Daily Murli for Saturday 24 June 2023

फिसलना phisalnā (15.38)

संभलना sambhalnā (11.29)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

चुकाना chukānā (9.40)

सावधान sāvdhān (7.79)

Careful, alert, cautious, attentive.

कर्जदार karjdār (7.34)

Indebted, in debt, debtor.

टक्कर ṭakkar (7.34)

Collision, clash, impact, confrontation.

टक्कर खाना ṭakkar khānā (7.02)

मेहरबानी mēharbānī (7.02)

Act of kindness, favour.

इधर idhar (6.94)

Here, hither, on this side, this way.

सावधान करना sāvdhān karnā (6.79)

To warn, to alert, to caution.

फिसलन phislan (5.39)

fix deposit (5.39)

बिगड़ना bigaṛnā (5.16)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

पदमापदमपति padmāpadampati (4.92)

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

युक्तिबाज़ yuktibāz (4.91)

गोली gōlī (4.64)

A bullet.

always see Father (4.63)

पिछला pichhlā (4.61)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

मुसीबत musībat (4.55)

Difficulty, disaster, affliction, misfortune, calamity.

force (4.49)

Force.

बिगाड़ना bigāṛnā (4.46)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

लोरी lōrī (4.28)

प्रातःक्लास prātaḥclass (4.28)

Early morning class.

complete (4.27)

Complete.
(Bābā) Completely.

हटाना haṭānā (4.25)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

उल्टी ulṭī (4.19)

power (4.18)

Power.

विकल्प vikalp (4.05)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

महामूर्ख mahāmūrkh (4.04)

पांव pāṅw (4.01)

Foot, leg.

हिलना hilnā (3.98)

मज़बूती mazbūtī (3.95)

Strength, durability, firmness.

checking (3.91)

Checking.

घुसना ghusnā (3.83)

मतलब matlab (3.75)

मायाप्रूफ māyāproof (3.73)

Māyā-proof. (able to withstand or avoid Māyā)

अस्त्र शस्त्र astra śhastra (3.67)

Armament, weaponry, arms, weapons.

रोग rōg (3.64)

Disease, illness, ailment, sickness, malady, affliction.

गुणा guṇā (3.63)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

परीक्षा parīkṣhā (3.56)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

घेराव ghērāv (3.56)

Encirclement, besieging or blockading.

सावधानी sāvdhānī (3.52)

बिन्दु bindu (3.47)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

safe (3.38)

Safe.

आजीविका ājīvikā (3.35)

Means of subsistence, livelihood; subsistence; food.

दुश्मन duśhman (3.34)

Enemy, foe.

business (3.31)

Business.

उल्लास ullās (3.31)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

नाज़ nāz (3.28)

Coquetry, airs, feigned air, vanity.
Pride.

in advance (3.25)

In advance.

लोभ lōbh (3.19)

Greed, avarice, covetousness.
Temptation, lure.

दोस्त dōst (3.16)

mood (3.08)

Mood.

शायद śhāyad (3.08)

Perhaps, probably, possibly.

लाचारी lāchārī (3.06)

Helplessness.
Compulsion.

युद्ध yuddh (3.04)

War, warfare, battle, fight, fighting, combat, hostilities.

कमी kamī (3.04)

सुधारना sudhārnā (3.03)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

जमा jamā (3.03)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

किसम kisam (3.01)

खिसकना khisaknā (3.01)

उल्टा ulṭā (3.01)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

खबरदार khabardār (2.99)

Cautious, watchful.

अधिकार adhikār (2.98)

Right, authority, command, possession, occupation, entitlement.

दुश्मनी duśhmanī (2.97)

Enmity, hostility, animosity, hatred, detestation.

insure (2.93)

To insure.

लालच lālach (2.87)

Greed, greediness, covetousness, avarice.
Allurement, temptation.

काटना kāṭnā (2.86)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

हिसाब-किताब hisāb-kitāb (2.82)

Accounts.

मूड़ना mūṛnā (2.80)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

warrior (2.74)

Warrior.

जमना jamnā (2.72)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

माँ mā̃ (2.71)

Mother.

रफ्तार raphtār (2.71)

Speed, pace.

पार pār (2.70)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

मतभेद matbhēd (2.69)

Disagreement, difference of opinion; dissension.

जमाना jamānā (2.69)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

कर्जा karjā (2.68)

Loan, debt.

