Daily Murli for Wednesday 26 July 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (104)
To be.
To happen, to occur.
To exist.
To be born.
का kā (70)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (49)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बनना bannā (42)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (35)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (35)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
आना ānā (34)
To come.
तुम tum (33)
You (between equals).
करना karnā (32)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (30)
Inclusive emphatic particle: too, also, even.
कहना kahnā (29)
Say.
वह vah (29)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (27)
Emphatic particle with a sense of exclusion : only.
K (27)
The letter K of our alphabet (used as an initial in acronyms).
नहीं nahī̃ (27)
No.
Not.
यह yah (26)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (22)
Father.
key (21)
Key.
फिर phir (18)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (18)
To turn.
To wander, to ramble, to walk about, to go round.
हम ham (16)
We.
(rustic form) I.
बनाना banānā (15)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
स्वर्ग svarg (15)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (12)
Some, any, someone, anyone.
समझना samajhnā (12)
To understand.
अब ab (11)
Now.
जानना jānnā (11)
To know, to become aware of, to perceive.
जाना jānā (10)
To go, to depart, to lose, to flow.
माला mālā (10)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
बहुत bahut (9)
Many, much.
Very.
बैठना baiṭhnā (9)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
देना dēnā (9)
To give.
ज्ञान gyān (9)
Knowledge directly taught by God.
परन्तु parantu (9)
But, however.
रहना rahnā (9)
To remain, to stay.
चलना chalnā (8)
Continue.
कि ki (8)
That (to report indirect speech, example he says that).
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
महिमा mahimā (8)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पढ़ना paṛhnā (8)
To read, to study, to recite.
राजयोग rājyōg (8)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
सम्मुख sammukh (8)
Before, in front of; opposite, facing, confronting, being face to face.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
भक्त bhakt (7)
A devotee.
मैं maĩ (7)
I. (personal pronoun)
Supreme Soul : Śiv and not Brahmā.
पवित्र pavitr (7)
Holy, sacred, pure.
पूजना pūjnā (7)
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ज़रूर zarūr (7)
Certainly, undoubtedly, positively, without fail.
ऐसा aisā (6)
Such, of this type.
बन्धन bandhan (6)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
भारत bhārat (6)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
गीता gītā (6)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
के लिए kē liē (6)
For, for the sake of.
लेना lēnā (6)
To take.
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नाम nām (6)
Name.
पहला pahlā (6)
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
राजधानी rājdhānī (6)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
विष्णु viṣhṇu (6)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
आत्मा ātmā (5)
The soul, the spirit, the self.
और aur (5)
And.
Else.
Other.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
मालिक mālik (5)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
सकना saknā (5)
To can, to be able to.
शास्त्र śhāstra (5)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सिखलाना sikhlānā (5)
To train, to teach, to instruct, to school.
सिर्फ sirph (5)
The Divine Kṛiṣhṇa.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
वही vahī (5)
(emphatic form of vah) That very, that very one.
बन ban (4)
बरोबर barōbar (4)
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भूलना bhūlnā (4)
To forget.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
गाना gānā (4)
To sing, to chant.
A song.
God Father (4)
इच्छा ichchhā (4)
Wish, desire, will.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कौन kaun (4)
interrogative pronoun. Who
क्योंकि kyōṅki (4)
Because, since.
लक्ष्मी lakṣhmī (4)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
महतत्व mahatatva (4)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (4)
Mother and father, parents.
Lord, master, protector.
Supreme Father.
रीति rīti (4)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सतयुग satyug (4)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
वहां vahā̃ (4)
There.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (3)
If, if so be, in case, in the event of.
अलग alag (3)
Different, separate, apart, distinct.
अम्बा ambā (3)
Mother.
The goddess Durgā (= Devī).
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बार bār (3)
Time, occasion.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Bhagvān says, God says. (expression repeated in the Gītā)
The innocent Lord, an epithet of Śiv (God).
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
father (3)
Father.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
कुमारी kumārī (3)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्यों kyō̃ (3)
Why.
