Daily Murli for Friday 14 July 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (118)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (71)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (65)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (54)
To do.
Also used after a transitive English verb to conjugate.
यह yah (40)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (38)
No.
Not.
भी bhī (35)
Inclusive emphatic particle: too, also, even.
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (27)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (24)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (23)
Key.
कोई kōī (21)
Some, any, someone, anyone.
वह vah (20)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
जाना jānā (18)
To go, to depart, to lose, to flow.
फिरना phirnā (18)
To turn.
To wander, to ramble, to walk about, to go round.
K (17)
The letter K of our alphabet (used as an initial in acronyms).
कहना kahnā (17)
Say.
फिर phir (17)
Then, again, afterwards, thereafter, in future, a second time.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
सब sab (16)
All, entire, whole, total.
Every.
All people, everybody, the whole.
तुम tum (16)
You (between equals).
यहाँ yahā̃ (16)
Here, hither, in/at this place.
देखना dēkhnā (15)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
समझना samajhnā (15)
To understand.
देना dēnā (14)
To give.
बाप bāp (12)
Father.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
आना ānā (11)
To come.
और aur (11)
And.
Else.
Other.
लेना lēnā (11)
To take.
रहना rahnā (11)
To remain, to stay.
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
इसलिए isliē (10)
On this account, for this reason, hence, therefore.
न na (10)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
आदि ādi (9)
Etcetera.
Beginning.
Early, initial, primordial.
मनुष्य manuṣhya (9)
A man, a human being.
नाम nām (9)
Name.
परन्तु parantu (9)
But, however.
सकना saknā (9)
To can, to be able to.
ऐसा aisā (8)
Such, of this type.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
ज्ञान gyān (8)
Knowledge directly taught by God.
हम ham (8)
We.
(rustic form) I.
कौन kaun (8)
interrogative pronoun. Who
पहला pahlā (8)
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
बहुत bahut (7)
Many, much.
Very.
घर ghar (7)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
पढ़ना paṛhnā (7)
To read, to study, to recite.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (6)
Now.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
जो jō (6)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ाना paṛhānā (6)
To teach, to instruct, to educate.
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
बरसात barsāt (5)
Rainy season, the rains (the third of the six seasons).
Rain.
भक्ति bhakti (5)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलना chalnā (5)
Continue.
चढ़ना chaṛhnā (5)
To go up, to ascend, to climb, to rise, to increase.
दान dān (5)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दिल dil (5)
Heart, courage, spirit, will.
दुःखना duḥkhnā (5)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
जानना jānnā (5)
To know, to become aware of, to perceive.
कि ki (5)
That (to report indirect speech, example he says that).
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (5)
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पवित्र pavitr (5)
Holy, sacred, pure.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
The Divine Kṛiṣhṇa.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आगे āgē (4)
Ahead, in front of, before; in future.
अमृत amr̥it (4)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
आत्मा ātmā (4)
The soul, the spirit, the self.
B (4)
बाबा bābā (4)
Father.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
be (4)
To be.
भागना bhāgnā (4)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भक्त bhakt (4)
A devotee.
भल bhal (4)
Even if, even though.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
डरना ḍarnā (4)
To be afraid, be frightened, be daunted, to fear, dread.
दिखाना dikhānā (4)
गिरना girnā (4)
To fall.
हज़ार hazār (4)
Thousand, 1000.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
कन्या kanyā (4)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
के पास kē pās (4)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
knowledge (4)
Knowledge.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (4)
Because, since.
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
नारद nārad (4)
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
teacher (4)
Teacher.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
अगर agar (3)
If, if so be, in case, in the event of.
'not so', Do not believe.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बन्दर bandar (3)
Monkey, ape.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बिगर bigar (3)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीमार bīmār (3)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
ब्रह्माकुमारी brahmākumārī (3)
Daughter of Brahmā.
centre (3)
Centre.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
ढेर ḍhēr (3)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
earth (3)
Earth.
expert (3)
गाना gānā (3)
To sing, to chant.
A song.
godly student (3)
जब jab (3)
(Relative pronoun) When.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जन्मना janamnā (3)
To be born.
