴⁹So check the specialities of Brahmin life. ⁵⁰A Brahmin will become an angel; a warrior will not become an angel.

⁵¹The second form is that of an angel.

⁵²All of you have to become angels, do you not?

⁵³Or is it difficult to become an angel?

⁵⁴Is it easy or difficult to become an angel?

⁵⁵Or, is it sometimes difficult and sometimes easy?

⁵⁶All of you know the speciality of the angelic form: an angel means one who is double light.

⁵⁷So, are you double light?

⁵⁸Or, do you sometimes desire to carry a burden and so you carry it?

⁵⁹Or, is it that you do not wish to carry that burden, but Maya places a basket-load on your head?

⁶⁰Maya shows her artificial and temporary power in such a way that, even though you do not wish to carry a burden, you still carry it out of compulsion, because you are weak. ⁶¹Anyone who is weak is always dependent on others.

⁶²So Maya also makes you dependent.

⁶³You forget that you have all rights and you become dependent instead.

⁶⁴What is your language at that time?

⁶⁵"I did not want it to happen, but I don't know how it happened."

⁶⁶You say "I don't know", in every respect.

⁶⁷To be one who has all rights means to be constantly free, whereas to be dependent means always to be under the influence of others.

⁶⁸So one who is under another influence can never have a life of pleasure; and you were told about Brahmins, that a Brahmin means one who has a life of pleasure. ⁶⁹If, at any time, instead of experiencing pleasure, you become confused – for example: "What is this? ⁷⁰How is this?

⁷¹Why is this? ⁷²Is this what is going to happen?" - that is not pleasure, it is a life of confusion. ⁷³If, at any time, you experience a lack of pleasure, then remember the first lesson of "Who am I?"

⁷⁴I am not just a soul, but what type of soul?

⁷⁵How many replies would there be to the question: What type of soul am I? ⁷⁶It is a long list, is it not? ⁷⁷How long is the list of "Who am I?"

⁷⁸So to be an angel means to be double light.

⁷⁹To be light means to experience lightness.

⁸⁰Lightness doesn't just mean being light when any situations arise, but you have to remain light in your nature, sanskars, relationships and connections throughout the entire day.

⁸¹Generally, you may be alright, but if there isn't any lightness in your nature and sanskars, would you be called an angel?

⁸²The sign of being light is that anything light is constantly loved by everyone.

⁸³Would you like it if someone gave you something heavy?

⁸⁴However, you would like it if someone gave you something light and beautiful, would you not?

⁸⁵The sign of those who are light in their nature, sanskars, relationships and connections is that they will be loving to all and detached from everyone, because they have a Brahmin nature, not a different nature.

⁸⁶A Brahmin means to have a nature, sanskars, relationships and connections that are liked by everyone.

⁸⁷You were also told earlier that the majority should be liked by at least 95% of everyone. ⁸⁸The result should at least be this much.

⁸⁹You are even now being given a margin of 5%. ⁹⁰This will not be till the end, but you are being given this now.

⁹¹You have to be liked by at least 95% of everyone, that is, you have to remain light with everyone, and let this lightness be experienced through your words, deeds and attitude.

⁹²Let it not be that you think, "I am light, but others are not able to understand me." ⁹³Generally, many of you think that others do not recognise you.

⁹⁴If they do not recognise you, give them your recognition through your own will power.

⁹⁵Let your actions and your attitude transform the other person.

⁹⁶For this transformation, you just need the power to tolerate.

⁹⁷An angel means one who does not have any relationship with an old body or the old world.

⁹⁸All of you remember this, do you not?

⁹⁹You have become detached from old bodies and bodily relations and the old corporeal world, have you not?

¹⁰⁰Or, does that still remain? ¹⁰¹Do you still have attachment to old bodies?

¹⁰²Have you become light (free) from the relationships of the body or not?

¹⁰³Your paternal uncle, your maternal uncle and aunts - have you become free from them or do you still have paternal uncles and maternal uncles?

¹⁰⁴Are you loving and detached?

¹⁰⁵You are loving, but you make the mistake of being detached while being loving; you miss out on being as detached as you are loving. ¹⁰⁶You either find it easy to be detached or you find it easy to be loving.

¹⁰⁷However, it is still easy to be free from bodily relationships of maternal and paternal uncles.