मन्दिर mandir (3)
Temple.
मानना mānnā (3)
माता mātā (3)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मीरा mīrā (3)
Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.
मुक्त mukt (3)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (3)
Opposite, inimical, other, alien, higher.
परमधाम paramdhām (3)
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
पास pās (3)
pass (3)
To pass.
पुजारी pujārī (3)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पुकारना pukārnā (3)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
शंकर śhaṅkar (3)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सीखना sīkhnā (3)
To learn.
सिमरना simarnā (3)
To remember, to mention (especially the name of God).
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
You know.
वारिस vāris (3)
Heir, successor, legatee.
वर्ण varṇ (3)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
'not so', Do not believe.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अनुसार anusār (2)
According to, in conformity with.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
अपना apnā (2)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बहादुर bahādur (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बापू जी bāpū jī (2)
Father, a nickname given to Gandhi.
The unlimited Bāpū jī is God.
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (2)
Even if, even though.
भासना bhāsnā (2)
भुजा bhujā (2)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
ब्रह्म brahm (2)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
चार chār (2)
Four.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Goddess and god.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ध्यान dhyān (2)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (2)
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गृहस्थ gr̥ihasth (2)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
The path of Gyān, the path of Knowledge.
हारना hārnā (2)
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
ईश्वर īśhvar (2)
God, Ruler, Master, Lord.
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
जबकि jabki (2)
जगत jagat (2)
The world, universe.
जयन्ती jayantī (2)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
जीना jīnā (2)
To live, to be alive.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
ज्योति jyōti (2)
Light, flame, lustre.
Vision.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कई kaī (2)
Several, sundry, divers, some, some few.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कमाई kamāī (2)
Earnings.
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
knowledgeful (2)
Knowledgeful.
लगना lagnā (2)
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
lottery (2)
Lottery.
मान mān (2)
Esteem, respect; honour, prestige, dignity.
मनुष्य manuṣhya (2)
A man, a human being.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
नाभी nābhī (2)
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
O (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पधारना padhārnā (2)
पहचान pahchān (2)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पाना pānā (2)
पढ़ाई paṛhāī (2)
Study, education, learning.
फेरना phērnā (2)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
प्रजा prajā (2)
Subjects, public, people.
पूज्य pūjya (2)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
राजा rājā (2)
King, monarch, prince.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
सबसे sabsē (2)
(superlative) Of all, the most.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
साजन sājan (2)
Lover, paramour, sweetheart, gallant.
Husband.
सजनी sajnī (2)
सयाना sayānā (2)
Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (2)
The Father Śiv.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
ऊपर ūpar (2)
On, upon, above, upward, over.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
व्यवहार vyavahār (2)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
या yā (2)
Or, either.
याद yād (2)
Remembrance, recollection, memory.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अधर adhar (1)
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
अजुन ajun (1)
Still, yet.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अखबार akhbār (1)
Newspaper.
आना ānā (1)
अण्डा aṇḍā (1)
Egg.
अन्दर andar (1)
In, inside, within.
अन्त ant (1)
End.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
बहू bahū (1)
Wife, daughter-in-law, a newly-wed woman.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बल्कि balki (1)
Similar, identical, equal to the Father.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
भगवत bhagvat (1)
Inhabitant of Bhārat.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बीच bīch (1)
Middle, centre.
बिचारा bichārā (1)
Poor, helpless.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुजुर्ग bujurg (1)
Elderly, old, venerable, respected.
Forefather, elderly person.
बुढ़िया buṛhiyā (1)
An old woman.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छुड़ाना chhuṛānā (1)
To free.
college (1)
College.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
धरत परिये धर्म न छोड़िये dharat pariyē dharm na chhōṛiyē (1)
(Sindhi Proverb) Better be swallowed by earth than forsake religion (duty or virtue).
Do what you ought, come what may.
(Bābā) Even if you have to die, you must not renounce your religion.