कभी kabhī (3)
Sometime, ever.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कला kalā (3)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Cautiousness, watchfulness.
कोशिश kōśhiśh (3)
Effort, endeavour.
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मकान makān (3)
House, residence, abode, habitation, dwelling, home.
master (3)
Master.
Supreme Soul : Śiv and not Brahmā.
Circumstance(s).
(Bābā) External situation, external condition.
पात्र pātr (3)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
पीना pīnā (3)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रचना rachnā (3)
रंग raṅg (3)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (3)
शादी śhādī (3)
Marriage, wedding.
संभाल sambhāl (3)
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिमान् sarvśhaktimān (3)
Almighty, all powerful, omnipotent.
साथ sāth (3)
With, together, along with.
Company, association.
side scene (3)
Side scene. A scene at the time of travelling.
सिर्फ sirph (3)
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
वहां vahā̃ (3)
There.
वैराग्य vairāgya (3)
(Attitude of) renunciation, detachment (from worldly affairs).
याद yād (3)
Remembrance, recollection, memory.
आधा ādhā (2)
Half.
अनादि anādi (2)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्दर andar (2)
In, inside, within.
अनुभव anubhav (2)
Experience.
आस-पास ās-pās (2)
Near about, in the vicinity.
असर asar (2)
Effect.
Influence, impression.
अथवा athavā (2)
Or.
That is.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहादुर bahādur (2)
बैकुण्ठ baikuṇṭh (2)
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
Brāhmaṇ community or family.
A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.
चाखना chākhnā (2)
To taste, to relish.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
combined (2)
Combined.
Considering oneself as the body.
Bodily pride.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धन dhan (2)
Wealth, riches, money.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
गाली gālī (2)
An abusive or contumelious expression, abuse, foul or insulting language.
घबराना ghabrānā (2)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
घेरना ghērnā (2)
गिनना ginnā (2)
गीत gīt (2)
Sea or ocean of Gyān, sea or ocean of Knowledge.
हरना harnā (2)
insult (2)
Insult.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (2)
As much as this, this much; so much, so many.
जास्ती jāstī (2)
More. (often used as a comparison)
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
के बाद kē bād (2)
After.
खर्च, खर्चा kharch, kharchā (2)
Expenditure, expense, cost, outlay.
लक्षण lakṣhaṇ (2)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लक्ष्मी lakṣhmī (2)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
male (2)
Male.
मन्दिर mandir (2)
Temple.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
मीरा mīrā (2)
Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.
मित्र-सम्बन्धी mitr-sambandhī (2)
Friends and members of the same family (including by marriage).
मोह mōh (2)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
most beloved (2)
The most beloved.
नदी nadī (2)
River.
नज़ारा nazārā (2)
Scene, view, spectacle, sight.
निर्वाह nirvāh (2)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पैसा paisā (2)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पाना pānā (2)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
Supreme Father.
पढ़ाई paṛhāī (2)
Study, education, learning.
प्रजापिता ब्रह्मा prajāpitā brahmā (2)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबसे sabsē (2)
(superlative) Of all, the most.
सदा sadā (2)
Always, perpetually, continually, ever.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
शरीर śharīr (2)
Body.
सतगुरू satgurū (2)
The good spiritual guide, the true spiritual guide, God.
school (2)
School.
सीरत sīrat (2)
शिवबाबा śhivbābā (2)
The Father Śiv.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्त्री strī (2)
Woman, wife.
student (2)
Student.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
Pond, pool, tank, reservoir of water.
तीनों tīnō̃ (2)
The three, all three.
तोड़ना tōṛnā (2)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
टूटना ṭūṭnā (2)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
वा vā (2)
Or.
Back, back again.
वर var (2)
Bridegroom.
A boon.
Good, excellent, beautiful.
वरना varnā (2)
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
आदमी ādmī (1)
A man, human being.
adopt (1)
To take something or someone as one’s own.
आजकल ājkal (1)
Nowadays, these days.
अजुन ajun (1)
Still, yet.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
America (1)
America.