¹⁰⁸Is it easy or do they sometimes enter your dreams or thoughts? ¹⁰⁹Do you remember your maternal or paternal uncles when any difficulty arises in the Brahmin family?

¹¹⁰BapDada sees that, at the time of such situations, many souls remember their lokik relations much more quickly than they remember Brahmin souls. ¹¹¹The situations make you experience the things that you have left behind to be your support instead of making you step away.

¹¹²When you have died alive, do you still remember your relations of the previous birth: your maternal and paternal uncles, your mother and father?

¹¹³Do they appear in your dreams?

¹¹⁴So, when your birth changes, your relations also change.

¹¹⁵So, an angel means one who doesn't have any connection with anything old (past). ¹¹⁶This is the definition you use, is it not?

¹¹⁷So, where do they emerge from at such times?

¹¹⁸Do the broken relationships become forged again?

¹¹⁹Do you become alive from having died?

¹²⁰So, an angel means not to have any relationship with anything old, but everything new.

¹²¹BapDada saw that the first step in becoming an angel is the renunciation of body consciousness which causes obstructions. ¹²²The second step, which is more subtle, is to let go of the arrogance of the body.

¹²³Body consciousness and the arrogance of the body: body consciousness is something common, but the more knowledgeable and yogi you become, the more the arrogance of the body causes obstructions.

¹²⁴There are many types of arrogance that emerge: The arrogance of your own intellect, the arrogance of your elevated sanskars, the arrogance of your good nature, the arrogance of your specialities, the arrogance of your special talent, the arrogance of the success in the service you do.

¹²⁵This subtle arrogance is even deeper than body consciousness.

¹²⁶You know what the door to arrogance is, do you not?

¹²⁷The consciousness of "I and mine" is the door to arrogance.

¹²⁸So, an angel does not just mean to be beyond body consciousness or the attraction of bodies, or to be beyond the physical relations of your body, but an angel means to be beyond and detached from the connection of the subtle arrogance of your body.

¹²⁹The sign of those who have arrogance is that, where there is arrogance, they also very quickly feel insulted.

¹³⁰Where there is arrogance, the feeling of being insulted comes very quickly, because the door to "I and mine" is open.

¹³¹The correct form of an angel is to be beyond body consciousness and, in terms of the body, beyond any arrogance of the body.

¹³²If you have any virtue or power, why do you forget the Bestower?

¹³³Secondly, the easy way to become detached from this is very simple; it is just one word.

¹³⁴This one word has so much power that body consciousness and any arrogance of your body can be finished for all time.

¹³⁵What is this one word?

¹³⁶Baba who is Karankaravanhar is inspiring you to do it.

¹³⁷The word “Karankaravanhar” finishes both that consciousness and arrogance.

¹³⁸It is easy to remember one word, is it not?

¹³⁹O.K., even if you forget all the points, in fact, you mustn’t forget them but, if you sometimes do forget them, you can still remember just one word, can you not?

¹⁴⁰This is easy, is it not?

¹⁴¹Baba is Karankaravanhar. ¹⁴²So, look how easily you experience the angelic life!

¹⁴³On what basis did Father Brahma become an angel?

¹⁴⁴He became powerful and an angel by constantly having the awareness of Karankaravanhar Baba.

¹⁴⁵So you have to follow the father, do you not?

¹⁴⁶Or, are you going to follow Maya?

¹⁴⁷Sometimes, even Maya becomes your mother and father. ¹⁴⁸She gives very good sustenance and attainment.

¹⁴⁹However, all of that is deceptive attainment.

¹⁵⁰First of all, there is attainment and then there is deception.

¹⁵¹You do have the power to discriminate, do you not?

¹⁵²You have to recognise whether it is Maya or the Father at the right time.

¹⁵³To discriminate after having been deceived is not an act of being sensible.

¹⁵⁴Everyone can understand after being deceived, but knowledgeable souls are able to discriminate before that and save themselves.

¹⁵⁵So, do you understand who is called an angel?

¹⁵⁶The third is an angel who is to become a deity.

¹⁵⁷Are you going to become a deity now or in the future?

¹⁵⁸A deity means one who is adorned with all the virtues.

¹⁵⁹These divine virtues are the adornments of the divine life of the confluence age.