(Bābā) Godly rules are meant for the self development. Practicing Godly laws is beneficial to the self only. Hence, while practicing the Godly laws, if you face tough situations where you have to leave some Godly rules, then it is better to die than to renounce the religion ie Dharna.
A body or code of laws (esp. the code of Hindū law), jurisprudence.
(Bābā) Religious scripture.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
दिल dil (1)
Heart, courage, spirit, will.
A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.
दो dō (1)
Two, 2.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
earth (1)
Earth.
एक-दो ēk-dō (1)
One another.
फ़र्क fark (1)
Difference, distinction, distance.
fatherly (1)
Fatherly, of the Father.
fool (1)
गांधी gāndhī (1)
गंवाना ganvānā (1)
To lose, to waste, to squander.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीत gīt (1)
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
good morning (1)
Good morning.
governor (1)
Governor.
गुल gul (1)
A flower.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुप्त gupt (1)
Hidden, secret, latent, confidential.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हमेशा hamēśhā (1)
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
इस समय is samay (1)
At this time, now.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब तक jab tak (1)
As long as.
(with negation) until.
जहाँ jahā̃ (1)
Where, wherever.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जास्ती jāstī (1)
More. (often used as a comparison)
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
कभी kabhī (1)
Sometime, ever.
कल kal (1)
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमल kamal (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Possessor of a crore of rupees, a millionaire.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
खुशी khuśhī (1)
Joy, delight, happiness.
knowledge (1)
Knowledge.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लीप युग leap yug (1)
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
lucky (1)
Lucky.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
माना mānā (1)
(it) Means, that is.
mark (1)
Mark.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मिसल misāl (1)
Like.
Example.
Sweet children.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मूँझना mūnjhnā (1)
To be confused.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाथ nāth (1)
Lord, master, protector, husband.
Servants, domestics.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीच, नीचा, नींच nīch, nīchā, nīñch (1)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निराला nirālā (1)
निर्गुण nirguṇ (1)
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
In order, orderly.
According to his rank, his position.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पण्डित paṇḍit (1)
A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology
पापी pāpī (1)
Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.
Supreme God, Supreme Lord (epithet of Śhiv).
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फट phaṭ (1)
फटना phaṭnā (1)
फिर से phir sē (1)
Anew, afresh.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
पिता pitā (1)
Father, procreator, progenitor.
point (1)
Point.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रवृत्ति मार्ग pravr̥itti mārg (1)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
Almost disappeared.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पुरूष purūṣh (1)
Man.
Soul.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राज़ rāz (1)
Secret.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सदा sadā (1)
Always, perpetually, continually, ever.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
सजना sajnā (1)
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
सनातन sanātan (1)
Existing from of old, immemorial; continuing, eternal.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
साथ sāth (1)
With, together, along with.
Company, association.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सवारी savārī (1)
शेर śhēr (1)
Tiger, lion.
A lion of a man, a brave man.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
शिवालय śhivālay (1)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
slogan (1)
Slogan.
सो sō (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
To sleep.
श्रीकृष्णपुरी śhrīkr̥iṣhṇapurī (1)
The city of the Divine Kr̥iṣhṇa.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Man and woman.
student (1)
Student.
सूक्ष्मवतनवासी sūkṣhmavatanvāsī (1)
Inhabitant of the subtle homeland.
supreme (1)
Supreme.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (1)
(Those) of the solar and lunar lineages, (those) of the solar and lunar races.
सूत sūt (1)
Yarn, thread.
स्वयं svayã (1)
तब तक tab tak (1)
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
तीनों tīnō̃ (1)
The three, all three.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैकुण्ठ vaikuṇṭh (1)
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विश्व viśhva (1)
The world, universe.
विश्वास viśhvās (1)
Belief, trust, faith, reliance, confidence, assurance.
wonder (1)
Wonder.
wrong (1)
To remind.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
यूँ तो yū̃ tō (1)
युगल yugal (1)
A pair, couple; both, the two.