बचाना bachānā (2.68)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

टूटना ṭūṭnā (2.65)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

मजबूत majbūt (2.64)

तरह tarah (2.63)

स्वभाव svabhāv (2.62)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

संशय sanśhay (2.61)

Suspicion, doubt, uncertainty.

बल bal (2.61)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

कमाई kamāī (2.60)

Earnings.

दिनचर्या dincharyā (2.60)

Daily routine.
Daily observance of bk rules throughout the day.

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

stock (2.55)

Stock.

खाता khātā (2.51)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

बीमार bīmār (2.44)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

safety (2.43)

Safety.

गति gati (2.42)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

चोट chōṭ (2.41)

अंगुली, उंगली aṅgulī, uṅglī (2.41)

Finger, finger's breadth.

बिन्दी bindī (2.40)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भरोसा bharōsā (2.39)

Hope, dependence, trust, reliance, assurance, confidence, faith.

get (2.38)

To get.

नाराज़ nārāz (2.37)

Angry, enraged, displeased.

दृढ़ता dr̥iṛhtā (2.34)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

जमा करना jamā karnā (2.31)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

दिवस divas (2.30)

Day.

सामना sāmnā (2.30)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

हिम्मत himmat (2.29)

Courage, boldness.

खबरदारी khabardārī (2.27)

Cautiousness, watchfulness.

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

खिलाना khilānā (2.26)

To feed.

gate (2.23)

Gate.

विघ्न vighna (2.21)

Interruption, interference, meddling, obstacle, disturbance.

ढीला ḍhīlā (2.19)

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

register (2.19)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

कई kaī (2.18)

Several, sundry, divers, some, some few.

check (2.14)

Check.

अज्ञान agyān (2.13)

Ignorance, paucity of knowledge.

सहारा sahārā (2.09)

Support, backing, aid, succour. A strut.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

कमाना kamānā (2.08)

To earn, to acquire, to get.
To accumulate, to save.

पेट pēṭ (2.07)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

मन man (2.05)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अनमोल anmōl (2.04)

Priceless, invaluable, very valuable, precious.

आश्चर्यवत् āśhcharyavat (2.02)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

मातेश्वरी mātēśhvarī (2.00)

गुप्त gupt (1.98)

Hidden, secret, latent, confidential.

गिरना girnā (1.98)

To fall.

क्रोध krōdh (1.97)

Anger, wrath, fury, rage.

पार करना pār karnā (1.96)

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

लड़ना laṛnā (1.94)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

सपूत sapūt (1.94)

A tractable or dutiful son, a good or worthy son.

सही sahī (1.92)

डर ḍar (1.92)

फालतू phāltū (1.90)

Spare, extra, surplus.
Superfluous, useless, worthless.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

घाटा ghāṭā (1.85)

Loss, deficit.

पिछाड़ी pichhāṛī (1.84)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

मित्र-सम्बन्धी mitr-sambandhī (1.81)

Friends and members of the same family (including by marriage).

पाण्डव pāṇḍav (1.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

आराम ārām (1.80)

Rest, comfort, relief.

तकदीर takdīr (1.80)

Fate, destiny.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

निर्वाह nirvāh (1.78)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

कौरव kaurav (1.75)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

ताकत tākat (1.74)

Power, force, strength, might.

धारणा dhārṇā (1.72)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

फ़ायदा fāydā (1.69)

Advantage, gain, profit, benefit, utility, use, good result.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

आपस में āpas mē̃ (1.68)

Among themselves, with each other or one another, together, mutually, in common, in concert.

तंग taṅg (1.67)

धन dhan (1.66)

Wealth, riches, money.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

बतलाना batlānā (1.61)

To explain, tell.
To talk, converse.

गिराना girānā (1.58)

ख्याल khyāl (1.57)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

दुर्गति durgati (1.54)

Predicament, misery, miserable state, distress.
Hell.

चुक्तू chuktū (1.52)

Settled, paid up, paid in full.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

सम्भालना sambhālnā (1.50)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

प्रकार prakār (1.50)

Manner, way.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

वैकुण्ठ vaikuṇṭh (1.45)

बिचारा bichārā (1.44)

Poor, helpless.

चलाना chalānā (1.42)

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

पकड़ना pakaṛnā (1.42)

मंज़िल mañzil (1.39)

Destination, stage, storey.

right (1.39)

Right.

second (1.39)

Second.

लड़ाना laṛānā (1.38)

अन्दर andar (1.36)

In, inside, within.