अमृतसर amr̥itsar (1)
'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अन्त मती सो गति ant matī sō gati (1)
Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बदल badal (1)
बदनाम badnām (1)
Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बरोबर barōbar (1)
बर्तन bartan (1)
The unlimited Father.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भावी bhāvī (1)
Future, coming.
Destiny, future.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिच्छू bichchhū (1)
Scorpion.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (1)
चढ़ाना chaṛhānā (1)
case (1)
Case.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चीरना chīrnā (1)
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
class (1)
Class.
common (1)
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
डंक ḍaṅk (1)
Sting (of a wasp, or scorpion, &c.)
Nib (of a pen).
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
To become a divinity.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दीदार dīdār (1)
दो dō (1)
Two, 2.
doctor (1)
Doctor.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्रौपदी draupadī (1)
Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुशासन duśhāsan (1)
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth quake (1)
Earthquake.
female (1)
Female.
गरीब garīb (1)
गरीब-साहूकार garīb-sāhūkār (1)
The poor and the rich man.
घरबार gharbār (1)
Every now and again; again and again; repeatedly; constantly, every moment.
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
घुसना ghusnā (1)
good morning (1)
Good morning.
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
The path of Gyān, the path of Knowledge.
हफ़्ता haftā (1)
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हम-तुम ham-tum (1)
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हर har (1)
हथेली पर बहिश्त hathēlī par bahiśht (1)
Heaven in the palm of the hand.
her (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
जब तक jab tak (1)
As long as.
(with negation) until.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
झांझ jhāñjh (1)
A cymbal.
A hollow tinkling anklet.
झाड़ू jhāṛū (1)
A broom, a besom.
झट jhaṭ (1)
कई kaī (1)
Several, sundry, divers, some, some few.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के ऊपर kē ūpar (1)
On, upon.
Above.
खान-पान khān-pān (1)
(mode and manner of) eating and drinking.
Living.
Social relationship.
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुशी khuśhī (1)
Joy, delight, happiness.
knowledgeful (1)
Knowledgeful.
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
क्यों kyō̃ (1)
Why.
लकड़ी lakṛī (1)
A stick, staff.
Wood, timber.
Fire-wood.
लाना lānā (1)
लट्टू laṭṭū (1)
लौटना lauṭnā (1)
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
लाज़ lāz (1)
Shame.
Shyness, bashfulness, modesty.
Honour.
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं maĩ (1)
I. (personal pronoun)
mail (1)
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मना manā (1)
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मांजना māñjnā (1)
मानना mānnā (1)
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
To make deferential salutation.
To bow low.
To yield.
मेल mēl (1)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिलकियत milkiyat (1)
Property, estate, landed property.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुँह mũh (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Naked, nude, bare.
Leafless.
Shameless.
नर्म narm (1)
Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.
नौकरी naukrī (1)
Service, job, employment.
निरादर nirādar (1)
Disrespect, disgrace, dishonour, insult.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
In order, orderly.
According to his rank, his position.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाप pāp (1)
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
पास pās (1)
pass (1)
To pass.
प्रजा prajā (1)
Subjects, public, people.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
पुत्र putra (1)
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचयिता rachayitā (1)
Creator, composer, author.
रचता rachtā (1)
Creator one who makes.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रक्षा rakṣhā (1)
Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.
रस ras (1)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
राशि rāśhi (1)
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोकना rōknā (1)
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
Russia (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Sādhū and sant, sādhū and saint.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समर्पण samarpaṇ (1)
Dedication, surrender.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
सरोवर sarōvar (1)
A large lake or pond, any piece of water deep enough for the lotus to grow in.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
second (1)
Second.
सेना sēnā (1)
Army, the military.
service (1)
Service.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
To sleep.
The best, good, excellent, superior.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
सूरत sūrat (1)
शुरू śhurū (1)
Beginning, commencement.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब तक tab tak (1)
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तरफ taraph (1)
Side, direction.
Towards.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
time (1)
Time.
You know.
टूट-फूट ṭūṭ-phūṭ (1)
Pieces, fragments, tatters.
The most elevated, the loftiest, the highest, the most eminent.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
School, educational institution, college, seminary.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विश्व viśhva (1)
The world, universe.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
way (1)
Way.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यूँ तो yū̃ tō (1)