परिवार parivār (1.36)

Family, household.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

I (1.29)

eye (1.29)

Eye.

बचना bachnā (1.28)

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

wrong (1.26)

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

तन tan (1.19)

Body.

attention (1.18)

Attention.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

direction (1.15)

Direction.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

कारण kāraṇ (1.10)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

देह dēh (1.08)

Body.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

यही yahī (1.07)

Emphatic form of yah: this very.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

सम्बन्ध sambandh (1.07)

Connection, relationship.

सहित sahit (1.06)

With, together with, along with, accompanied by.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

अनेक anēk (1.02)

'not one'. Many, several, various, much, abundant.

माया māyā (1.02)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ऊपर ūpar (1.02)

On, upon, above, upward, over.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

या yā (0.98)

Or, either.

लेकिन lēkin (0.97)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्वयं svayã (0.97)

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

knowledge (0.96)

Knowledge.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

जीत jīt (0.94)

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

झट jhaṭ (0.91)

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सब कुछ sab kuchh (0.88)

Everything, all.

माना mānā (0.88)

(it) Means, that is.

के आगे kē āgē (0.88)

In front of, ahead of, before.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

जबकि jabki (0.83)

कब kab (0.81)

Interrogative adverb: When? At what time ?

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

भूल जाना bhūl jānā (0.76)

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

लाना lānā (0.74)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

खाना khānā (0.73)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

जीतना jītnā (0.71)

नशा naśhā (0.71)

Intoxication, drunkenness.

ऐसे नहीं aisē nahī̃ (0.70)

'not so', Do not believe.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

भरना bharnā (0.69)

To fill, to refill.

in (0.68)

In.

pass (0.67)

To pass.

पास pās (0.67)

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

time (0.66)

Time.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

भगवान bhagvān (0.63)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पूरा pūrā (0.62)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पता patā (0.59)

Address, whereabouts, information, knowledge.

कहाँ kahā̃ (0.59)

Interrogative pronominal adverb : Where ?

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

क्यों kyō̃ (0.59)

Why.

अपनाना apnānā (0.58)

To (treat as one's) own.
To adopt.
To appropriate.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

जितना jitnā (0.53)

As much as, as many, how much, however much.

अगर agar (0.53)

If, if so be, in case, in the event of.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पुरुषार्थ puruṣhārth (0.49)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

service (0.49)

Service.

जन्मना janamnā (0.49)

To be born.

आगे āgē (0.48)

Ahead, in front of, before; in future.

उतना utnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

वर्सा varsā (0.47)

The inheritance. What our father leaves behind after he leaves.

रखना rakhnā (0.47)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भूलना bhūlnā (0.44)

To forget.

दूसरा dūsrā (0.43)

Second.
Other, another.
Next.

चक्र chakra (0.41)

बाकी bākī (0.41)

But if.., but, nevertheless.

बाकी bākī (0.41)

Remaining, left over, remainder, balance, arrears, subtraction.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

आना ānā (0.41)

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानी rūhānī (0.39)

Spiritual.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

जन्म janm (0.37)

Birth, origin, genesis.
Life, existence.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (0.36)

शरीर śharīr (0.35)

Body.

हर har (0.35)

her (0.35)

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

परन्तु parantu (0.34)

But, however.

हरना harnā (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.32)

All ; whole, entire, complete.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नाम nām (0.30)

Name.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कुछ kuchh (0.27)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगना lagnā (0.26)

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पाना pānā (0.24)

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

क्योंकि kyōṅki (0.23)

Because, since.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.21)

Sometime, ever.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ज्ञान gyān (0.20)

Knowledge directly taught by God.

सोना sōnā (0.19)

To sleep.

इतना itnā (0.18)

As much as this, this much; so much, so many.

तुम tum (0.18)

You (between equals).

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कैसा kaisā (0.15)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

good morning (0.12)

Good morning.

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.10)

Towards.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

चलना chalnā (0.08)

Continue.

याद yād (0.08)

Remembrance, recollection, memory.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बाबा bābā (0.07)

Father.

मैं maĩ (0.06)

I. (personal pronoun)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जब jab (0.04)

(Relative pronoun) When.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

के लिए kē liē (0.03)

For, for the sake of.

लेना lēnā (0.03)

To take.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.03)

interrogative pronoun. Who

ऐसा aisā (0.02)

Such, of this type.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

समझना samajhnā (0.02)

To understand.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.